“Yes. I imagine you took off most of, or rather all, the outer bandages, thus leaving the limbs free, wrapped only in the inner bandages which were swathed round each separate limb. I fancy this mummy was preserved by the Theban method with aromatic spices which left the skin olive-colored, dry and flexible, like tanned leather, the features remaining distinct, and the hair, teeth and eyebrows perfect.”
“So far, good,” said Swaffam. “But now, how about the intermittent vitality? The pustule on the neck of those whom it attacks? And where is our old Baelbrow Ghost to come in?”
Swaffam tried to speak in a rallying tone, but his excitement and lowering temper were visible enough, in spite of the attempts he made to suppress them.
“To begin at the beginning,” said Flaxman Low, “everybody who, in a rational and honest manner, investigates the phenomena of spiritism will, sooner or later, meet in them some perplexing element, which is not to be explained by any of the ordinary theories. For reasons into which I need not now enter, this present case appears to me to be one of these. I am led to believe that the ghost which has for so many years given dim and vague manifestations of its existence in this house is a vampire.”
Swaffam threw back his head with an incredulous gesture.
“We no longer live in the middle ages, Mr. Low! And besides how could a vampire come here?” he said scoffingly.
“It is held by some authorities on these subjects that under certain conditions a vampire may be self-created. You tell me that this house is built upon an ancient barrow, in fact, on a spot where we might naturally expect to find such an elemental psychic germ. In those dead human systems were contained all the seeds for good and evil. The power which causes these psychic seeds or germs to grow is thought, and from being long dwelt on and indulged, a thought might finally gain a mysterious vitality, which could go increasing more and more by attracting to itself suitable and appropriate elements from its environment. For a long period this germ remained a helpless intelligence, awaiting the opportunity to assume some material form, by means of which to carry out its desires. The invisible is the real; the material only subserves its manifestation. The impalpable reality already existed, when you provided for it a physical medium for action by unwrapping the mummy’s form. Now, we can only judge of the nature of the germ by its manifestation through matter. Here we have every indication of a vampire intelligence touching into life and energy the dead human frame. Hence the mark on the neck of its victims, and their bloodless and anemic condition. For a vampire, as you know, sucks blood.”
Swaffam rose, and took up the lamp.
“Now, for proof,” he said bluntly. “ Wait a second, Mr. Low. You say you fired at this appearance?” And he took up the pistol which Low had laid down on the table.
“Yes, I aimed at a small portion of its foot which I saw on the step.”
Without more words, and with the pistol still in his hand, Swaffam led the way to the Museum.
The wind howled round the house, and the darkness, which precedes the dawn, lay upon the world, when the two men looked upon one of the strangest sights it has ever been given to men to shudder at.
Half in and half out of an oblong wooden box in a corner of the great room, lay a lean shape in its rotten yellow bandages, the scraggy neck surmounted by a mop of frizzled hair. The toe strap of a sandal and a portion of the right foot had been shot away.
Swaffam, with a working face, gazed down at it, then seizing it by its tearing bandages, he flung it into the box, where it fell into life-like posture, its wide, moist-lipped mouth gaping up at them.
For a moment Swaffam stood over the thing; then with a curse he raised the revolver and shot into the grinning face again and again with a deliberate vindictiveness. Finally he rammed the thing down into the box, and clubbing the weapon, smashed the head into fragments with a vicious energy that colored the whole horrible scene with a suggestion of murder done.
Then, turning to Low, he said, “Help me to fasten the cover on it.”
“Are you going to bury it?”
“No, we must rid the earth of it,” he answered savagely. “I’ll put it into the old canoe and burn it.”
The rain had ceased when in the daybreak they carried the old canoe down to the shore. In it they placed the mummy case with its ghastly occupant, and piled logs about it. The sail was raised and the pile lighted, and Low and Swaffam watched it creep out on the ebb-tide, at first a twinkling spark, then a flare of waving fire, until far out to sea the history of that dead thing ended 3,000 years after the priests of Amen had laid it to rest in its appointed pyramid.
THE HERO OF THE TOMB
Sir Walter Scott
Sir Walter Scott is one of Scotland’s most famous authors. He is credited as the inventor of the historical novel and the first to portray peasant characters sympathetically and realistically. His works include Ivanhoe, Rob Roy, Woodstock, and the story-poem The Lady of the Lake. It’s said he was the first English-language author to achieve international success. His death in 1832 marks the end of the Romantic Age of English literature.
Scott was very interested in folk tales, myths, and legends. This one is from his book Letters on Demonology and Witchcraft. He said his source was Gesta Danorum by Danish historian Saxo Grammaticus (c. 1150-1220).
To incur the highest extremity of danger became accounted a proof of that insuperable valor for which every Northman desired to be famed; and their annals afford numerous instances of encounters with ghosts, witches, furies, and fiends, whom the Kiempe, or champions, compelled to submit to their mere mortal strength, and yield to their service the weapons or other treasures which they guarded in their tombs.
The Norsemen were the more prone to these superstitions, because it was a favorite fancy of theirs that, in many instances, the change from life to death altered the temper of the human spirit from benignant to malevolent; or perhaps, that when the soul left the body, its departure was occasionally supplied by a wicked demon, who took the opportunity to enter and occupy its late habitation. Upon such a supposition the wild fiction that follows is probably grounded; which, extravagant as it is, possesses something striking to the imagination.
Saxo Grammaticus tells us of the fame of two Norse princes or chiefs, who had formed what was called a brotherhood in arms, implying not only the firmest friendship and constant support during all the adventures which they should undertake in life, but binding them by a solemn compact, that after the death of either, the survivor should descend alive into the sepulcher of his brother in arms, and consent to be buried along with him. The task of fulfilling this dreadful compact fell upon Asmund, his companion, Assueit, having been slain in battle.
The tomb was formed after the ancient northern custom in what was called the age of hills, that is, when it was usual to bury persons of distinguished merit or rank on some conspicuous spot, which was crowned with a mound. With this purpose a deep narrow vault was constructed, to be the apartment of the future tomb, over which the sepulchral heap was to be piled. Here they deposited arms, trophies, poured forth, perhaps, the blood of victims, introduced into the tomb the war-horses of the champions, and when these rites had been duly paid, the body of Assueit was placed in the dark and narrow house, while his faithful brother in arms entered and sat down by the corpse, without a word or look which testified regret or unwillingness to fulfill his fearful engagement.
The soldiers who had witnessed this singular interment of the dead and living, rolled a huge stone to the mouth of the tomb, and piled so much earth and stones above the spot as made a mound visible from a great distance, and then, with loud lamentation for the loss of such undaunted leaders, they dispersed themselves like a flock which has lost its shepherd.
Years passed away after years, and a century had elapsed, ere a noble Swedish rover, bound upon some high adventure, and supported by a gallant band of followers, arrived in the valley which took its name from the tomb of the brethren in arms.
The sto
ry was told to the strangers, whose leader determined on opening the sepulcher, partly because, as already hinted, it was reckoned a heroic action to brave the anger of departed heroes by violating their tombs; partly to attain the arms and swords of proof with which the deceased had done their great actions.
He set his soldiers to work, and soon removed the earth and stones from one side of the mound, and laid bare the entrance. But the stoutest of the rovers started back, when, instead of the silence of a tomb, they heard within horrid cries, the clash of swords, the clang of armor, and all the noise of a mortal combat between two furious champions.
A young warrior was let down into the profound tomb by a cord, which was drawn up shortly after, in hopes of news from beneath. But when the adventurer descended, someone threw him from the cord, and took his place in the noose. When the rope was pulled up, the soldiers, instead of their companion, beheld Asmund, the survivor of the brethren in arms.
He rushed into the open air, his sword drawn in his hand, his armor half torn from his body, the left side of his face almost scratched off, as by the talons of some wild beast. He had no sooner appeared in the light of day, than, with the improvisatory poetic talent, which these champions often united with heroic-strength and bravery, he poured forth a string of verses containing the history of his hundred years’ conflict within the tomb.
It seems that no sooner was the sepulcher closed than the corpse of the slain Assueit arose from the ground, inspired by some ravenous ghoul, and having first torn to pieces and devoured the horses which had been entombed with them, threw himself upon the companion who had just given him such a sign of devoted friendship, in order to treat him in the same manner.
The hero, no way discountenanced by the horrors of his situation, took to his arms, and defended himself manfully against Assueit, or rather against the evil demon who tenanted that champion’s body. In this manner the living brother waged a preternatural combat, which had endured during a whole century, when Asmund, at last obtaining the victory, prostrated his enemy, and by driving, as he boasted, a stake through his body, had finally reduced him to the state of quiet becoming a tenant of the tomb.
Having chanted the triumphant account of his contest and victory, this mangled conqueror fell dead before them. The body of Assueit was taken out of the tomb, burnt, and the ashes dispersed to heaven; while that of the victor, now lifeless, and without a companion, was deposited there, so that it was hoped his slumbers might remain undisturbed.
The precautions taken against Assueit’s reviving a second time, remind us of those adopted in the Greek islands, and in the Turkish provinces, against the Vampire. It affords also a derivation of the ancient English law in case of suicide, when a stake was driven through the body, originally to keep it secure in the tomb.
THE CROSS-ROADS
Amy Lowell
Amy Lowell was an American Imagist poet who posthumously won a Pulitzer Prize. She was a major champion of free verse, and because she often didn’t use line breaks, much of her poetry looks like prose. She called it “polyphonic prose” and this remarkable vampire poem is an excellent example.
A bullet through his heart at dawn. On the table a letter signed with a woman’s name. A wind that goes howling round the house, and weeping as in shame. Cold November dawn peeping through the windows, cold dawn creeping over the floor, creeping up his cold legs, creeping over his cold body, creeping across his cold face. A glaze of thin yellow sunlight on the staring eyes. Wind howling through bent branches. A wind which never dies down. Howling, wailing. The gazing eyes glitter in the sunlight. The lids are frozen open and the eyes glitter.
The thudding of a pick on hard earth. A spade grinding and crunching. Overhead, branches writhing, winding, interlacing, unwinding, scattering; tortured twinings, tossings, creakings. Wind flinging branches apart, drawing them together, whispering and whining among them. A waning, lopsided moon cutting through black clouds. A stream of pebbles and earth and the empty spade gleams clear in the moonlight, then is rammed again into the black earth. Tramping of feet. Men and horses. Squeaking of wheels.
“Whoa! Ready, Jim?”
“All ready.”
Something falls, settles, is still. Suicides have no coffin.
“Give us the stake, Jim. Now.”
Pound! Pound!
“He’ll never walk. Nailed to the ground.”
An ash stick pierces his heart, if it buds the roots will hold him. He is a part of the earth now, clay to clay. Overhead the branches sway, and writhe, and twist in the wind. He’ll never walk with a bullet in his heart, and an ash stick nailing him to the cold, black ground.
Six months he lay still. Six months. And the water welled up in his body, and soft blue spots checkered it. He lay still, for the ash stick held him in place. Six months! Then her face came out of a mist of green. Pink and white and frail like Dresden china, lilies-of-the-valley at her breast, puce-colored silk sheening about her. Under the young green leaves, the horse at a foot-pace, the high yellow wheels of the chaise scarcely turning, her face, rippling like grain a-blowing, under her puce-colored bonnet; and burning beside her, flaming within his correct blue coat and brass buttons, is someone. What has dimmed the sun? The horse steps on a rolling stone; a wind in the branches makes a moan. The little leaves tremble and shake, turn and quake, over and over, tearing their stems. There is a shower of young leaves, and a sudden-sprung gale wails in the trees.
The yellow-wheeled chaise is rocking—rocking, and all the branches are knocking—knocking. The sun in the sky is a flat, red plate, the branches creak and grate. She screams and cowers, for the green foliage is a lowering wave surging to smother her. But she sees nothing. The stake holds firm. The body writhes, the body squirms. The blue spots widen, the flesh tears, but the stake wears well in the deep, black ground. It holds the body in the still, black ground.
Two years! The body has been in the ground two years. It is worn away; it is clay to clay. Where the heart molders, a greenish dust, the stake is thrust. Late August it is, and night; a night flauntingly jeweled with stars, a night of shooting stars and loud insect noises. Down the road to Tilbury, silence—and the slow flapping of large leaves. Down the road to Sutton, silence—and the darkness of heavy-foliaged trees. Down the road to Wayfleet, silence—and the whirring scrape of insects in the branches. Down the road to Edgarstown, silence—and stars like stepping-stones in a pathway overhead. It is very quiet at the cross-roads, and the sign-board points the way down the four roads, endlessly points the way where nobody wishes to go.
A horse is galloping, galloping up from Sutton. Shaking the wide, still leaves as he goes under them. Striking sparks with his iron shoes; silencing the katydids. Dr. Morgan riding to a child-birth over Tilbury way; riding to deliver a woman of her first-born son. One o’clock from Wayfleet bell tower, what a shower of shooting stars! And a breeze all of a sudden, jarring the big leaves and making them jerk up and down. Dr. Morgan’s hat is blown from his head, the horse swerves, and curves away from the sign-post. An oath—spurs—a blurring of grey mist. A quick left twist, and the gelding is snorting and racing down the Tilbury road with the wind dropping away behind him.
The stake has wrenched, the stake has started, the body, flesh from flesh, has parted. But the bones hold tight, socket and ball, and clamping them down in the hard, black ground is the stake, wedged through ribs and spine. The bones may twist, and heave, and twine, but the stake holds them still in line. The breeze goes down, and the round stars shine, for the stake holds the fleshless bones in line.
Twenty years now! Twenty long years! The body has powdered itself away; it is clay to clay. It is brown earth mingled with brown earth. Only flaky bones remain, lain together so long they fit, although not one bone is knit to another. The stake is there too, rotted through, but upright still, and still piercing down between ribs and spine in a straight line.
Yellow stillness is on the cross-roads, yellow stillness is on the trees. The leaves hang d
rooping, wan. The four roads point four yellow ways, saffron and gamboge ribbons to the gaze. A little swirl of dust blows up Tilbury road, the wind which fans it has not strength to do more; it ceases, and the dust settles down. A little whirl of wind comes up Tilbury road. It brings a sound of wheels and feet. The wind reels a moment and faints to nothing under the sign-post. Wind again, wheels and feet louder. Wind again—again—again. A drop of rain, flat into the dust. Drop!—Drop! Thick heavy raindrops, and a shrieking wind bending the great trees and wrenching off their leaves.
Under the black sky, bowed and dripping with rain, up Tilbury road, comes the procession. A funeral procession, bound for the graveyard at Wayfleet. Feet and wheels—feet and wheels. And among them one who is carried.
The bones in the deep, still earth shiver and pull. There is a quiver through the rotted stake. Then stake and bones fall together in a little puffing of dust.
Like meshes of linked steel the rain shuts down behind the procession, now well along the Wayfleet road.
He wavers like smoke in the buffeting wind. His fingers blow out like smoke, his head ripples in the gale. Under the sign-post, in the pouring rain, he stands, and watches another quavering figure drifting down the Wayfleet road. Then swiftly he streams after it. It flickers among the trees. He licks out and winds about them. Over, under, blown, contorted. Spindrift after spindrift; smoke following smoke. There is a wailing through the trees, a wailing of fear, and after it laughter—laughter—laughter, skirling up to the black sky. Lightning jags over the funeral procession. A heavy clap of thunder. Then darkness and rain, and the sound of feet and wheels.
A DEAD LOVE
The Book of the Living Dead Page 38