I have no idea if our journeys that week took us through the constellation Pegasus. I would like to believe that was written in the stars.
Pegasus, the Horse Who Could Fly
WONDER STORIES: THE BEST MYTHS FOR BOYS AND GIRLS, by CAROLYN SHERWIN BAILEY (1920)
Ms. Bailey was a well-known children’s-book author of the first half of the twentieth century, and one of her works, Miss Hickory, won the prestigious Newbery Medal for 1947.
She tells the old tale of Pegasus in her characteristically charming way.
A very strange thing happened when Perseus so heroically cut off the head of Medusa, the Gorgon. On the spot where the blood dripped into the earth from Perseus’ sword there arose a slender limbed, wonderful horse with wings on his shoulders. This horse was known as Pegasus, and there was never, before or since, so marvelous a creature.
At that time, a young hero, Bellerophon by name, made a journey from his own country to the court of King Iobates of Lycia. He brought two sealed messages in a kind of letter of introduction from the husband of this king’s daughter, one of Bellerophon’s own countrymen. The first message read,
“The bearer, Bellerophon, is an unconquerable hero. I pray you welcome him with all hospitality.”
The second was this,
“I would advise you to put Bellerophon to death.”
The truth of the matter was that the son-in-law of King Iobates was jealous of Bellerophon and really desired to have him put out of the way in order to satisfy his own ambitions.
The King of Lycia was at heart a friendly person and he was very much puzzled to know how to act upon the advice in the letter introducing Bellerophon. He was still puzzling over the matter when a dreadful monster, known as the Chimaera, descended upon the kingdom. It was a beast far beyond any of mortal kind in terror. It had a goat’s rough body and the tail of a dragon. The head was that of a lion with wide spreading nostrils which breathed flames and a gaping throat that emitted poisonous breath whose touch was death. As the subjects of King Iobates appealed to him for protection from the Chimaera a sudden thought came to him. He decided to send the heroic stranger, Bellerophon, to meet and conquer the beast.
The hero had expected a period of rest at the court of Lycia. He had looked forward to a feast that might possibly be given in his honor and a chance to show his skill in throwing the discus and driving a chariot at the court games. But the day after Bellerophon arrived at the palace of King Iobates, he was sent out to hunt down and kill the Chimaera.
He had not the slightest idea where he was to go, and neither had he any plan for destroying the creature, but he decided that it would be a good plan to spend the night in the temple of Minerva before he met the danger face to face. Minerva was the goddess of wisdom and might give him help in his hopeless adventure.
So Bellerophon journeyed to Athens, the chosen city of Minerva, and tarried for a night in her temple there, so weary that he fell asleep in the midst of his supplications to the goddess. But when he awoke in the morning, he found a golden bridle in his hands, and he heard a voice directing him to hasten with it to a well outside of the city.
Bellerophon took the golden reins firmly in his hand.
Pegasus, the winged horse, had been pasturing meanwhile in the meadows of the Muses. There were nine of these Muses, all sisters and all presiding over the arts of song and of memory. One took care of poets and another of those who wrote history. There was a Muse of the dance, of comedy, of astronomy, and in fact of whatever made life more worthwhile in the sight of the gods. They needed a kind of dream horse like Pegasus with wings to carry them on his back to Mount Olympus whenever they wanted to return from the earth.
Bellerophon had never known of the existence even of Pegasus, but when he reached the well to which the oracle had directed him, there stood Pegasus, or, rather, this horse of the Muses poised there, for his wings buoyed him so that his hoofs could scarcely remain upon the earth. When Pegasus saw the golden bridle that the goddess of Wisdom had given Bellerophon, he came directly up to the hero and stood quietly to be harnessed. A dark shadow crossed the sky just then; the dreaded Chimaera hovered over Bellerophon’s head, its fiery jaws raining sparks down upon him.
Bellerophon mounted upon Pegasus and took the golden reins firmly in one hand as he brandished his sword in the other. He rose swiftly in the air and met the ravening creature in a fierce battle in the clouds. Not for an instant did the winged horse falter, and Bellerophon killed the Chimaera easily. It was a great relief to the people of Lycia, and indeed to people of all time. You may have heard of a Chimaera. It means nowadays any kind of terror that is not nearly so hard to conquer as it seemed in the beginning when people were afraid of it.
This story ought to end with the hero returning his winged steed to the Muses and entering the kingdom of Lycia in great triumph, but something very different happened. Bellerophon decided to keep Pegasus, and he rode him so long and so hard that he grew very full of pride and presumption in his success. One day Bellerophon made up his mind to drive Pegasus to the gates of the gods in the sky which was too great an ambition for a mortal who had received no invitation as yet from the dwellers on Mount Olympus. Jupiter saw this rider of the skies mounting higher and higher and he became very angry with him. He sent a gadfly which stung Pegasus and made him throw Bellerophon to the earth. He was always lame and blind after that.
It really had not been the fault of Pegasus at all. He was only the steed of those who followed dreams, even if he did have wings. When his rider fell, Pegasus fell too, and he landed unhurt but a long distance from his old pastures. He did not know in which direction they lay or how to find the road that led back to his friends, the Muses. Pegasus’ wings seemed to be of no use to him. He roamed from one end of the country to the other, driven from one field to the next by the rustics who mistook him for some sort of a dragon because of his wings. He grew old and lost his fleetness. It even seemed to him that his wings were nothing but a dragging weight and that he would never be able to use them again.
Finally the same thing happened to Pegasus that happens to old horses to-day that have enjoyed a wonderful youth as racers. He was sold to a farmer and fastened to a plough.
Pegasus was not used to this heavy work of the soil; his strength was better suited to climbing through the air than plodding along the surface of the earth. He used all the strength he could put forth in pulling the plough, but his wings dragged and were in the way and his master beat his aching back with an ox whip. That might have been the end of this winged horse, but one day good fortune came to him.
There was a youth passing by who was beloved of the Muses. He was so poor that he had often no other shelter than the woods and hedges afforded, or any food save wild fruits and the herbs of the field. But this youth could put the beauties of the earth, its hills and valleys, its temples, flowers, and the desires and loves of its people into words that sang together as the notes of a lute sang. He was a young poet.
The poet felt a great compassion for the horse he saw in the field, bent low under the blows of his clownish master, and with wings dragging and tattered.
“Let me try to drive your horse,” he begged, crossing the field and mounting upon Pegasus’ back.
It was suddenly as if one of the gods were riding Pegasus. He lifted his head high, and his heavy feet left the clods of earth. His wings straightened and spread wide. Carrying the youth, Pegasus arose through the air as the country people gathered from all the neighboring farms to watch the wonder, a winged horse with a flowing golden mane rising and then hidden within the clouds that opened upon Mount Olympus.
The Horse and the Olive
OLD GREEK STORIES, by JAMES BALDWIN (1895)
“Greek mythology” is a very broad term used to describe a vast body of religious and secular stories that are thousands of years old. Like the best stories, this one tells us as much about ourselves as it does about the topic. Interestingly, Mr. Baldwin chose to use the better-
known Roman name for the god Poseidon, which was Neptune—though the name of the Greek goddess Athena is intact.
By the way, author Baldwin wrote dozens of children’s books and is not to be confused with the African-American author who wrote Go Tell It on the Mountain and other classic works.
I. FINDING A KING.
On a steep stony hill in Greece there lived in early times a few very poor people who had not yet learned to build houses. They made their homes in little caves which they dug in the earth or hollowed out among the rocks; and their food was the flesh of wild animals, which they hunted in the woods, with now and then a few berries or nuts. They did not even know how to make bows and arrows, but used slings and clubs and sharp sticks for weapons; and the little clothing which they had was made of skins. They lived on the top of the hill, because they were safe there from the savage beasts of the great forest around them, and safe also from the wild men who sometimes roamed through the land. The hill was so steep on every side that there was no way of climbing it save by a single narrow footpath which was always guarded by some one at the top.
One day when the men were hunting in the woods, they found a strange youth whose face was so fair and who was dressed so beautifully that they could hardly believe him to be a man like themselves. His body was so slender and lithe, and he moved so nimbly among the trees, that they fancied him to be a serpent in the guise of a human being; and they stood still in wonder and alarm. The young man spoke to them, but they could not understand a word that he said; then he made signs to them that he was hungry, and they gave him something to eat and were no longer afraid. Had they been like the wild men of the woods, they might have killed him at once. But they wanted their women and children to see the serpent man, as they called him, and hear him talk; and so they took him home with them to the top of the hill. They thought that after they had made a show of him for a few days, they would kill him and offer his body as a sacrifice to the unknown being whom they dimly fancied to have some sort of control over their lives.
But the young man was so fair and gentle that, after they had all taken a look at him, they began to think it would be a great pity to harm him. So they gave him food and treated him kindly; and he sang songs to them and played with their children, and made them happier than they had been for many a day. In a short time he learned to talk in their language; and he told them that his name was Cecrops, and that he had been shipwrecked on the seacoast not far away; and then he told them many strange things about the land from which he had come and to which he would never be able to return. The poor people listened and wondered; and it was not long until they began to love him and to look up to him as one wiser than themselves. Then they came to ask him about everything that was to be done, and there was not one of them who refused to do his bidding.
So Cecrops—the serpent man, as they still called him—became the king of the poor people on the hill. He taught them how to make bows and arrows, and how to set nets for birds, and how to take fish with hooks. He led them against the savage wild men of the woods, and helped them kill the fierce beasts that had been so great a terror to them. He showed them how to build houses of wood and to thatch them with the reeds which grew in the marshes. He taught them how to live in families instead of herding together like senseless beasts as they had always done before. And he told them about great Jupiter and the Mighty Folk who lived amid the clouds on the mountain top.
II. CHOOSING A NAME.
By and by, instead of the wretched caves among the rocks, there was a little town on the top of the hill, with neat houses and a market place; and around it was a strong wall with a single narrow gate just where the footpath began to descend to the plain. But as yet the place had no name.
One morning while the king and his wise men were sitting together in the market place and planning how to make the town become a rich, strong city, two strangers were seen in the street. Nobody could tell how they came there. The guard at the gate had not seen them; and no man had ever dared to climb the narrow footway without his leave. But there the two strangers stood. One was a man, the other a woman; and they were so tall, and their faces were so grand and noble, that those who saw them stood still and wondered and said not a word.
The man had a robe of purple and green wrapped round his body, and he bore in one hand a strong staff with three sharp spear points at one end. The woman was not beautiful, but she had wonderful gray eyes; and in one hand she carried a spear and in the other a shield of curious workmanship.
“What is the name of this town?” asked the man.
The people stared at him in wonder, and hardly understood his meaning. Then an old man answered and said, “It has no name. We who live on this hill used to be called Cranae; but since King Cecrops came, we have been so busy that we have had no time to think of names.”
“Where is this King Cecrops?” asked the woman.
“He is in the market place with the wise men,” was the answer.
“Lead us to him at once,” said the man.
When Cecrops saw the two strangers coming into the market place, he stood up and waited for them to speak. The man spoke first:
“I am Neptune,” said he, “and I rule the sea.”
“And I am Athena,” said the woman, “and I give wisdom to men.”
“I hear that you are planning to make your town become a great city,” said Neptune, “and I have come to help you. Give my name to the place, and let me be your protector and patron, and the wealth of the whole world shall be yours. Ships from every land shall bring you merchandise and gold and silver; and you shall be the masters of the sea.”
“My uncle makes you fair promises,” said Athena; “but listen to me. Give my name to your city, and let me be your patron, and I will give you that which gold cannot buy: I will teach you how to do a thousand things of which you now know nothing. I will make your city my favorite home, and I will give you wisdom that shall sway the minds and hearts of all men until the end of time.”
The king bowed, and turned to the people, who had all crowded into the market place. “Which of these mighty ones shall we elect to be the protector and patron of our city?” he asked. “Neptune offers us wealth; Athena promises us wisdom. Which shall we choose?”
“Neptune and wealth!” cried many.
“Athena and wisdom!” cried as many others.
At last when it was plain that the people could not agree, an old man whose advice was always heeded stood up and said:
“These mighty ones have only given us promises, and they have promised things of which we are ignorant. For who among us knows what wealth is or what wisdom is? Now, if they would only give us some real gift, right now and right here, which we can see and handle, we should know better how to choose.”
“That is true! That is true!” cried the people.
“Very well, then,” said the strangers, “we will each give you a gift, right now and right here, and then you may choose between us.”
Neptune gave the first gift. He stood on the highest point of the hill where the rock was bare, and bade the people see his power. He raised his three-pointed spear high in the air, and then brought it down with great force. Lightning flashed, the earth shook, and the rock was split half way down to the bottom of the hill. Then out of the yawning crevice there sprang a wonderful creature, white as milk, with long slender legs, an arching neck, and a mane and tail of silk.
The people had never seen anything like it before, and they thought it a new kind of bear or wolf or wild boar that had come out of the rock to devour them. Some of them ran and hid in their houses, while others climbed upon the wall, and still others grasped their weapons in alarm. But when they saw the creature stand quietly by the side of Neptune, they lost their fear and came closer to see and admire its beauty.
“This is my gift,” said Neptune. “This animal will carry your burdens for you; he will draw your chariots; he will pull your wagons and your plows; he will let you sit on his back and w
ill run with you faster than the wind.”
“What is his name?” asked the king.
“His name is Horse,” answered Neptune.
Then Athena came forward. She stood a moment on a green grassy plot where the children of the town liked to play in the evening. Then she drove the point of her spear deep down in the soil. At once the air was filled with music, and out of the earth there sprang a tree with slender branches and dark green leaves and white flowers and violet green fruit.
“This is my gift,” said Athena. “This tree will give you food when you are hungry; it will shelter you from the sun when you are faint; it will beautify your city; and the oil from its fruit will be sought by all the world.”
“What is it called?” asked the king.
“It is called Olive,” answered Athena.
Then the king and his wise men began to talk about the two gifts.
“I do not see that Horse will be of much use to us,” said the old man who had spoken before. “For, as to the chariots and wagons and plows, we have none of them, and indeed do not know what they are; and who among us will ever want to sit on this creature’s back and be borne faster than the wind? But Olive will be a thing of beauty and a joy for us and our children forever.”
“Which shall we choose?” asked the king, turning to the people.
“Athena has given us the best gift,” they all cried, “and we choose Athena and wisdom!”
“Be it so,” said the king, “and the name of our city shall be Athens.”
From that day the town grew and spread, and soon there was not room on the hilltop for all the people. Then houses were built in the plain around the foot of the hill, and a great road was built to the sea, three miles away; and in all the world there was no city more fair than Athens.
Spirit of the Horse Page 3