PETER: It standeth with good reason what you have said. But, I beseech you, prosecute what else you remember of the venerable Father Benedict.
Chapter XXII
How by a vision, he gave order to construct The Monastery of Terracina.
At another time, he was requested by a certain devout man to send some of his disciples to build a Monastery on his estate near the city of Terracina. To which request he consented, and sent some Monks, appointing an Abbot and Prior over them. As they were setting forward, he promised, saying: “Go, and upon such a day I will come and shew you where to build the Oratory, where the Refectory and lodging for the guests, or what else shall be necessary.” So they received his blessing and departed, in hope to see him at the appointed day, for which they prepared all things they thought fit and necessary for their gathering and his company. The night before the appointed day the man of God appeared in sleep to him whom, he had constituted Abbot and to his Prior, and described to them most exactly how he would have the building ordered. When they awaked, they related to each other what they had seen, yet not altogether relying upon that vision, they expected the man of God according to his promise, but seeing he came not at his appointed time, they returned to him very pensive, saying: “We have expected, Father, your coming, as you promised, but you came not to shew us where and what we should build.” To whom he said: “Why, Brethren, why do you say so? Did not I come according to my promise?” And when they said: “When came you?” he replied: “Did I not appear to each of you in your sleep and describe every place? Go, and according to the direction given you in that vision construct the Monastery.” Hearing this they were much astonished, and so, returning to the manor, they erected the whole building according to the revelation.
PETER: I would gladly be informed how and in what manner he could express his mind to them so far off, so they should both hear and understand by an apparition.
GREGORY: What is the reason, Peter, thou dost so curiously search out the manner how it was done? It is evident that the spirit is of more mobile nature than the body. And we are taught by Scripture how the Prophet was taken up in Judea and set down, with the dinner he carried, in Chaldea, and, after he had refreshed another Prophet with his dinner, found himself again in Judea. If then Habacuc in a moment could corporally go so far and carry his dinner, what wonder if Father Benedict obtained to go in spirit and intimate to the spirits of his Brethren what was necessary; that as the other went corporally to convey corporal food, so he might go in spirit to inform them of things concerning a spiritual life?
PETER: I confess that by this your discourse you have given full satisfaction to my doubtful mind; but I would gladly know what kind of man he was in his common conversation.
Chapter XXIII
How certain Religious women were absolved after their death.
GREGORY: Even his ordinary discourse, Peter, had a certain efficacious virtue, for his heart being elevated in contemplation, he would not allow a word to pass from his mouth in vain. If at any time he spake aught, yet not as one that determined what was best to be done, but by way of threatening, his words had the same force as if he had absolutely decreed it. For, not far from his Monastery, two Nuns of noble race and parentage lived in a place of their own: and a certain Religious man provided them with all things for their exterior. But as in some, nobility of birth causeth baseness in mind, so those, who bear in mind their own greatness do less humble themselves in this world. There aforesaid Nuns had not, as yet, refrained their tongues by a Religious habit, but by their unadvised speeches, oftentimes provoked to anger the Religious man who had care over them. Wherefore, after he had for a long time endured their contumelious language, he complained to the man of God of the injuries he suffered. Which as soon as he heard he commanded them forthwith, saying: “Have a care of your tongues, for if you do not amend I excommunicate you.” Which sentence of excommunication notwithstanding, he did not pronounce but threaten. Yet for all this, they nothing changed in their former conditions. Within a few days after they departed this life, and were buried in the Church. At such time as a Solemn Mass was sung, and the Deacon, as the custom is, cried aloud: “If there by any that communicateth not, let him go forth,” then their nurse, who used to make offerings to our Lord for them, saw them rise out of their graves and go forth. This she often observed, that, when the Deacon cried in that manner, they went out, not able to remain in the Church, and, calling to mind what the man of God had said to them whilst they were living, (for he excluded them from communion unless they amended their language and manners) she, with great sorrow, informed the servant of God what she had seen. He presently with his own hands gave the offering saying: “Go and cause this oblation to be offered to out Lord, and they shall be no longer excommunicated.” When therefore, this offering was made, and the Deacon, according to custom, cried out that such as did not communicate should go out of the Church, they were not seen to go forth any more. Whereby it was apparent that, whereas they went not forth with the excommunicated, they were admitted by out Lord to communion.
PETER: It is marvellous strange that this man, although venerable and most holy, as yet living in the mortal body, should be able to release those who were standing at the invisible tribunal.
GREGORY: And was not he, Peter, yet in this flesh who heard; “Whatsoever thou shalt bind upon earth shall be bound also in Heaven, and whatsoever thou shalt loose on earth shall be loosed also in Heaven.” Whose place and authority in binding and loosing they possess, who, by faith and virtuous life, obtain the dignity of holy government. And that man, and earthly creature, might receive this power, the Creator of Heaven and earth came down from Heaven to earth and that flesh might judge of spiritual things He became man for the redemption of mankind. For God thus condescending beneath Himself raised our weakness above itself.
PETER: For the virtue of his miracles your words do yield a very good reason.
Chapter XXIV
Of a boy who was cast out of his grave.
GREGORY: Upon a certain day, a young Monk of his, who was over-much affected towards his parents, went from the Monastery to their abode without his benediction, and the very same day, as soon as he was come to them he died. The day following his burial they found his body cast up, which they inferred the second time, and the next day after it was found in like manner lying above ground as before. Hereupon they ran straight way and fell at the feet of the most mild Father Benedict imploring his aid, to whom the man of God with his own hand gave the communion of the Lord’s Body saying: “Go, and lay the Body of the Lord upon his breast and so bury him.” This done, the earth kept his body, and never after cast it up. You perceive, Peter, of what merit this man was with our Lord Jesus Christ, sith the very earth cast forth the body of him who had not received the blessing of Benedict.
PETER: I do plainly perceive it, and am much astonished thereat.
Chapter XXV
Of the Monk, who leaving his Monastery met a dragon in the way.
One of his Monks of a wandering and inconstant disposition, would by no means abide in the Monastery. Although the man of God had often reproved and admonished him of it, he would in no wise consent to remain in the congregation, and often entreated earnestly to be released. So the venerable Father, overcome with his importunity in anger bade him begone. Scarce was he got out of the Monastery, when he met in the way a dragon who, with open mouth made towards him. Seeing it ready to devour him, he began to quake and tremble, crying out aloud: “Help, help, for this dragon will devour me.” The Brethren upon this ran out, yet saw no dragon, but took the panting and afrightened Monk back again to the Monastery, who forthwith promised never to depart and from that time he remained always constant in his promise. He, by the prayers of the holy man, was made to see the dragon ready to devour him, which before he had followed unperceived.
Chapter XXVI
Of the boy cured of the Leprosy.
But I must not pass over in silence what I hea
rd of a very honourable man named Anthony, who affirmed that a servant of his father fell into a leprosy, insomuch that his hair fell off, and his skin was swollen so that he could not longer hide the increase of his disease. Who being sent by the gentleman’s father to the man of God, he was by him quickly restored to his former health.
Chapter XXVII
How Saint Benedict miraculously procured money for a poor man to discharge his debt.
Nor will I conceal that which his disciple Peregrine was wont to relate: how, on a certain day, an honest man, constrained by the necessity of a debt, thought his only remedy was to have recourse to the man of God, and acquaint him with his necessity. So he came to the Monastery, where finding the servant of Almighty God, told him how he was extremely urged by his creditor for the payment of twelve shillings. The venerable father answered him that, in very deed, he had not twelve shillings, but yet he comforted his want with good words, saying: “Go, and after two days return hither again for today I have it not to give thee.” These two days, as his custom was, he spent in prayer, and, on the third day, when the poor debtor came again, thirteen shillings were found upon a chest of the Monastery that was full of corn. These the man of God caused to be brought to him, and gave them to the distressed man, saying that he might pay twelve, and have one to defray his charges.
But to return to those things which I learned of his disciples of whom I spoke in the beginning of this book, there was a certain man had an adversary who bore him deadly hatred, and so great was his malice that he gave him poison in his drink; which potion, although it procured not his death, yet so altered his colour that his body became all speckled lake a leper. This man was brought to the man of God and was quickly restored to his former health; for as soon as he touched him, the diversity of colours vanished from his skin.
Chapter XXVIII
How a bottle was cast down upon the Stones and not broken.
At such time as the great famine was in Campania, the man of God gave all he had in his Monastery to those in want, insomuch as there was almost nothing left in the cellar save only a little oil in a glass vessel. When one Agapitus, a Subdeacon, came earnestly entreating to have a little oil given him, the man of God (who had resolved to five all upon earth that he might have all in Heaven) commanded this little oil that was left to be given him. The Monk, who was Cellarer, heard his command but was loath to fulfil it. And the holy man a little while after demanded whether he had done what he willed him, and the Monk answered that he had not given it, because if he had given it, there would be nothing left for the Brothers. Hereat, much displeased, the good father bade some other take the glass bottle in which there remained a little oil, and cast it out of the window, to the end that nothing of the fruits of disobedience might remain in the Monastery. This was accordingly done; under the window was a steep fall, full of huge rough stones, upon which the glass fell, yet it remained as whole and entire as if it had not been thrown down, so that neither was the glass broke nor the oil spilt. Then the man of God commanded it to be taken up and given to him that asked it. Then calling the Brothers together, he rebuked the disobedient Monk before them all for his pride and unfaithfulness.
Chapter XXIX
How an empty barrel was filled with oil.
Having ended the Chapter, he and all the Brethren fell to their prayers. In the place where they prayed was an empty oil-barrel close covered. As the holy man continued his prayer, the cover of the said tun began to be heaved up by the oil increasing under it, which ran over the brim of the vessel upon the floor in great abundance. Which so soon as the servant of God, Benedict, beheld, he forthwith ended his prayer, and the oil ceased to run over. Then he admonished the distrustful and disobedient brother to have confidence and learn humility. So the brother thus reprehended was much ashamed, because the venerable Father had by his admonition and by his miracle shewn the power of Almighty God, nor could anyone afterwards doubt of what he promised, since, as it were in a moment, for a glass bottle almost empty, he had restored a tun full of oil.
Chapter XXX
How he delivered a Monk from the devil.
One day as he was going to Saint John’s Oratory, which stands upon the very top of the mountain, he met the old enemy upon a mule, in the habit and comportment of a physician, carrying a horn and a mortar; who, being demanded whither he went, answered he was going to the monks to minister a potion. So the venerable Father Benedict went forward to the chapel to pray, and, having finished, returned back in great haste, for the wicked spirit found one of the ancient Monks drawing water, and presently he entered into him, threw him on to the ground and tortured him pitifully. As soon as the man of God, returning from prayer, found him thus cruelly tormented, he only gave him a blow on the cheek with his hand, and immediately drave the wicked spirit out of him, so that he durst never after return.
PETER: I would know whether he obtained these great miracles always by prayer, or did them some times only by the intimation of his will?
GREGORY: They who are perfectly united with God, when necessity requireth, work miracles both ways, sometimes they do wonders by prayer, sometimes by power. For since Saint John saith: “As many as received Him, to them He gave power to become sons of God.” What wonder is it if they have the privilege and power to work miracles who are exalted to the dignity of children of God. And that they work miracles in both ways is manifest in Saint Peter, who by prayer, raised Tabitha from death, and punished with death Ananias and Sapphira for their falsehood. For we do not read that he prayed when they fell down dead, but only that he rebuked them for their fault committed. It is evident therefore that these things are done sometimes by power, sometimes by petition; since that by reproof he deprived these of their life, and by prayer revived the other.
But now I will produce two other acts of the faithful servant of God, Benedict, in which it shall clearly appear that some things he could do by power received from Heaven, and others by prayer.
Chapter XXXI
How a country man was loosed by only the sight of the man of God.
A certain Goth named Galla was of the impious sect of the Arians, and he, in the time of their king Totila did, with such monstrous cruelty, persecute religious men of the Catholic Church, insomuch that if any cleric or monk came in his sight, he was sure not to escape from his hands alive. This man enraged with an insatiable covetousness of spoil and pillage, lighted one day upon a husbandman whom he tortured with cruel torments. The rustic, overcome with pain, professed that he had committed his goods to the custody of the servant of God, Benedict. This he feigned that he might free himself from torments and prolong his life for some time. Then this Galla gave over tormenting him, and tying his arms together with a strong cord, made him run before his horse to shew him who this Benedict was, that had received his goods. Thus the man went in front, having his arms bound, and brought him to the holy man’s Monastery, whom he found sitting alone at the Monastery gate reading. Then the countryman said to Galla, who followed furiously after him: “See! this is Father Benedict whom I told you of.” The barbarous ruffian, looking upon him with enraged fury, thought to affright him with his usual threats, and began to cry out with a loud voice, saying: “Rise, rise and deliver up this rustic’s goods which thou hast received.” At whose voice the man of God suddenly lifted up his eyes from reading, and saw him and also the countryman whom he kept bound: but, as he cast his eyes upon his arms, in a wonderful manner the cords began to fall off so quickly, that no man could possibly have so soon untied them.
When Galla perceived the man whom he brought bound, so suddenly loosened and at liberty, struck into fear at the sight of so great power, he fell prostrate, and bowing his stiff and cruel neck at the holy man’s feet, begged his prayers. But the holy man rose not from his reading but called upon the Brethren to bring him to receive his benediction. When he was brought to him, he exhorted him to leave his barbarous and inhuman cruelty. So, vanquished, he departed, never after presuming to ask anyt
hing of the countryman, whom the man of God unloosed not by touching but by casting his eye upon. Thus you see, Peter, as I said, that those who are the true servants of Almighty God, sometimes do work miracles by a commanding power, for he who sitting still abated the fury of that terrible Goth and with his only look unloosed the cords wherewith the innocent man’s arms were fast pinioned, sheweth, evidently, by the swiftness of the miracle, that he wrought it by a power received. Now I will also shew you how great and strange a miracle he obtained by prayer.
Chapter XXXII
How he raised a child from the dead.
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