Somehow, as I stood there, I was obsessed by a feeling of utter unreality. No doubt the long strain I had been under, the daily stress of indurate emotions and decade-deferred hopes, had left me unable to realize the final consummation of my desire when it came. The whole thing seemed no more than one of the homicidal day-dreams in which I had imagined myself stabbing Halpin to the heart and seeing his hateful body lie before me.
At length, I decided that it was time to effect my return; for surely nothing could be gained by lingering any longer beside Halpin’s corpse amid the unutterable dreariness of the fourth-dimensional landscape. I erected the vibrator in a position where its rays could be turned upon myself, and pressed the switch.
I was aware of a sudden vertigo, and felt that I was about to begin another descent into fathomless vortical gulfs. But, though the vertigo persisted, nothing happened, and I found that I was still standing beside the corpse, in the same dismal milieu.
Dumbfoundment and growing consternation crept over me. Apparently, for some unknown reason, the vibrator would not work in the way I had so confidently expected. Perhaps, in these new surroundings, there was some barrier to the full development of the infra-red power. I do not know; but, at any rate, there I was, in a truly singular and far from agreeable predicament.
I do not know how long I fooled in a mounting frenzy with the mechanism of the vibrator, in the hope that something had temporarily gone wrong and could be remedied, if the difficulty were only found. However, all my tinkerings were of no avail: the machine was in perfect working-order, but the required force was wanting. I tried the experiment of exposing small articles to the influence of the rays. A silver coin and a handkerchief dissolved and disappeared very slowly, and I felt that they must have regained the levels of mundane existence. But evidently the vibrational force was not strong enough to transport a human being.
Finally I gave it up and threw the vibrator to the ground. In the surge of a violent despair that came upon me, I felt the need of muscular action, of prolonged movement; and I started off at once to explore the weird realm in which I had involuntarily imprisoned myself.
It was an unearthly land—a land such as might have existed before the creation of life. There were undulating blanks of desolation beneath the
uniform grey of a heaven without moon or sun or stars or clouds, from which an uncertain and diffused glimmering was cast upon the world beneath. There were no shadows, for the light seemed to emanate from all directions. The soil was a grey dust in places and a grey viscidity of slime in others; and the low mounds I have already mentioned were like the backs of prehistoric monsters heaving from the primal ooze. There were no signs of insect or animal life, there were no trees, no herbs, and not even a blade of grass, a patch of moss or lichen, or a trace of algae. Many rocks were strewn chaotically through the desolation; and their forms were such as an idiotic demon might have devised in aping the handiwork of God. The light was so dim that all things were lost at a little distance; and I could not tell whether the horizon was near or far.
It seems to me that I must have wandered on for several hours, maintaining as direct a course of progression as I could. I had a compass—a thing that I always carry with me; but it refused to function, and I was driven to conclude that there were no magnetic poles in this new world.
Suddenly, as I rounded a pile of the vast amorphous boulders, I came to a human body that lay huddled on the ground, and saw incredulously that it was Halpin. The blood still oozed from the fabric of his coat, and the pool it had formed was no larger than when I had begun my journey.
I felt sure that I had not wandered in a circle, as people are said to do amid unfamiliar surroundings. How, then, could I have returned to the scene of my crime? The problem nearly drove me mad as I pondered it; and I set off with frantic vigor in an opposite direction from the one I had first taken.
For all intents and purposes, the scene through which I now passed was identical with the one that lay on the other side of Halpin’s corpse. It was hard to believe that the low mounds, the drear levels of dust and ooze and the monstrous boulders, were not the same as those among which I had made my former way. As I went, I took out my watch with the idea of timing my progress; but the hands had stopped at the very moment when I had taken my plunge into unknown space from the laboratory; and though I wound it carefully, it refused to run again.
After walking an enormous distance, during which, to my surprise, I felt no fatigue whatever, I came once more to the body I had sought to leave. I think that I went really mad then, for a little while….
Now, after a duration of time—or eternity—which I have no means of computating, I am writing this pencilled account on the leaves of my note-book. I am writing it beside the corpse of Edgar Halpin, from which I have been unable to flee; for a score of excursions into the dim realms on all sides have ended by bringing me back to it after a certain interval. The corpse is still fresh and the blood has not dried. Apparently, the thing we know as time is well-nigh non-existent in this world, or at any rate is seriously disordered in its action; and most of the normal concomitants of time are likewise absent;
and space itself has the property of returning always to the same point. The voluntary movements I have performed might be considered as a sort of time-sequence; but in regard to involuntary things there is little or no time-movement. I experience neither physical weariness or hunger; but the horror of my situation is not to be conveyed in human language; and hell itself can hardly have devised a name for it.
When I have finished writing this narration, I shall precipitate the note-book into the levels of mundane life by means of the infra-red vibrator. Some obscure need of confessing my crime and telling my predicament to others has led me to an act of which I shouId never have believed myself capable, for I am the most uncommunicative of men by nature. Apart from the satisfying of this need, the composition of my narrative is something to do, it is a temporary reprieve from the desperate madness that will surge upon me soon, and the grey eternal horror of the limbo to which I have doomed myself beside the undecaying body of my victim.
THE DEVOTEE OF EVIL
The old Larcom house was a mansion of considerable size and dignity, set among cypresses and oaks on the hill behind Auburn’s Chinatown, in what had once been the aristocratic section of the village. At the time of which I write, it had been unoccupied for several years and had begun to present the signs of dilapidation and desolation which untenanted houses so soon display. The place had a tragic history and was believed to be haunted. I had never been able to secure any first-hand or precise accounts of the spectral manifestations that were accredited to it. But certainly it possessed all the necessary antecedents of a haunted house. The first owner, Judge Peter Larcom, had been murdered beneath its roof back in the seventies by a maniacal Chinese cook; one of his daughters had gone insane; and two other members of the family had died accidental deaths. None of them had prospered: their legend was one of sorrow and disaster.
Some later occupants, who had purchased the place from the one surviving son of Peter Larcom, had left under circumstances of inexplicable haste after a few months, moving permanently to San Francisco. They did not return even for the briefest visit; and beyond paying their taxes, they gave no attention whatever to the place. Everyone had grown to think of it as a sort of historic ruin, when the announcement came that it had been sold to Jean Averaud, of New Orleans.
My first meeting with Averaud was strangely significant, for it revealed to me, as years of acquaintance would not necessarily have done, the peculiar bias of his mind. Of course, I had already heard some odd rumors about him: his personality was too signal, his advent too mysterious, to escape the usual fabrication and mongering of village tales. I had been told that he was extravagantly rich, that he was a recluse of the most eccentric type, that he had made certain very singular changes in the inner structure of the old
house; and last, but not least, that he lived with a b
eautiful mulatress, who never spoke to anyone and who was thought to be his mistress as well as his housekeeper. The man himself had been described to me by some as an unusual but harmless lunatic, and by others as an all-round Mephistopheles.
I had seen him several times before our initial meeting. He was a sallow, saturnine Creole, with the marks of race in his hollow cheeks and feverish eyes. I was struck by his air of intellect, and by the fiery fixity of his gaze—the gaze of a man who is dominated by one idea to the exclusion of all else. Some medieval alchemist, who believed himself to be on the point of attaining his objective after years of unrelenting research, might have looked as he did.
I was in the Auburn library one day, when Averaud entered. I had taken a newspaper from one of the tables and was reading the details of an atrocious crime—the murder of a woman and her two infant children by the husband and father, who had locked his victims in a clothes-closet, after saturating their garments with oil. He had left the woman’s apron-string caught in the shut door, with the end protruding, and had set fire to it like a fuse.
Averaud passed the table where I was reading. I looked up, and saw his glance at the headlines of the paper I held. A moment later he returned and sat down beside me, saying in a low voice:
“What interests me in a crime of that sort, is the implication of unhuman forces behind it. Could any man, on his own initiative, have conceived and executed anything so gratuitously fiendish?”
“I don’t know,” I replied, somewhat surprised by the question and by my interrogator. “There are terrifying depths in human nature—gulfs of instinct and impulse more abhorrent than those of the jungle.”
“I agree. But how could such impulses, unknown to the most brutal progenitors of man, have been implanted in his nature, unless through some ulterior agency?”
“You believe, then, in the existence of an evil force or entity—a Satan or an Ahriman?”
“I believe in evil—how can I do otherwise when I see its manifestations everywhere? I regard it as an all-controlling power; but I do not think that the power is personal, in the sense of what we know as personality. A Satan? No. What I conceive is a sort of dark vibration, the radiation of a black sun, of a center of malignant aeons—a radiation that can penetrate like any other ray—and perhaps more deeply. But probably I don’t make my meaning clear at all.”
I protested that I understood him; but, after his burst of communicativeness, he seemed oddly disinclined to pursue the conversation. Evidently he had been prompted to address me; and no less evidently, he regretted having spoken with so much freedom. He arose; but before leaving, he said:
“I am Jean Averaud—perhaps you have heard of me. You are Philip Hastane, the novelist. I have read your books and I admire them. Come and see me
some time—we may have certain tastes and ideas in common.”
Averaud’s personality, the conception he had avowed, and the intense interest and value which he so obviously attached to these conceptions, made a singular impression on my mind, and I could not forget him. When, a few days afterward, I met him on the street, and he repeated his invitation with a cordialness that was unfeignedly sincere, I could do no less than accept. I was interested, though not altogether attracted, by his bizarre, well-nigh morbid individuality, and was impelled by a desire to learn more concerning him. I sensed a mystery of no common order—a mystery with elements of the abnormal and the uncanny.
The grounds of the old Larcom place were precisely as I remembered them, though I had not found occasion to pass them for some time. They were a veritable tangle of Cherokee rose-vines, arbutus, lilac, ivy and crepe-myrtle, half-overshadowed by the great cypresses and somber evergreen oaks. There was a wild, half-sinister charm about them—the charm of rampancy and ruin. Nothing had been done to put the place in order, and there were no outward repairs on the house itself, where the white paint of bygone years was being slowly replaced by mosses and lichens that flourished beneath the eternal umbrage of the cypresses. There were signs of decay in the roof and pillars of the front porch; and I wondered why the new owner, who was reputed to be so rich, had not already made the necessary restorations.
I raised the gargoyle-shapen knocker and let it fall with a dull, lugubrious clang. The house remained silent; and I was about to knock again, when the door opened slowly and I saw for the first time the mulatress of whom so many village rumors had reached me.
The woman was more exotic than beautiful, with fine, mournful eyes and bronze-colored features of a semi-negroid irregularity. Her figure, though, was truly perfect, with the curving lines of a lyre and the supple grace of some feline animal. When I asked for Jean Averaud, she merely smiled and made signs for me to enter. I surmised at once that she was dumb.
Waiting in the gloomy library to which she conducted me, I could not refrain from glancing at the volumes with which the shelves were congested. They were an ungodly jumble of tomes that dealt with anthropology, ancient religions, demonology, modern science, history, psychoanalysis and ethics. Interspersed with these, were a few romances and volumes of poetry. Beausobre’s monograph on Manichaeism was flanked with Byron and Poe; and Les Fleurs du Mal jostled a late treatise on chemistry.
Averaud entered, after some minutes, apologizing extravagantly for his delay. He said that he had been in the midst of certain labors when I came; but he did not specify the nature of these labors. He looked even more hectic and fiery-eyed than when I had seen him last. He was patently glad to see me, and eager to talk.
“You have been looking at my books,” he observed immediately. “Though
you might not think so at first glance, on account of their seeming diversity, I have selected them with a single object: the study of evil in all its aspects, ancient, medieval and modern. I have traced it in the demonologies and religions of all peoples; and, more than this, in human history itself. I have found it in the inspiration of poets and romancers who have dealt with the darker impulses, emotions and acts of man. Your novels have interested me for this reason: you are aware of the baneful influences which surround us, which so often actuate or influence us. I have followed the workings of these agencies even in chemical reactions, in the growth and decay of trees, flowers, minerals. I feel that the processes of physical decomposition, as well as the similar mental and moral processes, are due entirely to them.
“In brief, I have postulated a monistic evil, which is the source of all death, deterioration, imperfection, pain, sorrow, madness and disease. This evil, so feebly counteracted by the powers of good, allures and fascinates me above all things. For a long time past, my life-work has been to ascertain its true nature, and trace it to its fountain-head. I am sure that somewhere in space there is the center from which all evil emanates.”
He spoke with a wild air of excitement, with a morbid and semi-maniacal intensity. His obsession convinced me that he was more or less unbalanced; but there was a delusive logic in the development of his ideas.
Scarcely waiting for me to reply, he continued his monologue:
“I have learned that certain localities and buildings, certain arrangements of natural or artificial objects, are more favorable to the reception of evil influences than others. The laws that determine the degree of receptivity are obscure to me; but at least I have verified the fact itself. As you know, there are houses or neighborhoods notorious for a succession of crimes or misfortunes; and there are also articles, such as certain jewels, whose possession is accompanied by disaster. Such places and things are receivers of evil. I have a theory, however, that there is always more or less interference with the direct flow of the malignant force; and that pure, absolute evil has never yet been manifested.
“By the use of some device which would create a proper field or form a receiving station, it should be possible to evoke this absolute evil. Under such conditions, I am sure that the dark vibration would become a visible and tangible thing, comparable to light or electricity.”
He eyed me with a gaze
that was disconcertingly keen and exigent. Then:
“I will confess that I have purchased this old mansion and its grounds mainly on account of their baleful history. The place is unusually liable to the influences of which I have spoken. I am now at work on an apparatus by means of which, when it is perfected, I hope to manifest in their essential purity the radiations of malign force.”
At this moment, the mulatress entered and passed through the room on some household errand. I thought that she gave Averaud a look of maternal
tenderness, watchfulness and anxiety. He, on his part, seemed hardly to be aware of her presence, so engrossed was he in the strange ideas and the stranger project he had been expounding. However, when she had gone, he remarked:
“That is Fifine, the one human being who is really attached to me. She is mute, but highly intelligent and affectionate. All of my people, an old Louisiana family, are long departed, and my wife is doubly dead to me.”
A spasm of obscure pain contracted his features, and vanished. He resumed his monologue; and at no future time did he again refer to the presumably tragic tale at which he had hinted.
For at least an hour he discoursed on the theme of universal evil, the researches and experiments he had made, and those which he planned to make. There was much that he told me—a strange medley of the scientific and the mystic—into which I should not care to enter here. I assented tactfully to all that he said, but ventured to point out the possible dangers of his evocative experiments, if they should prove successful. To this, with the fervor of an alchemist or a religious devotee, he replied that it did not matter—that he was prepared to accept any and all consequences.
I took my leave, after promising to return for another talk. Of course, I considered now that Averaud was a madman; but his madness was of a most uncommon and picturesque variety. It seemed significant, in a way, that he should have chosen me for a confidant. All others who met him found him uncommunicative and taciturn to an extreme degree. I suppose he had felt the ordinary human need of unbosoming himself to someone; and had selected me as the only person in the neighborhood who was potentially sympathetic.
The End of the Story Page 23