research and the spirit of this book. We are grateful to John R. Pierce
for helping us separate the engineering aspects of communication from
the new science's human applications; to Fred Crowell, John Lyman,
G. D. McCann, and David Rumelhart, for their views on the problems and
promises of the human information-processing perspective; and to Hans
Bremermann and Karl Pribram, for their willingness to speculate with
us on their own developing theories and other recent and controversial
scientific research.
Special thanks are in order as well to Dr. Alfred G. Smith, Director
of the Center for Communication Research at the University of Texas,
for his creative instruction and his thoughtful insight into some of
the difficult questions we set out to explore in this book.
We thank a number of close friends, relatives, and new acquaintances
around the country who sustained us in our travels and who, in many
instances, made difficult times easier, and even fun: Bob Baker, Don
Cameron, Holly Conway, Kacey Conway, Mike Conway, Robert and Virginia
Conway, Lois and Larry Davis, Mary and Dick Deich, Debbi Dudziak, Judy
and Michael Einbund, Grace Gianforte, Patrick Green, Paula Harrington,
Bob and Birchie Henderson, Evie Juster, Marilyn, Judy, and Bill Kanoskie,
Joe Marcella, B. Lynn Micale, Doris Peck, Davis Perkins, Eric Rayman,
Roger Repohl, Don and Rene Ross, and Aaron Smith. We want to make
grateful mention also of some of the many individuals with whom we made
only brief personal or telephone contact: the Crudups, the DeBlassies,
Milton Erickson, Bill Farr, Sam Farry, Thelma Moss, the Randalls, Steven
Smale, and Irving Yalom.
The enthusiasm of Sallie T. Gouverneur gave our project the momentum it
needed to get off the ground. The aid and counsel of Donald C. Farber,
and his continuing belief in us both, have been not only a catalyst but
quite possibly the decisive factor in this endeavor.
Our appreciation goes to the many people who encouraged, helped,
and arranged for us to write "Snapping" for J. B. Lippincott Company:
editor-in-chief Ed Burlingame, Beatrice Rosenfeld, Kathryn Frank,
Katharine Kirkland, and Elaine Terranova; and, above all, we thank our
editor, Peg Cameron.
Finally, we thank our parents, Bob and Helen Conway and Leonard and
Arline Siegelman, for more material help, moral support, and love than
we could ever fully acknowledge or repay.
FLO CONWAY and JIM SIEGELMAN
New York, N.Y.
New Year's Day, 1978
FOR MORE INFORMATION CONTACT:
CITIZEN'S FREEDOM FOUNDATION, P.O. Box 7000-89, 1719 Via el Prado,
Redondo Beach, CA 90277.
TED PATRICK AND SONDRA SACKS, P.O. Box 755, National City, CA 92050.
HUMAN FREEDOM CENTER, 3028 Regent St., Berkeley, CA 94705.
Notes
Bracketed numbers refer to works listed in the accompanying Bibliography.
Page
Chapter 1: SNAPPING
11 ... nearly eight thousand techniques for expanding human awareness:
This figure appears in a Newsweek cover story, "Getting Your
Head Together," September 6, 1976, p. 56.
... six million alone had taken up some form of meditation: A Los
Angeles Times article, "Meditation: Millions in U.S. in
Pursuit of Inner Peace" (Sunday, February 13, 1977, Part II,
p. 1), reports 6 million American meditators; according to recent
Gallup poll findings, 4 percent of Americans are involved in
Transcendental Meditation.
12 ... three million young Americans had joined the one thousand religious
cults active in the United States: These are the upper estimates,
according to an article in U.S. News & World Report,
"Religious Cults: Newest Magnet for Youth," June 14, 1976, p. 52.
15 "perfect knowledge": This phrase is used frequently by followers
of the Guru Maharaj Ji, founder of the Divine Light Mission.
The Children of God... the Attorney General of New York: See "Final
Report on the Activities of the Children of God," submitted by the
New York State Charitable Frauds Bureau to Hon. Louis J. Lefkowitz,
State Attorney General, September 30, 1974.
16 ... expanding into regional markets and spawning local imitators:
Many of these local spin-offs are nearly exact copies of est and
other mass therapies and bear vaguely similar names, such as the
Training of New Mexico, for example, which operates a mass-group
therapy enterprise in the Albuquerque-Santa Fe area.
Chapter 2: THE SEARCH
22 "sixty hours that transform your life": See Adelaide Bry's
est [26].
25 Est is, without a doubt, the most controversial: All this
information on est, along with many more details and personal
accounts, can be found in Bry [26], Fenwick [28], Kornbluth [33],
Litwak [35], and Marin [38].
26 ... an article in the March, 1977, issue of American Journal of
Psychiatry: by Leonard L. Glass, M.D., Michael A. Kirsch,
M.D., and Frederick N. Parris, M.D. When their work was done,
Dr. Glass was Director of the Emergency Service, Langley
Porter Neuropsychiatric Institute, University of California,
San Francisco, where Dr. Kirsch was Resident in Psychiatry and
Dr. Parris was Clinical Instructor, Department of Psychiatry.
At the time of publication, Dr. Glass was Assistant Psychiatrist
at McLean Hospital, Belmont, Massachusetts.
Chapter 3: THE FALL
29 "deprogrammers": The subject of deprogramming will be dealt with
in depth in chapter 6.
35 The Unification Church holds a special place among the cults:
Our insight into the Unification Church, its doctrines, and its
activities comes from personal interviews with a number of former
members in addition to Lawrence and Cathy Gordon. Many talks
with one-time Moonies, both rank-and-file members and higher-ups,
supported and expanded on facts and views of the church presented
in Patrick [40], Yamamoto [47], and the newspaper references
that follow.
... the old New Yorker Hotel: In the New York Times, May
13, 1976.
"The Washington Post . . . South Korean Central Intelligence
Agency: On August 5, 1977, the ,i>Washington Post disclosed
the findings of a report issued by the House of Representatives
Subcommittee on International Organizations, which stated, "We have
received reliable information that [Mr. Moon] and organizations
connected with him maintained operational ties with the govemment
of South Korea and specifically the Korean Central Intelligence
Agency." An Associated Press article in early December, 1977,
reported that Moon's chief aide and translator, Col. Bo Hi Pak,
was once the Korean military attaché in Washington, and an
earlier article in the Washington Post (reprinted in the
New York Post November 8, 1976) reported that "according
to U.S. Intelligence information Pak met in the 'Blue House'
presidential mansion in Seoul with South Korean President Park
Chung Hee, Washington-based South Korean businessman Tongsun Park,
and KCIA officials in late 1970 to discuss plans for th
e Capitol
Hill influence buying." The article also reports that according
to "informed sources in the justice and state departments," the
South Korean Central Intelligence Agency requested the massive
demonstrations that followers of Moon staged on Capitol Hill in
1974 opposing the impeachment of then President Nixon. Pak and
other Unification Church spokesmen have denied all connections to
the KCIA."
Chapter 4: THE ROOTS OF SNAPPING
40 A recent Gallup poll reported that half of all adult Protestants
. . . say they have been Born Again: This poll and other signs of
America's mushrooming Evangelical movement were reported in a cover
story in Newsweek, "Born Again!" October 25, 1976, pp. 68-78.
42 Christian Charismatic movement has spread . . . to an estimated
fifteen million communities: This figure, attributed only to the
Charismatic or Pentecostal branch of Evangelical Christianity,
can be found in O'Connor [39].
45 The creation of a Harvard Business School graduate and former
adman for Coca-Cola: These figures concerning the I Found It
crusade were reported by CBS News correspondent Bill Moyers on CBS
Reports' "Born Again," broadcast July 14, 1977, 10:00-11:00 EDT
(used with permission).
One of its board members posted the bail money for Eldridge
Cleaver: Ibid.
"Jesus and the Intellectual": Bright [25].
46 " . . . from all your filthiness": This quotation from Ezekiel
36:25-27 in the Old Testament, appears in the American Messianic
Fellowship booklet [22], p. 22.
Born January 14, 1944: The biographical material in this section
on Marjoe came from our interview and the extensive background
provided in Gaines [29].
Chapter 5: SNAPPING AS SOMETHING NEW
53 The first steps in that direction: A thoughtful and comprehensive
perspective on the early days of the human potential movement
was presented by Tomkins in his New Yorker profile on Michael
Murphy, co-founder of the Esalen Institute [20]. Two slightly
different perspectives on the movement's beginnings, written
during its heyday, can be found in the "History of Encounter"
chapter of Schutz's Elements of Encounter [14], and in the new
preface to Maslow's Religions, Values, and Peak-Experiences [8].
55 ... the theory and practice of encounter edged closer to its revivalist
forerunners: Although Jacob Moreno has been credited with using
the term "encounter" in regard to group therapy and employing
basic encounter methods in Vienna as far back as 1910, most
early American groups bore closer resemblance to traditional
Freudian group psychotherapy. Ruitenbeek reports in The New
Group Therapies [13], p. 14, that around 1930 the American
psychiatrist and former minister L. Cody Marsh began employing
religious revival techniques in his group work with psychotics,
a method he discussed in an article in Mental Hygiene (1931),
"Group Treatment by the Psychological Equivalent of the Revival."
56 The Hare Krishna hired its own admen; . . . est gave a top position
to a former Coca-Cola executive: Our personal conversation
with an ex-Krishna higher-up revealed that cult's move to hire
professionals and other laymen to market the cult's highly
commercial incense products. With regard to est, Korubluth [33]
reports that the organization's president, Don Cox, had been
Director of Planning for Coca-Cola, U.S.A., as well as a former
instructor at Harvard Business School.
58 In the remote bush country of Australia . . . The Crack in the
Cosmic Egg: Pearce's discussion can be found in [110] pp. 125-32.
59 Anthropologists point to . . . the longest unbroken line of
cultural development: Pearce rallies an impressive array of
supporting views for an argument with which few Americans
today would disagree: that our Western mode of consciousness
is not necessarily the ultimate in human capability. He cites
Claude Lévi-Strauss as a champion of the aborigine world-view,
which, Pearoe says, the French anthropologist considers to be
"an intellectual refinement as well knit and coherent as any
culture's in history" [ 110], p. 127.
... organization men: See Whyte's The Organization Man [114].
60 Journalist Sally Kempton, writing in New York magazine: Kempton's
life-changing encounter with Muktananda is fully described in
"Hanging Out with the Guru" [32], from which the excerpt has
been drawn.
Chapter 6: BLACK LIGHTNING
67 In truth . . . exaggerations . . . about deprogramming . . . are
part of a heavily financed and well-coordinated campaign:
Sometime after we interviewed Patrick in Orange County, we received
copies of two anti-deprogramming tracts that were reportedly being
produced and distributed on an international scale by several large
worldwide cult organizations. One booklet, titled Deprogramming:
The Constructive Destruction of Belief, appeared to us to be a
parody of a manual of deprogramming techniques. Prepared in Great
Britain "based upon techniques as they are practiced in the USA,"
the manual distorted every aspect of the deprogramming process
as we had come to understand it, advocating the use of "food
termination," "shame-inducement through nudity," and "physical
correction" ("It goes without saying that in keeping with the
above approach any physical correction should be administered with
as little bruising as possible"). The subtlety of the attack can
best be seen in the section on "Sex and the Deprog Tech": "There
have been stories of subjects being hetero- or homo-sexually
raped by Technicians. These would be laughable if they did not
occur with such regularity. . . . Far from rape, what the subject
has experienced is almost certainly the application of aggressive
sex by the Technician (the beneficial aspects of which are dealt
with above)."
70 Logic . . . the son of Steve Allen from television: Not long after
Patrick attempted to recover several members of the Love Family,
Steve Allen issued a statement to the press in which he said,
"It's fine with me that my son and grandchildren are living in
a religious commune. I decided that if it was reasonable and
productive for him, it was fine by me." From Patrick [40], p. 131.
Chapter 7: WANTED: PROFESSIONAL HELP
80 CFF: Readers interested in contacting the CFF may write directly to:
Citizen's Freedom Foundation, P.O. Box 7000-89, 1719 Via El Prado,
Redondo Beach, CA 90277.
84 "the cult syndrome": This term was introduced in "Destructive Cultism"
(American Family Physician, February, 1977, pp. 80-83) by Eli
Shapiro, M.D.: "I have concluded that a distinct syndrome of
'destructive cultism' can be defined. . . . Change in personality
is the most prominent characteristic of this syndrome."
Chapter 8: THE CRISIS IN MENTAL HEALTH
89 ... the "robot model" of man: Ludwig von Bertalanffy, the brilliant
biologist and theorist, was an outspoken critic of the robot model,
which he saw as "theoret
ically inadequate in view of empirical
fact and . . . practically dangerous in its application to
'behavioral engineering.' " In his far-reaching book General
System Theory [50], he discussed at length how the dominant
schools of modern psychology come together in the image of man
as robot: "One leading concept is the 'stimulus-response scheme,'
or S-R scheme for short. Behavior, animal and human, is considered
to be response to stimuli coming from outside. . . . This may be
classical conditioning by way of repetition of the sequence of
conditional and unconditional stimuli according to Pavlov. It may
be operant conditioning by reinforcement of successful responses
according to Skinner. it may be early childhood experience
according to Freud, beginning with toilet training" (pp. 188-89).
This so-called Third Force in psychology: See the Preface to Maslow's
Toward a Psychology of Being [9].
92 At the end of the seventies: For a partial view of the current
dilemmas confronting psychiatry and the mental health field in
general, see "Psychiatry in Crisis," by James S. Eaton, Jr.,
M.D., and Leonard S. Goldstein, M.D., in the American Journal
of Psychiatry, June, 1977.
Chapter 9: BEYOND BRAINWASHING
98 "At Panmunjon . . . a third world war": This quotation appears in
Schein [44], p. 288. It was attributed to a "Commander Ding" of
the North Korean Army by S. J. Davis in In Spite of Dungeons
(London: Hodder & Stoughton, 1954).
Their tiny, loose-knit, fledgling organization: The work of Return
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