by Bibek Debroy
Chapter 1651(323)
‘Bhishma said, “When that great kalpa was over, the descendant of Angiras was born and all the gods were delighted that a priest had been born for the gods.1117 O king! The words Brihat, Brahma and Mahat progressively convey the same meaning and he came to be known as Brihaspati because he possessed all these qualities.1118 The foremost king, Uparichara Vasu, became his disciple. He properly studied the sacred texts of the Chitrashikhandins. The gods had earlier thought of the birth of King Vasu and he protected the earth, like Akhandala in heaven. The great-souled one performed a gigantic horse sacrifice. His preceptor, Brihaspati, was the officiating priest there. Prajapati’s three sons, the maharshis Ekata, Dvita and Trita, acted as assistant priests at the sacrifice. Dhanushaksha; Raibhya; Arvavasu; Paravasu; the rishi Medhatithi; the great rishi Tandya; the immensely fortunate rishi Shakti, also known as Vedashira; Kapila, the foremost rishi who was the grandfather of Shalihotra; the first Katha; Taittira, the elder brother of Vaishampayana; Kanva; and Devahotra—all these sixteen were famous.1119 O king! The great sacrifice had all the ingredients. On the instructions of the king, no animals were slain. He was not violent, pure, not inferior, without desire and devoted to the rites. The shares offered in the sacrifice were all products of the forest. The ancient and illustrious god of the gods1120 was delighted at this. Though he was incapable of being seen by anyone else, he manifested himself. Though he was not seen by anyone, the god Hari himself seized and took away his share of the sacrificial cake. At this, Brihaspati was enraged. He forcefully picked up the ladle and flung it up into the sky. Shedding tears of rage, he told Uparichara, ‘I have placed a share1121 in front. While I see, there is no doubt that the god will accept it himself. The other gods are seen to have appeared in person and have accepted the shares offered to them. Why should the lord Hari not manifest himself?’ When he arose in this way, the great King Vasu and all the assistant priests sought to satisfy the sage. Without displaying any fright, they told him, ‘You should not be enraged. In krita yuga, it is not dharma for anyone to display wrath. The god who accepted the share does not also yield to anger. O Brihaspati! He is incapable of being seen by you or us. He can only be seen by those towards whom he exhibits his favours.’
‘“Ekata, Dvita and Trita said, ‘We are named as Brahma’s sons, those who have been born through his mental powers. To ensure our benefit, we once went to the northern direction. For four thousand years, we tormented ourselves through excellent austerities. We controlled ourselves and stood on one foot, like wooden pillars. This was to the north of Meru and on the shores of the ocean of milk. That is the spot where we tormented ourselves through extremely terrible austerities. “How can we see the god Narayana?” This is the vow that we resorted to. When we bathed ourselves at the end, we heard an invisible voice. “O brahmanas! Cheerful in your souls, you have tormented yourselves through austerities. With devotion, you have asked how you can see the lord. To the north of the ocean of milk, there is the immensely radiant Shvetadvipa. The men there are as radiant as the moon and are devoted to Narayana. They worship Purushottama with single-minded devotion. They enter the eternal god, who possesses one thousand rays. They are devoid of senses. They do not eat. Their eyes do not blink and they emit fragrant scents. Those men, who live in Shvetadvipa, worship one person alone. O sages! Go there. That is the place where I have revealed myself.” On hearing these invisible words, all of us followed the path that had been indicated and went to that country. Our hearts were full of the desire to see him and went to the great Shvetadvipa. However, when we went there, our sight was blinded by his energy and we could not see that being. At this, we decided that we had not undertaken enough yoga to see the god. Without further austerities, we wouldn’t be able to see the energetic being. At that time, we again performed great austerities for another one hundred years. When we bathed at the end of the vow, we saw some extremely auspicious men. They were as fair as the moon and they possessed all the auspicious signs. Facing the northern and the eastern direction, with hands joined in salutation, they were silently meditating on Brahma. Those great-souled ones were thus engaged in mental chanting. Hari was pleased because of their single-minded devotion. O tiger among men! The radiance and resplendence of each of those men was like that of the sun that arises at the end of a yuga. We thought that energy alone resided in that region. No one was superior or inferior. All of them were equal in energy. O Brihaspati! We suddenly saw another mass of blazing energy, as if one thousand suns had simultaneously arisen. Together, those men quickly ran towards this. Cheerfully, they joined their hands in salutation and said, “We bow down.” A great collective shout arose from them, as if those men were offering a sacrifice to the god. Suddenly, that energy robbed us of our senses. Bereft of sight, strength and senses, we could not see anything. We only heard a single sound, uttered incessantly. “O Pundarikaksha! O creator of the universe! We bow down to you. Victory is yours. O Hrishikesha! We bow down before you. You are the great being and you are the one who was born first.” We heard these sounds, the syllables articulated properly. At that time, an auspicious wind began to blow and it bore all the fragrant scents. There were the fragrances of celestial flowers and herbs that had been used in the rites. Those men knew about the beneficial rituals of pancharatra. They single-mindedly worshipped Hari. There is no doubt that, invoked by those words, the god arrived there. However, because we were confounded by his maya, we could not see him. O supreme among those of the Angiras lineage! When the wind retreated and the sacrifice was over, our minds became full of anxious thoughts. Those thousands of men were born in pure lineages. But they did not honour us with their thoughts or their sight. Those large numbers of sages were single-minded in their vows. They were based on the brahman and paid no attention to us. We were exhausted and afflicted by the austerities. An invisible voice addressed us. “Are you well? These men from Shveta are bereft of all the senses and are capable of seeing the being. Only those who are given sight by these best among brahmanas are capable of seeing him. O sages! All of you should quickly leave this place and go where you have come from. Those without devotion are incapable of ever seeing the god. The illustrious one’s circle of radiance is difficult to see. It can only be witnessed by those who desire to, and have single-mindedly spent a long period of time in worshipping him. O supreme among brahmanas! You have a great task to perform. There will be a catastrophe at the end of this krita yuga. O brahmanas! At the time of Vaivasvat Manu, there will be a treta yuga. You will then become aides in performing a task for the gods.” O drinker of soma! We heard these wonderful words. Having obtained this favour, we returned from that radiant region. In this way, despite austerities and offering of havya and kavya, we could not see that god. How can you see him? Narayana is extremely wonderful. He is the unmanifest creator of the universe. He is the devourer of oblations.’”
‘Bhishma said, “The intelligent Brihaspati was entreated by these words of Ekata, Dvita and Trita and also by the assistant priests. He honoured the gods and completed the sacrifice. When the sacrifice was over, King Vasu protected the subjects. Because of the curse of brahmanas, he was dislodged and submerged in the ground.1122 He was always devoted to dharma, but was submerged inside the earth. He was devoted to Narayana and attained the objective of Narayana. It is through his favours that he arose again from the nether regions of the earth and obtained the abode of the brahman. Because of this devotion to the highest one, he attained a supreme end.”’
Chapter 1652(324)
‘Yudhishthira asked, “Since the great king Vasu was devoted to the illustrious one, why was he dislodged? Why did he have to sink into a hole in the ground?”
‘Bhishma replied, “O descendant of the Bharata lineage! In this connection, there is the history of a conversation between the rishis and the residents of heaven. The gods told the supreme among brahmanas that ajas should be killed in sacrifices.1123 However, by aja, one should understand a goat and no other animal.
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‘“The rishis said, ‘The shruti texts of the Vedas aver that only seeds should be offered at sacrifices. The word aja signifies seeds. You should not slaughter goats. O gods! The slaughter of animals cannot constitute virtuous dharma. This is the best yuga of krita. How can one slaughter animals?’”
‘Bhishma continued, “This conversation was going on between the rishis and the gods. At that time, travelling along a path, Vasu, best among kings, arrived at the spot. He could travel through the sky. He was prosperous and all the soldiers and mounts were ahead of him. On seeing Vasu suddenly arrive through the sky, the brahmanas told the gods, ‘He will dispel our doubts. He performs sacrifices. He is foremost among those who donate. He is affectionate towards all creatures and is devoted to their welfare. How can the great Vasu speak contrary words?’ Thus conversing, the gods and the rishis approached King Vasu, who had suddenly arrived, and asked him. ‘O king! How should one sacrifice? Should one use goats or herbs? Sever our doubt about this. We will accept your view as the proof.’ Thus asked, Vasu joined his hands in salutation and said, ‘What are your views? Let both sides tell me the truth.’ The rishis responded, ‘O lord of men! The view of our side is that grain should be offered at sacrifices. The gods are of the view that animals should be offered. O king! Tell us your opinion.’ Ascertaining the views of the gods, Vasu opted for their side. He said that goats should be offered at sacrifices. All the sages were as radiant as the sun and were enraged at this. Vasu was on his celestial vehicle and had spoken on the side of the gods. They told him, ‘You have opted for the side of the gods. Therefore, you will fall down from heaven. O king! From today, you will no longer be able to travel through the sky. Because of our curse, you will shatter the earth and penetrate there.’ As soon as they said this, King Uparichara quickly fell down. The king penetrated a hole in the ground. However, because of Narayana’s instructions, he did not lose his memory.
‘“All the gods began to think of a means to free Vasu from his curse. The gods anxiously reflected on the king’s good deeds. 'The great-souled king has obtained this curse on our account. The residents of heaven must unite and do what is agreeable for him.’ Having determined this, the lords swiftly went to where King Uparichara was. They cheerfully spoke to him. ‘You are devoted to the god of the brahmanas, Hari, the preceptor of the gods and the asuras. You should desire to please him. He will then act, so as to free you from this curse. However, the great-souled brahmanas also deserve respect. O supreme among kings! Their austerities must yield fruits.1124 That is the reason you have suddenly been dislodged from heaven and have fallen down on the surface of the earth. O supreme among kings! However, we will show you a favour. O unblemished one! Because of the taint of the curse, there will be a period when you will be in this hole in the ground. The great-souled brahmanas offer excellent oblations at sacrifices, in the name of “Vasudhara”.1125 Through our favours, as long as you are here, you will obtain those and hardships and despair will not touch you. O Indra among kings! As long as you are in this hole in this ground, you will not be afflicted by hunger or thirst. You will drink Vasudhara and your energy will not be diminished. Because of our boon, that god1126 will be pleased with you and will convey you to Brahma’s world.’ This is the boon that all the residents of heaven granted to the king. The gods and the rishis, rich in austerities, returned to their own abodes.
‘“O descendant of the Bharata lineage! He always worshipped Vishvaksena.1127 He always worshipped him through mantras that had emerged from Narayana’s mouth. O scorcher of enemies! Though he was in the hole in the ground, at five times of the day, he worshipped Hari, the lord of all gods, through the five sacrifices.1128 The illustrious Narayana Hari was satisfied at his devotion. He was entirely devoted to him. He conquered his soul and was always faithful to him. In the presence of the best among brahmanas, the illustrious Vishnu, the granter of boons, smiled and spoke to the immensely swift Garuda, who was near him. ‘O supreme among birds! O greatly fortunate one! Listen to my words and go there. There is an emperor named Vasu. He has dharma in his soul and is devoted to me. Because of the wrath of the brahmanas, he has penetrated into the ground. The Indras among brahmanas have already been shown due respect. O supreme among birds! O Garuda! On my instruction, go to that hole in the ground. The best among kings can no longer travel up. Without any delay, bring him up into the sky.’ The bird, Garuda, left, with a speed that was like that of the wind. He entered the hole in the ground and saved Vasu, as he had been asked to. Vinata’s son violently rose up into the sky and quickly released him there. In a short instant, King Uparichara regained his senses. In his own body, the supreme among kings went to Brahma’s world. O Kounteya! In this way, in his ignorance, he committed a fault in speech. Because of the curse of the great-souled brahmanas, the performer of sacrifices obtained that end. However, he only worshipped the lord Hari, the great being. He was thus quickly freed from the curse and went to Brahma’s world. I have told you everything about the origin of men. I will now tell you everything about how the rishi Narada went to Shvetadvipa. O king! Listen with single-minded attention.”’
Chapter 1653(325)
‘Bhishma said, “Having arrived at the great Shvetadvipa, the illustrious rishi, Narada, saw those men, who were fair in complexion and were like the rays of the moon. He was honoured by them and he worshipped them in his mind, bowing his head down. Desiring to see the supreme one, he remained there, suffering all the hardships. The brahmana and great sage was single-minded and remained there, with his arms upraised. He chanted this stotra1129 to the great-souled one, who is without qualities and is the universe.”
‘“Narada said, ‘I bow down before you. (1) O god of the gods!1130 (2) You are without acts. (3) You are without qualities. (4) You are the witness of the worlds. (5) You are kshetrajna. (6) You are infinite. (7) You are Purusha. (8) You are Mahapurusha.1131 (9) You are the one with the three qualities. (10) You are Prathana.1132 (11) You are amrita. (12) You are space. (13) You are eternal. (14) You are the existent and the non-existent, the manifest and the unmanifest. (15) You are the abode of truth. (16) You are the first among the gods. (17) You are the granter of riches. (18) You are Prajapati. (19) You are Suprajapati.1133 (20) You are the trees. (21) You are the great Prajapati. (22) You are the lord of energy. (23) You are the lord of speech. (24) You are the lord of the mind. (25) You are the lord of the universe. (26) You are the lord of heaven. (27) You are the lord of wind. (28) You are the lord of the water. (29) You are the lord of the earth. (30) You are the lord of the directions. (31) You are the original abode.1134 (32) You are Brahmapurohita.1135 (33) You are Brahmakayika.1136 (34) You are the one with the gigantic body. (35) You are Maharajika.1137 (36) You are Chaturmaharajika.1138 (37) You are Abhasura.1139 (38) You are Mahabhasura.1140 (39) You are Saptamahabhasura.1141 (40) You are Yamya.1142 (41) You are Mahayamya.1143 (42) You are with a name and you are wihout a name. (43) You are Tushita.1144 (44) You are Mahatushita.1145 (45) You are Pratardana.1146 (46) You are Parinirmita.1147 (47) You are the one who possesses power. (48) You are Aparinirmita.1148 (49) You are the sacrifice. (50) You are the great sacrifice. (51) You are the origin of sacrifices. (52) You are generated from sacrifices. (53) You are the womb of sacrifices. (54) You are the heart of sacrifices. (55) You are praised in sacrifices. (56) You are the one who takes shares in sacrifices. (57) You are the one who holds up the five sacrifices. (58) You are the one who creates the five measurements of time.1149 (59) You are Pancharatra. (60) You are Vaikuntha. (61) You are the unvanquished one. (62) You are the one who is in the mind. (63) You are the supreme lord. (64) You are the one who has been bathed well.1150 (65) You are Hamsa.1151 (66) You are Paramahamsa.1152 (67) You are supreme among those who sacrifice. (68) You are sankhya yoga. (69) You are the one who lies down on amrita. (70) You are the one who lies down on gold. (71) You are the one who lies down on the Vedas. (72) You are the one who lies down on kusha. (73) You are the one who lies down on the brahman. (74) You are the one who lies
down on the lotus. (75) You are the lord of the universe. (76) You are the one whom the universe follows. (77) You are prakriti in the universe. (78) There is fire in your mouth. (79) You are the fire that is in the form of a mare’s head.1153 (80) You are the oblations. (81) You are the charioteer. (82) You are vashatkara. (83) You are the sound of “Om”.1154 (84) You are the mind. (85) You are the moon. (86) You are the original eyes. (87) You are the sun. (88) You are the elephants in the directions. (89) You illuminate the directions. (90) You are Hayashira.1155 (91) You are the first among those who know the hymns. (92) You are the five fires.1156 (93) You are Trinachiketa.1157 (94) You are the one who has laid down the six Vedangas.1158 (95) You are Pragjyotisha.1159 (96) You are first among those who chant the Sama hymns. (97) You are the one who upholds the vows of the Sama Veda. (98) You are Atharvashira.1160 (99) You are Panchamahakalpa.1161 (100) You are Phenapacharya.1162 (101) You are Valakhilya. (102) You are Vaikhanasa.1163 (103) You do not deviate from yoga. (104) You do not deviate from enumerating. (105) You are the beginning of a yuga. (106) You are the middle of a yuga. (107) You are the end of a yuga. (108) You are Akhandala. (109) You are the ancient womb. (110) You are Koushika. (111) You are Purushtuta.1164 (112) You are Puruhuta.1165 (113) The universe is your form. (114) You are infinite in your progress. (115) You are infinite in your pleasure. (116) You are infinite. (117) You are without beginning. (118) You are without a middle. (119) You are without a middle that is manifest. (120) You are without an end that is manifest. (121) You are the refuge of vows. (122) You dwell in the ocean. (123) You dwell in fame. (124) You dwell in austerities. (125) You dwell in prosperity. (126) You dwell in learning. (127) You dwell in fame. (128) You dwell in beauty. (129) You dwell in everything. (130) You are Vasudeva. (131) You are charming in every way. (132) You are Harihaya.1166 (133) You are Harimedha.1167 (134) You are the one who accepts shares in great sacrifices. (135) You are the granter of boons. (136) You are the one who upholds the rules of yama, niyama, great niyamas, austerities, extreme austerities, great austerities and all kinds of austerities. (137) You are the one who can be reached through the words spoken about the dharma of nivritti. (138) You are engaged in the rites of the Vedas. (139) You are without birth. (140) You go everywhere. (141) You can see everything. (142) You cannot be grasped. (143) You do not move. (144) You are immensely powerful. (145) Your body is formed out of greatness. (146) You are pure. (147) You are immensely pure. (148) You are golden. (149) You are large. (150) You cannot be countered. (151) You cannot be comprehended. (152) You are foremost among brahmanas. (153) You are the creator of beings. (154) You are the destroyer of beings. (155) You are the one who displays great maya. (156) You are Chitrashikhandin. (157) You are the granter of boons. (158) You are the one who accepts a share of the sacrificial cakes. (159) You are the one who has travelled. (160) You are without thirst. (161) You are without doubt. (162) You have withdrawn from everything. (163) You are in the form of a brahmana. (164) You are affectionate towards brahmanas. (165) The universe is your form. (166) Your form is great. (167) You are the friend. (168) You are affectionate towards your devotees. (169) You are the god of brahmanas. (170) I am your devotee and wish to see you. (171) I wish to see you with single-minded devotion. I worship you. I bow down before you.’”’