The Arabian Nights Entertainments

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by 1001 Arabian Nights [Lit]


  "O my friends, have ye seen or have ye heard

  Of his visit whose virtues I hold so high?" Quoth the King, "We will not cross thee in this." So she appointed him for the same time as the three others, and told him where her house was.

  Then she left him, and betaking herself to man which was a carpenter, said to him: "I would have thee make me a cabinet with four compartments one above other, each with its door for locking up. Let me know thy hire and I will give it thee." Replied he: "My price will be four dinars. But, O noble lady and well-protected, if thou wilt vouchsafe me thy favors, I will ask nothing of thee. Rejoined she, "An there be no help but that thou have it so, then make thou five compartments with their padlocks." And she appointed him to bring it exactly on the day required. Said he, "It is well. Sit down, O my lady, and I will make it for thee forthright, and after I will come to thee at my leisure." So she sat down by him whilst he fell to work on the cabinet, and when he had made an end of it, she chose to see it at once carried home and set up in the sitting chamber. Then she took four gowns and carried them to the dyer, who dyed them each of a different color, after which she applied herself to making ready meat and drink, fruits, flowers, and perfumes.

  Now when the appointed trysting day came, she donned her costliest dress and adorned herself and scented herself, then spread the sitting room with various kinds of rich carpets, and sat down to await who should come. And behold, the Kazi was the first to appear, devancing rest, and when she saw him, she rose to her feet and kissed the ground before him, then, taking him by the hand, made him sit down by her on the couch and lay with him and fell to jesting and toying with him. By and by he would have her do his desire, but she said, "O my lord, doff thy clothes and turban and assume this yellow cassock and this headkerchief, whilst I bring thee meat and drink, and after thou shalt win thy will." So saying, she took his clothes and turban and clad him in the cassock and the kerchief. But hardly she done this when lo! there came a knocking at the door. Asked he, "Who is that rapping at the door?" and she answered, "My husband." Quoth the Kazi, "What is to be done, and where shall I go?" Quoth she, "Fear nothing. I will hide thee in this cabinet," and he, "Do as seemeth good to thee."

  So she took him by the hand and pushing him into the lowest compartment, locked the door upon him. Then she went to the house door, where she found the Wali, so she bussed ground before him and taking his hand, brought him into the saloon, where, she made him sit down and said to him: "O my lord, this house is thy house, this place is thy place, and I am thy handmaid. Thou shalt pass all this day with me, wherefore do thou doff thy clothes and don this red gown, for it is a sleeping gown." So she took away his clothes and made him assume the red gown and set on his head an old patched rag she had by her. After which she sat by him on the divan and she sported with him while he toyed with her awhile, till he put out his hand to her. Whereupon she said to him: "O our lord, this day is thy day and none shall share in it with thee. But first, of thy favor and benevolence, write me an order for my brother's release from gaol, that my heart may be at ease." Quoth he, "Hearkening and obedience. On my head and eyes be it!" and wrote a letter to his treasurer, saying: "As soon as this communication shall reach thee, do thou set Such-a-one, free, without stay or delay, neither answer the bearer a word." Then he sealed it and she took it from him, after which she began to toy again with him on the divan when, behold, someone knocked at the door. He asked, "Who is that?" and she answered, "My husband." "What shall I do?" said he, and she, "Enter this cabinet, till I send him away and return to thee." So she clapped him into the second compartment from the bottom and padlocked the door on him, and meanwhile the Kazi heard all they said.

  Then she went to the house door and opened it, whereupon lo! the Wazir entered. She bussed the ground before him and received him with all honor and worship, saying: "O my lord, thou exaltest us by thy coming to our house. Allah never deprive us of the light of thy countenance!" Then she seated him on the divan and said to him, "O my lord, doff thy heavy dress and turban and don these lighter vestments." So he put off his clothes and turban and she clad him in a blue cassock and a tall red bonnet, and said to him: "Erst thy garb was that of the wazirate, so leave it to its own time and don this light gown, which is better fitted for carousing and making merry and sleep." Thereupon she began to play with him and he with her, and he would have done his desire of her, but she put him off, saying, "O my lord, this shall not fail us." As they were talking there came a knocking at the door, and the Wazir asked her, "Who is that?" to which she answered, "My husband." Quoth he, "What is to be done?" Qhoth she, "Enter this cabinet, till I get rid of him and come back to thee, and fear thou nothing."

  So she put him in the third compartment and locked the door on after which she went out and opened the house door when lo and behold! in came the King. As soon as she saw him she kissed ground before him, and taking him by the hand, led him into the saloon and seated him on the divan at the upper end. Then said she to him, "Verily, O King, thou dost us high honor, and if we brought thee to gift the world and all that therein is, it would not be worth a single one of thy steps usward." And when he had taken his seat upon the divan she said, "Give me leave to speak one word." "Say what thou wilt." answered he, and she said, "O my lord, take thine ease and doff thy dress and turban." Now his clothes were worth a thousand dinars, and when he put them off she clad him in a patched gown, worth at the very most ten dirhams, and fell to talking and jesting with him, all this while the folk in the cabinet hearing everything that passed, but not daring to say a word. Presently the King put his hand to her neck and sought to do his design of her, when she said, "This thing shall not fail us, but I had first promised myself to entertain thee in this sitting chamber, and I have that which shall content thee." Now as they were speaking, someone knocked at the door and he asked her, "Who is that?" "My husband," answered she, and he, "Make him go away of his own goodwill, or I will fare forth to him and send him away perforce." Replied she, "Nay, O my lord, have patience till I send him away by my skillful contrivance." "And I, how shall I do!" inquired the King. Whereupon she took him by the hand and making him enter the fourth compartment of the cabinet, locked it upon him.

  Then she went out and opened the house door, when behold, the carpenter entered and saluted her. Quoth she, "What manner of thing is this cabinet thou hast made me?" "What aileth it, O my lady?" asked he, and she answered, "The top compartment is too strait." Rejoined he, "Not so," and she, "Go in thyself and see. It is not wide enough for thee." Quoth he, "It is wide enough for four." and entered the fifth compartment, whereupon she locked the door on him. Then she took the letter of the Chief of Police and carried it to the Treasurer, who, having read and understood it, kissed it and delivered her lover to her. She told him all she had done and he said, "And how shall we act now?" She answered, "We will remove hence to another city, for after this work there is no tarrying for us here."

  So the twain packed up what goods they had and, loading them on camels, set out forthright for another city. Meanwhile, the five abode each in his compartment of the cabinet without eating or drinking three whole days, during which time they held their water until at last the carpenter could retain his no longer, so he staled on the King's head, and the King urined on the Wazir's head, and the Wazir piddled on the Wall, and the Wali pissed on the head of the Kazi. Whereupon the Judge cried out and said: "What nastiness is this? Doth not what strait we are in suffice us, but you must make water upon us?" The Chief of Police recognized the Kazi's voice and answered, saying aloud, "Allah increase thy reward, O Kazi!" And when the Kazi heard him he knew him for the Wali. Then the Chief of Police lifted up his voice and said, "What means this nastiness?" and the Wazir answered, saying, "Allah increase thy reward, O Wali!" whereupon he knew him to be the Minister. Then the Wazir lifted up his voice and said, "What means this nastiness?" But when the King heard and recognized his Minister's voice, he held his peace and concealed his affair.

  Then said the
Wazir: "May Allah damn this woman for her dealing with us! She hath brought hither all the chief officers of the state, except the King. Quoth the King, "Hold your peace, for I was the first to fall into the toils of this lewd strumpet." Whereat cried the carpenter: "And I, what have I done? I made her a cabinet for four gold pieces, and when I came to seek my hire, she tricked me into entering this compartment and locked the door on me." And they fell to talking with one another, diverting the King and doing away his chagrin. Presently the neighbors came up to the house and, seeing it deserted, said one to other: "But yesterday our neighbor, the wife of Such-a-one, was in it, but now no sound is to be heard therein nor is soul to be seen. Let us break open the doors and see how the case stands, lest it come to the ears of the Wali or the King and we be cast into prison and regret not doing this thing before."

  So they broke open the doors and entered the saloon, where they saw a large wooden cabinet and heard men within groaning for hunger and thirst. Then said one of them, "Is there a Jinni in this cabinet?-and his fellow, "Let us heap fuel about it and burn it with fire." When the Kazi heard this, he bawled out to them, "Do it not!" And they said to one another, " Verily the Jinn make believe to be mortals and speak with men's voices." Thereupon the Kazi repeated somewhat of the Sublime Koran and said to the neighbors, "Draw near to the cabinet wherein we are." So they drew near, and he said, "I am So-and-so the Kazi, and ye are Such-a-one and Such-a-one, and we are here a company." Quoth the neighbors, "Who brought you here?" And he told them the whole case from beginning to end. Then they fetched a carpenter, who opened the five doors and let out Kazi, Wazir, Wali, King, and carpenter in their queer disguises; and each, when he saw how the others were accoutered, fell a-laughing at them. Now she had taken away all their clothes, so every one of them sent to his people for fresh clothes and put them on and went out, covering himself therewith from the sight of the folk. Consider, therefore, what a trick this woman played off upon the folk!

  And I have heard tell also a tale of

  KHALIFAH THE FISHERMAN OF BAGHDAD

  THERE was once in tides of yore and in ages and times long gone before in the city of Baghdad a fisherman, Khalifah hight, a pauper wight, who had never once been married in all his days. It chanced one morning that he took his net and went with it to the river as was his wont, with the view of fishing before the others came. When he reached the bank, he girt himself and tucked up his skirts. Then stepping into the water, he spread his net and cast it a first cast and a second, but it brought up naught. He ceased not to throw it till he had made ten casts, and still naught came up therein, wherefore his breast was straitened and his mind perplexed concerning his case and he said: "I crave pardon of God the Great, there is no god but He, the Living, the Eternal, and unto Him I repent. There is no Majesty and there is no Might save in Allah, the Glorious, the Great! Whatso He willeth is and whatso He nilleth is not! Upon Allah (to Whom belong Honor and Glory!) dependeth daily bread! When as He giveth to His servant, none denieth him; and when as He denieth a servant, none giveth to him." And of the excess of his distress, he recited these two couplets:

  "An Fate afflict thee, with grief manifest,

  Prepare thy patience and make broad thy breast;

  For of His grace the Lord of all the worlds

  Shall send to wait upon unrest sweet Rest."

  Then he said in his mind, "I will make this one more cast, trusting in Allah, so haply He may not disappoint my hope." And he rose, and casting into the river the net as far as his arm availed, gathered the cords in his hands and waited a full hour, after which he pulled at it and, finding it heavy, handled it gently and drew it in, little by little, till he got it ashore, when lo and behold! he saw in it a one-eyed, lame-legged ape. Seeing this, quoth Khalifah: "There is no Majesty and there is no Might save in Allah Verily, we are Allah's and to Him we are returning! What meaneth this heartbreaking, miserable ill luck and hapless fortune? What is come to me this blessed day? But all this is of the destinies of Almighty Allah!" Then he took the ape and tied him with a cord to a tree which grew on the riverbank, and grasping a whip he had with him, raised his arm in the air, thinking to bring down the scourge upon the quarry, when Allah made the ape speak with a fluent tongue, saying: "O Khalifah, hold thy hand and beat me not, but leave me bounden to this tree and go down to the river and cast thy net, confiding in Allah; for He will give thee thy daily bread."

  Hearing this, Khalifah went down to the river, and casting his net, let the cords run out. Then he pulled it in and found it heavier than before, so he ceased not to tug at it till he brought it to land, when, behold, there was another ape in it, with front teeth wide apart, kohl-darkened eyes, and hands stained with henna dyes; and he was laughing, and wore a tattered waistcloth about his middle. Quoth Khalifah, "Praised be Allah Who hath changed the fish of the river into apes!" Then, going up to the first ape, who was still tied to the tree, he said to him: "See, O unlucky, how fulsome was the counsel thou gavest me! None but thou made me light on this second ape; and for that thou gavest me good morrow with thy one eye and thy lameness, I am become distressed and weary, without dirham or dinar."

  So saying, he hent in hand a stick and flourishing it thrice in the air, was about to come down with it upon the lame ape, when the creature cried out for mercy and said to him: "I conjure thee, by Allah, spare me for the sake of this my fellow, and seek of him thy need; for he will guide thee to thy desire!" So he held his hand from him, and throwing down the stick, went up to and stood by the second ape, who said to him: "O Khalifah, this my speech will profit thee naught except thou hearken to what I say to thee; but an thou do my bidding and cross me not, I will be the cause of thine enrichment." Asked Khalifah, "And what hast thou to say to me that I may obey thee therein?" The ape answered, "Leave me bound on the bank and hie thee down to the river, then cast thy net a third time, and after I will tell thee what to do."

  So he took his net, and going down to the river, cast it once more and waited awhile. Then he drew it in, and finding it heavy, labored at it and ceased not his travail till he got it ashore, when he found in it yet another ape. But this one was red, with a blue waistcloth about his middle; his hands and feet were stained with henna and his eyes blackened with kohl When Khalifah saw this, he exclaimed: "Glory to God the Great! Extolled be the perfection of the Lord of Dominion! Verily, this is a blessed day from first to last Its ascendant was fortunate in the countenance of the first ape, and the scroll is known by its superscription! Verily, today is a day of apes. There is not a single fish left in the river, and we are come out today but to catch monkeys!"

  Then he turned to the third ape and said, "And what thing thou also, O unlucky?" Quoth the ape, "Dost thou not know me, O Khalifah!" and quoth he, "Not I!" The ape cried, "I am the ape of Abu al-Sa'adat the Jew, the shroff." Asked Khalifah, "And what dost thou for him?" and the ape answered, "I give him good morrow at the first of the day, and he gaineth five ducats; and again at the end of the day, I give him good even, and he gaineth other five ducats." Whereupon Khalifah turned to the first ape and said to him: "See, O unlucky, what fine apes other folk have! As for thee, thou givest me good morrow with thy one eye and thy lameness and thy ill-omened phiz, and I become poor and bankrupt and hungry!" So saying, he took the cattle stick, and flourishing it thrice in the air, was about to come down with it on the first ape, when Abu al-Sa'adat's ape said to him: "Let him be, O Khalifah. Hold thy hand and come hither to me, that I may tell thee what to do."

  So Khalifah threw down the stick, and walking up to him,'cried, 'And what hast thou to say to me, O monarch of all monkeys?" Replied the ape: "Leave me and the other two apes here, and take thy not and cast it into the river; and whatever cometh up, bring it to me, and I will tell thee what shall gladden thee." He replied, "I hear and obey," and took the net and gathered it on his shoulder, reciting these couplets:

  "When straitened is my breast I will of my Creator pray,

  Who may and can the heaviest weight lighten in
easiest way,

  For ere man's glance can turn or close his eye by God His grace

  Waxeth the broken whole and yieldeth jail its prison prey.

  Therefore with Allah one and all of thy concerns commit,

  Whose grace and favor men of wit shall nevermore gainsay."

  Now when Khalifah had made an end of his verse, he went down to the river, and casting his net, waited awhile. After which he drew it up and found therein a fine young fish, with a big head, a tail like a ladle, and eyes like two gold pieces. When Khalifah saw this fish, he rejoiced, for he had never in his life caught its like, so he took it, marveling, and carried it to the ape of Abu al-Sa'adat the Jew, as 'twere he had gotten possession of the universal world. Quoth the ape, "O Khalifah, what wilt thou do with this, and with thine ape?" and quoth the fisherman: "I will tell thee, O monarch of monkeys, all I am about to do. Know then that first, I will cast about to make away with yonder accursed, my ape, and take thee in his stead, and give thee every day to eat of whatso thou wilt." Rejoined the ape: "Since thou hast made choice of me, I will tell thee how thou shalt do wherein, if it please Allah Almighty, shall be the mending of thy fortune. Lend thy mind, then, to what I say to thee and 'tis this! Take another cord and tie me also to a tree, where leave me and go to the midst of the dike and cast thy net into the Tigris. Then after waiting awhile, draw it up and thou shalt find therein a fish than which thou never sawest a finer in thy whole life. Bring it to me and I will tell thee how thou shalt do after this."

  So Khalifah rose forthright, and casting his net into the Tigris, drew up a great catfish the bigness of a lamb. Never had he set eyes on its like, for it was larger than the first fish. He carried it to the ape, who said to him: "Gather thee some green grass and set half of it in a basket; lay the fish therein and cover it with the other moiety. Then, leaving us here tied, shoulder the basket and betake thee to Baghdad. If any bespeak thee or question thee by the way, answer him not, but fare on till thou comest to the market street of the money-changers, at the upper end whereof thou wilt find the shop of Master Abu al-Sa'adat the Jew, Sheikh of the shroffs, and wilt see him sitting on a mattress, with a cushion behind him and two collers, one for gold and one for silver, before him, while around him stand his Mamelukes and Negro slaves and servant lads. Go up to him and set the basket before him, saying: 'O Abu al-Sa'adat, verily I went out today to fish and cast my net in thy name, and Allah Almighty sent me this fish.' He will ask, 'Hast thou shown it to any but me?' and do thou answer, 'No, by Allah!' Then will he take it of thee and give thee a dinar. Give it him back and he will give thee two dinars; but do thou return them also, and so do with everything he may offer thee; and take naught from him, though he give thee the fish's weight in gold.

 

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