During the eighteenth century Franklin’s book went through five English editions, three in French, one in Italian, and one in German. Although Franklin became known everywhere, it was the French who were most excited by his theories and who first successfully tested them. (Franklin’s own secret test of his ideas—his famous flying of a kite in a thunderstorm—came in the summer of 1752, after the successful French experiments but before news of them reached America.) Suddenly Franklin was an international celebrity. “All Europe is in Agitation on Verifying Electrical Experiments on points,” Collinson told Franklin in September 1752. “All commends the Thought of the Inventor. More I dare not Saye least I offend Chast Ears.”15
Collinson need not have worried about offending Franklin’s modesty, for Franklin, as he himself admitted, had his share of vanity. He had, of course, so much more ability than others to be vain about, but, knowing the effect on people, he wisely worked hard at restraining his vanity as much as possible. Although he was genuinely surprised by the acclaim he received for his experiments, he certainly welcomed it. He knew that people love to be praised, “tho’,” as he told a friend in 1751, “we are generally Hypocrites in that respect, and pretend to disregard Praise.”16
The praise was extraordinary, to say the least. Franklin began to emerge as a symbol of the primitive New World’s capacity to produce an untutored genius, a standing that he would use to great effectiveness when he later became the United States minister to France. Joseph Priestley declared that Franklin’s discoveries were “the greatest, perhaps, since the time of Sir Isaac Newton.”17 Immanuel Kant went so far as to call Franklin the modern Prometheus who had stolen fire from the heavens.18 Many honors soon followed. In May 1753 Harvard College awarded him an honorary master of arts degree, the first M.A. granted to someone not a member of its faculty. In September 1753 Yale followed with another M.A. degree, and three years later the College of William and Mary did the same. “Thus without studying in any College I came to partake of their Honours.” 19 In 1753 the Royal Society awarded him the Sir Godfrey Copley Medal for “his curious experiments and observations on electricity,” and three years later, much to Franklin’s delight, made him a member.20 Ezra Stiles, later president of Yale, wanted Franklin to be honored with a knighthood or some “hereditary Dignity.” Franklin, said Stiles, in one of his typical unctuous outbursts, “the Electrical Philosopher, the American Inventor of the pointed Rods will live for Ages to come.” Even the king of France sent his congratulations.21
He became the premier electrician in a world fascinated by electricians and electricity. He transformed what had been a curious wonder into a science, although he continued to think about science, as almost everyone in the eighteenth century did, in terms of its inventiveness and usefulness. For Franklin, all his discoveries would have meant little without the resultant lightning rod. And others agreed. Even those who did not read his writings or delve into his experiments could understand the significance of the lightning rod for the safety of their homes, churches, or ships.
His name spread widely throughout Europe and not just among the learned few. He became in fact the most famous American in the world.
Yet through all the applause and acclaim Franklin remained skeptical of the fickle world of science and invention. People, he told the South Carolinian physician and scientist John Lining in 1755, did not really admire inventors. Not having any inventive faculty themselves, they could not easily conceive that others may possess it. “A man of their own acquaintance; one who has no more sense than themselves, could not possibly, in their opinion, have been the inventor of anything.” Perhaps he was thinking of the reaction of some of his genteel Philadelphia neighbors to his sudden fame—Franklin the printer (a printer!), married to Deborah Read, had become a world-renowned philosopher! Who would have guessed?
Franklin went on to describe the vanity, envy, and jealousy that afflicted the world of science and invention—passions that made it impossible for any inventor to claim much reputation for long. We can scarcely remember who invented spectacles or the compass, he said; even paper and printing, which record everything else, have not been able to preserve with certainty their inventors. Do not wish therefore, he told Lining, for a friend or child to possess any special faculty of invention. “For his attempts to benefit mankind in that way, however well imagined, if they do not succeed, expose him, though very unjustly, to general ridicule and contempt; and if they do succeed, to envy, robbery, and abuse.” There was no humor or irony here to deflect the bitterness: Franklin had felt all the envy and ridicule that he spoke of.22
THE IMPORTANCE OF PUBLIC SERVICE
As much as Franklin appreciated the importance of his scientific achievements, science was not what he came to value most. Given the skeptical reactions of some of his Philadelphia neighbors to his scientific experiments, it could never be what he would most prize. At first, he had exulted in the leisure that his retirement from business had given him, even discouraging his friends from promoting his election to the assembly. But he soon had second thoughts. He came to realize that science and philosophy could never take the place of service in government.
Being a public official—that was what counted, that was how the community was best served, that was where true greatness and lasting fame could be best achieved. In 1750 he warned his fellow scientist Cadwallader Colden not to “let your Love of Philosophical Amusements have more than its due Weight with you. Had Newton been Pilot but of a single common Ship, the finest of his discoveries would scarce have excus’d, or atton’d for his abandoning the Helm one Hour in Time of Danger; how much less if she had carried the Fate of the Commonwealth.”23 In other words, the greatest scientist of the age would have had no excuse for not serving the government if the state had needed him.
Franklin thought that the province of Pennsylvania needed him. Pennsylvania, founded in 1681 by William Penn as a refuge for his fellow Quakers, was a fast-growing colony continually beset by factionalism and conflict between its legislature and its Penn family-controlled executive. Its population in 1750 numbered over 120,000, making it the fourth-largest colony after Virginia, Massachusetts, and Maryland; by 1770 it would be the second largest. The lack of any established church and the Quaker reputation for religious toleration had attracted the most varied mixture of religious groups in all of North America. By midcentury the Quakers had become a minority in their own colony, dipping to just a quarter of the population. The Scotch-Irish Presbyterians made up another quarter and the Germans, composed of a wide assortment of religious sects, totaled nearly 40 percent. Favoring the Quaker policies of pacifism, no militia, and low taxes, the Germans tacitly agreed to let a Quaker oligarchy run the assembly. But Indian problems on the frontier, where most of the Scotch-Irish were settled, and the fact that the Penn family, which had converted to Anglicanism, refused to pay what many thought was its fair share of taxes, meant that politics in the colony remained contentious and turbulent.
This was the faction-ridden political mixture that Franklin entered. Following his retirement from business, as he recalled in his Autobiography, “the Publick, now considering me as a Man of Leisure, laid hold of me for their Purposes.” Indeed, he said, “Every Part of our Civil Government, and almost at the same time, impos[ed] some Duty on me.”24 As a gentleman, that is, as a man of leisure, he was brought into government. He became a member of the Philadelphia City Council in 1748; he was appointed a justice of the peace in 1749; and in 1751 he became a city alderman and was elected from Philadelphia to be one of the twenty-six members of the very clubby eastern- and Quaker-dominated Pennsylvania Assembly.
His “Ambition,” he admitted, was “flatter’d by all these Promotions ... for considering my low Beginnings they were great Things to me. And they were still more pleasing, as being so many spontaneous Testimonies of the public’s good Opinion, and by me entirely unsolicited.” Indeed, Franklin was very proud of his aristocratic sense of obligation to serve the public and
of his genteel disdain for electioneering. Like any good eighteenth-century gentleman, he stood, not ran, for office. Campaigning for public office was regarded as vulgar and contemptible. No self-respecting gentleman would engage in it, and certainly not Franklin, whose status as a gentleman was still suspect in the eyes of some. His election to the assembly, he recalled with pride, “was repeated every Year of Ten Years, without my ever asking any Elector for his Vote, or signifying either directly or indirectly any Desire of being chosen.”25
In the legislature he immediately became influential and was at once able to get his son William appointed to succeed him as its clerk. During all those years he had been clerk he had become bored stiff listening to tedious legislative debates in which he could take no part, and he had amused himself by inventing arithmetical games. Now it was different. He was at the center of assembly affairs, and very much in demand. No responsibility was too great or too small for his involvement, and he served on every kind of committee, dealing with both the most prestigious and the most minor matters. His committees drafted messages and responses to the governor, reviewed the history of and need for paper money, investigated the share of expenses borne by the province and the proprietors for Indian expenses, studied official fees, regulated the number of dogs in the city of Philadelphia, and recommended where a bridge across the Schuylkill should be built. Franklin seldom spoke in the assembly, for public speaking was never his strong point. Instead, he worked quietly behind the scenes, bringing people together, shaping opinions, and writing reports. By 1753 he had become the leader of the dominant Quaker party in the assembly, much opposed to the Penn family and the proprietary government.26
Pennsylvania was an unusual colony. Because Charles II had granted William Penn a proprietary charter, the Penn family more or less owned the colony in a quasi-feudal manner. Maryland was also a proprietary colony held by the Baltimore family. These two provinces, together with Connecticut and Rhode Island, which were corporate colonies with separate charters, were the only colonies in British North America not controlled directly by the Crown and whose governors were not royally appointed. The fact that Pennsylvania was not a royal colony eventually became something of an obsession with Franklin.
Well before he became a member of the assembly, Franklin had been concerned with the way the Pennsylvania government had neglected the defense of the colony against America’s French and Indian enemies, largely because of the Quakers’ pacifist principles and their sympathy for the Indians. When the legislature didn’t act to defend the colony in 1747, Franklin almost single-handedly had privately raised 10,000 armed men in the Militia Association and had organized lotteries to raise funds to purchase cannons and to build batteries on the Delaware River.
Obviously these private efforts at raising an army posed a threat to the legitimate government; as soon as the most prominent of the proprietors, Thomas Penn, now living in England, learned of them, he became alarmed. Penn saw Franklin’s formation of the Association as “acting a part little less than Treason.” If the people of Pennsylvania could act “independent of this Government, why should they not Act against it.” The man behind these actions, said Penn, was “a dangerous Man and I should be very Glad he inhabited any other country, as I believe him of a very uneasy Spirit.” But Penn realized that Franklin was “a sort of Tribune of the People,” and as such, at least for the time being, “he must be treated with regard.”27 Thus, even before Franklin had become a member of the assembly, the lifelong enmity between him and Thomas Penn had taken root.
Although William Penn, the father of Thomas Penn, had founded Pennsylvania as a “holy experiment” for the Society of Friends, the present generation of Penns had abandoned their ancestor’s Quakerism for the Church of England, and they had come to regard their proprietary colony as more a source of income than a religious experiment. With such attitudes on the part of the proprietors, it was inevitable that the bulk of the population of Pennsylvania would come to believe that the Penns ought to do more to pay for the costs of supporting the colony. Above all, they ought to allow the assembly to tax the hundreds of thousands of acres of proprietary lands they had not yet granted or sold to settlers; after all, everyone else in Pennsylvania was paying taxes on their land. Franklin and the Quaker party were very much in the forefront of this opposition to the Penn family.
FRANKLIN’S VISION OF THE NEW WORLD
Before long Franklin began to see that there was more to America than the province of Pennsylvania. He had no sooner become a member of the assembly than he became eager to apply his immense intelligence and imagination to the issues and problems of the entire British Empire in North America.
In 1751, in his Observations Concerning the Increase of Mankind, Peopling of Countries, Etc, Franklin set forth basic principles that explained the difference between life in Europe and life in America. In Europe land was scarce in relation to people and therefore was expensive. Hence, unable to afford their own land to farm, Europeans were compelled to work for others, either by becoming laborers for landowners in the countryside or, more often, by migrating to the cities to engage in manufacturing goods in factories. In both cases since labor, because of its plentifulness, was cheap, the workers’ wages were low. Because their wages were so low, the European workers tended to postpone marriage and thus to have fewer children than if they had owned their own land.
In America, he wrote, the situation was reversed. Land was cheap and labor, which was relatively scarce, was expensive. Since land was so plentiful, a laborer in America who understood farming could in a short time save enough money to buy land for a family farm. Such people were not afraid to marry early and raise many children, for these American married couples could look ahead and “see that more Land is to be had at rates equally easy.” In America twice as many people per hundred married every year than in Europe and had twice as many children. Consequently, said Franklin, the population of America “must at least be doubled every 20 years.” He went on, “But notwithstanding this Increase, so vast is the Territory of North-America that it will require many Ages to settle it fully, and till it is fully settled, Labour will never be cheap, where no Man continues long a Labourer for others, but gets a Plantation of his own, no Man continues long a Journeyman to a Trade, but among those new Settlers, and sets up for himself, Etc.”
Franklin could scarcely restrain his excitement as he contemplated the future of this prolific New World that would eventually outnumber the Old. At the rate the colonies were increasing, he said, the population of North America “will in another Century be more than the People of England, and the greatest Number of Englishmen will be on this Side the Water. What an Accession of Power to the British Empire by Sea as well as Land! What Increase of Trade and Navigation! What Numbers of Ships and Seamen!”28
With this vision of the people in North America eventually outnumbering those in Britain itself, Franklin was not anticipating the separation of the colonies from Great Britain. Quite the contrary: he was a true-blue Englishman; he had no thought that America should not be a part of England, at least as connected to England as Scotland was.29 He thought the colonists were as much British subjects as those in Britain itself. They spoke the same language, possessed the same manners, read the same books, and shared the same religion. The growth of British subjects in America could only benefit the entire empire.
The glorious English empire he envisioned was supposed to be a single community made up only of Englishmen, which is why he interrupted his pamphlet on population growth with an angry outcry against the massive immigration of Germans into Pennsylvania, a development he was not alone in protesting. “Why should the Palatine Boors be suffered to swarm into our Settlements, and by herding together establish their Language and Manners to the Exclusion of ours?” Indeed, if he had his way he would exclude all the Germans and black people from the New World. The country, he said, ought to belong to only the English and the Indians, “the lovely White and Red.” But then ag
ain, he said, “perhaps I am partial to the Complexion of my Country, for such Kind of Partiality is natural to Mankind.”30
To Franklin the rise of the British Empire was the greatest phenomenon of the eighteenth century, and with his ever growing ambition he wanted very much to be part of it. In the same year, 1751, that he wrote his Observations Concerning the Increase of Mankind, he solicited the aid of Peter Collinson and Chief Justice William Allen to lobby on his behalf for the position of postmaster general for North America. His provincial offices were fine, but he had his sights on something bigger than postmaster of a single city.
Finally, in 1753, the Crown did appoint Franklin and William Hunter, postmaster at Williamsburg, joint deputy postmasters general for all the colonies of North America. Franklin was supposedly responsible for the northern colonies and Hunter for the southern colonies, but since Hunter’s health was not good, most of the responsibility of the post office fell on Franklin. He applied all he had learned running the Philadelphia post office to the colonial post office. He introduced strict accounting and increased the speed and reliability of mail delivery, and he made the post office profitable. By 1757 he had completely reorganized postal delivery in North America, exercised the patronage expected of someone in his position to secure postal jobs up and down the continent for nearly all of his many relatives, and helped to make the scattered colonies more aware of one another.
THE ALBANY PLAN OF UNION
Franklin had been thinking about the union of the North American colonies for a long while. The American Philosophical Society, which he had proposed in 1743, had been designed to bring intellectuals from the various colonies together. In 1751 his partner James Parker sent him a pamphlet by a New York official, Archibald Kennedy, entitled The Importance of Gaining and Preserving the Friendship of the Indians to the British Interest Considered, and asked Franklin’s advice on reprinting it in Philadelphia. Franklin very much agreed with the argument of the pamphlet and offered some additional suggestions. If the British Empire were to become as great as Franklin imagined, then the French had to be driven back and the Indians had to become allies of the English. If nothing were done, the French could occupy the entire Ohio Valley, take over the Indian trade, and cut Britain off from access to the continent’s interior. In order to prevent these dire developments, said Franklin, the colonists had to create some sort of intercolonial union for Indian affairs and defense, some kind of structure that would transcend the governments of the several colonies. If the Iroquois could unite, why couldn’t the colonists? “It would be a very strange Thing,” he wrote, “if six Nations of ignorant Savages should be capable of forming a Scheme for such an Union, and be able to execute it in such a Manner as that it has subsisted for Ages, and appears indissoluble; and yet a like Union should be impracticable for ten or a Dozen English Colonies, to whom it is more necessary, and must be more advantageous; and who cannot be supposed to want an equal Understanding of their Interests.”31
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