Slave Narratives

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by William L. Andrews




  SLAVE NARRATIVES

  SLAVE NARRATIVES

  Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw

  Interesting Narrative of the Life of Olaudah Equiano

  The Confessions of Nat Turner

  Narrative of the Life of Frederick Douglass

  Narrative of William W. Brown

  Narrative of the Life and Adventures of Henry Bibb

  Narrative of Sojourner Truth

  Running a Thousand Miles for Freedom

  Incidents in the Life of a Slave Girl

  Narrative of the Life of J. D. Green

  THE LIBRARY OF AMERICA

  Volume compilation, notes, and chronology copyright © 2000 by Literary Classics of the United States, Inc., New York, N.Y.

  All rights reserved.

  No part of this book may be reproduced commercially by offset-lithographic or equivalent copying devices without the permission of the publisher.

  The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48—1984.

  Distributed to the trade in the United States by Penguin Putnam Inc. and in Canada by Penguin Books Canada Ltd.

  Library of Congress Catalog Number: 99-40360

  ISBN 1-883011-76-0 (Print)

  ISBN 978-1-883011-76-5 (Print)

  The Library of America—114

  WILLIAM L. ANDREWS

  AND

  HENRY LOUIS GATES JR.

  SELECTED THE CONTENTS AND WROTE THE NOTES FOR THIS VOLUME

  Slave Narratives

  is kept in print by a gift from

  THE GILDER LEHRMAN INSTITUTE OF AMERICAN HISTORY

  and

  THE GILDER FOUNDATION

  to the Guardians of American Letters Fund, established by The Library of America to ensure that every volume in the series will be permanently available.

  Contents

  James Albert Ukawsaw Gronniosaw

  A Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, As related by Himself (1772)

  Olaudah Equiano

  The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself (1789)

  Nat Turner

  The Confessions of Nat Turner, the Leader of the Late Insurrection in Southampton, Va. As fully and voluntarily made to Thomas R. Gray, in the prison where he was confined, and acknowledged by him to be such when read before the Court of Southampton; with the certificate, under seal of the Court convened at Jerusalem, Nov. 5, 1831, for his trial. Also an authentic account of the whole insurrection, with lists of the whites who were murdered, and of the Negroes brought before the Court of Southampton, and there sentenced, &c. (1831)

  Frederick Douglass

  Narrative of the Life of Frederick Douglass, An American Slave. Written by Himself (1845)

  William Wells Brown

  Narrative of William W. Brown, a Fugitive Slave. Written by Himself (1847)

  Henry Bibb

  Narrative of the Life and Adventures of Henry Bibb, an American Slave, Written by Himself. With an Introduction by Lucius C. Matlack (1849)

  Sojourner Truth

  Narrative of Sojourner Truth, a Northern Slave, Emancipated from Bodily Servitude by the State of New York, in 1828. With a Portrait (1850)

  William and Ellen Craft

  Running a Thousand Miles for Freedom; or the Escape of William and Ellen Craft from Slavery (1860)

  Harriet Ann Jacobs

  Incidents in the Life of a Slave Girl. Written by Herself. Edited by L. Maria Child (1861)

  Jacob D. Green

  Narrative of the Life of J. D. Green, a Runaway Slave, from Kentucky Containing an Account of His Three Escapes, in 1839, 1846, and 1848 (1864)

  Chronology

  Biographical Notes

  Note on the Texts

  Notes

  A

  NARRATIVE

  OF THE

  MOST REMARKABLE PARTICULARS

  IN THE LIFE OF

  JAMES ALBERT UKAWSAW GRONNIOSAW,

  AN AFRICAN PRINCE

  As related by HIMSELF.

  I will bring the Blind by a Way that they know not, I will lead them in Paths that they have not known: I will make Darkness Light before them and crooked Things straight. These Things will I do unto them and not forsake them. Isa. xlii. 16.

  BATH:

  Printed by W. GYE in Westgate-Street; and sold by T. MILLS, Bookseller, in King’s-Mead-Square.

  Price SIX-PENCE.

  TO THE

  RIGHT HONOURABLE

  The Countess of HUNTINGDON;

  THIS

  NARRATIVE

  Of my LIFE,

  And of God’s wonderful Dealings with me, is,

  (Through Her LADYSHIP’S Permission)

  Most Humbly Dedicated,

  By her LADYSHIP’s

  Most obliged

  And obedient Servant,

  JAMES ALBERT.

  THE PREFACE to the READER.

  THIS Account of the Life and spiritual Experience of JAMES ALBERT was taken from his own Mouth and committed to Paper by the elegant Pen of a young LADY of the Town of LEOMINSTER, for her own private Satisfaction, and without any Intention at first that it should be made public. But she has now been prevail’d on to commit it to the Press, both with a view to serve ALBERT and his distressed Family, who have the sole Profits arising from the Sale of it; and likewise as it is apprehended, this little History contains Matter well worthy the Notice and Attention of every Christian Reader.

  Perhaps we have here in some Degree a Solution of that Question that has perplex’d the Minds of so many serious Persons, viz. In what Manner will God deal with those benighted Parts of the World where the Gospel of Jesus Christ hath never reach’d? Now it appears from the Experience of this remarkable Person, that God does not save without the Knowledge of the Truth; but, with Respect to those whom he hath fore-known, though born under every outward Disadvantage, and in Regions of the grossest Darkness and Ignorance, he most amazingly acts upon and influences their Minds, and in the Course of wisely and most wonderfully appointed Providences, he brings them to the Means of spiritual Information, gradually opens to their View the Light of his Truth, and gives them full Possession and Enjoyment of the inestimable Blessings of his Gospel. Who can doubt but that the Suggestion so forcibly press’d upon the Mind of ALBERT (when a Boy) that there was a Being superior to the Sun, Moon, and Stars (the Objects of African Idolatry) came from the Father of Lights, and was, with Respect to him, the First-Fruit of the Display of Gospel-Glory? His long and perilous Journey to the Coast of Guinea, where he was sold for a Slave, and so brought into a Christian Land; shall we consider this as the alone Effect of a curious and inquisitive Disposition? Shall we in accounting for it refer to nothing higher than mere Chance and accidental Circumstances? Whatever Infidels and Deists may think; I trust the Christian Reader will easily discern an All-wise and Omnipotent Appointment and Direction in these Movements. He belong’d to the Redeemer of lost Sinners; he was the Purchase of his Cross; and therefore the Lord undertook to bring him by a Way that he knew not, out of Darkness into his marvellous Light, that he might lead him to a saving Heart-Acquaintance and Union with the triune God in Christ reconciling the World unto himself; and not imputing their Trespasses. As his Call was very extraordinary, so there are certain Particulars exceedingly remarkable in his Experience. God has put singular Honour upon him in the Exercise of his Faith and Patience, which in the most distressing and pitiable Trials and Calamities have been found to the Praise and Glory of God. How deeply
must it affect a tender Heart, not only to be reduc’d to the last Extremity himself, but to have his Wife and Children perishing for Want before his Eyes! Yet his Faith did not fail him; he put his Trust in the Lord, and he was delivered. And at this Instant, though born in an exalted Station of Life, and now under the Pressure of various afflicting Providences, I am persuaded (for I know the Man) he would rather embrace the Dung-hill, having Christ in his Heart, than give up his spiritual Possessions and Enjoyment, to fill the Throne of Princes. It perhaps may not be amiss to observe that JAMES ALBERT left his native Country, (as near as I can guess from certain Circumstances) when he was about 15 Years old. He now appears to be turn’d of Sixty; has a good natural Understanding; is well acquainted with the Scriptures, and the Things of God, has an amiable and tender Disposition, and his Character can be well attested not only at Kidderminster, the Place of his Residence but likewise by many creditable Persons in London and other Places. Reader, recommending this Narrative to your perusal, and him who is the Subject of it to your charitable Regard,

  I am your faithful and obedient Servant,

  For Christ’s Sake,

  W. Shirley.

  AN

  ACCOUNT

  OF

  JAMES ALBERT, &c.

  I WAS BORN in the city BOURNOU; my mother was the eldest daughter of the reigning King there, of which BOURNOU is the chief city. I was the youngest of six children, and particularly loved by my mother, and my grand-father almost doated on me.

  I had, from my infancy, a curious turn of mind; was more grave and reserved in my disposition than either of my brothers and sisters. I often teazed them with questions they could not answer: for which reason they disliked me, as they supposed that I was either foolish, or insane. ’Twas certain that I was, at times, very unhappy in myself: it being strongly impressed on my mind that there was some GREAT MAN of power which resided above the sun, moon and stars, the objects of our worship. My dear indulgent mother would bear more with me than any of my friends beside.—I often raised my hand to heaven, and asked her who lived there? was much dissatisfied when she told me the sun, moon and stars, being persuaded, in my own mind, that there must be some SUPERIOR POWER.—I was frequently lost in wonder at the works of the Creation: was afraid and uneasy and restless, but could not tell for what. I wanted to be informed of things that no person could tell me; and was always dissatisfied.— These wonderful impressions begun in my childhood, and followed me continually ’till I left my parents, which affords me matter of admiration and thankfulness.

  To this moment I grew more and more uneasy every day, in so much that one Saturday, (which is the day on which we keep our sabbath) I laboured under anxieties and fears that cannot be expressed; and, what is more extraordinary, I could not give a reason for it.—I rose, as our custom is, about three o’clock, (as we are oblig’d to be at our place of worship an hour before the sun rise) we say nothing in our worship, but continue on our knees with our hands held up, observing a strict silence ’till the sun is at a certain height, which I suppose to be about 10 or 11 o’clock in England: when, at a certain sign made by the priest, we get up (our duty being over) and disperse to our different houses.—Our place of meeting is under a large palm tree; we divide ourselves into many congregations; as it is impossible for the same tree to cover the inhabitants of the whole City, though they are extremely large, high and majestic; the beauty and usefulness of them are not to be described; they supply the inhabitants of the country with meat, drink and clothes;* the body of the palm tree is very large; at a certain season of the year they tap it, and bring vessels to receive the wine, of which they draw great quantities, the quality of which is very delicious: the leaves of this tree are of a silky nature; they are large and soft; when they are dried and pulled to pieces it has much the same appearance as the English flax, and the inhabitants of Bournou manufacture it for cloathing &c. This tree likewise produces a plant or substance which has the appearance of a cabbage, and very like it, in taste almost the same: it grows between the branches. Also the palm tree produces a nut, something like a cocoa, which contains a kernel, in which is a large quantity of milk, very pleasant to the taste: the shell is of a hard substance, and of a very beautiful appearance, and serves for basons, bowls, &c.

  I hope this digression will be forgiven.—I was going to observe that after the duty of our Sabbath was over (on the day in which I was more distressed and afflicted than ever) we were all on our way home as usual, when a remarkable black cloud arose and covered the sun; then followed very heavy rain and thunder more dreadful than ever I had heard: the heav’ns roared, and the earth trembled at it: I was highly affected and cast down; in so much that I wept sadly, and could not follow my relations and friends home.—I was obliged to stop and felt as if my legs were tied, they seemed to shake under me: so I stood still, being in great fear of the MAN of POWER that I was persuaded in myself, lived above. One of my young companions (who entertained a particular friendship for me and I for him) came back to see for me: he asked me why I stood still in such very hard rain? I only said to him that my legs were weak, and I could not come faster: he was much affected to see me cry, and took me by the hand, and said he would lead me home, which he did. My mother was greatly alarmed at my tarrying out in such terrible weather; she asked me many questions, such as what I did so for, and if I was well? My dear mother says I, pray tell me who is the great MAN of POWER that makes the thunder? She said, there was no power but the sun, moon and stars; that they made all our country.—I then enquired how all our people came? She answered me, from one another; and so carried me to many generations back.—Then says I, who made the First Man? and who made the first Cow, and the first Lyon, and where does the fly come from, as no one can make him? My mother seemed in great trouble; she was apprehensive that my senses were impaired, or that I was foolish. My father came in, and seeing her in grief asked the cause, but when she related our conversation to him, he was exceedingly angry with me, and told me he would punish me severely if ever I was so troublesome again; so that I resolved never to say any thing more to him. But I grew very unhappy in myself; my relations and acquaintance endeavoured by all the means they could think on, to divert me, by taking me to ride upon goats, (which is much the custom of our country) and to shoot with a bow and arrow; but I experienced no satisfaction at all in any of these things; nor could I be easy by any means whatever: my parents were very unhappy to see me so dejected and melancholy.

  About this time there came a merchant from the Gold Coast (the third city in GUINEA) he traded with the inhabitants of our country in ivory &c. he took great notice of my unhappy situation, and enquired into the cause; he expressed vast concern for me, and said, if my parents would part with me for a little while, and let him take me home with him, it would be of more service to me than any thing they could do for me.—He told me that if I would go with him I should see houses with wings to them walk upon the water, and should also see the white folks; and that he had many sons of my age, which should be my companions; and he added to all this that he would bring me safe back again soon.—I was highly pleased with the account of this strange place, and was very desirous of going.—I seemed sensible of a secret impulse upon my mind which I could not resist that seemed to tell me I must go. When my dear mother saw that I was willing to leave them, she spoke to my father and grandfather and the rest of my relations, who all agreed that I should accompany the merchant to the Gold Coast. I was the more willing as my brothers and sisters despised me, and looked on me with contempt on the account of my unhappy disposition; and even my servants slighted me, and disregarded all I said to them. I had one sister who was always exceeding fond of me, and I loved her entirely; her name was LOGWY, she was quite white, and fair, with fine light hair though my father and mother were black.—I was truly concerned to leave my beloved sister, and she cry’d most sadly to part with me, wringing her hands, and discovered every sign of grief that can be imagined. Indeed if I could have known wh
en I left my friends and country that I should never return to them again my misery on that occasion would have been inexpressible. All my relations were sorry to part with me; my dear mother came with me upon a camel more than three hundred miles, the first of our journey lay chiefly through woods: at night we secured ourselves from the wild beasts by making fires all around us; we and our camels kept within the circle, or we must have been torn to pieces by the Lyons, and other wild creatures, that roared terribly as soon as night came on, and continued to do so ’till morning.—There can be little said in favour of the country through which we passed; only a valley of marble that we came through which is unspeakably beautiful.—On each side of this valley are exceedingly high and almost inaccessible mountains.—Some of these pieces of marble are of prodigious length and breadth but of different sizes and colour, and shaped in a variety of forms, in a wonderful manner.—It is most of it veined with gold mixed with striking and beautiful colours; so that when the sun darts upon it, it is as pleasing a sight as can be imagined.—The merchant that brought me from BOURNOU, was in partnership with another gentleman who accompanied us; he was very unwilling that he should take me from home, as, he said, he foresaw many difficulties that would attend my going with them.—He endeavoured to prevail on the merchant to throw me into a very deep pit that was in the valley, but he refused to listen to him, and said, he was resolved to take care of me: but the other was greatly dissatisfied; and when we came to a river, which we were obliged to pass through, he purpos’d throwing me in and drowning me; but the Merchant would not consent to it, so that I was preserv’d.

 

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