PETER: I like well this you say but resolve me, I pray you, should he have left those Monks of whom he had once taken charge?
GREGORY: In my opinion, Peter, a bad community may be tolerated where there are found at least some good which may be helped. But where there is no benefit to be expected of any good, labour is many times lost upon the bad. Especially if there be any present occasions wherein we may do God better service. Now whom was there whom the holy man should have stayed to govern, when they had all conspired against him? And many things are considered by the soul of the perfect which ought not to be passed in silence, for they, perceiving their endeavours to be without effect, depart to some other place, there to employ themselves more profitably. Wherefore that famous preacher who desired to be dissolved and to be with Christ, unto whom to live is Christ, and to die is gain, did not only desire himself to suffer, but did also animate others to do the like. He being persecuted at Damascus, caused himself to be let down from the wall by a cord and basket whereby he escaped privately. Shall we say then that Paul feared death which he earnestly desired for the love of Christ, as appeareth by his own testimony? But as he foresaw that his endeavours there would profit little, with much difficulty he reserved himself to labour in another place with better success. For this valiant champion of God would not be confined to so narrow limits, but sought battles in the open field. So you may observe that the venerable Benedict, left not so many incorrigible in that place as he converted to a spiritual life elsewhere.
PETER: You say true, as both reason and the example alleged prove, but I pray return to prosecute the life of this holy Father.
GREGORY: The holy man for many years in that desert increased wonderfully in virtues and miracles, whereby a great number in those parts were gathered together in the service of Almighty God: so that, by the assistance of our Lord Jesus Christ, he built there twelve monasteries, in each of which he put twelve Monks with their superiors, and retained a few with himself whom he thought to instruct further.
Now began divers noble and devout personages from Rome to resort to him, and commended their children to be brought up by him in the service of Almighty God. At the same time, Equitius brought unto him Maurus, and Tertullus a Senator his son Placidus, both very hopeful children, of which two, Maurus, although young, yet by reason of his forwardness in the school of virtue, began to assist his master, but Placidus was as yet a child of tender years.
Chapter IV.
How he reclaimed an indevout Monk.
In one of those Monasteries which he had built thereabout, was a certain Monk that could not stay at his prayers, but, so soon as he saw his brethren kneel and dispose themselves for their mental prayer, he would go out, and there spend his wandering thoughts upon worldly and transitory things. For which, having been often admonished by his Abbot, he was brought before the man of God, who also sharply reprehended him for his folly; but, returning to his Monastery, he scarce remembered two days what the man of God had said to him, for the third day he fell to his old custom, and at the time of prayer went out again: whereof when the servant of God was informed by the Abbot the second time, he said: “I will come myself and reform him.” And when he was come to the same Monastery, and the Brethren after the Psalms ended, at the accustomed time betook themselves to prayer, he perceived a little black boy, who pulled this Monk (who could not remain at his prayers) out by the hem of his garment. This he insinuated secretly to Pompeianus Abbot of the Monastery, and to Maurus: “See you hot there who it is that draweth this Monk out?” Who answered, “No.” “Let us pray”, replied he, “that you may likewise see whom this Monk followeth.” After prayer continued for two days, Maurus the monk saw, but Pompeianus the Abbot of the Monastery could not perceive anything. The next day when the man of God had finished his prayer he went out of the Oratory, and found the Monk standing without, whom he forthwith strake with a wand, and from that time ever after the Monk was free form the wicked suggestion of the black boy, and remained constant at his prayers. For the old enemy, as if himself had been beaten with the whip, dared no more to take command of his thoughts.
Chapter V.
How by the prayer of the man of God a spring issued from the top of a mountain.
Three of the Monasteries, which he founded in that place, were built upon the cliffs of a mountain, which was very troublesome to the Monks always to be forced to descend to the lake to fetch up their water, for, on account of the steepness of the mountain side, it was very difficult and dangerous to descend. Hereupon the Brethren of these three Monasteries came together to the servant of God Benedict saying: “It is very troublesome to us to have daily to go down for water as far as the lake, and therefore the Monasteries must of necessity be removed to some more commodious place.” He dismissed them with comfortable words, and at night with little Placidus, whom we mentioned before, went up to the rock and there prayed a long time. Having ended his prayers, he put three stones for a mark in the same place, and so unknown to all he returned to his Monastery. Next day, when the Brethren came again to him for want of water he said: “Go, and on the rock where you shall find three stones one upon another, dig a little, for Almighty God is able to make water spring from the top of that mountain, that you may be eased of this labour.” When they had made a hollow in that place, it was immediately filled with water, which issueth forth so plentifully that to this day it continueth running down to the floor of the mountain.
Chapter VI
How the iron head of a bill from the bottom of the water returned to the handle again.
At another time, a certain Goth poor of spirit, desirous to lead a religious life, repaired to the man of God, Benedict, who most willingly received him. One day he ordered a bill to be given to him to cut up brambles in a place which he intended for a garden. This place, which the Goth had undertaken to accommodate, was over the lake’s side. While the Goth laboured amain in the cutting up the thick briars, the iron, slipping out of the handle, fell into the lake in a place so deep, that there was no hope to recover it. The Goth, having lost his bill, ran trembling to the Monk Maurus, and told him the mischance, confessing his fault penitently, who presently advertised Benedict the servant of God thereof. Immediately the man of God came himself to the lake, took the haft out of the Goth’s hand, and case it into the lake, when, behold, the iron rose up from the bottom and entered into the haft as before. Which he there rendered to the Goth saying: “Behold! work on and be not discomforted.”
Chapter VII
How his disciple Maurus walked on the water.
One day as venerable Benedict was in his cell, the aforesaid young Placidus, a Monk of the holy man, went out to the lake to fetch water, and letting down the bucket to take up water, by chance fell in himself after it, and was presently carried away by the stream, a bow’s shoot from the side. This accident was at the same time revealed to the man of God in his cell, who quickly called Maurus, saying: “Run, brother Maurus, for the child who went to fetch water is fallen into the lake, and the stream hath carried him a great way.” A wonderful thing and not heard of since the time of Peter the Apostle! Maurus having asked and received his benediction, upon the command of his Superior went forth in haste, and, being come to the place to which the child was driven by the stream, thinking still he went upon the dry land he ran upon the water, took him by the hair of the head, and returned speedily back. No sooner had he foot upon firm ground but he came to himself, and perceiving that he had gone upon the water, much astonished, he wondered how he had done that which wittingly he durst not adventure. So, returning to his Superior, he related what had happened, which the venerable man Benedict ascribed to Maurus his prompt obedience, and not to his own merits; but contrariwise Maurus attributed it wholly to his command, not imputing any virtue to himself in that which he had done unwittingly. This humble and charitable contention, the child who was saved, was to decide, for he said: “When I was drawn out of the water, methought I saw my Abbot’s garments over my hea
d and imagined that he had drawn me out.”
PETER: These are wonderful things you report, and may be to the edification of many: for my own part, the more I drink of this good man’s miracles, the more I thirst.
Chapter VIII
Of the poisoned loaf which the crow carried away.
When, as now, the places far and wide were very zealous in the love of our Lord God Jesus Christ, many abandoning the vanities of the world and putting themselves under the sweet yoke of our Redeemer; as it is the custom of the wicked to repine at the virtues of others, which themselves desire not to follow, one Florentius, the Priest of a Church hard by, and grandfather to Florentius our subdeacon, began by the instigation of the devil to be envious of the virtuous proceedings of the holy man, to derogate from his course of living hindering also as many as he could from resorting to him. But seeing that he could not stop his progress, the fame of his virtues still more increasing, and many upon the report of his sanctity reforming their lives daily, he became more and more envious, and constantly grew worse, for he desired himself the commendations of Benedict’s life, but would not live commendably. Thus, blinded with envy, he sent to the servant of Almighty God a poisoned loaf for an offering, which the man of God received thankfully, although he was not ignorant of the poison in it. There used to come to him at the time of dinner a crow from the next forest, which took bread from his hand. Coming therefore, as she was wont, the man of God case before her the bread that the Priest had sent him, saying: “In the name of the Lord Jesus Christ take this bread and cast it in some place where no man may find it.” The crow, gaping and spreading her wings, run croaking about it, as though she would have said, I would willingly fulfil thy command, but I am not able. The man of God commanded again saying: “Take it up, take it up, and cast it where no man may find it.” So at length the crow took it up in her beak and flew away with it and three hours after returned again to receive from his hand her ordinary allowance. But the venerable Father, seeing the Priest so perversely bent to seek his life, was more sorry for him than grieved for himself. When the aforesaid Florentius saw that he could not kill the body of his master, he attempted what he could against the souls of his disciples, in so much that he sent seven naked girls into the garden of the Cloister where Benedict lived, that so playing for a long time hand in hand, they might entice their souls to naughtiness, which when the holy man espied out of his cell, to prevent the fall of his younger disciples, and considering that all this was done only for the persecuting of himself, he gave place to envy, and after he had disposed of the Oratories and other buildings, leaving in them a competent number of Brethren with Superiors, he took with him a few monks and removed to another place. Thus the man of God with humility avoided his hatred, whom Almighty God struck with a terrible judgment: for when the aforesaid Priest, standing in his summer house, heard to his great joy, that Benedict was gone, the room wherein he was fell down and crushed and killed the enemy of Benedict, all the rest of the house remaining immovable. This Maurus, the disciple of the man of God, thought fit to signify forthwith to the venerable Father Benedict, who was yet scarce gone ten miles saying: “Return for the Priest that did persecute you is slain.” Which the man of God hearing took very heavily, both because his enemy was dead and because his disciple rejoiced thereat. Whereupon he enjoined him a penance for presuming in a joyful manner to bring such news to him.
PETER: These are wonderful strange things which thou sayest. For in the drawing water our of a rock methinks I behold in him Moses; in raising the iron from the bottom of the water he representeth Eslieus; in walking on the water Peter; in the obedience of the crow I conceive him another Elias; in bewailing his enemy’s death I see David. In my opinion, this man was filled with the spirit of all the just.
GREGORY: The man of God, Benedict, had in him, Peter, the spirit of God alone, which by the grace of free redemption replenished the hearts of all the elect, of which Saint John saith: “There was true light which illuminateth every man that cometh into this world.” Of which again it is written: “Of his plentitude and fulness we have all received.” For the holy ones of God could indeed receive graces from God, but they could not impart them to others. He then gave signs of power to the lowly, who promised that He would shew the miracle of Jonas to His enemies, deigning in their sight to die, and in the sight of the humble to arise. So that the one should have what they would contemn, and the other what reverence and love. By which mystery it came to pass, that while the proud were spectators of His ignominious death, the humble contrariwise, against death, lay hold of the power of His glory.
PETER: But declare, I pray, whither the holy man removed or if he wrought miracles in any other place?
GREGORY: The holy man by removing changed his habitation, but nor his adversary. For afterwards he endured so much the more grievous battles, by how much he had now the master of wickedness fighting openly against him. The castle called Casino is situated upon the side of a high mountain, which containeth as it were, in the lap thereof, the same castle, and riseth into the air three miles high so that the top seemeth to touch the very heavens: on this stood an old temple where Apollo was worshipped by the foolish country people, according to the custom of the ancient heathens. Round about it, likewise, grew groves, in which even until that time, the mad multitude of infidels offered their idolatrous sacrifices. The man of God coming to that place brake down the idol, overthrew the altar, burnt the groves, and, of the temple of Apollo, made a chapel to Saint Martin, and, where the profane altar had stood, he built a chapel of Saint John; and, by continual preaching, converted many of the people thereabout. But the old enemy not bearing this silently, did present himself, not covertly or in a dream but openly and visibly in the sight of the Father, and with great cries complained of the violence he suffered, in so much that the brethren heard him though they could see nothing. For, as the venerable Father told his disciples, the wicked fiend represented himself to his sight all on fire, and, with flaming mouth and flashing eyes, seemed to rage against him. And, then, they all heard what he said, for, first, he called him by his name, and, when the man of God would make him no answer, he fell to reviling him. And whereas before he cried: “Benedict, Benedict,” and saw he could get no answer, then he cried: “Maledict, nor Benedict, what hast thou to do with me, and why dost thou persecute me?” But now we shall behold new assaults of the old enemy against the servant of God, against whom willingly did he make war, but against his will did he give him occasions of many victories.
Chapter IX
How the man of God by his prayer, removed a huge stone.
One day, as the brethren were building the cells of the Cloister, there lay a stone in the midst which they determined to lift up and put into the building. When two or three were not able to move it, they set more to it, but it remained as immoveable as if it had been held by roots to the ground, so that it was easy to conceive that the old enemy sat upon it, since that so many men were not able to lift it. After much labour in vain, they sent to the man of God to help them with his prayers to drive away the enemy, who presently came, and having first prayed, he gave his blessing, when behold the stone was as easily lifted as if it had not weight at all.
Chapter X
Of the fantastical fire which burned the kitchen.
Then the man of God thought good that they should dig in that place. When they had entered a good deepness, the Brethren found a brazen idol, which happening for the present to be cast in the kitchen, suddenly there seemed a flame to rise out of it, and, to the sight of all the Monks it appeared that all the kitchen was on fire. As they were casting on water to quench this fire, the man of God, hearing the tumult, came, and perceiving that there appeared fire in the eyes of the Brethren and not in his, he forthwith bowed his head in prayer, and calling upon those whom he saw deluded with an imaginary fire, he bade them sign their eyes that they might behold the kitchen entire, and not those fantastical flames which the enemy had counterfeited.
>
Chapter XI
How a boy crushed by the fall of a wall was healed by the servant of God.
Again, when the Brethren were raising the wall a little higher for more convenience, the man of God was at his devotions in his cell, to whom the old enemy appeared in an insulting manner and told him he was going to his Brethren at work; the man of God straightway by a messenger advertized the Brethren thereof saying: “Brethren, have a care of yourselves, for the wicked spirit at this hour is coming to molest you.” Scarce had the messenger told his errand when the malignant spirit overthrew the wall that was abuilding, and with the fall thereof crushed a young monk, son to a certain Senator. Hereat all of them much grieved and discomforted, not for the loss of the wall but for the harm to their brother, brought the heavy tidings to their venerable Father Benedict, who bid them bring the boy to him, who could not be carried but in a sheet, by reason that not only his body was bruised but also his bones crushed with the fall. Then the man of God willed them to lay him in his cell upon his mat where he used to pray; so causing the Brethren to go out he shut the door, and with more than ordinary devotion fell to his prayers. A wonder to hear, the very same hour he sent him to his work again, whole and sound as ever he was before, to help his Brethren in making up the wall; whereas the old enemy hoped to have had occasion to insult over Benedict for his death.
Saint Benedict Page 2