As modest, or even primitive, as the project would have appeared to a Greek tyrant or an Egyptian temple builder, the first fortifications of Roma were an undertaking on a scale never previously attempted in the region of the Seven Hills. For manpower, Romulus and Remus called upon the dwellers on Asylum Hill who had gone raiding with them, as well as the local youths with whom they had grown up. Few from either group had much experience at the tasks the twins set them. Frequent mistakes and a great deal of wasted effort led to much squabbling at the work site.
Whenever something went wrong, it was Romulus rather than Remus who gave way to fits of anger. He shouted at the workers, threatened them, and sometimes even struck them. The more the workers protested that they were blameless, the more furious Romulus would become, while Remus stood back and watched his brother’s outbursts with barely veiled amusement. It seemed to Potitius, at first, that things were simply getting back to normal, with Romulus showing himself to be the more hot-tempered of the twins and Remus the more easy-going. But after this scene was repeated numerous times—a failure in the fortifications, expressions of outrage from Romulus, the workers protesting their blamelessness, and Remus silently observing the incident—Potitius began to harbor an uneasy suspicion.
He was not alone. Pinarius was also present each day, and there was little that escaped his notice. One afternoon he drew Potitius aside.
“Cousin, this situation cannot go on. I think you should have a word with Remus—unless, of course, you’re the one who’s putting him up to this.”
“What are you talking about, Pinarius?”
“So far, I’ve said nothing to Romulus about my suspicions. I have no wish to make more trouble between the twins.”
“Speak plainly!” said Potitius.
“Very well. There have been too many problems with the construction of these fortifications. The men may not be skilled builders, but they’re not stupid. Nor are they all such shirkers and cowards that none of them would take responsibility for an honest mistake. Yet mistakes keep happening, with no one to take the blame. Romulus grows more vexed every day, while Remus can barely contain his laughter. A bit of harmless mischief is one thing. Deliberate treachery is another.”
“Are you saying that someone is sabotaging the construction?”
“Perhaps it’s nothing more than a series of practical jokes. The intention may be to infuriate Romulus, but the harm goes beyond that. Romulus is being made to look foolish. His authority is being undermined. The morale of the men is being damaged. Someone very clever is behind this. Is it you, cousin?”
“Of course not!”
“Who, then? Someone close to Remus—someone who can speak to him freely—needs to discuss this matter very seriously with him. Not I; he thinks I’m Romulus’s man. Perhaps you should talk to him, cousin?”
“And accuse him of treachery?”
“Use whatever words you think best. Just make sure that Remus understands that this situation must not continue.”
But when Potitius spoke to Remus—in a very careful and roundabout way, accusing him of nothing but suggesting that someone was hampering the progress of the fortifications—Remus shrugged off the idea. “Who would do such a thing? Certainly no one that I can think of. But have you considered, good Potitius, that the whole project is cursed? If there’s a will at work to thwart construction, might it not be a will other than human?”
Potitius shook his head. “Everything was done to appease the numina and appeal to the gods for their blessing. You yourself invoked Mavors and Vesta—”
“Yes, but was the original divination properly conducted?”
Potitius felt personally affronted. “The contest for sighting the vultures was soundly conceived. I called upon every principle of divination I learned in Tarquinia—”
“I find no fault with you, Potitius, or with your skills as a haruspex. But were the vultures properly—and honestly—counted? If not, then the selection of the Palatine was based upon a falsehood, and the city conceived by my brother Romulus is an offense to the gods—who have ways of making their will known.”
Potitius shook his head. “But if you believe this, Remus—”
“I didn’t say I believe it. I only suggest it as a possibility. It’s at least as credible as your suggestion that someone is maliciously causing damage. Again I ask you, Potitius: Who would do such a thing? Who would wish to stir up so much trouble, and have the daring and the guile to do so?”
Remus raised an eyebrow and gave him an indulgent smile to show that, as far as he was concerned, his friend’s idea had been put to rest. But Potitius, more uneasy than ever, found himself harboring a new suspicion. He now was certain that Remus had done nothing to hinder the construction, no matter that he showed bitter amusement at his brother’s vexation. If there was a troublemaker among them, a person who said one thing and meant another, who seemed always to have his own ulterior motives, was that person not his cousin Pinarius?
Of this new suspicion, Potitius said nothing. He decided to watch and to wait, and meanwhile to keep silent. Later he would wish that he had spoken out, not only to Remus but to Romulus as well; but perhaps nothing he might have done could have altered the course of events.
Summer came, and with it long, sweltering days. Work on the fortifications proceeded, but slowly and with repeated setbacks. The men grew tired of so much hard work and restless; they wanted to go raiding again. It was on a particularly hot, humid day, when tempers were already short, that the worst of all mishaps occurred.
The men were working along a section of the perimeter where the terrain was largely flat, and therefore required considerable fortification. First a picket wall was constructed in sections. Each section was made of sharpened stakes laid side by side, then lashed together with leather thongs. A narrow trench was dug, into which the picket sections were set upright and secured together, so that when the trench was filled with tightly packed earth the picket wall was steadfast. But Romulus was dissatisfied with the height of the completed wall. Many of the tree trunks and branches that had been used for the pickets were hardly taller than a man, and once they had been buried in the trench they were shorter still; if enough debris—or dead bodies—were to be piled before the wall, an attacker with long legs and strong nerves might dare to leap over the pickets. Along that section, Romulus decided that another layer of defense was called for, so he ordered the men to dig an outer trench, knee-deep, which would be lined with spikes.
Digging was the job the men despised most, especially in the hard, sun-baked earth. They dripped sweat, grumbled under their breaths, and spoke of how much sweeter it would be to mount a horse and go riding with the warm wind in their faces, looking for booty and bloodshed and women.
Suddenly, first in a few places and then along the whole length of the ditch, the bank of earth between the wall and the trench began to crumble. The men had dug too close to the pickets. The packed earth that anchored the wall gave way. All at once, the entire wall tumbled forward, directly on top of the men digging the trench.
Romulus was nearby, discussing the next stretch of fortifications with Remus, Potitius, and Pinarius. At the sound of men screaming, they all came running, and witnessed a scene of despair. The fallen wall was too heavy to be shifted. The men trapped beneath it had to be dragged clear. Where that was impossible, the rescuers set about disassembling the wall, hacking with knives at the leather bindings and pulling the pickets away. Many of the men had been seriously injured, with crushed fingers, broken bones, and cracked skulls. They clutched their wounds and wailed in pain.
Amid the chaos, Potitius saw that Pinarius had drawn Remus aside and was speaking in his ear. Potitius had never seen a look of such fury on Remus’s face. What was Pinarius saying to him?
Potitius drew nearer and overheard Pinarius, who spoke in a hoarse whisper: “It was never my idea, I swear to you! Romulus insisted, and I was afraid to refuse him—”
“I knew it!” cried Remus
. “I suspected it, but until now I never knew for sure. The liar!” His knife in his hand, he pushed Pinarius aside and strode toward his brother. Romulus rose from assisting a wounded worker and saw him coming. He blanched at the look on Remus’s face and jumped back.
Remus did not attack him. Instead he pointed to the fallen wall with his knife. “There, brother, do you see what your scheming and your lies have accomplished? Are you happy now?”
Romulus stared back at him, dumbfounded.
“You complained that the wall wasn’t high enough,” said Remus. “Look at it now! Any man could jump over it, even a man with a limp.” He took a running start and bounded over the fallen wall, then turned to taunt Romulus further. “What good is a wall, if it won’t stand up? And why won’t it stand? Because the gods are having a joke on you, brother. You’ve angered them. You can lie to me, you can lie to everyone in Roma, but you can’t deceive the gods. They’re laughing at you, brother, just as I’m laughingatyou!”
“The gods are on my side!” shouted Romulus. “You’re the one who’s been wrecking all my hard work. How dare you commit treachery behind my back, then blame it on the gods? How dare you laugh at me?” Romulus cried out in fury, picked up an iron shovel, and rushed at his brother.
The twins were too evenly matched for the fight to quickly go one way or the other. Since his torture, Remus had become the weaker, but he wielded a superior weapon. Romulus’s anger made him clumsy and he swung the shovel wildly, opening himself to Remus’s knife. The glancing cuts he received made him more furious than before, but also more reckless, and the pain sapped his strength. A few times he managed to strike Remus soundly with his shovel, hitting him across the shoulders and hips hard enough to knock him down, but Remus quickly scrambled up, regained his balance, and deftly wielded his knife. At last Romulus struck a blow to Remus’s hand and the blade went flying through the air.
Romulus raised the shovel and stood poised to strike the defenseless Remus with all his strength. As one, those watching drew a sharp breath. But instead of striking, Romulus cried out and cast the shovel aside. He fell on Remus, reaching for his throat, and the two tumbled to the ground.
Potitius clutched his chest. Until that moment, he had truly feared that one of the brothers might kill the other. But now, locked together and fighting with bare hands, they would surely exhaust their fury and come to their senses. He opened his palms to heaven and whispered a prayer to Hercules. As he mouthed the god’s name, he thought he heard it uttered aloud, and turned to see that Pinarius also stood with open palms, whispering a prayer. But for what outcome did Pinarius pray?
The twins rolled on the ground. The advantage shifted back and forth as they savagely pummeled each other, choked each other, and gouged at one another’s eyes.
That day, it was Remus’s turn to wear the iron crown. It was a tight fit. It stayed on his head throughout the combat, until Romulus suddenly reached for it and wrenched it from his brother’s brow. Remus gave a cry and tried to snatch it back. Each twin gripped the crown with both hands. They twisted this way and that until they struggled to their knees, each pulling with all his might at the circle of iron, which seemed to be suspended motionless in the air between them. Their knuckles turned white. Blood oozed from their fingers’ staining the crown red.
Remus lost his grip. His arms flew up and he fell backward. Romulus likewise recoiled, but scrambled back onto his knees. Before Remus could rise again, Romulus raised the crown high in the air and brought it down with all his strength.
Potitius, who had never ceased his fervent, whispered prayers, heard the shattering of bone beneath the broken flesh. The sound was as sharp and earsplitting as the snapping of a branch on a winter day. The blow to Remus’s head was so powerful that it left a dent the size of a man’s fist in his skull.
Romulus was breathing hard, trembling from exhaustion. He stared at his brother’s ruined face for a moment, then staggered to his feet. He fitted the bloody crown on his head. He circled his brother’s body, stamping and shambling like a drunken man, glaring at the circle of shocked faces around him.
He pointed down at Remus. “There! Do you all see? That is what happens to any man who dares to jump over my walls!”
Some in the crowd gasped. Some wept. A few, the most ruthless and bloodthirsty of the vagabonds who had come to Roma to seek Asylum, grunted in savage approval. In the background, Potitius heard the wailing of men still trapped beneath the fallen wall.
Potitius saw great oily spots before his eyes and felt light-headed. The moment became unreal. Somehow the waking world had vanished, and this nightmare had taken its place.
Romulus came to an abrupt halt. His shoulders slumped. His gaze followed the line of his own arm down to his bloody, pointing finger, then down to the crushed face of his brother. His chest began to rise and fall convulsively. He threw back his head, dropped to his knees, and let out a wail such as no man present had ever heard before. Men covered their ears to shut it out. Hearing that wail, it seemed to Potitius that his heart ceased to beat and his blood turned to ice.
Romulus collapsed upon his brother’s corpse, weeping uncontrollably.
Potitius averted his face. He found himself looking at Pinarius, who gazed unblinking at the spectacle of Romulus’s grief. More than ever, Potitius knew that he must be in a nightmare, for how could any man look upon the horror of what Romulus had done and react, as did Pinarius, with a faint smile?
Remus was buried at the summit of the Aventine, at the site where he had searched the sky for vultures. Potitius oversaw the funeral rites. Romulus stood among the mourners. He did not weep. Nor did he speak; it was Potitius who delivered the eulogy. Indeed, Romulus would never speak of his brother again, nor, after the funeral, would he ever allow anyone else to speak the name of Remus in his presence.
It was a curious fact, noted by everyone, that after the death of Remus, the series of setbacks stopped. Construction of the fortifications continued with no further mishaps, and the grand project was quickly finished.
Had Remus been lying to Potitius when he disclaimed responsibility for the mischief? No. Potitius believed that someone else had been responsible, and stopped after the death of Remus so as to make it seem that Remus had been the culprit. That same person had worked to poison the mind of Romulus against his brother, and likewise had incited Remus against Romulus by telling him, on the day of his death, that the contest of vultures had been a sham.
But Potitius had no way of proving these suspicions, and without proof, his ideas counted for nothing; his influence with the king had waned. After the death of Remus, Romulus relied more than ever on the counsel of Pinarius.
It was on the advice of Pinarius that Romulus, as king of Roma, took on more and more of the religious duties of the city—duties which otherwise would have fallen to Potitius. Potitius remained hereditary priest of Hercules and keeper of the Ara Maxima, and would be so for the rest of his life, and from time to time King Romulus still called upon his skills as a haruspex; but more often it was the king, not Potitius, who read the sky for signs of the gods’ favor and determined the will of heaven. And why not? Romulus was himself was the son of a god.
717 B.C.
Romulus was only eighteen years old when he founded the city and became its king. Thirty-six years later, he was still king of Roma.
Much had been accomplished in those years. Many battles had been fought. Most of these had been little more than seasonal raiding parties to take booty from neighbors and to establish Romulus’s dominance over other men who called themselves kings. A more important series of battles recently had been waged against the nearby town of Veii, which tried to claim ownership of the salt beds at the mouth of the Tiber and take control of the salt trade. By force of arms, Romulus forced the Veiians to give up their claims. He established Roma’s supremacy as a salt emporium beyond dispute and assured her continuing prosperity. But Veii had only been bested, not conquered; the city would continue to engage
in warfare with Roma for many generations to come.
Altars to many gods and goddesses had been erected, and temples had also been built. The very first temple in Roma was built by Romulus atop Asylum Hill and dedicated to the king of the gods, Jupiter. It was a small, rectangular wooden building—its longest side measured only fifteen paces—and its facade was quite plain, with an unadorned pediment supported by two pillars. It contained no statue, only an altar, but it housed the spoils of war which Romulus had taken from other kings.
In honor of Rhea Silvia, his mother, he built a temple to the goddess Vesta. It was a round building with wicker walls and a thatched roof; in shape, it was not unlike the hut Romulus had grown up in, but much larger. It contained a hearth in which burned a sacred flame, tended by virgin priestesses. In honor of Mavors, his father, he erected an altar upon the broad plain enclosed by the arm of the Tiber, which provided a suitable training ground for his soldiers. That area became known as the Field of Mavors.
As he had fortified the Palatine, so Romulus eventually fortified Asylum Hill, and also the Aventine, fulfilling the ambition of his brother. The marshy lake which fed the Spinon he drained and filled with rubble and hard-packed earth. The resulting valley, accessible to all the Seven Hills, became a natural crossroads and meeting place; men called it the Forum.
For himself, Romulus built a royal dwelling, bigger and grander than the hall of Amulius in Alba. The hut in which he had grown up was consecrated as a sacred site, to be preserved for posterity in its humble condition as a monument to the founder’s origins. Likewise, the tree beneath which he had been suckled was made sacred, and it was declared that a fig tree should always be located there and called the ruminalis, or suckling-tree.
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