In contrast to his appearance and his habits in the old environment we find this comment by Plutarch on Alcibiades after he had deserted the Athenian cause and come to live in Sparta and throw all his brilliant talents into the war against his native land:242
The renown which he earned by these public services, not to Athens, but to Sparta, was equaled by the admiration he attracted to his private life. He captivated and won over everybody by his conformity to Spartan habits. People who saw him wearing his hair cut close and bathing in cold water, eating coarse meal and dining on black broth, doubted, or rather could not believe that he had ever had a cook in his house or had ever seen a perfumer or had ever worn a mantle of Milesian purple. For he had, as it was observed, this peculiar talent and artifice of gaining men’s affection, that he could at once comply with and really embrace and enter into the habits and ways of life, and change faster than the chameleon; one color, indeed, they say, the chameleon cannot assume; he cannot himself appear white. But, Alcibiades, whether with good men or with bad, could adapt himself to his company and equally wear the appearances of virtue or vice. At Sparta, he was devoted to athletic exercises, was frugal and reserved: in Ionia, luxurious, gay and indolent; in Thrace, always drinking; in Thessaly, ever on horseback; and when he lived with Tisaphernes, the king of Persia’s satrap he exceeded the Persians themselves in magnificence and pomp. Not that his natural disposition changed so easily, nor that his real character was so variable, but whether he was sensible that by pursuing his own inclinations he might give offense to those with whom he had occasion to converse, he transformed himself into any shape and adopted any fashion that he observed to be agreeable to them. [pp. 169–170]
At Sparta Alcibiades seemed to strive in every way to help the enemy defeat and destroy Athens. He induced them to send military aid promptly to the Syracusans and also aroused them to renew the war directly against Athens. He made them aware of the great importance of fortifying Decelea, a place very near Athens, from which she was extremely vulnerable to attack. The Spartans followed his counsel in these matters and, by taking the steps he advised, wrought serious damage to the Athenian cause. The vindictive and persistent efforts of this brilliant traitor may have played a substantial part in the eventual downfall of Athens. Even before he left Sicily for Sparta Alcibiades had begun to work against his native land in taking steps to prevent Messina from falling into the hands of the Athenians.
Eventually a good many of the Spartans began to distrust Alcibiades. Among this group was the king, Agis. According to Plutarch:242
… While Agis was absent and abroad with the army, [Alcibiades] corrupted his wife, Timea, and had a child born by her. Nor did she even deny it, but when she was brought to bed of a son, called him in public, Leotychides, but amongst her confidants and attendants, would whisper that his name was Alcibiades, to such a degree was she transported by her passion for him. He, on the other side, would say in his valiant way, he had not done this thing out of mere wantonness of insult, nor to gratify a passion, but that his race might one day be kings over the Lacedaemonians. [p. 170]
It became increasingly unpleasant for Alcibiades in Sparta despite his great successes and the admiration he still evoked in many. Plutarch says:242
But Agis was his enemy, hating him for having dishonored his wife, but also impatient of his glory, as almost every success was ascribed to Alcibiades. Others, also, of the more powerful and ambitious among the Spartans were possessed with jealousy of him and prevailed with the magistrates in the city to send orders … that he should be killed. [p. 171]
Alcibiades, however, learned of this, and fled to Asia Minor for security with the satrap of the king of Persia, Tisaphernes. Here he found security and again displayed his great abilities and his extraordinary charm. According to Plutarch:242
[He] immediately became the most influential person about him; for this barbarian [Tisaphernes], not being himself sincere, but a lover of guile and wickedness, admired his address and wonderful subtlety. And, indeed, the charm of daily intercourse with him was more than any character could resist or any disposition escape. Even those who feared and envied him, could not but take delight and have a sort of kindness for him when they saw him and were in his company, so that Tisaphernes, otherwise a cruel character, and above all other Persians, a hater of the Greeks, was yet so won by the flatteries of Alcibiades that he set himself even to exceed him in responding to them. The most beautiful of his parks containing salubrious streams and meadows where he had built pavilions and places of retirement, royally and exquisitely adorned, received by his direction the name of Alcibiades and was always so called and so spoken of.
Thus, Alcibiades, quitting the interest of the Spartans, whom he could no longer trust because he stood in fear of Agis, the king, endeavored to do them ill offices and render them odious to Tisaphernes, who, by his means, was hindered from assisting them vigorously and from finally ruining the Athenians. For his advice was to furnish them but sparingly with money and so wear them out, and consume them insensibly; when they had wasted their strength upon one another, they would both become ready to submit to the king. [p. 171]
It is not remarkable to learn that Alcibiades left the service of the Persians. It does seem to me remarkable, however, after his long exile from Athens, his allegiance to her enemies and the grievous damage he had done her, that he was enthusiastically welcomed back to Athens, that he again led Athenian forces to brilliant victories, and that he was, indeed, given supreme command of the Athenian military and naval forces. His welcome back to Athens was enthusiastic. According to Plutarch,242 “The people crowned him with crowns of gold, and created him general, both by land and by sea.” He is described as “coming home from so long an exile, and such variety of misfortune, in the style of revelers breaking up from a drinking party.” Despite this, many of the Athenians did not fully trust him, and apparently without due cause, this time, he was dismissed from his high position of command. He later retired to Asia Minor where he was murdered at 46 years of age, according to some reports for “having debauched a young lady of a noble house.”
Despite the widespread admiration that Alcibiades could so easily arouse, skeptical comments were made about him even before his chief failures occurred. According to Plutarch, “It was not said amiss by Archestratus, that Greece could not support a second Alcidiabes.” Plutarch also quotes Tinton as saying, “Go on boldly, my son, and increase in credit with the people, for thou wilt one day bring them calamities enough.” Of the Athenians attitude toward Alcibiades, Aristophanes wrote: “They love and hate and cannot do without him.”242
The character of Alcibiades looms in the early dawn of history as an enigmatic paradox. He undoubtedly disconcerted and puzzled his contemporaries, and his conduct seems to have brought upon him widely differing judgments. During the many centuries since his death historians have seemed fascinated by his career but never quite able to interpret his personality. Brilliant and persuasive, he was able to succeed in anything he wished to accomplish. After spectacular achievement he often seemed, carelessly or almost deliberately, to throw away all that he had gained, through foolish decisions or unworthy conduct for which adequate motivation cannot be demonstrated and, indeed, can scarcely be imagined. Senseless pranks or mere nose-thumbing gestures of derision seemed at times to draw him from serious responsibilities and cause him to abandon major goals as well as the commitments of loyalty and honor. Apparently his brilliance, charm, and promise captivated Socrates, generally held to be the greatest teacher and the wisest man of antiquity. Though Alcibiades is reported to have been the favorite disciple and most cherished friend of the master it can hardly be said that Socrates succeeded in teaching him to apply even ordinary wisdom consistently in the conduct of his life or to avoid follies that would have been shunned even by the stupid.
According to the Encyclopædia Brittanica (1949), “He was an admirer of Socrates, who saved his life at Potidaea (432), a service which Alcibi
ades repaid at Delium; but he could not practice his master’s virtues, and there is no doubt that the example of Alcidiabes strengthened the charges brought against Socrates of corrupting the youth.”
When we look back upon what has been recorded of Alcibiades we are led to suspect that he had the gift of every talent except that of using them consistently to achieve any sensible aim or in behalf of any discernible cause. Though it would hardly be convincing to claim that we can establish a medical diagnosis, or a full psychiatric explanation, of this public figure who lived almost two and a half thousand years ago, there are many points in the incomplete records of his life available to us that strongly suggest Alcibiades may have been a spectacular example of what during recent decades we have, in bewilderment and amazement, come to designate as the psychopath.
During this brief period Greece, and Athens especially, produced architecture, sculpture, drama, and poetry that have seldom if ever been surpassed. Perhaps Greece also produced in Alcibiades the most impressive and brilliant, the most truly classic example of this still inexplicable pattern of human life.
Part III: A Clinical Profile
44. Synopsis and Orientation
In an earlier chapter it was noted that an attempt would be made to follow the general methods of science. Let us stop for a moment to orient ourselves. In Section Two some examples of the material were offered and certain observations recorded. In the preceding parts of this section an effort was made to consider traditional concepts of the problem and to differentiate broadly the subject of this study from certain other personality reactions. These may be regarded as preliminary steps in the process of sifting and arranging our observations into some sort of order for the purpose of giving them, as much as possible, distinct and comprehensible form. To take another step in this process, let us now attempt to put down in more concise statement the general facts of behavior and appearances of emotion and purpose which emerge from our recorded observations and which appear to be common qualities of the group in question.
Before going on to the perhaps still unanswerable questions of why the psychopath behaves as he does or of how he comes to follow such a life scheme, let us, as was just suggested, attempt to say what the psychopath is in terms of his actions and his apparent intentions, so that we may recognize him readily and distinguish him from others.
We shall list the characteristic points that have emerged and then discuss them in order:
Superficial charm and good “intelligence”
Absence of delusions and other signs of irrational thinking
Absence of “nervousness” or psychoneurotic manifestations
Unreliability
Untruthfulness and insincerity
Lack of remorse or shame
Inadequately motivated antisocial behavior
Poor judgment and failure to learn by experience
Pathologic egocentricity and incapacity for love
General poverty in major affective reactions
Specific loss of insight
Unresponsiveness in general interpersonal relations
Fantastic and uninviting behavior with drink and sometimes without
Suicide rarely carried out
Sex life impersonal, trivial, and poorly integrated
Failure to follow any life plan
45. Superficial Charm and Good “Intelligence”
More often than not, the typical psychopath will seem particularly agreeable and make a distinctly positive impression when he is first encountered. Alert and friendly in his attitude, he is easy to talk with and seems to have a good many genuine interests. There is nothing at all odd or queer about him, and in every respect he tends to embody the concept of a well-adjusted, happy person. Nor does he, on the other hand, seem to be artificially exerting himself like one who is covering up or who wants to sell you a bill of goods. He would seldom be confused with the professional backslapper or someone who is trying to ingratiate himself for a concealed purpose. Signs of affectation or excessive affability are not characteristic. He looks like the real thing.
Very often indications of good sense and sound reasoning will emerge and one is likely to feel soon after meeting him that this normal and pleasant person is also one with high abilities. Psychometric tests also very frequently show him of superior intelligence. More than the average person, he is likely to seem free from social or emotional impediments, from the minor distortions, peculiarities, and awkwardnesses so common even among the successful. Such superficial characteristics are not universal in this group but they are very common.
Here the typical psychopath contrasts sharply with the schizoid personality or the patient with masked or latent schizophrenia. No matter how free from delusions and other overt signs of psychosis the schizoid person may be, he is likely to show specific peculiarities in his outer aspect. Usually there are signs of tension, withdrawal, and subtle oddities of manner and reaction. These may appear to be indications of unrevealed brilliance, perhaps even eccentricities of genius, but they are likely to complicate and cool easy social relations and to promote restraint. Although the psychopath’s inner emotional deviations and deficiencies may be comparable with the inner status of the masked schizophrenic, he outwardly shows nothing brittle or strange. Everything about him is likely to suggest desirable and superior human qualities, a robust mental health.
46. Absence of Delusions and Other Signs of Irrational Thinking
The so-called psychopath is ordinarily free from signs or symptoms traditionally regarded as evidence of a psychosis. He does not hear voices. Genuine delusions cannot be demonstrated. There is no valid depression, consistent pathologic elevation of mood, or irresistible pressure of activity. Outer perceptual reality is accurately recognized; social values and generally accredited personal standards are accepted verbally. Excellent logical reasoning is maintained and, in theory, the patient can foresee the consequences of injudicious or antisocial acts, outline acceptable or admirable plans of life, and ably criticize in words his former mistakes. The results of direct psychiatric examination disclose nothing pathologic—nothing that would indicate incompetency or that would arouse suspicion that such a man could not lead a successful and happy life.
Not only is the psychopath rational and his thinking free of delusions, but he also appears to react with normal emotions. His ambitions are discussed with what appears to be healthy enthusiasm. His convictions impress even the skeptical observer as firm and binding. He seems to respond with adequate feelings to another’s interest in him and, as he discusses his wife, his children, or his parents, he is likely to be judged a man of warm human responses, capable of full devotion and loyalty.
47. Absence of “Nervousness” or Psychoneurotic Manifestations
There are usually no symptoms to suggest a psychoneurosis in the clinical sense. In fact, the psychopath is nearly always free from minor reactions popularly regarded as “neurotic” or as constituting “nervousness.” The chief criteria whereby such diagnoses as hysteria, obsessive-compulsive disorder, anxiety state, or “neurasthenia” might be made do not apply to him. It is highly typical for him not only to escape the abnormal anxiety and tension fundamentally characteristic of this whole diagnostic group but also to show a relative immunity from such anxiety and worry as might be judged normal or appropriate in disturbing situations. Regularly we find in him extraordinary poise rather than jitteriness or worry, a smooth sense of physical well-being instead of uneasy preoccupation with bodily functions. Even under concrete circumstances that would for the ordinary person cause embarrassment, confusion, acute insecurity, or visible agitation, his relative serenity is likely to be noteworthy.
It is true he may become vexed and restless when held in jails or psychiatric hospitals. This impatience seems related to his inability to realize the need or justification for his being restrained. What tension or uneasiness of this sort he may show seems provoked entirely by external circumstances, never by feelings of guilt, remorse, or i
ntrapersonal insecurity. Within himself he appears almost as incapable of anxiety as of profound remorse.
48. Unreliability
Though the psychopath is likely to give an early impression of being a thoroughly reliable person, it will soon be found that on many occasions he shows no sense of responsibility whatsoever. No matter how binding the obligation, how urgent the circumstances, or how important the matter, this holds true. Furthermore, the question of whether or not he is to be confronted with his failure or his disloyalty and called to account for it appears to have little effect on his attitude.
If such failures occurred uniformly and immediately, others would soon learn not to rely upon psychopaths or to be surprised at their conduct. It is, however, characteristic for them during some periods to show up regularly at work, to meet their financial obligations, to ignore an opportunity to steal. They may apply their excellent abilities in business or in study for a week, for months, or even for a year or more and thereby gain potential security, win a scholarship, be acclaimed top salesman or elected president of a social club or perhaps of a school honor society. Not all checks given by psychopaths bounce; not all promises are uniformly ignored. They do not necessarily land in jail every day (or every month) or seek to cheat someone else during every transaction. If so, it would be much simpler to deal with them. This transiently (but often convincingly) demonstrated ability to succeed in business and in all objective affairs makes failures more disturbing to those about them.
Furthermore, it cannot be predicted how long effective and socially acceptable conduct will prevail or precisely when (or in what manner) dishonest, outlandish, or disastrously irresponsible acts or failures to act will occur. These seem to have little or no relation to objective stress, to cyclic periods, or to major alterations of mood or outlook. What is at stake for the patient, for his family, or for anybody else is not a regularly determining factor. At the crest of success in his work he may forge a small check, indulge in petty thievery, or simply not come to the office. After a period of gracious and apparently happy relations with his family he may pick a quarrel with his wife, cuff her up a bit, drive her from the house, and then throw a glass of iced tea in the face of his 3-year-old son. For the initiation of such outbursts he does not, it seems, need any great anger. Moderate vexation usually suffices.
The Mask of Sanity Page 48