The Skrayling Tree toa-2

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by Michael John Moorcock


  It was no doubt a stupid idea, but I did not have a better one!

  I had been too confident. I had only blinded the monster for a few seconds. Before I knew it, he seized me in his icy tendrils and drew me closer and closer to his chuckling maw. I could reach no more arrows. All I had was my bow. I flung the staff into that horrible mouth.

  Lord Shoashooan's many eyes glared. He gagged. I had caused some sort of convulsion. He scraped at his mouth and clutched his throat, and suddenly the sentient tornado flung me away.

  I saw gleaming white all around me as I fell heavily to the ice. I was dazed and barely conscious. I forced myself to gather my strength.

  I knew I had no other choice.

  For a moment I refused the inevitable, but it was a pointless rebellion. I knew it as I made it. I could still hear the terrible howling and clawing of Lord Shoashooan as he wrestled with the bow-stave I had flung into his maw.

  I, too, had a preordained story in this world. A story which I must follow in spite of myself.

  I was reconciled to what was expected of me. I had no other choice, even though I risked a terrible death. In one moment of recovered memory, I knew exactly what had led to this moment. I knew why I was here. I knew what I must now do. I understood it in my bones, in my soul.

  I knew what I had to become.

  I readied myself for the transformation.

  THE SECOND BRANCH

  ELRICS STORY

  I, Elric, called me White, son of Sadric,

  Am the bearer of the black rune-sword.

  Long ran the blood rivers ere the reavers came.

  Great was the grieving in the widows' songs.

  Souls were stolen by the score

  When skraelings sent a thousand to be slain.

  THE THIRD EDDA, "Elrik's Saga" (TR. WHELDRAKE)

  This was my dream of a thousand years

  Each moment liv'd, all joys and every fear.

  Through turning time and space gone mad,

  I sought my magic and my weird.

  For a millennium I trailed what I had lost.

  My unholy charge, which e'en my soul had cost.

  AUSTIN, 'A Knight of the Balance"

  CHAPTER EIGHT Conversation in Satan's Garden

  From Loki's Yard came Elrik Silverskin

  Speaking with old stones he carried wisdom with him

  To that fateful, thrice-doomed Diocletian's nail

  And sought for one whom me Norns held thrall.

  THE THIRD EDDA,

  "Elrik's Saga" (TR. WHELDRAKE)

  CHAPTER EIGHT

  This is my Dream of a Thousand Years. In reality it lasted a single night, but I lived every moment of the dream, risked every kind of death in one last attempt to save myself. I describe it here, through Ulric's agency, because of its relevance to his tale. It was a dream I dreamed as I hung crucified on the yardarm of Jagreen Lern's triumphant flagship, the banner of my own defeat. I had lost my much-needed burden, the demon-blade Stormbringer. I was racking my memory for some means of recovering the sword to save myself and Moonglum and if possible stop the tide of Chaos which threatened the Cosmic Balance and would turn the whole of creation inchoate.

  In this dream I was searching for the Nihrainian smith who had forged the original black blade. I had heard of one called Volnir. He lived close to the world's northern edge in what some called Cimmeria but which you know better as North America. If I found him, I should then be able to find Stormbringer. By such means I might save myself, my friend and even my world. I knew the price to be paid for following this dream path.

  It would be the second time I had undertaken the Dream of a Thousand Years. To a youth of my genesis it is integral training. It must be done several times. You go alone into the wilderness. You fast. You meditate and seek the path to the world of long dreams. These are the worlds which determine and reveal the future. They offer the secrets of your past. In such worlds one serves more than one rules. Certain knowledge is gained by extended experience as well as study. The Dream of a Thousand Years provides that experience. The memory of those lifetimes fades, leaving the instinctive wisdom, the occasional nightmare.

  One does not learn how to rule the Bright Empire of Melnibone without such service. Only in the extreme could I use my skills. I knew the danger involved, but I had no choice. The fate of my world depended upon my regaining, for a few moments, control of the black sword.

  To attempt this desperate and unlikely magic, I had summoned all my remaining powers of sorcery. I had allowed myself to sink into a familiar trance. Jagreen Lern had already provided me with more than sufficient fasting and physical privations. I sought a supernatural gateway to the dream-worlds, some link to my own youthful past, where our many destinies are already recorded. And it brought me to your world in the year A.D. 900. I would leave it in the year 2001 upon the death of a relative.

  Riding from Vienna, having but recently returned from a conquered Jerusalem, by October I found myself in the rocky Balkan mountains, where a tradition of banditry lived side by side with a tradition of hill farming to break the hearts and backs of most other peasants.

  While wolf's-heads might covet my fine black steel helmet and armor, they had the sense not to test the great claymore I carried at my side. She was called Ravenbrand, sister to my own Stormbringer. How I came by Ravenbrand in that place is a tale yet to be told.

  Until finding temporary peace with my wife, Zarozinia, I had been a mercenary outlaw in the Young Kingdoms. I had no difficulty making a good living here. Both the blade and I had reputations few were ready to challenge. Already I had served in Byzantium, in Egypt, fought Danes in England and Christians in Cadiz. In Jerusalem through a bizarre sequence of events, coveting a particular horse, I had helped create an order of the Knights Templar, founded by Christians, to ensure that no temporal master should ever claim the Holy Sepulchre. My interest was not in their religions, which are primitive, but in their politics, which are complicated. Their prophets constantly make false claims for themselves and their people.

  Because their maps put Jerusalem at the heart of the world, I had hoped to find signs of my smith there, but I was following a fading song. The only smiths I found were shoeing crusader horses or repairing crusader arms. In Vienna I heard at last of a Norseman who had explored the farther reaches of the world's edge and might know where to find the Nihrainian smith.

  My journey through the Balkans was rarely eventful. I was soon in the Dalmatian hinterland, where the blood feud was the only real law, and neither Roman, Greek nor Ottoman had much influence. The mountains continued to shelter tribes whose only concession to the Iron Age was to steal whatever they could from those who carried any kind of metal. They used old warped crossbows and spears chiefly and were inaccurate with both. But I had no trouble from them. Only one band of hunters attempted to take my sword from me. Their corpses served to enlighten the others.

  I found warm and welcoming lodging at the famous Priory of the Sacred Egg in Dalmatia. Their matronly prioress told me how Gunnar the Norseman had anchored a month since to make minor repairs at the safe harbor of Isprit on the protected western coast. She had heard it from one of his homebound sailors. Gunnar, tired of slim pickings in the civilized ports, was determined to sail north to the colonies Ericsson and his followers had established there. He was obsessed with an idea about a city made entirely of gold. The sailor, a hardened sea-robber, swore never again to sail under a captain as evil as Gunnar. The man spent an unlikely amount of the time with the confessor and then left, saying he thought he would try his luck in the Holy Land.

  The Wendish prioress was an educated woman. She said Isprit had known greater glory. The real center of power had shifted to Venice. The Norseman had made a good choice. Using the local name for the place, the prioress told me the old imperial port was little more than three days' ride on a good horse. Two, the buxom Wend offered with a hearty laugh, if I wished to risk trespassing in Satan's backyard. She hugged my shou
lders in an embrace which might have snapped a less battle-hardened invalid. I relaxed in her uncomplicated warmth.

  The sailor had said the Norseman was anxious to leave port as soon as possible. He feared they should be trapped there. The Vikings had already angered the Venetians with a raid on Pag, which was successful, and another on Rab, which was not. Those dreaming old Adriatic ports now relied upon Venice for their prosperity and security and were glad to be off the main crusader routes. The knights and their armies brought little benefit and much destruction. The pope had called the Crusade in 1148. He had infected the whole of Europe and Arabia with his own dementia, which he then proceeded to die of. He had invented the jihad. The Arabs learned his lesson well.

  I had no quarrel with any of the warring sects, who all claimed to serve an identical God! Human madness was ever banal. Jerusalem commanded no more of my interest. I had all I needed from the city. I had my horse, some gold and the odd ring on my finger. I found myself dragged briefly into the civic business of the city, but it was of no interest to me now whether or not order had been restored. Jerusalem was the turbulent heart of all their sects and would no doubt remain so.

  Meanwhile Venice expanded her influence wherever the Turk's attention was distracted. Venice had most reason to see a nuisance in the Norseman. Her navy had already tried to trap him at Nin, but he had escaped, damaging The Swan in the attempt. The Viking would not take the risk of his beloved Swan being captured. They said she was the last of her kind, as Gunnar was the

  last of his. The other Vikings had made themselves kings and indulged in imperial expansion, missionaries of their Prince of Peace.

  While the Crusades drew the world's attention, the man I sought was raiding through the winter months, taking the rather impoverished towns of the Adriatic, careful never to attract the wrath of Venice. Until recently neither Byzantines, Turks nor any other of the various local powers had will or men to send ships after a sea-raider. His skills and ferocity were infamous, his vessel so fast and lithe in the water many thought her possessed. The Swan was as lucky as she was beautiful. But previously neutral or disputed ports now came under the protection of Venice. Venice was rapidly expanding her trade. The Doge coveted Gunnar's legendary ship.

  Gunnar, I was told, was not even a Viking by birth. He was a Rus. Outlawed from Kiev he'd returned to the reiving trade of his forefathers more from necessity than romance. Otherwise he was something of a mystery. Evidently neither Christian, Jew nor Moslem, he had never revealed his face, even to his women. Night and day he wore a reflective steel mask.

  "Sounds a devilish wicked creature, eh?" the prioress said. "Not plague or leprosy, so I gather."

  This matronly prioress, a woman of the world, had, until her retirement, run a brothel in Athens. She had a strong interest in the doings of the region. It was useful, pleasurable and politic to succumb to her charms, even if she found mine a little more supernatural than she bargained for. Before retiring, however, we were joined by another intelligent person of some experience, who was, by coincidence, lodging there for the night.

  This guest had arrived a few hours ahead of me. A cheerful, wide-mouthed redheaded little man, he might have been a relative of my old friend Moonglum. My memory, as always in these dreams, was a little dim regarding any other life. This friar was a soldier-priest, with a mail shirt under his heavy homespun cassock, a useful-looking sword of Eastern pattern in an elaborate sheath and boots of fine quality that had seen better days.

  He introduced himself in Greek, still the common tongue of the region. Friar Tristelunne had been a Heironymite hermit until his own natural garrulousness took him back, he said, to society. He now made ends meet as best he could, from marriages, deaths, funerals, letter writing, and selling the occasional small relic. Sadly there was often more work for his sword than his prayer book. The Crusade had been a disappointment to him. It no doubt satisfied the Christian appetites of the city's liberators, he said, but it wasn't man's work. He drew the line at skewering old Jewish women and babies in the name of the Lord of Light.

  Friar Tristelunne knew the Norseman. "Some call him Earl Gunnar the Ill-famed, but he has a dozen worse names. A captain so cruel only the most desperate and depraved will sail with him."

  A pagan, Gunnar's attempt to join and profit from the Crusade had been thwarted.

  "Even the realistic, pious and opportunistic Saint Clair could not excuse the recruitment of an unreformed worshipper of Woden."

  Gunnar was famous for his treachery, and there was no guarantee that once he reached the Holy Land he would not discover a better master in Saladin. The only good reason anyone would have to strike an alliance with Gunnar the Doomed was if they needed a good navigator. "His skills are greater than the Ericssons'. He uses magic lodestones. He takes wild risks and survives them, even if all his comrades do not. Not only has he reached the rim of the world, he has sailed completely around it."

  Friar Tristelunne had met Earl Gunnar, he said, when the captain was a mercenary in Byzantine employ. The monk had been fascinated by his mixture of intelligence and rapacity. Indeed, Gunnar had tried to get him involved in a scheme for robbing a wealthy Irish abbey said to be the home of the graded sante. But his methods ultimately disgusted the Byzantines, who outlawed him. He had worked for the Turkish sultan for a while but was once again sailing on his own behalf, getting a new expedition ready. He was busy promising every man who would sail with him that even their fleas' shares would be worth a caliph's ransom.

  Friar Tristelunne had considered joining the adventure, but he knew Gunnar to be notoriously treacherous. "The chances of returning alive to the civilized world would be slim indeed." He had a passage on a ship leaving Omis for the Peninsula in a few days' time. He had decided to strike out for Cordova, where he could get plenty of translation work and study to his heart's content at their great library, assuming the caliph was still well disposed towards unbelievers.

  The friar, like so many in that region, knew me as Pielle d'Argent or 'the Silverskin', and my sword was called Dentanoir. Many avoided me for my sickly looks, but Friar Tristelunne seemed untroubled. He spoke to me with the easiness of an old, affectionate friend. "If, against the good prioress's advice, you choose the short route to the coast, it might be to your advantage to pause when you meet the Grandparents. They might have something to tell you. They speak briefly but very slowly. There is a trick to hearing them. Each deep note contains the wisdom of a book."

  "The Grandparents? Your relatives?"

  "They are the relatives of us all," said the redheaded monk. "They knew the world before God created it. They are the oldest and most intelligent stones in this part of the world. You will recognize them when you see them."

  While I respected his beliefs and judgment, I did not pay a great deal of attention to his words. I was determined to take the shortest route I could through the mountains and down to the port, so was already prepared to ignore the nun's warning.

  I thanked the warrior-monk and would have spent longer talking to him if he had not made an excuse and headed for his bed. He could stay here, he said, for only a short time. He had a dream of his own to follow. And I was already engaged for the evening.

  In the morning, the prioress told me he had left before dawn, reminding me to pay attention to old stones. Again she warned me not to cross the Devil's Garden. "It's a place of ancient evil," she said. "Unnatural landscapes, touched by Chaos. Nothing grows there. This is God's sign to us not to go there. It is where the old pagan gods still lurk." She had stirred her own imagination; I could tell from her eyes. "Where Pan and his siblings still mock the message of Christ." She squeezed my hand almost conspiratorially.

  I assured her that I was comfortable enough with most excesses of Chaos. I would, however, watch for treachery and cunning aggression along the way. She kissed me heartily on the lips. Pressing a bag of provisions and sustaining herbs into my hands, she wished me God's company in my madness. She also insisted on presentin
g me with a precious text, something from their holy books, which made some mention of the Valley of Death. With this reassuring parchment tucked into my shirt below my chain mail-which I had donned more as a means of quieting the prioress than of guarding against attack in the Devil's Garden-I kissed her farewell and told her that I was now invulnerable. She answered in Wendish, which I hardly understood. Then in Greek she said, "Fear the Crisis Maker." It was what she had told me last night when she had laid out the cards for us both to read.

  The other nuns and novices had gathered on the walls of the priory to see me leave. They had, it seemed, all heard tales of the Silverskin. Had their prioress committed the saintly act of sharing her bed with a leper? I suspected those who believed it, believed she must have her place in their Heaven already reserved.

  With respectful irony, I saluted them, bowed and then spurred my massive black stallion, Solomon, along a rocky road populated in those days by deer, bears, goats and boar, all of them hunted by local farmers and bandits, who were frequently one and the same. The road would take me through the Devil's Garden and down to the western coast.

  The local Slavs were in the main a coarse, rather pale people. They had wiped out most of their best bloodstock through complicated and extended family feuding. When they had that romantic touch of Mongolian blood, Dalmatians achieved a stunning beauty.

  Elsewhere powerful cultures had arisen and influenced the

  world, but these rocks offered solace only to the troubled visionary. Along the coasts were a few pockets of civilization, but most of that was in decay, exhausted by tributes to a dozen powers.

  Isprit itself had been the retirement palace of the Emperor Diocletian, who had famously divided the Roman Empire into three, then left its running to a triumvirate who quarreled and killed one another, as well as Diocletian's daughter. His confusing stamp on the politics of the region would last for millennia. The hapless ex-emperor, who had hoped to balance power between the various warring factions, was the last real inheritor of Caesar's authority. Now the old Empire was sustained chiefly by those who had rallied to Charlemagne after he had been crowned Holy Roman Emperor by the pope. Their translation of their greed for booty into a chivalric ideal created an extraordinary expansion whose conquests, frequently under the banner of religious reform, would not stop until they owned the Earth. Already the Normans had imposed their haughty and efficient feudalism onto much of France and England. They in turn would carry these methods across the world. Opinion in Rome agreed that the unruly Saxons and Angles needed the strong hand of the Dukes of Normandy to form them into a nation which might one day balance the power of the Holy Roman Emperor.

 

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