Table of Contents
Cover Page
Copyright Page
About the Author
By David Eddings
Dedication
Acknowledgements
Demon Lord of Karanda
Prologue
Part One: Rak Hagga
Chapter One
Chapter Two
Chapter Three
Chapter Four
Chapter Five
Part Two: Mal Zeth
Chapter Six
Chapter Seven
Chapter Eight
Chapter Nine
Chapter Ten
Chapter Eleven
Chapter Twelve
Part Three: Ashaba
Chapter Thirteen
Chapter Fourteen
Chapter Fifteen
Chapter Sixteen
Chapter Seventeen
Chapter Eighteen
Part Four: The Mountains Of Zamad
Chapter Nineteen
Chapter Twenty
Chapter Twenty-One
Chapter Twenty-Two
Chapter Twenty-Three
BOOK THREE OF THE MALLOREON:
DEMON LORD OF KARANDA
A CORGI BOOK: 9780552148047
Originally published in Great Britain by Bantam Press,
a division of Transworld Publishers
PRINTING HISTORY
Bantam Press edition published 1988
Corgi edition published 1989
23 25 27 29 30 28 26 24
Copyright © David Eddings 1988
The right of David Eddings to be identified as the author of this work has been asserted in accordance with sections 77 and 78 of the Copyright Designs and Patents Act 1988.
All the characters in this book are fictitious, and any resemblance to actual persons, living or dead, is purely coincidental.
Condition of Sale
This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out or otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
This book is set in 10/11pt Garamond 69 by Colset Private Limited, Singapore.
Corgi Books are published by Transworld Publishers,
61–63 Uxbridge Road, London W5 5SA,
a division of The Random House Group Ltd.
Addresses for Random House Group Ltd companies outside the UK can be found at: www.randomhouse.co.uk The Random House Group Ltd Reg. No. 954009.
Printed and bound in Great Britain by
CPI Cox & Wyman, Reading, RG1 8EX.
The Random House Group Limited supports The Forest Stewardship Council (FSC), the leading international forest certification organisation.
All our titles that are printed on Greenpeace approved FSC certified paper carry the FSC logo. Our paper procurement policy can be found at: www.rbooks.co.uk/environment
About the Author
David Eddings was born in Spokane, Washington, in 1931, and was raised in the Puget Sound area north of Seattle. He received a Bachelor of Arts degree from the University of Washington in 1961. He has served in the United States Army, worked as a buyer for the Boeing Company, has been a grocery clerk and has taught college English. He has lived in many parts of the United States. His first novel, High Hunt, was a contemporary adventure story. The field of fantasy has always been of interest to him, however, and he turned to The Belgariad (also published by Corgi) in an effort to develop certain technical and philosophical ideas concerning that genre. Eddings currently resides with his wife, Leigh, in north-west America.
www.booksatransworld.co.uk
By David Eddings
The Belgariad
Book One: PAWN OF PROPHECY
Book Two: QUEEN OF SORCERY
Book Three: MAGICIAN’S GAMBIT
Book Four: CASTLE OF WIZADRY
Book Five: ENCHANTER’S END GAME
The Malloreon
Book One: GUARDIANS OF THE WEST
Book Two: KING OF THE MURGOS
Book Three: DEMON LORD OF KARANDA
Book Four: SORCERESS OF DARSHIVA
Book Five: SEERESS OF KELL
and published by Corgi Books
For Patrick Janson-Smith,
a very special friend,
from writer, wife and Fatso
Acknowledgements
At this time I would like to express my indebtedness to my wife, Leigh Eddings, for her support, her contributions, and her wholehearted collaboration in this ongoing story. Without her help, none of this would have been possible.
I would also like to take this opportunity to thank my editor, Lester del Rey, for his patience and forbearance, as well as for contributions too numerous to mention.
DEMON LORD OF
KARANDA
Book Three of The Malloreon
David Eddings
PROLOGUE
Being a brief history of Mallorea and the races that dwell there. Digested from The Chronicles of Angarak—University of Melcene Press
Tradition places the ancestral home of the Angaraks somewhere off the south coast of present-day Dalasia. Then Torak, Dragon God of Angarak, used the power of the Stone, Cthrag Yaska, in what has come to be called ‘the cracking of the world.’ The crust of the earth split, releasing liquid magma from below and letting the waters of the southern ocean in to form the Sea of the East. This cataclysmic process continued for decades before the world gradually assumed its present form.
As a result of this upheaval, the Alorns and their allies were forced to retreat into the unexplored reaches of the western continent, while the Angaraks fled into the wilderness of Mallorea.
Torak had been maimed and disfigured by the Stone, which rebelled at the use to which the God put it, and the Grolim priests were demoralized. Thus leadership fell by default to the military; by the time the Grolims recovered, the military had established de facto rule of all Angarak. Lacking their former preeminence, the priests set up an opposing center of power at Mal Yaska, near the tip of the Karandese Mountain Range.
At this point, Torak roused himself to prevent the imminent civil war between priesthood and military rule. But he made no move against the military headquarters at Mal Zeth; instead, he marched to the extreme northwest of Mallorea Antiqua with a quarter of the Angarak people to build the Holy City of Cthol Mishrak. There he remained, so absorbed by efforts to gain control of Cthrag Yaska that he was oblivious to the fact that the people had largely turned from their previous preoccupation with theological matters. Those with him in Cthol Mishrak were mostly a hysterical fringe of fanatics under the rigid control of Torak’s three disciples, Zedar, Ctuchik, and Urvon. These three maintained the old forms in the society of Cthol Mishrak while the rest of Angarak changed.
When the continuing friction between the Church and military finally came to Torak’s attention, he summoned the military High Command and the Grolim Hierarchy to Cthol Mishrak and delivered his commands in terms that brooked no demur. Exempting only Mal Yaska and Mal Zeth, all towns and districts were to be ruled jointly by the military and priesthood. The subdued Hierarchy and High Command immediately settled their differences and returned to their separate enclaves. This enforced truce freed the generals to turn their attention to the other peoples living in Mallorea.
The origins of these peoples are lost in myth, but three races had predated the Angaraks on the continent: the Dalasians of the southwest; the Karands of the north; and the Melcenes of the east. It was to the Karands the military turned its efforts.
The Karands were a warlike race with little patience for cultural niceties
. They lived in crude cities where hogs roamed freely in the muddy streets. Traditionally, they were related to the Morindim of the far north of Gar og Nadrak. Both races were given to the practice of demon worship.
At the beginning of the second millennium, roving bands of Karandese brigands had become a serious problem along the eastern frontier, and the Angarak army now moved out of Mal Zeth to the western fringes of the Karandese Kingdom of Pallia. The city of Rakand in southwestern Pallia was sacked and burned, and the inhabitants were taken captives.
At this point, one of the greatest decisions of Angarak history was made. While the Grolims prepared for an orgy of human sacrifice, the generals paused. They had no desire to occupy Pallia, and the difficulties of long-distance communication made the notion unattractive. To the generals, it seemed far better to keep Pallia as a subject kingdom and exact tribute, rather than to occupy a depopulated territory. The Grolims were outraged, but the generals were adamant. Ultimately, both sides agreed to take the matter before Torak for his decision.
Not surprisingly, Torak agreed with the High Command; if the Karands could be converted, he would nearly double the congregation of his Church as well as the size of his army for any future confrontation with the Kings of the West. ‘Any man who liveth in boundless Mallorea shall bow down and worship me,’ he told his reluctant missionaries. And to insure their zeal, he sent Urvon to Mal Yaska to oversee the conversion of the Karands. There Urvon established himself as temporal head of the Mallorean Church in pomp and luxury hitherto unknown to the ascetic Grolims.
The army moved against Katakor, Jenno, and Delchin, as well as Pallia. But the missionaries fared poorly as the Karandese magicians conjured up hordes of demons to defend their society. Urvon finally journeyed to Cthol Mishrak to consult with Torak. It is not clear what Torak did, but the Karandese magicians soon discovered that the spells previously used to control the demons were no longer effective. Any magician could now reach into the realms of darkness only at the peril of life and soul.
The conquest of the Karands absorbed the attention of both military and priesthood for the next several centuries, but ultimately the resistance collapsed and Karanda became a subject nation, its peoples generally looked upon as inferiors.
When the army advanced down the Great River Magan against the Melcene Empire, however, it met a sophisticated and technologically superior people. In several disastrous battles, in which Melcene war chariots and elephant cavalry destroyed whole battalions, the Angaraks abandoned their efforts. The Angarak generals made overtures of peace. To their astonishment, the Melcenes quickly agreed to normalize relations and offered to trade horses, which the Angaraks had previously lacked. They refused, however, even to discuss the sale of elephants.
The army then turned to Dalasia, which proved to be an easy conquest. The Dalasians were simple farmers and herdsmen with little skill for war. The Angaraks moved into Dalasia and established military protectorates during the next ten years. The priesthood seemed at first equally successful. The Dalasians meekly accepted the forms of Angarak worship. But they were a mystical people, and the Grolims soon discovered that the power of the witches, seers, and prophets remained unbroken. Moreover, copies of the infamous Mallorean Gospels still circulated in secret among the Dalasians.
In time, the Grolims might have succeeded in stamping out the secret Dalasian religion. But then a disaster occurred that was to change forever the complexion of Angarak life. Somehow, the legendary sorcerer Belgarath, accompanied by three Alorns, succeeded in evading all the security measures and came unobserved at night to steal Cthrag Yaska from the iron tower of Torak in the center of Cthol Mishrak. Although pursued, they managed to escape with the stolen Stone to the West.
In furious rage, Torak destroyed his city. Then he ordered that the Murgos, Thulls, and Nadraks be sent to the western borders of the Sea of the East. More than a million lives were lost in the crossing of the northern land bridge, and the society and culture of the Angaraks took long to recover.
Following the dispersal and the destruction of Cthol Mishrak, Torak became almost inaccessible, concentrating totally on various schemes to thwart the growing power of the Kingdoms of the West. The God’s neglect gave the military time to exploit fully its now virtually total control of Mallorea and the subject kingdoms.
For many centuries, the uneasy peace between Angaraks and Melcenes continued, broken occasionally only by little wars in which both sides avoided committing their full forces. The two nations eventually established the practice of each sending children of the leaders to be raised by leaders of the other side. This led to a fuller understanding by both, as well as to the growth of a body of cosmopolitan youths that eventually became the norm for the ruling class of the Mallorean Empire.
One such youth was Kallath, the son of a high-ranking Angarak general. Brought up in Melcene, he returned to Mal Zeth to become the youngest man ever to be elevated to the General Staff. Returning to Melcene, he married the daughter of the Melcene Emperor and managed to have himself declared Emperor following the old man’s death in 3830. Then, using the Melcene army as a threat, he managed to get himself declared hereditary Commander in Chief of the Angaraks.
The integration of Melcene and Angarak was turbulent. But in time, the Melcene patience won out over Angarak brutality. Unlike other peoples, the Melcenes were ruled by a bureaucracy. And in the end, that bureaucracy proved far more efficient than the Angarak military administration. By 4400, the ascendancy of the bureaucracy was complete. By that time, also, the title of Commander in Chief had been forgotten and the ruler of both peoples was simply the Emperor of Mallorea.
To the sophisticated Melcenes, the worship of Torak remained largely superficial. They accepted the forms out of expediency, but the Grolims were never able to command the abject submission to the Dragon God that had characterized the Angaraks.
Then in 4850, Torak suddenly emerged from his eons of seclusion to appear before the gates of Mal Zeth. Wearing a steel mask to conceal his maimed face, he set aside the Emperor and declared himself Kal Torak, King and God. He immediately began mustering an enormous force to crush the Kingdoms of the West and bring all the world under his domination.
The mobilization that followed virtually stripped Mallorea of able-bodied males. The Angaraks and Karands were marched north to the land bridge, crossing to northernmost Gar og Nadrak, and the Dalasians and Melcenes moved to where fleets had been constructed to ferry them across the Sea of the East to southern Cthol Murgos. The northern Malloreans joined with the Nadraks, Thulls, and northern Murgos to strike toward the Kingdoms of Drasnia and Algaria. The second group of Malloreans joined with the southern Murgos and were to march northwesterly. Torak meant to crush the West between the two huge armies.
The southern forces, however, were caught in a freak storm which swept off the Western Sea in the spring of 4875 and which buried them alive in the worst blizzard of recorded history. When it finally abated, the column was mired in fourteen-foot snowdrifts that persisted until early summer. No theory has yet been able to explain this storm, which was clearly not of natural origin. Whatever the cause, the southern army perished. The few survivors who struggled back to the east told tales of horror that were truly unthinkable.
The northern force was also beset by various disasters, but eventually laid siege to Vo Mimbre, where they were completely routed by the combined armies of the West. And there Torak was struck down by the power of Cthrag Yaska (there called the Orb of Aldur) and lay in a coma that was to last centuries, though his body was rescued and taken to a secret hiding place by his disciple Zedar.
In the years following these catastrophes, Mallorean society began to fracture back into its original components of Melcene, Karanda, Dalasia, and the lands of the Angaraks. The Empire was saved only by the emergence of Korzeth as Emperor.
Korzeth was only fourteen when he seized the throne from his aged father. Deceived by his youth, the separatist regions began to declare independ
ence of the imperial throne. Korzeth moved decisively to stem the revolution. He spent the rest of his life on horseback in one of the greatest bloodbaths of history, but when he was done, he delivered a strong and united Mallorea to his successors. Henceforth, the descendants of Korzeth ruled in total and unquestioned power from Mal Zeth.
This continued until the present Emperor, Zakath, ascended the throne. For a time, he gave promise of being an enlightened ruler of Mallorea and the western kingdoms of the Angaraks. But soon there were signs of trouble.
The Murgos were ruled by Taur Urgas, and it was evident that he was both mad and unscrupulously ambitious. He instigated some plot against the young Emperor. It has never been established clearly what form this scheming took. But Zakath discovered that Taur Urgas was behind it and vowed vengeance. This took the form of a bitter war in which Zakath began a campaign to destroy the mad ruler utterly.
It was in the middle of this struggle that the West struck. While the Kings of the West sent an army against the East, Belgarion, the young Overlord of the West and descendant of Belgarath the Sorcerer, advanced on foot across the north and across the landbridge into Mallorea. He was accompanied by Belgarath and a Drasnian and he bore the ancient Sword of Riva, on the pommel of which was Cthrag Yaska, the Orb of Aldur. His purpose was to slay Torak, apparently in response to some prophecy known in the West.
Torak had been emerging from his long coma in the ruins of his ancient city of Cthol Mishrak. Now he roused himself to meet the challenger. But in the confrontation, Belgarion overcame the God and slew him with the Sword, leaving the priesthood of Mallorea in chaos and confusion.
Part One
RAK HAGGA
CHAPTER ONE
The first snow of the season settled white and quiet through the breathless air onto the decks of their ship. It was a wet snow with large, heavy flakes that piled up on the lines and rigging, turning the tarred ropes into thick, white cables. The sea was black, and the swells rose and fell without sound. From the stern came the slow, measured beat of a muffled drum that set the stroke for the Mallorean oarsmen. The sifting flakes settled on the shoulders of the sailors and in the folds of their scarlet cloaks as they pulled steadily through the snowy morning. Their breath steamed in the chill dampness as they bent and straightened in unison to the beat of the drum.
Demon Lord Of Karanda Page 1