“That he who cannot stem his anger’s tide Doth a wild horse without a bridle ride.”
The next morning we discovered that the vessel which had caused such a fury in the captain was an English sloop. They soon came to an anchor where we were, and, to my no small surprise, I learned that Doctor Irving was on board of her on his way from the Musquito shore to Jamaica. I was for going immediately to see this old master and friend, but the captain would not suffer me to leave the vessel. I then informed the doctor, by letter, how I was treated, and begged that he would take me out of the sloop: but he informed me that it was not in his power, as he was a passenger himself; but he sent me some rum and sugar for my own use. I now learned that after I had left the estate which I managed for this gentleman on the Musquito shore, during which the slaves were well fed and comfortable, a white overseer had supplied my place: this man, through inhumanity and ill-judged avarice, beat and cut the poor slaves most unmercifully; and the consequence was, that every one got into a large Puriogua canoe, and endeavoured to escape; but not knowing where to go, or how to manage the canoe, they were all drowned; in consequence of which the doctor’s plantation was left uncultivated, and he was now returning to Jamaica to purchase more slaves and stock it again. On the 14th of October the Indian Queen arrived at Kingston in Jamaica. When we were unloaded I demanded my wages, which amounted to eight pounds and five shillings sterling; but Captain Baker refused to give me one farthing, although it was the hardest-earned money I ever worked for in my life. I found out Doctor Irving upon this, and acquainted him of the captain’s knavery. He did all he could to help me to get my money; and we went to every magistrate in Kingston (and there were nine), but they all refused to do any thing for me, and said my oath could not be admitted against a white man. Nor was this all; for Baker threatened that he would beat me severely if he could catch me for attempting to demand my money; and this he would have done, but that I got, by means of Dr. Irving, under the protection of Captain Douglas of the Squirrel man of war. I thought this exceedingly hard usage; though indeed I found it to be too much the practice there to pay free men for their labour in this manner. One day I went with a free negroe taylor, named Joe Diamond, to one Mr. Cochran, who was indebted to him some trifling sum; and the man, not being able to get his money, began to murmur. The other immediately took a horse-whip to pay him with it; but, by the help of a good pair of heels, the taylor got off. Such oppressions as these made me seek for a vessel to get off the island as fast as I could; and by the mercy of God I found a ship in November bound for England, when I embarked with a convoy, after having taken a last farewell of Doctor Irving. When I left Jamaica he was employed in refining sugars; and some months after my arrival in England I learned, with much sorrow, that this my amiable friend was dead, owing to his having eaten some poisoned fish. We had many very heavy gales of wind in our passage; in the course of which no material incident occurred, except that an American privateer, falling in with the fleet, was captured and set fire to by his Majesty’s ship the Squirrel. On January the seventh, 1777, we arrived at Plymouth. I was happy once more to tread upon English ground; and, after passing some little time at Plymouth and Exeter among some pious friends, whom I was happy to see, I went to London with a heart replete with thanks to God for all past mercies.
CHAP. XII.
Different transactions of the author’s life till the present time— His application to the late Bishop of London to be appointed a missionary to Africa—Some account of his share in the conduct of the late expedition to Sierra Leona—Petition to the Queen—Conclusion.
SUCH were the various scenes which I was a witness to, and the fortune I experienced until the year 1777. Since that period my life has been more uniform, and the incidents of it fewer, than in any other equal number of years preceding; I therefore hasten to the conclusion of a narrative, which I fear the reader may think already sufficiently tedious.
I had suffered so many impositions in my commercial transactions in different parts of the world, that I became heartily disgusted with the seafaring life, and I was determined not to return to it, at least for some time. I therefore once more engaged in service shortly after my return, and continued for the most part in this situation until 1784.
Soon after my arrival in London, I saw a remarkable circumstance relative to African complexion, which I thought so extraordinary, that I beg leave just to mention it: A white negro woman, that I had formerly seen in London and other parts, had married a white man, by whom she had three boys, and they were every one mulattoes, and yet they had fine light hair. In 1779 I served Governor Macnamara, who had been a considerable time on the coast of Africa. In the time of my service, I used to ask frequently other servants to join me in family prayers; but this only excited their mockery. However, the Governor, understanding that I was of a religious turn, wished to know of what religion I was; I told him I was a protestant of the church of England, agreeable to the thirty-nine articles of that church, and that whomsoever I found to preach according to that doctrine, those I would hear. A few days after this, we had some more discourse on the same subject: the Governor spoke to me on it again, and said that he would, if I chose, as he thought I might be of service in converting my countrymen to the Gospel faith, get me sent out as a missionary to Africa. I at first refused going, and told him how I had been served on a like occasion by some white people the last voyage I went to Jamaica, when I attempted (if it were the will of God) to be the means of converting the Indian prince; and I said I supposed they would serve me worse than Alexander the coppersmith did St. Paul, if I should attempt to go amongst them in Africa. He told me not to fear, for he would apply to the Bishop of London to get me ordained. On these terms I consented to the Governor’s proposal to go to Africa, in hope of doing good if possible amongst my countrymen; so, in order to have me sent out properly, we immediately wrote the following letters to the late Bishop of London:
To the Right Reverend Father in God,
ROBERT, Lord Bishop of London:
The MEMORIAL of GUSTAVUS VASSA
SHEWETH,
THAT your memorialist is a native of Africa, and has a knowledge of the manners and customs of the inhabitants of that country.
That your memorialist has resided in different parts of Europe for twenty-two years last past, and embraced the Christian faith in the year 1759.
That your memorialist is desirous of returning to Africa as a missionary, if encouraged by your Lordship, in hopes of being able to prevail upon his countrymen to become Christians; and your memorialist is the more induced to undertake the same, from the success that has attended the like undertakings when encouraged by the Portuguese through their different settlements on the coast of Africa, and also by the Dutch: both governments encouraging the blacks, who, by their education are qualified to undertake the same, and are found more proper than European clergymen, unacquainted with the language and customs of the country.
Your memorialist’s only motive for soliciting the office of a missionary is, that he may be a means, under God, of reforming his countrymen and persuading them to embrace the Christian religion. Therefore your memorialist humbly prays your Lordship’s encouragement and support in the undertaking.
GUSTAVUS VASSA.
At Mr. Guthrie’s, taylor,
No. 17, Hedge-lane.
MY LORD,
I HAVE resided near seven years on the coast of Africa, for most part of the time as commanding officer. From the knowledge I have of the country and it’s inhabitants, I am inclined to think that the within plan will be attended with great success, if countenanced by your Lordship. I beg leave further to represent to your Lordship, that the like attempts, when encouraged by other governments, have met with uncommon success; and at this very time I know a very respectable character a black priest at Cape Coast Castle. I know the within named Gustavus Vassa, and believe him a moral good man.
I have the honour to be,
My Lord,
Your Lordship’s
Humble and obedient servant,
MATT. MACNAMARA.
Grove, 11th March 1779.
This letter was also accompanied by the following from Doctor Wallace, who had resided in Africa for many years, and whose sentiments on the subject of an African mission were the same with Governor Macnamara’s.
March 13, 1779.
MY LORD,
I have resided near five years on Senegambia on the coast of Africa, and have had the honour of filling very considerable employments in that province. I do approve of the within plan, and think the undertaking very laudable and proper, and that it deserves your Lordship’s protection and encouragement, in which case it must be attended with the intended success.
I am,
My Lord,
Your Lordship’s
Humble and obedient servant,
THOMAS WALLACE.
With these letters, I waited on the Bishop by the Governor’s desire, and presented them to his Lordship. He received me with much condescension and politeness; but, from some certain scruples of delicacy, declined to ordain me.
My sole motive for thus dwelling on this transaction, or inserting these papers, is the opinion which gentlemen of sense and education, who are acquainted with Africa, entertain of the probability of converting the inhabitants of it to the faith of Jesus Christ, if the attempt were countenanced by the legislature.
Shortly after this I left the Governor, and served a nobleman in the Devonshire militia, with whom I was encamped at Coxheath for some time; but the operations there were too minute and uninteresting to make a detail of.
In the year 1783 I visited eight counties in Wales, from motives of curiosity. While I was in that part of the country I was led to go down into a coal-pit in Shropshire, but my curiosity nearly cost me my life; for while I was in the pit the coals fell in, and buried one poor man, who was not far from me: upon this I got out as fast as I could, thinking the surface of the earth the safest part of it.
In the spring 1784 I thought of visiting old ocean again. In consequence of this I embarked as steward on board a fine new ship called the London, commanded by Martin Hopkin, and sailed for New-York. I admired this city very much; it is large and well-built, and abounds with provisions of all kinds. While we lay here a circumstance happened which I thought extremely singular:—One day a malefactor was to be executed on a gallows; but with a condition that if any woman, having nothing on but her shift, married the man under the gallows, his life was to be saved. This extraordinary privilege was claimed; a woman presented herself; and the marriage ceremony was performed. Our ship having got laden we returned to London in January 1785. When she was ready again for another voyage, the captain being an agreeable man, I sailed with him from hence in the spring, March 1785, for Philadelphia. On the fifth of April we took our departure from the Land’s-end, with a pleasant gale; and about nine o’clock that night the moon shone bright, and the sea was smooth, while our ship was going free by the wind, at the rate of about four or five miles an hour. At this time another ship was going nearly as fast as we on the opposite point, meeting us right in the teeth, yet none on board observed either ship until we struck each other forcibly head and head, to the astonishment and consternation of both crews. She did us much damage, but I believe we did her more; for when we passed by each other, which we did very quickly, they called to us to bring to, and hoist out our boat, but we had enough to do to mind ourselves; and in about eight minutes we saw no more of her. We refitted as well as we could the next day, and proceeded on our voyage, and in May arrived at Philadelphia. I was very glad to see this favourite old town once more; and my pleasure was much increased in seeing the worthy quakers freeing and easing the burthens of many of my oppressed African brethren. It rejoiced my heart when one of these friendly people took me to see a free-school they had erected for every denomination of black people, whose minds are cultivated here and forwarded to virtue; and thus they are made useful members of the community. Does not the success of this practice say loudly to the planters in the language of scripture—“Go ye and do likewise?”
In October 1785 I was accompanied by some of the Africans, and presented this address of thanks to the gentlemen called Friends or Quakers, in Gracechurch-Court Lombard-Street:
GENTLEMEN,
By reading your book, entitled a Caution to Great Britain and her Colonies, concerning the Calamitous State of the enslaved Negroes: We the poor, oppressed, needy, and much-degraded negroes, desire to approach you with this address of thanks, with our inmost love and warmest acknowledgment; and with the deepest sense of your benevolence, unwearied labour, and kind interposition, towards breaking the yoke of slavery, and to administer a little comfort and ease to thousands and tens of thousands of very grievously afflicted, and too heavy burthened negroes.
Gentlemen, could you, by perseverance, at last be enabled, under God, to lighten in any degree the heavy burthen of the afflicted, no doubt it would, in some measure, be the possible means, under God, of saving the souls of many of the oppressors; and, if so, sure we are that the God, whose eyes are ever upon all his creatures, and always rewards every true act of virtue, and regards the prayers of the oppressed, will give to you and yours those blessings which it is not in our power to express or conceive, but which we, as a part of those captived, oppressed, and afflicted people, most earnestly wish and pray for.
These gentlemen received us very kindly, with a promise to exert themselves on behalf of the oppressed Africans, and we parted.
While in town I chanced once to be invited to a quaker’s wedding. The simple and yet expressive mode used at their solemnizations is worthy of note. The following is the true form of it:
After the company have met they have seasonable exhortations by several of the members; the bride and bridegroom stand up, and, taking each other by the hand in a solemn manner, the man audily declares to this purpose:
“Friends, in the fear of the Lord, and in the presence of this assembly, whom I desire to be my witnesses, I take this my friend, M. N. to be my wife; promising, through divine assistance, to be unto her a loving and faithful husband till death separate us:” and the woman makes the like declaration. Then the two first sign their names to the record, and as many more witnesses as have a mind. I had the honour to subscribe mine to a register in Gracechurch-Court, Lombard-Street.
We returned to London in August; and our ship not going immediately to sea, I shipped as a steward in an American ship called the Harmony, Captain John Willet, and left London in March 1786, bound to Philadelphia. Eleven days after sailing we carried our foremast away. We had a nine weeks passage, which caused our trip not to succeed well, the market for our goods proving bad; and, to make it worse, my commander began to play me the like tricks as others too often practise on free negroes in the West Indies. But I thank God I found many friends here, who in some measure prevented him. On my return to London in August I was very agreeably surprised to find that the benevolence of government had adopted the plan of some philanthropic individuals to send the Africans from hence to their native quarter; and that some vessels were then engaged to carry them to Sierra Leone; an act which redounded to the honour of all concerned in its promotion, and filled me with prayers and much rejoicing. There was then in the city a select committee of gentlemen for the black poor, to some of whom I had the honour of being known; and, as soon as they heard of my arrival they sent for me to the committee. When I came there they informed me of the intention of government; and as they seemed to think me qualified to superintend part of the undertaking, they asked me to go with the black poor to Africa. I pointed out to them many objections to my going; and particularly I expressed some difficulties on the account of the slave dealers, as I would certainly oppose their traffic in the human species by every means in my power. However these objections were over-ruled by the gentlemen of the committee, who prevailed on me to go, and recommended me to the honourable Commissioners of his Majesty�
��s Navy as a proper person to act as commissary for government in the intended expedition; and they accordingly appointed me in November 1786 to that office, and gave me sufficient power to act for the government in the capacity of commissary, having received my warrant and the following order.
By the principal Officers and Commissioners of his Majesty’s Navy.
WHEREAS you were directed, by our warrant of the 4th of last month, to receive into your charge from Mr. Irving the surplus provisions remaining of what was provided for the voyage, as well as the provisions for the support of the black poor, after the landing at Sierra Leone, with the cloathing, tools, and all other articles provided at government’s expense; and as the provisions were laid in at the rate of two months for the voyage, and for four months after the landing, but the number embarked being so much less than was expected, whereby there may be a considerable surplus of provisions, cloathing, &c. These are, in addition to former orders, to direct and require you to appropriate or dispose of such surplus to the best advantage you can for the benefit of government, keeping and rendering to us a faithful account of what you do herein. And for your guidance in preventing any white persons going, who are not intended to have the indulgences of being carried thither, we send you herewith a list of those recommended by the Committee for the black poor as proper persons to be permitted to embark, and acquaint you that you are not to suffer any others to go who do not produce a certificate from the committee for the black poor, of their having their permission for it. For which this shall be your warrant. Dated at the Navy Office, January 16, 1787.
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