by Saki
Reginald’s family never forgave him. They had no sense of humour.
REGINALD ON WORRIES
I HAVE (said Reginald) an aunt who worries. She’s not really an aunt—a sort of amateur one, and they aren’t really worries. She is a social success, and has no domestic tragedies worth speaking of, so she adopts any decorative sorrows that are going, myself included. In that way she’s the antithesis, or whatever you call it, to those sweet, uncomplaining women one knows who have seen trouble, and worn blinkers ever since. Of course, one just loves them for it, but I must confess they make me uncomfy; they remind one so of a duck that goes flapping about with forced cheerfulness long after its head’s been cut off. Ducks have no repose. Now, my aunt has a shade of hair that suits her, and a cook who quarrels with the other servants, which is always a hopeful sing, and a conscience that’s absentee for about eleven months of the year, and only turns up at Lent to annoy her husband’s people, who are considerably Lower than the angels, so to speak: with all these natural advantages—she says her particular tint of bronze is a natural advantage, and there can be no two opinions as to the advantage—of course she has to send out for her afflictions, like those restaurants where they haven’t got a licence. The system has this advantage, that you can fit your unhappinesses in with your other engagements, whereas real worries have a way of arriving at meal-times, and when you’re dressing, or other solemn moments. I knew a canary once that had been trying for months and years to hatch out a family, and every one looked upon it as a blameless infatuation, like the sale of Delagoa Bay, which would be an annual loss to the Press agencies if it ever came to pass; and one day the bird really did bring it off, in the middle of family prayers. I say the middle, but it was also the end: you can’t go on being thankful for daily bread when you are wondering what on earth very new canaries expect to be fed on.
At present she’s rather in a Balkan state of mind about the treatment of the Jews in Roumania. Personally, I think the Jews have estimable qualities; they’re so kind to their poor—and to our rich. I daresay in Roumania the cost of living beyond one’s income isn’t so great. Over here the trouble is that so many people who have money to throw about seem to have such vague ideas where to throw it. That fund, for instance, to relieve the victims of sudden disasters—what is a sudden disaster? There’s Marion Mulciber, who would think she could play bridge, just as she would think she could ride down a hill on a bicycle; on that occasion she went to a hospital, now she’s gone into a Sisterhood—lost all she had, you know, and gave the rest to Heaven. Still, you can’t call it a sudden calamity; that occurred when poor dear Marion was born. The doctors said at the time that she couldn’t live more than a fortnight, and she’s been trying ever since to see if she could. Women are so opinionated.
And then there’s the Education Question—not that I can see that there’s anything to worry about in that direction. To my mind, education is an absurdly overrated affair. At least, one never took it very seriously at school, where everything was done to bring it prominently under one’s notice. Anything that is worth knowing one practically teaches oneself, and the rest obtrudes itself sooner or later. The reason one’s elders know so comparatively little is because they have to unlearn so much that they acquired by way of education before we were born. Of course I’m a believer in Nature-study; as I said to Lady Beauwhistle, if you want a lesson in elaborate artificiality, just watch the studied unconcern of a Persian cat entering a crowded salon, and then go and practise it for a fortnight. The Beauwhistles weren’t born in the Purple, you know, but they’re getting there on the instalment system—so much down, and the rest when you feel like it. They have kind hearts, and they never forget birthdays. I forget what he was, something in the City, where the patriotism comes from; and she—oh, well, her frocks are built in Paris, but she wears them with a strong English accent. So public-spirited of her. I think she must have been very strictly brought up, she’s so desperately anxious to do the wrong thing correctly. Not that it really matters nowadays, as I told her: I know some perfectly virtuous people who are received everywhere.
REGINALD ON HOUSE-PARTIES
THE drawback is, one never really knows one’s hosts and hostesses. One gets to know their fox-terriers and their chrysanthemums, and whether the story about the go-cart can be turned loose in the drawing-room, or must be told privately to each member of the party, for fear of shocking public opinion; but one’s host and hostess are a sort of human hinterland that one never has the time to explore.
There was a fellow I stayed with once in Warwickshire who farmed his own land, but was otherwise quite steady. Should never have suspected him of having a soul, yet not very long afterwards he eloped with a lion-tamer’s widow and set up as a golf-instructor somewhere on the Persian Gulf; dreadfully immoral, of course, because he was only an indifferent player, but still, it showed imagination. His wife was really to be pitied, because he had been the only person in the house who understood how to manage the cook’s temper, and now she has to put “D.V.” on her dinner invitations. Still, that’s better than a domestic scandal; a woman who leaves her cook never wholly recovers her position in Society.
I suppose the same thing holds good with the hosts; they seldom have more than a superficial acquaintance with their guests, and so often just when they do get to know you a bit better, they leave off knowing you altogether. There was rather a breath of winter in the air when I left those Dorsetshire people. You see, they had asked me down to shoot, and I’m not particularly immense at that sort of thing. There’s such a deadly sameness about partridges; when you’ve missed one, you’ve missed the lot—at least, that’s been my experience. And they tried to rag me in the smoking-room about not being able to hit a bird at five yards, a sort of bovine ragging that suggested cows buzzing round a gadfly and thinking they were teasing it. So I got up the next morning at early dawn—I know it was dawn, because there were lark-noises in the sky, and the grass looked as if it had been left out all night— and hunted up the most conspicuous thing in the bird line that I could find, and measured the distance, as nearly as it would let me, and shot away all I knew. They said afterwards that it was a tame bird; that’s simply silly, because it was awfully wild at the first few shots. Afterwards it quieted down a bit, and when its legs had stopped waving farewells to the landscape I got a gardener-boy to drag it into the hall, where everybody must see it on their way to the breakfast-room. I breakfasted upstairs myself. I gathered afterwards that the meal was tinged with a very unchristian spirit. I suppose it’s unlucky to bring peacock’s feathers into a house; anyway, there was a blue-pencilly look in my hostess’s eye when I took my departure.
Some hostesses, of course, will forgive anything, even unto pavonicide (is there such a word?), as long as one is nice-looking and sufficiently unusual to counterbalance some of the others; and there are others—the girl, for instance, who reads Meredith, and appears at meals with unnatural punctuality in a frock that’s made at home and repented at leisure. She eventually finds her way to India and gets married, and comes home to admire the Royal Academy, and to imagine that an indifferent prawn curry is for ever an effective substitute for all that we have been taught to believe is luncheon. It’s then that she is really dangerous; but at her worst she is never quite so bad as the woman who fires Exchange and Mart questions at you without the least provocation. Imagine the other day, just when I was doing my best to understand half the things I was saying, being asked by one of those seekers after country home truths how many fowls she could keep in a run ten feet by six, or whatever it was! I told her whole crowds, as long as she kept the door shut, and the idea didn’t seem to have struck her before; at least, she brooded over it for the rest of dinner.
Of course, as I say, one never really knows one’s ground, and one may make mistakes occasionally. But then one’s mistakes sometimes turn out assets in the long-run: if we had never bungled away our American colonies we might never have had the boy from the Stat
es to teach us how to wear our hair and cut our clothes, and we must get our ideas from somewhere, I suppose. Even the Hooligan was probably invented in China centuries before we thought of him. England must wake up, as the Duke of Devonshire said the other day, wasn’t it? Oh, well, it was some one else. Not that I ever indulge in despair about the Future; there always have been men who have gone about despairing of the Future, and when the Future arrives it says nice, superior things about their having acted according to their lights. It is dreadful to think that other people’s grandchildren may one day rise up and call one amiable.
There are moments when one sympathizes with Herod.
REGINALD AT THE CARLTON
“A MOST variable climate,” said the Duchess; “and how unfortunate that we should have had that very cold weather at a time when coal was so dear! So distressing for the poor.”
“Some one has observed that Providence is always on the side of the big dividends,” remarked Reginald.
The Duchess ate an anchovy in a shocked manner; she was sufficiently old-fashioned to dislike irreverence towards dividends.
Reginald had left the selection of a feeding-ground to her womanly intuition, but he chose the wine himself, knowing that womanly intuition stops short at claret. A woman will cheerfully choose husbands for her less attractive friends, or take sides in a political controversy without the least knowledge of the issues involved—but no woman ever cheerfully chose a claret.
“Hors d’œuvres have always a pathetic interest for me,” said Reginald: “they remind me of one’s childhood that one goes through, wondering what the next course is going to be like—and during the rest of the menu one wishes one had eaten more of the hors d’œeuvres. Don’t you love watching the different ways people have of entering a restaurant? There is the woman who races in as though her whole scheme of life were held together by a one-pin despotism which might abdicate its functions at any moment; it’s really a relief to see her reach her chair in safety. Then there are the people who troop in with an-unpleasant-duty-to-perform air, as if they were angels of Death entering a plague city. You see that type of Briton very much in hotels abroad. And nowadays there are always the Johannes-bourgeois, who bring a Cape-to-Cairo atmosphere with them—what may be called the Rand Manner, I suppose.”
“Talking about hotels abroad,” said the Duchess, “I am preparing notes for a lecture at the Club on the educational effects of modern travel, dealing chiefly with the moral side of the question. I was talking to Lady Beauwhistle’s aunt the other day—she’s just come back from Paris, you know. Such a sweet woman—”
“And so silly. In these days of the overeducation of women she’s quite refreshing. They say some people went through the siege of Paris without knowing that France and Germany were at war; but the Beauwhistle aunt is credited with having passed the whole winter in Paris under the impression that the Humberts were a kind of bicycle.… Isn’t there a bishop or somebody who believes we shall meet all the animals we have known on earth in another world? How frightfully embarrassing to meet a whole shoal of whitebait you had last known at Prince’s! I’m sure in my nervousness I should talk of nothing but lemons. Still, I daresay they would be quite as offended if one hadn’t eaten them. I know if I were served up at a cannibal feast I should be dreadfully annoyed if any one found fault with me for not being tender enough, or having been kept too long.”
“My idea about the lecture,” resumed the Duchess hurriedly, “is to inquire whether promiscuous Continental travel doesn’t tend to weaken the moral fibre of the social conscience. There are people one knows, quite nice people when they are in England, who are so different when they are anywhere the other side of the Channel.”
“The people with what I call Tauchnitz morals,” observed Reginald. “On the whole, I think they get the best of two very desirable worlds. And, after all, they charge so much for excess luggage on some of those foreign lines that it’s really an economy to leave one’s reputation behind one occasionally.”
“A scandal, my dear Reginald, is as much to be avoided at Monaco or any of those places as at Exeter, let us say.”
“Scandal, my dear Irene—I may call you Irene, mayn’t I?”
“I don’t know that you have known me long enough for that.”
“I’ve known you longer than your god-parents had when they took the liberty of calling you that name. Scandal is merely the compassionate allowance which the gay make to the humdrum. Think how many blameless lives are brightened by the blazing indiscretions of other people. Tell me, who is the woman with the old lace at the table on our left? Oh, that doesn’t matter; it’s quite the thing nowadays to stare at people as if they were yearlings at Tattersall’s.”
“Mrs. Spelvexit? Quite a charming woman; separated from her husband—”
“Incompatibility of income?”
“Oh, nothing of that sort. By miles of frozen ocean, I was going to say. He explores ice-floes and studies the movements of herrings, and has written a most interesting book on the home-life of the Esquimaux; but naturally he has very little home-life of his own.”
“A husband who comes home with the Gulf Stream would be rather a tied-up asset.”
“His wife is exceedingly sensible about it. She collects postagestamps. Such a resource. Those people with her are the Whimples, very old acquaintances of mine; they’re always having trouble, poor things.”
“Trouble is not one of those fancies you can take up and drop at any moment; it’s like a grouse-moor or the opium-habit—once you start it you’ve got to keep it up.”
“Their eldest son was such a disappointment to them; they wanted him to be a linguist, and spent no end of money on having him taught to speak—oh, dozens of languages!—and then he became a Trappist monk. And the youngest, who was intended for the American marriage market, has developed political tendencies, and writes pamphlets about the housing of the poor. Of course it’s a most important question, and I devote a good deal of time to it myself in the mornings; but, as Laura Whimple says, it’s as well to have an establishment of one’s own before agitating about other people’s. She feels it very keenly, but she always maintains a cheerful appetite, which I think is so unselfish of her.”
“There are different ways of taking disappointment. There was a girl I knew who nursed a wealthy uncle through a long illness, borne by her with Christian fortitude, and then he died and left his money to a swine-fever hospital. She found she’d about cleared stock in fortitude by that time, and now she gives drawing-room recitations. That’s what I call being vindictive.”
“Life is full of its disappointments,” observed the Duchess, “and I suppose the art of being happy is to disguise them as illusions. But that, my dear Reginald, becomes more difficult as one grows older.”
“I think it’s more generally practised than you imagine. The young have aspirations that never come to pass, the old have reminiscences of what never happened. It’s only the middle-aged who are really conscious of their limitations—that is why one should be so patient with them. But one never is.”
“After all,” said the Duchess, “the disillusions of life may depend on our way of assessing it. In the minds of those who come after us we may be remembered for qualities and successes which we quite left out of the reckoning.”
“It’s not always safe to depend on the commemorative tendencies of those who come after us. There may have been disillusionments in the lives of the mediæval saints, but they would scarcely have been better pleased if they could have foreseen that their names would be associated nowadays chiefly with racehorses and the cheaper clarets. And now, if you can tear yourself away from the salted almonds, we’ll go and have coffee under the palms that are so necessary for our discomfort.”
REGINALD ON BESETTING SINS
THE WOMAN WHO TOLD THE TRUTH
THERE was once (said Reginald) a woman who told the truth. Not all at once, of course, but the habit grew upon her gradually, like lichen on an apparently hea
lthy tree. She had no children—otherwise it might have been different. It began with little things, for no particular reason except that her life was a rather empty one, and it is so easy to slip into the habit of telling the truth in little matters. And then it became difficult to draw the line at more important things, until at last she took to telling the truth about her age; she said she was forty-two and five months—by that time, you see, she was veracious even to months. It may have been pleasing to the angels, but her elder sister was not gratified. On the Woman’s birthday, instead of the opera-tickets which she had hoped for, her sister gave her a view of Jerusalem from the Mount of Olives, which is not quite the same thing. The revenge of an elder sister may be long in coming, but, like a South-Eastern express, it arrives in its own good time.