The Widow Ching—Pirate
Page 2
He was a battered and monumental man. He had a short, bull neck, an unassailable chest, the long arms of a boxer, a broken nose; his face, though legended with scars, was less imposing than his body. He was bowlegged, like a jockey or a sailor. He might go shirtless or collarless, and often went without a coat, but he was never seen without a narrow-brimmed derby atop his enormous head. He is still remembered. Physically, the conventional gunman of the moving pictures is modeled after him, not the flabby and epicene Capone. It has been said that Louis Wolheim was used in Hollywood films because his features reminded people of the deplorable Monk Eastman … Eastman would leave his house to inspect his gangster empire with a blue-feathered pigeon perched on his shoulder, like a bull with a heron on its hump.
In 1894 there were many dance halls in New York City; Eastman was a bouncer in one of them. Legend has it that the manager wouldn’t talk to him about the job, so Monk showed his qualifications by roundly demolishing the two gorillas that stood in the way of his employment. He held the job until 1899 – feared, and single-handed.
For every obstreperous customer he subdued, he would cut a notch in the bludgeon he carried. One night, a shining bald spot leaning over a beer caught his eye, and Eastman laid the man’s scalp open with a tremendous blow. ‘I had forty-nine nicks in me stick, an’ I wanted to make it an even fifty!’ Eastman later explained.
Ruling the Roost
From 1899 onward, Eastman was not just famous, he was the ward boss of an important electoral district in the city, and he collected large payoffs from the red-light houses, stuss games, streetwalkers, pickpockets, loft burglars, and footpads of that sordid fiefdom. The Party would contract him when some mischief needed doing, and private individuals would come to him too. These are the fees he would charge for a job:
Ear chewed off..............................
$15.
Leg broke......................................
19.
Shot in leg.....................................
25.
Stab...............................................
25.
Doing the big job..........................
100. and up
Sometimes, to keep his hand in, Eastman would do the job personally.
A territorial dispute as subtle and ill humored as those forestalled by international law brought him up against Paul Kelly, the famous leader of another gang. The boundary line had been established by bullets and border patrol skirmishes. Eastman crossed the line late one night and was set upon by five of Kelly’s men. With his blackjack and those lightning-quick simian arms of his, he managed to knock down three of them, but he was shot twice in the stomach and left for dead. He stuck his thumb and forefinger in the hot wounds and staggered to the hospital. Life, high fever, and death contended over Monk Eastman for several weeks, but his lips would not divulge the names of his assailants. By the time he left the hospital, the war was in full swing. There was one shoot-out after another, and this went on for two years, until the 19th of August, 1903.
The Battle of Rivington Street
A hundred or more heroes, none quite resembling the mug shot probably fading at that very moment in the mug books; a hundred heroes reeking of cigar smoke and alcohol; a hundred heroes in straw boaters with bright-colored bands; a hundred heroes, all suffering to a greater or lesser degree from shameful diseases, tooth decay, respiratory ailments, or problems with their kidneys; a hundred heroes as insignificant or splendid as those of Troy or Junín – those were the men that fought that black deed of arms in the shadow of the elevated train. The cause of it was a raid that Kelly’s ‘enforcers’ had made on a stuss game under Monk Eastman’s protection. One of Kelly’s men was killed, and the subsequent shoot-out grew into a battle of uncountable revolvers. From behind the tall pillars of the El, silent men with clean-shaven chins blazed away at one another; soon, they were the center of a horrified circle of hired hacks carrying impatient reinforcements clutching Colt artillery. What were the protagonists in the battle feeling? First, I believe, the brutal conviction that the senseless, deafening noise of a hundred revolvers was going to annihilate them instantly; second, I believe, the no less erroneous certainty that if the initial volley didn’t get them, they were invulnerable. Speculation notwithstanding, behind their parapets of iron and the night, they battled furiously. Twice the police tried to intervene, and twice they were repelled. At the first light of dawn, the battle died away, as though it were spectral, or obscene. Under the tall arches raised by engineers, what remained were seven men gravely wounded, four men dead, and one lifeless pigeon.
The Crackle of Gunfire
The ward politicians for whom Monk Eastman worked had always publicly denied that such gangs existed, or had clarified that they were merely social clubs. The indiscreet battle on Rivington Street alarmed them. They called in Eastman and Kelly and impressed upon them the need to declare a truce. Kelly, who recognized that politicians were better than all the Colts ever made when it came to dissuading the police from their duty, immediately saw the light; Eastman, with the arrogance of his great stupid body, was spoiling for more grudge fights and more bullets. At first, he wouldn’t hear of a truce, but the politicos threatened him with prison. Finally the two illustrious thugs were brought together in a downtown dive; each man had a cigar clenched in his teeth, his right hand on his gun, and his watchful swarm of armed bodyguards hovering nearby. They came to a very American sort of decision – they would let the dispute be settled by a boxing match. Kelly was a skilled boxer. The match took place in an old barn, and it was stranger than fiction. One hundred forty spectators watched – toughs in cocked derby hats and women in ‘Mikado tuck-ups,’ the high-piled, delicate hairdos of the day. The fight lasted two hours, and it ended in utter exhaustion. Within a week, gunshots were crackling again. Monk was arrested, for the umpteenth time. The police, relieved, derived great amusement from his arrest; the judge prophesied for him, quite correctly, ten years in prison.
Eastman vs Germany
When the still-perplexed Monk Eastman got out of Sing Sing, the twelve hundred toughs in his gang had scattered. He couldn’t manage to round them up again, so he resigned himself to working on his own. On the 8th of September, 1917, he was arrested for fighting and charged with disturbing the peace. On the 9th, he felt like he needed another sort of fight, and he enlisted in the Army.
We know several details of his service. We know that he was fervently opposed to the taking of prisoners, and that once (with just his rifle butt) he prevented that deplorable practice. We know that once he escaped from the hospital and made his way back to the trenches. We know that he distinguished himself in the conflicts near Montfaucon. We know that afterward he was heard to say that in his opinion there were lots of dance halls in the Bowery that were tougher than that so-called ‘Great War’ of theirs.
The Mysterious Logical End
On the 25th of December, 1920, Monk Eastman’s body was found on one of New York’s downtown streets. He had been shot five times. A common alley cat, blissfully ignorant of death, was pacing, a bit perplexedly, about the body.
The Uncivil Teacher of Court Etiquette Kôtsuké no Suké
The iniquitous protagonist of this chapter is the uncivil courtier Kira Kôtsuké no Suké, the fateful personage who brought about the degradation and death of the lord of the castle of Ako yet refused to take his own life, honorably, when fitting vengeance so demanded. He was a man who merits the gratitude of all men, for he awakened priceless loyalties and provided the black yet necessary occasion for an immortal undertaking. A hundred or more novels, scholarly articles, doctoral theses, and operas – not to mention effusions in porcelain, veined lapis lazuli, and lacquer – commemorate the deed. Even that most versatile of media, celluloid, has served to preserve the exploit, for ‘Chushingura, or The Doctrinal History of the Forty-seven Loyal Retainers’ (such is the title of the film) is the most oft-presented inspiration of Japa
nese film-making. The minutely detailed glory which those ardent tributes attest is more than justifiable – it is immediately just, in anyone’s view.
I follow the story as told by A. B. Mitford, who omits those continual distractions lent by ‘local color,’ preferring instead to focus on the movement of the glorious episode. That admirable lack of ‘Orientalism’ allows one to suspect that he has taken his version directly from the Japanese.
The Untied Ribbon
In the now faded spring of 1702, Asano Takumi no Kami, the illustrious lord of the castle of Ako, was obliged to receive an envoy from the emperor and offer the hospitality and entertainment of his home to him. Two thousand three hundred years of courtesy (some mythological) had brought the rituals of reception to a fine point of anguished complication. The ambassador represented the emperor, but did so by way of allusion, or symbolically – and this was a nuance which one emphasized too greatly or too little only at one’s peril. In order to avoid errors which might all too easily prove fatal, an official of the court at Yedo was sent beforehand to teach the proper ceremonies to be observed. Far from the comforts of the court, and sentenced to this backwoods villégiature (which to him must have seemed more like a banishment than a holiday), Kira Kôtsuké no Suké imparted his instructions most ungraciously. At times the magisterial tone of his voice bordered on the insolent. His student, the lord of the castle of Ako, affected to ignore these affronts; he could find no suitable reply, and discipline forbade the slightest violence. One morning, however, the ribbon on the courtier’s sock came untied, and he requested that the lord of the castle of Ako tie it up for him again. This gentleman did so, humbly yet with inward indignation. The uncivil teacher of court etiquette told him that he was truly incorrigible – only an ill-bred country bumpkin was capable of tying a knot as clumsily as that. At these words, the lord of the castle of Ako drew his sword and slashed at the uncivil courtier, who fled – the graceful flourish of a delicate thread of blood upon his forehead … A few days later, the military court handed down its sentence against the attacker: the lord of the castle of Ako was to be allowed to commit hara kiri. In the central courtyard of the castle of Ako, a dais was erected and covered in red felt, and to it the condemned man was led; he was given a short knife of gold and gems, he confessed his crime publicly, he allowed his upper garments to slip down to his girdle so that he was naked to the waist, and he cut open his abdomen with the two ritual movements of the dirk. He died like a Samurai; the more distant spectators saw no blood, for the felt was red. A white-haired man of great attention to detail – the councillor Oishi Kuranosuké, his second – decapitated his lord with a saber.
The Feigner of Iniquities
Takumi no Kami’s castle was confiscated, his family ruined and eclipsed, his name linked to execration. His retainers became Rônins. One rumor has it that the same night the lord committed hara kiri, forty-seven of these Rônins met on the summit of a mountain, where in minute detail they planned the act that took place one year later. But the fact is that the retainers acted with well-justified delay, and at least one of their confabulations took place not on the difficult peak of a mountain but in a chapel in a forest, an undistinguished pavilion of white-painted wood, unadorned save for the rectangular box that held a mirror.
The Rônins hungered for revenge, but revenge must have seemed unattainable. Kira Kôtsuké no Suké, the hated teacher of court etiquette, had fortified his house, and a cloud of archers and swordsmen swarmed about his palanquin. Among his retinue were incorruptible, secret spies upon whom no detail was lost, and no man did they so closely spy upon and follow as the councillor Kuranosuké, the presumed leader of the avenging Rônins. But by chance Kuranosuké discovered the surveillance, and he based his plan for vengeance upon that knowledge.
He moved to Kiôto, a city unparalleled throughout the empire for the color of its autumns. He allowed himself to descend into the depths of brothels, gambling dens, and taverns. In spite of the gray hairs of his head, he consorted with prostitutes and poets, and with persons even worse. Once he was expelled from a tavern and woke up to find himself in the street, his head covered with vomit.
It happened that a Satsuma man saw this, and said, sadly yet with anger, ‘Is not this Oishi Kuranosuké, who was a councillor to Asano Takumi no Kami, and who helped him to die, yet not having the heart to avenge his lord gives himself up to women and wine? Faithless beast! Fool and craven! Unworthy the name of a Samurai!’
And he trod on Kuranosuké’s face as he slept, and spat on him. When Kôtsuké no Suké’s spies reported this passivity, the courtier felt much relieved.
But things did not stop there. The councillor sent his wife and two younger children away and bought a concubine; this iniquitous act cheered the heart and relaxed the fearful prudence of his enemy, who at last dismissed half his guards.
On one of the bitter nights of the winter of 1703, the forty-seven Rônins met in an unkempt garden on the outskirts of Yedo, near a bridge and the playing card factory. They carried the pennants and banners of their lord. Before they began the assault, they informed the inhabitants of the city that they were not raiding the town but embarking on a military mission of strict justice.
The Scar
Two groups attacked the palace of Kira Kôtsuké no Suké. The councillor Kuranosuké led the first, which assaulted the main gate; the second was led by the councillor’s elder son, who was not yet sixteen years old and who died that night. History records the many moments of that extraordinarily lucid nightmare – the perilous, pendular descent of the rope ladders, the drum beating the signal of attack, the defenders’ rush to defend, the archers posted on the rooftops, the unswerving path of the arrows toward vital organs, the porcelains dishonored by blood, the burning death that turns to ice – all the brazen and disorderly elements of death. Nine of the Rônins died; the defenders were no less brave, and they would not surrender. Shortly after midnight, all resistance ended.
Kira Kôtsuké no Suké, the ignominious cause of all that loyalty, was nowhere to be found. The attackers sought him through every corner of the emotion-torn palace; they were beginning to despair of finding him, when the councillor noted that his bedclothes were still warm. Again the Rônins searched, and soon they discovered a narrow window, hidden by a bronze mirror. Below, in a gloomy courtyard, a man in white looked up at them; a trembling sword was in his right hand. When they rushed down, the man gave himself up without a fight. His forehead bore a scar – the old rubric left by Takumi no Kami’s blade.
Then the bloody Rônins went down on their knees to the detested nobleman and told him that they were the former retainers of the lord of the castle of Ako, for whose death and perdition he was to blame, and they requested that he commit the suicide that befitted a Samurai.
In vain did the retainers propose to the lord’s servile spirit that act of self-respect. He was a man impervious to the pleas of honor; at sunrise, the officers had to slit his throat.
The Evidence
Their thirst for revenge now quenched (but without wrath, or agitation, or regret), the Rônins made their way toward the temple that sheltered the remains of their lord.
In a brass pail they carried the incredible head of Kira Kôtsuké no Suké, and they took turns watching over it. They crossed fields and provinces, in the honest light of day. Men blessed them and wept. The prince of Sendai offered them his hospitality, but they replied that their lord had been waiting for them for almost two years. At last they reached the dark sepulcher, and they offered up the head of their enemy.
The Supreme Court handed down its verdict, and it was as expected: the retainers were granted the privilege of suicide. All obeyed, some with ardent serenity, and they lie now beside their lord. Today, men and children come to the sepulcher of those faithful men to pray.
The Satsuma Man
Among the pilgrims who come to the grave, there is one dusty, tired young man who must have come from a great distance. He prostrates himself be
fore the monument to the councillor Oishi Kuranosuké and he says aloud: ‘When I saw you lying drunk by the roadside, at the doorstep of a whorehouse in Kiôto, I knew not that you were plotting to avenge your lord; and, thinking you to be a faithless man, I trampled on you and spat in your face as I passed. I have come to offer atonement.’ He spoke these words and then committed hara kiri.