When the issue of official torture first arose, Senator John W. Warner, chairman of the Senate Armed Services Committee, promised that everyone culpable would be held accountable, but he failed to follow through, thereby earning himself a place among the seven morons who lost the war. The Washington Post editorialized, “That the affair would end in this way is even more disgraceful for the American political system than the abuses themselves.”115 But there was still one more disgrace to come. In June 2005, the Senate Republican Policy Committee issued a report claiming that the International Committee of the Red Cross, in daring to criticize U.S. treatment of prisoners in Iraq, in Afghanistan, and at Guantanamo Bay, had “lost its way.” The senators of the ruling party recommended that the Bush administration cut off all U.S. funds for the ICRC’s operations.116
Burton J. Lee III served as a doctor in the Army Medical Corps and, for four years, as presidential physician to George H. W. Bush. He writes, “Today, ... it seems as though our government and the military have slipped into Joseph Conrad’s ‘Heart of Darkness.’ The widespread reports of torture and ill-treatment—frequently based on military and government documents—defy the claim that this abusive behavior is limited to a few noncommissioned officers at Abu Ghraib or isolated incidents at Guantanamo Bay. When it comes to torture, the military’s traditional leadership and discipline have been severely compromised up and down the chain of command. Why? I fear it is because the military has bowed to errant civilian leadership.”117 I believe it is fair to suggest that this civilian leadership is suffering from the same lapses in thinking that afflicted the German desk murderers of the 1940s.
A third example of the administration’s inability to think can be found in its criminal attitude toward and treatment of Iraq’s greatest cultural treasures. In the months before he ordered the invasion of Iraq, George Bush and his senior officials spoke of preserving Iraq’s “patrimony” for the Iraqi people. What he meant by patrimony, at a time when talking about Iraqi oil was taboo, was exactly that—Iraqi oil. In their “joint statement on Iraq’s future” of April 8, 2003, George Bush and Tony Blair declared, “We reaffirm our commitment to protect Iraq’s natural resources, as the patrimony of the people of Iraq, which should be used only for their benefit.”118 In this they were true to their word. Among the few places American soldiers actually did guard during and in the wake of their invasion were that country’s oil fields and the Oil Ministry in Baghdad. The real Iraqi patrimony, that invaluable human inheritance of thousands of years, was another matter. At a time when American pundits were warning of a future “clash of civilizations,” our occupation forces were letting perhaps the greatest of all human patrimonies be looted and smashed.
There have been many dispiriting sights on TV since George Bush launched his ill-starred war on Iraq—the pictures from Abu Ghraib, Fallujah laid waste, American soldiers kicking down the doors of private homes and pointing assault rifles at women and children. But few have reverberated historically like the looting of Baghdad’s National Museum— or been forgotten more quickly in this country.
In archaeological circles, Iraq is known as the “cradle of civilization,” with a record of cultural artifacts going back more than seven thousand years. William R. Polk, the founder of the Center for Middle Eastern Studies at the University of Chicago, says, “It was there, in what the Greeks called Mesopotamia, that life as we know it today began: there people first began to speculate on philosophy and religion, developed concepts of international trade, made ideas of beauty into tangible forms, and, above all, developed the skill of writing.”119 No other places in the Bible except for Israel have more history and prophecy associated with them than Babylonia, Shinar (Sumer), and Mesopotamia (which in Greek means “between the [Tigris and Euphrates] rivers”)—different names for parts of the territory that the British around the time of World War I began to call “Iraq.”120 Most of the early books of Genesis are set in Iraq (see Genesis 10:10,11:31; also Daniel 1-4; II Kings 24). There was, however, no country of “Iraq” until 1920, when the British combined the three Ottoman provinces of Basra, Mosul, and Baghdad and set up the puppet Faisal dynasty to govern their new domain. Britain dominated Iraqi affairs until 1958, when the last king, Faisal II, was overthrown and executed by Iraqi nationalists.
The best known of the civilizations that make up Iraq’s cultural heritage are the Sumerians, Akkadians, Babylonians, Assyrians, Chaldeans, Persians, Greeks, Romans, Parthians, Sassanids, and Muslims. On April 10, 2003, in a television address, President Bush acknowledged that the Iraqi people are “the heirs of a great civilization that contributes to all humanity.”121 Only two days later, under the complacent eyes of the occupying U.S. Army in Baghdad, the Iraqis would begin to lose that heritage in a swirl of looting and burning.
In September 2004, in one of the few self-critical reports to come out of Donald Rumsfeld’s Department of Defense, the Defense Science Board Task Force on Strategic Communication wrote, “The larger goals of U.S. strategy depend on separating the vast majority of non-violent Muslims from the radical-militant Islamist-Jihadists. But American efforts have not only failed in this respect: they may also have achieved the opposite of what they intended.”122 Nowhere was this failure more apparent than in the indifference—even glee—shown by Rumsfeld and his generals toward the looting on April 11 and 12, 2003, of the National Museum in Baghdad and the burning on April 14, 2003, of the National Library and Archives as well as the Library of Korans at the Ministry of Religious Affairs and Endowments. These events were, according to Paul Zimansky, a Boston University archaeologist, “the greatest cultural disaster of the last 500 years.” Eleanor Robson, a specialist in the history of mathematics in the ancient Near East and a fellow of All Souls College, Oxford, said, “You’d have to go back centuries, to the Mongol invasion of Baghdad in 1258, to find looting on this scale.”123 Yet Secretary Rumsfeld compared the looting to the aftermath of a soccer game and shrugged it off with the comment that “Freedom’s untidy.... Free people are free to make mistakes and commit crimes.”124
The National Museum of Baghdad has long been regarded as perhaps the richest archaeological institution in the Middle East. It is difficult to say with precision what was lost there in those catastrophic April days in 2003 because up-to-date inventories of its holdings, many never even described in archaeological journals, were also destroyed by the looters or remained incomplete thanks to conditions in Baghdad after the Gulf War of 1991. One of the best records, however partial, of its holdings is the catalog of items the museum lent in 1988 to an exhibition held in Japan’s ancient capital of Nara entitled “Silk Road Civilizations.” But as one museum official said to John Burns of the New York Times after the looting, “All gone, all gone. All gone in two days.”125
A single, beautifully illustrated, indispensable book edited by Milbry Polk and Angela M. H. Schuster, The Looting of the Iraq Museum, Baghdad: The Lost Legacy of Ancient Mesopotamia, represents the heartbreaking attempt of over a dozen archaeological specialists on ancient Iraq to specify what objects were in the museum before the catastrophe, where they had been excavated, and the condition of those few thousand items that have been recovered.
At a conference on art crimes held in London a year after the disaster, the British Museum’s John Curtis reported that at least half of the 40 most important stolen objects had not been retrieved and that, of some 15,000 items looted from the museum’s showcases and storerooms, about 8,000 had yet to be traced. Its entire collection of 5,800 cylinder seals and clay tablets, many containing cuneiform writing and other inscriptions some of which go back to the earliest discovery of writing itself, was stolen.126 Since then, as a result of an amnesty for looters, about 4,000 of the artifacts have been recovered in Iraq, and more than 1,000 have been confiscated in the United States.127 Curtis noted that random checks of Western soldiers leaving Iraq had led to the discovery of several in illegal possession of ancient objects. Customs agents in the United States found more. O
fficials in Jordan have impounded about 2,000 pieces smuggled from Iraq; in France, 500 pieces; in Italy, 300; in Syria, 300; and in Switzerland, 250. Smaller numbers have been seized in Kuwait, Saudi Arabia, Iran, and Turkey. None of these objects has as yet been sent back to Baghdad.
The 616 pieces that form the famous collection of “Nimrud gold,” excavated by the Iraqis in the late 1980s from the tombs of the Assyrian queens at Nimrud, a few miles southeast of Mosul, were saved, but only because the museum had secretly moved them to the subterranean vaults of the Central Bank of Iraq at the time of the first Gulf War. By the time the Americans got around to protecting the bank in 2003, its building was a burned-out shell filled with twisted metal beams from the collapse of the roof and all nine floors under it. Nonetheless, the underground compartments and their contents survived undamaged. On July 3, 2003, a small portion of the Nimrud holdings were put on display for a few hours, allowing a handful of Iraqi officials to see them for the first time since 1990.128
The torching of books and manuscripts in the Library of Korans and the National Library was a historical disaster of the first order. Most of the Ottoman imperial documents and the old royal archives concerning the creation of Iraq were reduced to ashes. According to Humberto Márquez, the Venezuelan author of Historia Universal de la Destrucción de los Libros, about a million books and ten million documents were destroyed by the fires of April 14, 2003.129 Robert Fisk, correspondent of the Independent of London, was in Baghdad the day of the fires. He rushed to the offices of the U.S. Marines’ Civil Affairs Bureau and gave the officer on duty a precise map locating the two archives and their names in Arabic and English. The smoke, he pointed out, could be seen from three miles away. The officer shouted to a colleague, “This guy says some biblical library is on fire,” but the Americans did nothing to try to put out the flames.130
Given the black market value of ancient art objects, U.S. military leaders had been warned before the invasion that the looting of all thirteen national museums throughout the country would be a particularly grave danger in the days after they captured Baghdad and took control of Iraq. In the chaos that followed the Gulf War of 1991, vandals had stolen about 4,000 objects from nine different regional museums. In monetary terms, the illegal trade in antiquities is the third most lucrative form of international trade globally, exceeded only by drug smuggling and arms sales.131 Given the richness of Iraq’s past, there are also over 10,000 significant archaeological sites scattered across the country, only some 1,500 of which have been studied. Following the Gulf War, a number of them were illegally excavated and their artifacts sold to unscrupulous international collectors in Western countries and Japan. All this was known to American commanders.
In January 2003, an American delegation of scholars, museum directors, art collectors, and antiquities dealers met with officials at the Pentagon to discuss the forthcoming invasion. They specifically warned that Baghdad’s National Museum was the single most important site in the country. McGuire Gibson of the University of Chicago’s Oriental Institute said, “I thought I was given assurances that sites and museums would be protected.”132 Gibson went back to the Pentagon twice to discuss the dangers, and he and his colleagues sent several e-mail reminders to military officers in the weeks before the war began. However, a more ominous indicator of things to come was reported in the Guardian on April 14, 2003: rich American collectors with connections to the White House were busy “persuading the Pentagon to relax legislation that protects Iraq’s heritage by prevention of sales abroad.” On January 24, 2003, some sixty New York-based collectors and dealers organized themselves into a new group called the “American Council for Cultural Policy” and met with Bush administration and Pentagon officials to argue that a post-Saddam Iraq should have relaxed antiquities laws.133 Opening up private trade in Iraqi artifacts, they suggested, would offer such items better security than they could receive in Iraq.
The main international legal safeguard for historically and humanistically important institutions and sites is The Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict, signed on May 14, 1954. The United States is not a party to that convention, primarily because, during the Cold War, it feared that the treaty might restrict its freedom to engage in nuclear war, but during the 1991 Gulf War the elder Bush’s administration accepted the convention’s rules and abided by a “no-fire target list” of places where valuable cultural items were known to exist.134 UNESCO (United Nations Educational, Scientific and Cultural Organization) and other guardians of cultural artifacts expected the younger Bush’s administration to follow the same procedures in the 2003 war.
Moreover, on March 26, 2003, the Pentagon’s Office of Reconstruction and Humanitarian Assistance (ORHA) headed by Lieutenant General (ret.) Jay Garner, the civil authority the United States had set up for the moment hostilities ceased, sent to all senior U.S. commanders a list of sixteen institutions that “merit securing as soon as possible to prevent further damage, destruction, and/or pilferage of records and assets.” The five-page memo dispatched two weeks before the fall of Baghdad also said, “Coalition forces must secure these facilities in order to prevent looting and the resulting irreparable loss of cultural treasures” and that “looters should be arrested/detained.” First on General Garner’s list of places to protect was the Central Bank of Iraq, which is now a ruin; second was the National Museum of Iraq; sixteenth was the Oil Ministry, one of only two places that U.S. forces occupying Baghdad actually defended (the other was the Interior Ministry). Martin Sullivan, chair of the President’s Advisory Committee on Cultural Property for the previous eight years, and Gary Vikan, director of the Walters Art Museum in Baltimore and a member of the committee, both resigned to protest the failure of Centcom to obey orders. Sullivan said it was “inexcusable” that the museum should not have had the same priority as the Oil Ministry.135
As we now know, the American forces made no effort to prevent the looting of the great cultural institutions of Iraq. Its soldiers, often stationed nearby, simply watched vandals enter and torch the buildings. Professor Said Arjomand, an editor of the journal Studies on Persianate Societies and a professor of sociology at the State University of New York at Stony Brook, wrote, “Our troops, who have been proudly guarding the Oil Ministry, where no window is broken, deliberately condoned these horrendous events.”136 American commanders claim that, to the contrary, they were too busy fighting and had too few troops to protect the museum and libraries. However, this seems to be an unlikely explanation. During the battle for Baghdad, the U.S. military was perfectly willing to dispatch some two thousand troops to secure northern Iraq’s oil fields, and their record on antiquities did not improve when the fighting subsided. At the six-thousand-year-old Sumerian city of Ur with its massive ziggurat, or stepped temple tower (built in the period 2112-2095 BC, and restored by Nebuchadnezzar II in the sixth century BC), the marines spray-painted their motto, Semper Fi (semper fidelis, “always faithful”), onto its walls.137 The military then made the monument “off limits” to everyone in order to disguise the desecration that had occurred there, including the looting by U.S. soldiers of clay bricks used in the construction of the ancient buildings.
Until April 2003, the area around Ur, in the environs of Nasiriyah, was remote and sacrosanct. However, the U.S. military chose the land immediately adjacent to the ziggurat to build its huge Tallil Air Base with two runways, measuring 12,000 and 9,700 feet respectively, and four satellite camps. In the process, military engineers moved more than 9,500 truck-loads of dirt in order to build 350,000 square feet of hangars and other facilities for aircraft and Predator unmanned drones. They completely ruined the area, the literal heartland of human civilization, for any further archaeological research or future tourism. They did, however, erect their own American imperial ziggurats. On October 24, 2003, according to the Global Security Organization, the army and air force “opened its second Burger King at Tallil. The new facility, co-located
with [a] ... Pizza Hut, provides another Burger King restaurant so that more service men and women serving in Iraq can, if only for a moment, forget about the task at hand in the desert and get a whiff of that familiar scent that takes them back home.”138
The great British archaeologist Sir Max Mallowan (husband of Agatha Christie), who pioneered the excavations at Ur, Nineveh, and Nimrud, quotes some classical advice that the Americans might have been wise to heed: “There was danger in disturbing ancient monuments.... It was both wise and historically important to reverence the legacies of ancient times. Ur was a city infested with ghosts of the past and it was prudent to appease them.” 139
The American record elsewhere in Iraq is no better. At Babylon, American and Polish forces built a military depot, despite objections from archaeologists. John Curtis, the British Museum’s authority on Iraq’s many archaeological sites, reported that, on a visit in December 2004, he saw “cracks and gaps where somebody had tried to gouge out the decorated bricks forming the famous dragons of the Ishtar Gate” and a “2,600-year-old brick pavement crushed by military vehicles.”140 Other observers say that the dust stirred up by U.S. helicopters has sandblasted the fragile brick facade of the palace of Nebuchadnezzar II, king of Babylon from 605 to 562 BC.141 The archaeologist Zainab Bahrani reports, “Between May and August 2004, the wall of the Temple of Nabu and the roof of the Temple of Ninmah, both of the sixth century BC, collapsed as a result of the movement of helicopters. Nearby, heavy machines and vehicles stand parked on the remains of a Greek theater from the era of Alexander of Macedon [Alexander the Great].”142
In another example of American indifference to the Iraqi environment, the Marine Corps air base known as “Tikrit South” is located next door to a vast preserve where Saddam Hussein kept a herd of gazelles. The marines shot and ate the gazelles as a supplement to their prepackaged Meals Ready to Eat (MREs). Corporal Joshua Wicksell of Corpus Christi, Texas, declared freshly cooked gazelle to be delicious.143 And none of this even begins to deal with the massive, ongoing looting of historical sites across Iraq by freelance grave and antiquities robbers, preparing to stock the living rooms of Western collectors. The unceasing chaos and lack of security brought to Iraq in the wake of our invasion have meant that a future, peaceful Iraq may hardly have a patrimony to display. It is no small accomplishment of the Bush administration to have plunged the cradle of the human past into the same sort of chaos and lack of security as the Iraqi present. If amnesia is bliss, then the fate of Iraq’s antiquities represents a kind of modern paradise.
Nemesis: The Last Days of the American Republic Page 7