By now she no longer resembled a bundle: she was a thin little brunette of twenty, as slim as a snake, with a long white face and curly hair. Her nose was long and sharp, her chin, too, was long and sharp, her eyelashes were long, the corners of her mouth were sharp, and, thanks to this general sharpness, the expression of her face was biting. Swathed in a closely fitting black dress with a mass of lace at her neck and sleeves, with sharp elbows and long pink fingers, she recalled the portraits of mediæval English ladies. The grave concentration of her face increased this likeness.
The lady looked round at the room, glanced sideways at the man and the little girl, shrugged her shoulders, and moved to the window. The dark windows were shaking from the damp west wind. Big flakes of snow glistening in their whiteness, lay on the window frame, but at once disappeared, borne away by the wind. The savage music grew louder and louder. . . .
After a long silence the little girl suddenly turned over, and said angrily, emphasizing each word:
"Oh, goodness, goodness, how unhappy I am! Unhappier than anyone!"
The man got up and moved with little steps to the child with a guilty air, which was utterly out of keeping with his huge figure and big beard.
"You are not asleep, dearie?" he said, in an apologetic voice. "What do you want?"
"I don't want anything, my shoulder aches! You are a wicked man,
Daddy, and God will punish you! You'll see He will punish you."
"My darling, I know your shoulder aches, but what can I do, dearie?" said the man, in the tone in which men who have been drinking excuse themselves to their stern spouses. "It's the journey has made your shoulder ache, Sasha. To-morrow we shall get there and rest, and the pain will go away. . . ."
"To-morrow, to-morrow. . . . Every day you say to-morrow. We shall be going on another twenty days."
"But we shall arrive to-morrow, dearie, on your father's word of honour. I never tell a lie, but if we are detained by the snowstorm it is not my fault."
"I can't bear any more, I can't, I can't!"
Sasha jerked her leg abruptly and filled the room with an unpleasant wailing. Her father made a despairing gesture, and looked hopelessly towards the young lady. The latter shrugged her shoulders, and hesitatingly went up to Sasha.
"Listen, my dear," she said, "it is no use crying. It's really naughty; if your shoulder aches it can't be helped."
"You see, Madam," said the man quickly, as though defending himself, "we have not slept for two nights, and have been travelling in a revolting conveyance. Well, of course, it is natural she should be ill and miserable, . . . and then, you know, we had a drunken driver, our portmanteau has been stolen . . . the snowstorm all the time, but what's the use of crying, Madam? I am exhausted, though, by sleeping in a sitting position, and I feel as though I were drunk. Oh, dear! Sasha, and I feel sick as it is, and then you cry!"
The man shook his head, and with a gesture of despair sat down.
"Of course you mustn't cry," said the young lady. "It's only little babies cry. If you are ill, dear, you must undress and go to sleep. . . . Let us take off your things!"
When the child had been undressed and pacified a silence reigned again. The young lady seated herself at the window, and looked round wonderingly at the room of the inn, at the ikon, at the stove. . . . Apparently the room and the little girl with the thick nose, in her short boy's nightgown, and the child's father, all seemed strange to her. This strange man was sitting in a corner; he kept looking about him helplessly, as though he were drunk, and rubbing his face with the palm of his hand. He sat silent, blinking, and judging from his guilty-looking figure it was difficult to imagine that he would soon begin to speak. Yet he was the first to begin. Stroking his knees, he gave a cough, laughed, and said:
"It's a comedy, it really is. . . . I look and I cannot believe my eyes: for what devilry has destiny driven us to this accursed inn? What did she want to show by it? Life sometimes performs such 'salto mortale,' one can only stare and blink in amazement. Have you come from far, Madam?"
"No, not from far," answered the young lady. "I am going from our estate, fifteen miles from here, to our farm, to my father and brother. My name is Ilovaisky, and the farm is called Ilovaiskoe. It's nine miles away. What unpleasant weather!"
"It couldn't be worse."
The lame boy came in and stuck a new candle in the pomatum pot.
"You might bring us the samovar, boy," said the man, addressing him.
"Who drinks tea now?" laughed the boy. "It is a sin to drink tea before mass. . . ."
"Never mind boy, you won't burn in hell if we do. . . ."
Over the tea the new acquaintances got into conversation.
Mlle. Ilovaisky learned that her companion was called Grigory Petrovitch Liharev, that he was the brother of the Liharev who was Marshal of Nobility in one of the neighbouring districts, and he himself had once been a landowner, but had "run through everything in his time." Liharev learned that her name was Marya Mihailovna, that her father had a huge estate, but that she was the only one to look after it as her father and brother looked at life through their fingers, were irresponsible, and were too fond of harriers.
"My father and brother are all alone at the farm," she told him, brandishing her fingers (she had the habit of moving her fingers before her pointed face as she talked, and after every sentence moistened her lips with her sharp little tongue). "They, I mean men, are an irresponsible lot, and don't stir a finger for themselves. I can fancy there will be no one to give them a meal after the fast! We have no mother, and we have such servants that they can't lay the tablecloth properly when I am away. You can imagine their condition now! They will be left with nothing to break their fast, while I have to stay here all night. How strange it all is."
She shrugged her shoulders, took a sip from her cup, and said:
"There are festivals that have a special fragrance: at Easter, Trinity and Christmas there is a peculiar scent in the air. Even unbelievers are fond of those festivals. My brother, for instance, argues that there is no God, but he is the first to hurry to Matins at Easter."
Liharev raised his eyes to Mlle. Ilovaisky and laughed.
"They argue that there is no God," she went on, laughing too, "but why is it, tell me, all the celebrated writers, the learned men, clever people generally, in fact, believe towards the end of their life?"
"If a man does not know how to believe when he is young, Madam, he won't believe in his old age if he is ever so much of a writer."
Judging from Liharev's cough he had a bass voice, but, probably from being afraid to speak aloud, or from exaggerated shyness, he spoke in a tenor. After a brief pause he heaved a sign and said:
"The way I look at it is that faith is a faculty of the spirit. It is just the same as a talent, one must be born with it. So far as I can judge by myself, by the people I have seen in my time, and by all that is done around us, this faculty is present in Russians in its highest degree. Russian life presents us with an uninterrupted succession of convictions and aspirations, and if you care to know, it has not yet the faintest notion of lack of faith or scepticism. If a Russian does not believe in God, it means he believes in something else."
Liharev took a cup of tea from Mlle. Ilovaisky, drank off half in one gulp, and went on:
"I will tell you about myself. Nature has implanted in my breast an extraordinary faculty for belief. Whisper it not to the night, but half my life I was in the ranks of the Atheists and Nihilists, but there was not one hour in my life in which I ceased to believe. All talents, as a rule, show themselves in early childhood, and so my faculty showed itself when I could still walk upright under the table. My mother liked her children to eat a great deal, and when she gave me food she used to say: 'Eat! Soup is the great thing in life!' I believed, and ate the soup ten times a day, ate like a shark, ate till I was disgusted and stupefied. My nurse used to tell me fairy tales, and I believed in house-spirits, in wood-elves, and in goblins of all kinds. I used
sometimes to steal corrosive sublimate from my father, sprinkle it on cakes, and carry them up to the attic that the house-spirits, you see, might eat them and be killed. And when I was taught to read and understand what I read, then there was a fine to-do. I ran away to America and went off to join the brigands, and wanted to go into a monastery, and hired boys to torture me for being a Christian. And note that my faith was always active, never dead. If I was running away to America I was not alone, but seduced someone else, as great a fool as I was, to go with me, and was delighted when I was nearly frozen outside the town gates and when I was thrashed; if I went to join the brigands I always came back with my face battered. A most restless childhood, I assure you! And when they sent me to the high school and pelted me with all sorts of truths—that is, that the earth goes round the sun, or that white light is not white, but is made up of seven colours—my poor little head began to go round! Everything was thrown into a whirl in me: Navin who made the sun stand still, and my mother who in the name of the Prophet Elijah disapproved of lightning conductors, and my father who was indifferent to the truths I had learned. My enlightenment inspired me. I wandered about the house and stables like one possessed, preaching my truths, was horrified by ignorance, glowed with hatred for anyone who saw in white light nothing but white light. . . . But all that's nonsense and childishness. Serious, so to speak, manly enthusiasms began only at the university. You have, no doubt, Madam, taken your degree somewhere?"
"I studied at Novotcherkask at the Don Institute."
"Then you have not been to a university? So you don't know what science means. All the sciences in the world have the same passport, without which they regard themselves as meaningless . . . the striving towards truth! Every one of them, even pharmacology, has for its aim not utility, not the alleviation of life, but truth. It's remarkable! When you set to work to study any science, what strikes you first of all is its beginning. I assure you there is nothing more attractive and grander, nothing is so staggering, nothing takes a man's breath away like the beginning of any science. From the first five or six lectures you are soaring on wings of the brightest hopes, you already seem to yourself to be welcoming truth with open arms. And I gave myself up to science, heart and soul, passionately, as to the woman one loves. I was its slave; I found it the sun of my existence, and asked for no other. I studied day and night without rest, ruined myself over books, wept when before my eyes men exploited science for their own personal ends. But my enthusiasm did not last long. The trouble is that every science has a beginning but not an end, like a recurring decimal. Zoology has discovered 35,000 kinds of insects, chemistry reckons 60 elements. If in time tens of noughts can be written after these figures. Zoology and chemistry will be just as far from their end as now, and all contemporary scientific work consists in increasing these numbers. I saw through this trick when I discovered the 35,001-st and felt no satisfaction. Well, I had no time to suffer from disillusionment, as I was soon possessed by a new faith. I plunged into Nihilism, with its manifestoes, its 'black divisions,' and all the rest of it. I 'went to the people,' worked in factories, worked as an oiler, as a barge hauler. Afterwards, when wandering over Russia, I had a taste of Russian life, I turned into a fervent devotee of that life. I loved the Russian people with poignant intensity; I loved their God and believed in Him, and in their language, their creative genius. . . . And so on, and so on. . . . I have been a Slavophile in my time, I used to pester Aksakov with letters, and I was a Ukrainophile, and an archæologist, and a collector of specimens of peasant art. . . . I was enthusiastic over ideas, people, events, places . . . my enthusiasm was endless! Five years ago I was working for the abolition of private property; my last creed was non-resistance to evil."
Sasha gave an abrupt sigh and began moving. Liharev got up and went to her.
"Won't you have some tea, dearie?" he asked tenderly.
"Drink it yourself," the child answered rudely. Liharev was disconcerted, and went back to the table with a guilty step.
"Then you have had a lively time," said Mlle. Ilovaisky; "you have something to remember."
"Well, yes, it's all very lively when one sits over tea and chatters to a kind listener, but you should ask what that liveliness has cost me! What price have I paid for the variety of my life? You see, Madam, I have not held my convictions like a German doctor of philosophy, zierlichmännerlich, I have not lived in solitude, but every conviction I have had has bound my back to the yoke, has torn my body to pieces. Judge, for yourself. I was wealthy like my brothers, but now I am a beggar. In the delirium of my enthusiasm I smashed up my own fortune and my wife's—a heap of other people's money. Now I am forty-two, old age is close upon me, and I am homeless, like a dog that has dropped behind its waggon at night. All my life I have not known what peace meant, my soul has been in continual agitation, distressed even by its hopes . . . I have been wearied out with heavy irregular work, have endured privation, have five times been in prison, have dragged myself across the provinces of Archangel and of Tobolsk . . . it's painful to think of it! I have lived, but in my fever I have not even been conscious of the process of life itself. Would you believe it, I don't remember a single spring, I never noticed how my wife loved me, how my children were born. What more can I tell you? I have been a misfortune to all who have loved me. . . . My mother has worn mourning for me all these fifteen years, while my proud brothers, who have had to wince, to blush, to bow their heads, to waste their money on my account, have come in the end to hate me like poison."
Liharev got up and sat down again.
"If I were simply unhappy I should thank God," he went on without looking at his listener. "My personal unhappiness sinks into the background when I remember how often in my enthusiasms I have been absurd, far from the truth, unjust, cruel, dangerous! How often I have hated and despised those whom I ought to have loved, and vice versa, I have changed a thousand times. One day I believe, fall down and worship, the next I flee like a coward from the gods and friends of yesterday, and swallow in silence the 'scoundrel!' they hurl after me. God alone has seen how often I have wept and bitten my pillow in shame for my enthusiasms. Never once in my life have I intentionally lied or done evil, but my conscience is not clear! I cannot even boast, Madam, that I have no one's life upon my conscience, for my wife died before my eyes, worn out by my reckless activity. Yes, my wife! I tell you they have two ways of treating women nowadays. Some measure women's skulls to prove woman is inferior to man, pick out her defects to mock at her, to look original in her eyes, and to justify their sensuality. Others do their utmost to raise women to their level, that is, force them to learn by heart the 35,000 species, to speak and write the same foolish things as they speak and write themselves."
Liharev's face darkened.
"I tell you that woman has been and always will be the slave of man," he said in a bass voice, striking his fist on the table. "She is the soft, tender wax which a man always moulds into anything he likes. . . . My God! for the sake of some trumpery masculine enthusiasm she will cut off her hair, abandon her family, die among strangers! . . . among the ideas for which she has sacrificed herself there is not a single feminine one. . . . An unquestioning, devoted slave! I have not measured skulls, but I say this from hard, bitter experience: the proudest, most independent women, if I have succeeded in communicating to them my enthusiasm, have followed me without criticism, without question, and done anything I chose; I have turned a nun into a Nihilist who, as I heard afterwards, shot a gendarme; my wife never left me for a minute in my wanderings, and like a weathercock changed her faith in step with my changing enthusiasms."
Liharev jumped up and walked up and down the room.
"A noble, sublime slavery!" he said, clasping his hands. "It is just in it that the highest meaning of woman's life lies! Of all the fearful medley of thoughts and impressions accumulated in my brain from my association with women my memory, like a filter, has retained no ideas, no clever saying, no philosophy, nothing but that extrao
rdinary, resignation to fate, that wonderful mercifulness, forgiveness of everything."
Liharev clenched his fists, stared at a fixed point, and with a sort of passionate intensity, as though he were savouring each word as he uttered it, hissed through his clenched teeth:
"That . . . that great-hearted fortitude, faithfulness unto death, poetry of the heart. . . . The meaning of life lies in just that unrepining martyrdom, in the tears which would soften a stone, in the boundless, all-forgiving love which brings light and warmth into the chaos of life. . . ."
Mlle. Ilovaisky got up slowly, took a step towards Liharev, and fixed her eyes upon his face. From the tears that glittered on his eyelashes, from his quivering, passionate voice, from the flush on his cheeks, it was clear to her that women were not a chance, not a simple subject of conversation. They were the object of his new enthusiasm, or, as he said himself, his new faith! For the first time in her life she saw a man carried away, fervently believing. With his gesticulations, with his flashing eyes he seemed to her mad, frantic, but there was a feeling of such beauty in the fire of his eyes, in his words, in all the movements of his huge body, that without noticing what she was doing she stood facing him as though rooted to the spot, and gazed into his face with delight.
"Take my mother," he said, stretching out his hand to her with an imploring expression on his face, "I poisoned her existence, according to her ideas disgraced the name of Liharev, did her as much harm as the most malignant enemy, and what do you think? My brothers give her little sums for holy bread and church services, and outraging her religious feelings, she saves that money and sends it in secret to her erring Grigory. This trifle alone elevates and ennobles the soul far more than all the theories, all the clever sayings and the 35,000 species. I can give you thousands of instances. Take you, even, for instance! With tempest and darkness outside you are going to your father and your brother to cheer them with your affection in the holiday, though very likely they have forgotten and are not thinking of you. And, wait a bit, and you will love a man and follow him to the North Pole. You would, wouldn't you?"
Tales of Chekhov 08-The Chorus Girl and Other Stories Page 16