Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series)

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Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series) Page 234

by Algernon Charles Swinburne


  To burn men’s eyes out that beheld God’s face,

  That being long blind but now gat sight, and saw

  And praised him seeing - I that then spake and said,

  Ten thousand men here landed of our foes

  Were not so fearful to me on her side

  As one mass said in Scotland - that withstood

  The man to his face I loved, her father’s son,

  Then mastered by the pity of her, and made

  Through that good mind not good - who then but I

  Was taxed of wrongful will, and for hard heart

  Miscalled of men? And now, sirs, if her prayer

  Were just and reasonable, and unjust I

  That bade shut ears against it - if the mass

  Hath brought forth innocent fruit, and in this land

  Wherein she came to stablish it again

  Hath stablished peace with honour - if in her

  It hath been found no seed of shame, and she

  That loved and served it seem now in men’s sight

  No hateful thing nor fearful - if she stand

  Such a queen proven as should prove honourable

  The rule of women, and in her that thing

  Be shown forth good that was called evil of me,

  Blest and not curst - then have I sinned, and they

  That would have crossed me would have crossed not God:

  Whereof now judge ye. Hath she brought with her

  Peace, or a sword? and since her incoming

  Hath the land sat in quiet, and the men

  Seen rest but for one year? or came not in

  Behind her feet, right at her back, and shone

  Above her crowned head as a fierier crown,

  Death, and about her as a raiment wrapt

  Ruin? and where her foot was ever turned

  Or her right hand was pointed, hath there fallen

  No fire, no cry burst forth of war, no sound

  As of a blast blown of an host of men

  For summons of destruction? Hath God shown

  For sign she had found grace in his sight, and we

  For her sake favour, while she hath reigned on us,

  One hour of good, one week of rest, one day?

  Or hath he sent not for an opposite sign

  Dissensions, wars, rumours of wars, and change,

  Flight and return of men, terror with power,

  Triumph with trembling? Hath one foot stood fast,

  One head not bowed, one face not veiled itself,

  One hand not hidden? Was this once or twice

  That ye beheld, this brief while of her reign,

  Strong men one day make mouths at God, the next

  Lie where his foes lie fallen? or since she came

  Have ye seen raised up of them and cast down

  But one or two that served her? Which of these,

  Which of them all that looked on her and loved,

  And men spake well of them, and pride and hope

  Were as their servants - which of all them now

  Shall men speak well of? How fared he the first

  Hailed of his own friends and elect her lord,

  Who gave her kinsmen heart and godless hope

  By him to reign in her and wield this land,

  Yet once with me took counsel and sought grace,

  And suddenly God left him, and he stood

  Brain-smitten, with no bride-bed now nor throne

  To conquer, but go senseless to his grave,

  The broken-witted Hamilton - what end,

  Think ye, had this man, or what hope and hap

  The next whose name met on men’s lips with hers

  And ballads mourned him in his love’s sight slain,

  Gordon, that in the dawn of her dark day

  Rose northward as a young star fiery red,

  Flashed in her face, and fell, for her own breath

  Quenched him? What good thing gat they for her sake,

  These that desired her, yet were mighty lords,

  Great in account of great men? So they twain

  Perished; and on men meaner far than these

  When this queen looked, how fared they? folk that came

  With wiles and songs and sins from oversea,

  With harping hands and dancing feet, and made

  Music and change of praises in her ear -

  White rose out of the south, star out of France,

  Light of men’s eyes and love! yea, verily,

  Red rose out of the pit, star out of hell,

  Fire of men’s eyes and burning! for the first

  Was caught as in a chamber snare and fell

  Smiling, and died with Farewell, the most fair

  And the most cruel princess in the world -

  With suchlike psalms go suchlike souls to God

  Naked - and in his blood she washed her feet

  Who sat and saw men spill it; and this reward

  Had this man of his dancing. For the next,

  On him ye know what hand was last year laid,

  David, the close tongue of the Pope, the hand

  That held the key of subtle and secret craft

  As of his viol, and tuned all strings of state

  With cunning finger; not the foot o’ the king

  Before God’s ark when Michal mocked at him

  Danced higher than this man’s heart for confidence

  To bring from Babylon that ark again

  Which he that touches, he shall surely die,

  But not the death of Uzzah; for thereon

  God’s glory rests not, but the shadow of death,

  And dead men’s bones within it: yet his trust

  Was to lift up again and to relume

  The tabernacle of Moloch, and the star

  Of Remphan, figures which our fathers made,

  That such as he might go before, and play

  On timbrels and on psalteries and on harps,

  On cornets and on cymbals; and the Lord

  Brake him; and she being wroth at God took thought

  How they that saw might call his place of death

  The breach of David, and her heart waxed hot

  Till she should make a breach upon his foes

  As God on him, and with a dire new name

  And a new memory quite put out that name

  And memory of his slaying; yea, all this land,

  That hath seen evil of many men before

  And sins of many years, hath seen till now

  No sin as hers, nor on her forefathers

  Whose hands were red and their hearts hard hath seen

  The note of such an evil as in her heart

  Became a fire conceiving, and brought forth

  The deed that in her hand was as a sword

  New tempered in that fire; for no such deed

  Was this as all theirs who play false or slay,

  Take gifts for whoredom or lay snares to kill,

  But she gave gifts to hire her lover’s knife

  That it might pierce her husband; even this land,

  This earth whereof our living limbs are made,

  This land renewed of God, this earth redeemed,

  With all souls born therein to worship him

  That call it mother, was the hire she gave

  To fee the adulterer’s hand when it should rise

  Against her lord to slay him; yea, all of you,

  And each part of this kingdom, and each man

  That but draws breath within her range of reign,

  Were parcel of this hire, as counted coins

  To make the sum up of her goodly gift.

  And he that of their hands was bought and sold,

  Her wedded husband, that had bowed his head

  Before her worshipped idol - think ye not

  That by her hand God gave him all his wage

  Who was a less thing in his eyes than she

  And viler than her service? for the fire


  Fell not from heaven that smote him, yet not less

  Was kindled of God’s wrath than of man’s hate

  And in a woman’s craft his will put forth

  To make her sin his judgment; but of these,

  The slain and slayer, the spoiler and the spoiled,

  That each have lain down by her wedded side,

  Which will ye say hath slept within her bed

  A sleep more cursed, and from more evil dreams

  Found a worse waking? he that with a blast

  Which rent the loud night as a cry from hell

  Was blown forth darkling from her sheets, or he

  That shared and soiled them till this day whereon

  God casts him out upon the track of Cain

  To flee for ever with uncleansed red hands

  And seek and find not where in the waste world

  To hide the wicked writing on his brow

  Till God rain death upon him? for his foot,

  Be sure, shall find no rest, his eye no sleep,

  His head no covert and his heart no hope,

  His soul no harbour and his face no light,

  But as a hound the wolf that bleeds to death

  God’s wrath shall hunt him through the dark, and fear

  Shall go before him as a cloud by day,

  By night a fire, but comfort not his head

  By day with shadow, nor with shine by night

  Guide lest his foot be dashed against a stone,

  But in fair heaven before the morning’s face

  Make his air thick with thunder, and put out

  All lamplike eyes of stars that look on him

  Till he lie down blind in the dust and die.

  Or if God haply give his lightnings charge

  They hurt him not, and bid his wind pass by

  And the stroke spare him of the bolted cloud,

  Then seeing himself cast out of all that live

  But not of death accepted, everywhere

  An alien soul and shelterless from God,

  He shall go mad with hate of his own soul,

  Of God and man and life and death, and live

  A loathlier life and deadlier than the worm’s

  That feeds on death, and when it rots from him

  Curse God and die. Such end have these that loved;

  And she that was beloved, what end shall she?

  What think ye yet would God have done with her,

  Who puts her in our hand to smite or spare

  That hath done all this wickedness? for these,

  What were they but as shadows in the sun

  Cast by her passing, or as thoughts that fled

  Across her mind of evil, types and signs

  Whereby to spell the secret of her soul

  Writ by her hand in blood? What power had they,

  What sense, what spirit, that was not given of her,

  Or what significance or shape of life

  Their act or purpose, formless else and void,

  Save as her will and present force of her,

  Gave breath to them and likeness? None of these

  Hath done or suffered evil save for her,

  Who was the spring of each man’s deed or doom

  And root for each of death, and in his hand

  The sword to die by and the sword to slay.

  Shall this be left then naked in the world

  For him that will to stab our peace to death?

  What blood is this drips from the point, what sign,

  What scripture is enamelled on the blade?

  Lo, this fair steel forged only to divide

  This land from truth and cut her soul in twain,

  To cleave the cords in sunder that hold fast

  Our hope to heaven and tie our trust to God,

  Here by the hilt we hold it, and well know

  That if we break not, this now blunted edge

  Being newly ground and sharpened of men’s hands

  That watch if ours will yet loose hold of it

  Shall pierce our own hearts through. Ay, be ye sure,

  If ye bid murder and adultery live,

  They live not stingless; not a Scot that breathes,

  No man of you nor woman, but hath part

  In each her several sin and punishment

  That ye take off from her. But what are these

  That with their oaths or arms would fence her round

  And hide her from God’s lightnings? Know they not,

  - Or if they know not, will ye too be blind? -

  What end that Lord who hath bowed so many a head,

  So many and mighty, of those her former friends,

  Hath power to make of these men? Shall they stand,

  Because they have done God service while they would,

  And cease to serve him? or their good deeds past

  Who served not God as Job forsooth for nought

  Sustain their feet from falling? Strength nor craft,

  Nor praise nor fear nor faith nor love of men,

  Shall be for buckler to them, nor his name

  A helm of vantage for the Douglas’ head

  If he make stiff against the yoke of God

  Too proud a neck, that for the curb cast off

  May feel the weight and edge that iron hath,

  To check high minds and chasten; nor his wit

  Nor subtle tongue shall be for Lethington

  But as a pointless and unfeathered shaft

  Shot heavenward without hurt, that falls again

  In the archer’s eye to pierce it; and his lips

  That were so large of mockery when God spake,

  By present organ of his works and wrath

  And tongueless sound of justice audible,

  Shall drink the poison of their words again

  And their own mocks consume them; and the mouth

  That spat on Christ, now pleading for his foes,

  Be stricken dumb as dust. Then shall one say,

  Seeing these men also smitten, as ye now

  Seeing them that bled before to do her good,

  God is not mocked; and ye shall surely know

  What men were these and what man he that spake

  The things I speak now prophesying, and said

  That if ye spare to shed her blood for shame,

  For fear or pity of her great name or face,

  God shall require of you the innocent blood

  Shed for her fair face’ sake, and from your hands

  Wring the price forth of her bloodguiltiness.

  Nay, for ye know it, nor have I need again

  To bring it in your mind if God ere now

  Have borne me witness; in that dreary day

  When men’s hearts failed them for pure grief and fear

  To see the tyranny that was, and rule

  Of this queen’s mother, where was no light left

  But of the fires wherein his servants died,

  I bade those lords that clave in heart to God

  And were perplexed with trembling and with tears

  Lift up their hearts, and fear not; and they heard

  What some now hear no more, the word I spake

  Who have been with them, as their own souls know,

  In their most extreme danger; Cowper Moor,

  Saint Johnston, and the Crags of Edinburgh,

  Are recent in my heart; yea, let these know,

  That dark and dolorous night wherein all they

  With shame and fear were driven forth of this town

  Is yet within my mind; and God forbid

  That ever I forget it. What, I say,

  Was then my exhortation, and what word

  Of all God ever promised by my mouth

  Is fallen in vain, they live to testify

  Of whom not one that then was doomed to death

  Is perished in that danger; and their foes,

  How many of these hath God before their eyes


  Plague-stricken with destruction! lo the thanks

  They render him, now to betray his cause

  Put in their hands to stablish; even that God’s

  That kept them all the darkness through to see

  Light, and the way that some now see no more,

  But are gone after light of the fen’s fire

  And walk askant in slippery ways; but ye

  Know if God’s hand have ever when I spake

  Writ liar upon me, or with adverse proof

  Turned my free speech to shame; for in my lips

  He put a word, and knowledge in my heart,

  When I was fast bound of his enemies’ hands

  An oarsman on their galleys, and beheld

  From off the sea whereon I sat in chains

  The walls wherein I knew that I there bound

  Should one day witness of him; and this pledge

  Hath God redeemed not? Nay then, in God’s name,

  If that false word fell unfulfilled of mine,

  Heed ye not now nor hear me when I say

  That for this woman’s sake shall God cut off

  The hand that spares her as the hand that shields,

  And make their memory who take part with her

  As theirs who stood for Baal against the Lord

  With Ahab’s daughter; for her reign and end

  Shall be like Athaliah’s, as her birth

  Was from the womb of Jezebel, that slew

  The prophets, and made foul with blood and fire

  The same land’s face that now her seed makes foul

  With whoredoms and with witchcrafts; yet they say

  Peace, where is no peace, while the adulterous blood

  Feeds yet with life and sin the murderous heart

  That hath brought forth a wonder to the world

  And to all time a terror; and this blood

  The hands are clean that shed, and they that spare

  In God’s just sight spotted as foul as Cain’s.

  If then this guilt shall cleave to you or no,

  And to your children’s children, for her sake,

  Choose ye; for God needs no man that is loth

  To serve him, and no word but his own work

  To bind and loose their hearts who hear and see

  Such things as speak what I lack words to say.

  FIRST CITIZEN.

  She shall not live.

  SECOND CITIZEN.

  If by their mouths to-day

  She be set free from death, then by our hands

  She dies to-morrow.

  VOICES IN THE CROWD.

  Nay, to fire with her!

  Fire for the murderess! cast her bones in the lake!

  Burn, burn and drown! She shall not live to-night.

  Scene VIII. A Room in the Provost’s House

  The Queen, Athol, and Morton

 

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