And then it was, while Leysin continued without ceasing his burning and successful prayer, that his companion, conscious of returning harmony, rose to his feet, aware suddenly that he could also help. A portion of the powers he had absorbed still worked in him, but in a new direction. He felt confident and unafraid. He did not stumble. With unerring tread he advanced towards the lessening fires, feeling as he did so the cold soft touches multiply with a rush upon his skin. From all sides they came by hundreds, like messengers of help.
“Ernest!” he cried aloud, and his voice, though little raised, carried resonantly above the dying turmoil; “Ernest! Come back to us. Your father calls you!”
And from threescore faces hurrying in confusion through the smoke, one paused and turned. It stood apart, hovering as though in air, while the mob of disordered figures rushed in a body along the ridge. Plunging like frightened cattle below the farther edge, then vanishing into thick darkness, they left behind them this one solitary face. A final dying flame licked out at it; a rush of smoke drove past to hide it; there was a high, wild scream—and the figure shot forward with a headlong leap and fell with a crash at Hendricks’ feet. Lord Ernie, blackened by smoke and scorched by fire, lay safe outside the danger zone.
And Hendricks knelt beside him. Remorse and shame made him powerless to do more as he pulled the torn clothing over the neck and chest and heard his own heart begging for forgiveness. He realised his own weakness and faithlessness. A great temptation had found him wanting.…
It was owing to Leysin that the rescue was complete. the Pasteur was instantly by his side.
“Saved as by water,” he cried, as he folded his cloak about the prostrate body, and then raised the head and shoulders; “saved by His ministers of rain. For His miracles are love, and work through natural laws.”
He made a sign to Hendricks. Carrying the boy between them, they scrambled down the slope into the shelter of the trees below. the cold, soft touches were then explained. the joran had dropped as suddenly as it rose, and the torrential rain that invariably follows now poured in rivers from the sky. Water, drenching the fires and padding the savage wind, had stopped the dancers midway in their frenzied ritual. It was the element they dreaded, for it was hostile. Rain soused the mountain ridge, extinguishing the last embers of the numerous fires. It rushed in rivulets between their feet. the heated earth gave out a hissing steam, and the only sound in the spaces where wind and fire had boomed and thundered a little while before was now the splash of water and the drip of quenching drops.
In the cover of the sheltering trees the body stirred, lifted its head, and sat up slowly. the eyes opened.
“I’m cold. I’m frightened,” whispered a shivering voice. “Where am I?”
Only the pelt and thud of the rain sounded behind the quavering words.
“Where are the others? Have I been away? Hendricks—Mr. Hendricks—is that you—?”
He stared about him, his face now a mere luminous disc in the thick darkness. No breath of wind was loose. They spoke to him till he answered with assurance, groping to find their hands with his own, his words confused and strange with hidden meaning for a time. “I’m all right now,” he kept repeating. “I know exactly. It was one of my big dreams… I suppose I fell asleep…and the rain woke me. Great heavens! What a night to be out.” And then he clambered vigorously to his feet with a sudden movement of great energy again, saying that hunger was in him and he must eat. There was no complaint of heat or cold, of burning or of bruises. the boy recovered marvellously. In ten minutes, breaking away from all support, he led, as they descended through the dripping forest in the gloom and chill of very early morning. It was the others who called to him for guidance in the tangled woods. Lord Ernie was in the lead. Throughout the difficult woods he was ever in front, and singing:
“Fire that lights but does not burn! And wind that blows the heart to flame! They both are in me now for ever and ever! Oh, praise the Lord of Fire and the Lord of Wind…!”
And this voice, now near, now distant, sounding through the dripping forest on their homeward journey, was an experience weird and unforgettable for those other two. Leysin, it seemed, had one sentence only which he kept repeating to himself—“Heaven grant he may direct it all for good. For they have filled him to the brim, and he is become an instrument of power.”
But Hendricks, though he understood the risk, felt only confidence. Lord Ernie’s regeneration had begun.
Soaked and bedraggled, all three, they reached the village about two o’clock. the boy, utterly unmanageable, said an emphatic No to spirits, soup, or medical appliances. His skin, indeed, showed no signs of burning, nor was there the smallest symptom of cold or fever in him. “I’m a perfect furnace,” he laughed; “I feel health and strength personified.” And the brightness of his eyes, his radiant color, the vigor of his voice and manner—both in some way astonishing—made all pretence of assistance unnecessary and absurd. “It’s like a new birth,” he cried to Hendricks, as he almost cantered beside him down the road to their house, “and, by Jove, I’ll wake ’em up at home and make the world go round. I know a hundred schemes. I tell you, sir, I’m simply bursting! For the first time I’m alive!”
And an hour later, when the tutor peeped in upon him, the boy was calmly sleeping. the candle-light, shaded carefully with one hand, fell upon the face. There were new lines and a new expression in it. Will and purpose showed in the stern set of the lips and jaw. It was the face of a man, and of a man one would not lightly trifle with. Purpose, will, and power were established on their thrones. To such a man the entire world might one day bow the head.
“If only it will last,” thought Hendricks, as, shaken, bewildered, and more than a little awed, he tiptoed out of the room again and went to bed. But through his dreams, sheeted in flame and veiled in angry smoke, the face of the old Marquess glowered upon him from a heavy sky above ancestral towers.
XI
From the obituary notices of the 9th Marquess of Oakham the following selections have their interest: He succeeded to his father, then in the Cabinet as Minister for Foreign Affairs, at the age of twenty-one. His career was brief but singular, the early magnificence of the younger Pitt offering a standard of comparison, though by no means a parallel, to his short record of astonishing achievement. His effect upon the world, first as Chief of the Government Labor Department and subsequently as Home Secretary, and Minister of War, is described as shattering, even cataclysmic. His public life lasted five years. He died at the age of twenty-nine. His personality was revolutionary and overwhelming.
For, judging by these extracts, he was a “Napoleonic figure whose personal influence combined the impetus of Mirabeau and the dominance of Alexander. His authority held an incalculable element, precisely described as uncanny. His spirit was puissant, elemental, his activity irresistible.” Yet, according to another journal, “he was, properly speaking, neither intellectual, astute, nor diplomatic, and possessed as little subtlety as might be expected of a miner whose psychology was called upon to explain the Trinity. In no sense was he Statesman, and even less strategist, yet his name swept Europe, changed the map of the Nearer East, its mere whisper among the Chancelleries convulsing men’s counsels with an influence almost menacing.”
His enthusiasm appears to have been amazing. “Some stupendous and untiring energy drove through him, paralysing attack, and rendering the bitterest and most skilful opposition nugatory. His hand was imperious, upsetting with a touch the chessboards set by the most able statecraft, and his voice was heard with a kind of reverence in every capital.”
The brevity of his astonishing career called for universal comment, as did the hypnotising effect of his singular ascendency. “In five short years of power he achieved his sway. He rushed upon the world, he shook it, he retired,” as one journal picturesquely phrased it. “The manner of his ending, moreover—a stroke of lightning—seemed in keeping with his life. There was neither lingering, delay, nor warning. o
f distinguished stock, noble, yet ordinary enough in all but name, his power is unexplained by heredity; his family furnished no approach to greatness, as history supplied no parallel to his dynamic intensity. Nor, we are informed, among his near of kin, does any inherit his volcanic energy.”
The world, however, was apparently well relieved of his tumultuous presence, for his influence was generally surveyed as “destructive rather than constructive.” He was unmarried, and the title went to a nephew.
The cheaper journals abounded, of course, in details of his personal and private life that were freely copied into the foreign press, and supply curious material for the student of human nature and the psychologist. the amazing revelations no doubt were picturesquely exaggerated, yet the sub-stratum of truth in them all was generally admitted. No contradictions, at any rate, appeared. They read like the story of some primitive, wild giant let loose upon the world—primitive, because his specific brain power was admittedly of no high order; wild, because he was in favor of fierce, spontaneous action, and his mere presence, on occasions, could stir a nation, not alone a crowd, to vehement, terrific methods. His energy seemed inexhaustible, his fire inextinguishable.
Legends were rife, even before he died, among the peasantry of his Scotch estates, that he was in league with the devil. His habit of keeping enormous fires in his private rooms, fires that burned day and night from January to December, and in open hearths widened to thrice their natural size, stimulated the growth of this particular myth among those of his personal environment. All manner of stories raged. But it was his strange custom out-of-doors that provided the diabolical suggestion. For, “behind a specially walled-in space on an open ridge, denuded of pines, in a distant part of the estate, a series of gigantic heaps of wood, all ready to ignite, were—it was said—kept in a state of constant preparedness. And on stormy nights, especially when winds were high, and invariably at the period of the equinoctial tempests, his lordship would himself light these tremendous bonfires, and spend the nocturnal hours in their blazing presence, communing, the stories variously relate, with the witches at their Sabbath, or with hordes of fire-spirits, who emerged from the Bottomless Pit in order to feed his soul with their unquenchable supplies. From these nightly orgies, it seems clear, at any rate, he returned at dawn with a splendor of energy that no one could resist, and with a mien whose grandeur invited worship rather than inspired alarm.”
His biography, it was further stated, would be written by Sir John Hendricks, Bt., who began life as Private Secretary to his father, the 8th Marquess, but whose rapid rise to position was due to his intimate association as trusted friend and adviser to the subject of these obituary notices. the biography, however, had not appeared, within five years of Lord Oakham’s sudden death, and curiosity is only further stimulated by the suggestive whisper that it never will, and never can appear.
THE SACRIFICE
I
Limasson was a religious man, though of what depth and quality were unknown, since no trial of ultimate severity had yet tested him. An adherent of no particular creed, he yet had his gods; and his self-discipline was probably more rigorous than his friends conjectured. He was so reserved. Few guessed, perhaps, the desires conquered, the passions regulated, the inner tendencies trained and schooled—not by denying their expression, but by transmuting them alchemically into nobler channels. He had in him the makings of an enthusiastic devotee, and might have become such but for two limitations that prevented. He loved his wealth, laboring to increase it to the neglect of other interests; and, secondly, instead of following up one steady line of search, he scattered himself upon many picturesque theories, like an actor who wants to play all parts rather than concentrate on one. And the more picturesque the part, the more he was attracted. Thus, though he did his duty unshrinkingly and with a touch of love, he accused himself sometimes of merely gratifying a sensuous taste in spiritual sensations. There was this unbalance in him that argued want of depth.
As for his gods—in the end he discovered their reality by first doubting, then denying their existence.
It was this denial and doubt that restored them to their thrones, converting his dilettante skirmishes into genuine, deep belief; and the proof came to him one summer in early June when he was making ready to leave town for his annual month among the mountains.
With Limasson mountains, in some inexplicable sense, were a passion almost, and climbing so deep a pleasure that the ordinary scrambler hardly understood it. Grave as a kind of worship it was to him; the preparations for an ascent, the ascent itself in particular, involved a concentration that seemed symbolical as of a ritual. He not only loved the heights, the massive grandeur, the splendor of vast proportions blocked in space, but loved them with a respect that held a touch of awe. the emotion mountains stirred in him, one might say, was of that profound, incalculable kind that held kinship with his religious feelings, half realised though these were. His gods had their invisible thrones somewhere among the grim, forbidding heights. He prepared himself for this annual mountaineering with the same earnestness that a holy man might approach a solemn festival of his church.
And the impetus of his mind was running with big momentum in this direction, when there fell upon him, almost on the eve of starting, a swift series of disasters that shook his being to its last foundations, and left him stunned among the ruins. To describe these is unnecessary. People said, “One thing after another like that! What appalling luck! Poor wretch!” then wondered, with the curiosity of children, how in the world he would take it. Due to no apparent fault of his own, these disasters were so sudden that life seemed in a moment shattered, and his interest in existence almost ceased. People shook their heads and thought of the emergency exit. But Limasson was too vital a man to dream of annihilation. Upon him it had a different effect—he turned and questioned what he called his gods. They did not answer or explain. For the first time in his life he doubted. A hair’s breadth beyond lay definite denial.
The ruin in which he sat, however, was not material; no man of his age, possessed of courage and a working scheme of life, would permit disaster of a material order to overwhelm him. It was collapse of a mental, spiritual kind, an assault upon the roots of character and temperament. Moral duties laid suddenly upon him threatened to crush. His personal existence was assailed, and apparently must end. He must spend the remainder of his life caring for others who were nothing to him. No outlet showed, no way of escape, so diabolically complete was the combination of events that rushed his inner trenches. His faith was shaken. A man can but endure so much, and remain human. For him the saturation point seemed reached. He experienced the spiritual equivalent of that physical numbness which supervenes when pain has touched the limit of endurance. He laughed, grew callous, then mocked his silent gods.
It is said that upon this state of blank negation there follows sometimes a condition of lucidity which mirrors with crystal clearness the forces driving behind life at a given moment, a kind of clairvoyance that brings explanation and therefore peace. Limasson looked for this in vain. There was the doubt that questioned, there was the sneer that mocked the silence into which his questions fell; but there was neither answer nor explanation, and certainly not peace. There was no relief. In this tumult of revolt he did none of the things his friends suggested or expected; he merely followed the line of least resistance. He yielded to the impetus that was upon him when the catastrophe came. To their indignant amazement he went out to his mountains.
All marvelled that at such a time he could adopt so trivial a line of action, neglecting duties that seemed paramount; they disapproved. Yet in reality he was taking no definite action at all, but merely drifting with the momentum that had been acquired just before. He was bewildered with so much pain, confused with suffering, stunned with the crash that flung him helpless amid undeserved calamity. He turned to the mountains as a child to its mother, instinctively. Mountains had never failed to bring him consolation, comfort, peace. Their gra
ndeur restored proportion whenever disorder threatened life. No calculation, properly speaking, was in his move at all; but a blind desire for a violent physical reaction such as climbing brings. And the instinct was more wholesome than he knew.
In the high upland valley among lonely peaks whither Limasson then went, he found in some measure the proportion he had lost. He studiously avoided thinking; he lived in his muscles recklessly. the region with its little Inn was familiar to him; peak after peak he attacked, sometimes with, but more often without a guide, until his reputation as a sane climber, a laurelled member of all the foreign Alpine Clubs, was seriously in danger. That he overdid it physically is beyond question, but that the mountains breathed into him some portion of their enormous calm and deep endurance is also true. His gods, meanwhile, he neglected utterly for the first time in his life. If he thought of them at all, it was as tinsel figures imagination had created, figures upon a stage that merely decorated life for those whom pretty pictures pleased. Only—he had left the theater and their make-believe no longer hypnotised his mind. He realised their impotence and disowned them. This attitude, however, was subconscious; he lent to it no substance, either of thought or speech. He ignored rather than challenged their existence.
And it was somewhat in this frame of mind—thinking little, feeling even less—that he came out into the hotel vestibule after dinner one evening, and took mechanically the bundle of letters the porter handed to him. They had no possible interest for him; in a corner where the big steam-heater mitigated the chilliness of the hall, he idly sorted them. the score or so of other guests, chiefly expert climbing men, were trailing out in twos and threes from the dining-room; but he felt as little interest in them as in his letters: no conversation could alter facts, no written phrases change his circumstances. At random, then, he opened a business letter with a typewritten address—it would probably be impersonal, less of a mockery, therefore, than the others with their tiresome sham condolences. And, in a sense, it was impersonal; sympathy from a solicitor’s office is mere formula, a few extra ticks upon the universal keyboard of a Remington. But as he read it, Limasson made a discovery that startled him into acute and bitter sensation. He had imagined the limit of bearable suffering and disaster already reached. Now, in a few dozen words, his error was proved convincingly. the fresh blow was dislocating.
The First Algernon Blackwood Megapack Page 130