Then the whole congregation heard the sound of something crashing through a window, breaking the glass into seven pieces, and then, just as suddenly, all the shaking walls and dancing crosses became still and the whole cathedral was embraced in silence and peace; the sound of Bishop Tireless Kanogori’s voice as he continued his ceremony as if nothing untoward had happened only served to underscore the silence.
At home, all television sets that had a break in proceedings returned to normal. Those already sitting in front of their sets and those who happened to turn on their TVs at that moment found Bishop Kanogori at the beginning of his sermon. Among the latter group, a few voices ridiculed the tales that went beyond the donkey ride, the palm leaves, the hoarse hosannas, and the long walk to the hill.
But the tellers of the uncanny event did not give up and went as far as to insist that the All Saints Cathedral was not the only shrine of worship where the drama had occurred. It is said that the Buler did thereafter attend a few other services in other churches with similar results: in all cases at least one glass window was shattered into seven pieces by whatever force the cross-and-Bible-wielding priests had driven out. That is why, so they say, the Buler of Aburlria suddenly announced, without clarification, that to demonstrate his belief in the equality of all faiths he would now also connect with Islam, and out of modesty and deference to the Islamic hatred of images no cameras would be allowed to follow him.
The idea was to stage this at Islamic mosques, Sunni, Shiite, or Wahabi; then at Indian temples, Hindu, Buddhist, or Jain; and Sikh gurdwaras; and end up in Jewish synagogues, with the hope that these spontaneous appearances would wipe out images of what had happened at All Saints and other churches.
For his first visit to an Islamic shrine, he ordered his handlers to look for a mosque without glass windows. After scouting around Eldares, they managed to find a mosque with a beautiful dome and minarets but, more important, with windows of wood and iron bars.
An even bigger drama ensued, but since it was not captured on film once more we have to rely on hearsay that when the imam in charge of the day’s ceremony realized, on the Buler s entry, that something was not right, he quickly raised the Quran in midair and called out in Arabic:
Allahu Akbar Allahu Akbar
Ash-hadu an la-Ilaha ill-Llah
Ash-hadu anna Muhatntnadar-r-
Rasuwlu-Llah
Hayya ala-swalaah
Hayya alal Fataah
Allahu Akbar
La-Ilaha illa-Llah…
Those in attendance say they felt something like wind whirl through the air and the next minute they heard the iron bars of one of the windows creak and then saw some of them bend outward as if someone were pushing the bars to set himself free. Brandishing the Quran and the rosary at the window, the imam shouted something like Satan, and lo and behold the creaking stopped abruptly and the only sound was the imam calling out, Allahu Akbar. There are some who, like the biblical Thomas, doubt everything about this tale, but even they are unable to explain how the iron bars came to be so bent; for it is said that the mosque’s ruling council, after much internal debate, decided that they would not repair the window but let it stay like that, a witness to the victory of the Holy Quran over the wiles of Satan, even when disguised in the modern fineries of earthly glory.
The entire program of spontaneous appearances at places of worship was scrapped quietly, and a devilless normal order of worship was restored to these religious shrines. Some city dwellers put up posters: ELDARES IS A DEVIL-FREE ZONE.
10
It was not, for soon they found that the Satanic daemons had escaped the churches and the mosques to roam the land, for how else were people to explain two amazing reports that soon began to circulate in Eldares? The first was comic, claiming that Satan visited Maritha and Mariko in their home at Santalucia just to pick a fight.
The scarier second, beyond the realm of religion, told of Satan going about the towns and villages plucking out people’s hearts, leaving their bodies as empty shells on roadsides and dumpsites.
But there were a few people who argued that the two, Satan’s picking a fight with Maritha and Mariko and Satan’s plucking out people’s hearts, were connected, a clear case of Satan’s showing that though he had lost some battles he had not lost the war. But why pick a fight with an elderly coupler
11
Maritha and Mariko, wife and husband, were well known in Santalu-cia because they were always in each other’s company, going to market and shops or attending wakes, funerals, and weddings. If one or the other was spotted alone, people knew-and they were hardly ever proven wrong-that the other one was not far away.
Their cat, black except for a white patch on its forehead, sometimes followed them, and when once it came to church children adapted a familiar song:
Mari had a little cat,
Little cat, little cat
Mari had a little cat
With a skin as black as soot
And wherever Mari went,
Mari went, Man went
And wherever Man went
The cat was sure to go
It followed Mart to church one day…
Maritha and Mariko were faithful members of the All Saints. They dusted pews and windows and arranged flowers. When the cathedral started a program of feeding the homeless and sheltering them in the basement on Fridays, Saturdays, and Sundays, Maritha and Mariko volunteered to minister to the needy wayfarers. They even fed doves and other birds nesting on the roof of the cathedral.
Maritha and Mariko were as twins. Many were the times when one would complete a sentence begun by the other. They were in their sixties, their bodies had held remarkably well, and their children, now young men and women, were secure in their different jobs. All in all, Maritha and Mariko were without a blemish, and they seemed a model for a wholesome marriage and family life.
That may explain why the entire church community was so shocked when one Sunday, not many months after the event involving the Ruler and the broken glass at All Saints, Maritha and Mariko stood before the congregation and confessed that they were tormented by an irresistible lust for other people’s flesh. In keeping with how they always did things, they told their story as if reading from the same book.
“Even walking in the streets is becoming a torture,” Mariko said.
“There is not a single night we have not prayed that this burden be lifted, but our prayers have not yet been answered,” added Maritha.
“Our own bodies no longer call out to each other, but other people’s make ours burn with desire.”
“As if Satan is beckoning us to leave the path of righteousness to break some of the Ten Commandments…”
“… which say,” they intoned together as in a chorus, “Thou shall not commit adultery and Thou shall not lust after another person’s property. “
“So far, the lust has remained in our eyes only” Maritha explained.
“But even that is a sin,” Mariko hastened to add, as if to quell any doubts the audience might harbor about how seriously he and Maritha took these temptations.
The congregation prayed that the couple be made strong and the Satan of Lust be crushed. After the service was over, Bishop Tireless Kanogori, a fellow brother in Christ, had a heart-to-heart talk with them and told them to remain steadfast, that they should remember that when Christ was once alone in the wilderness, hungry, thirsty, tired, Satan chose that very moment to tempt him for forty days and nights, and Jesus wrestled with numerous desires but remained steadfast in his courage and righteousness and in the end defeated Satan; and it was this great struggle with the Temptor that prepared Christ to assume his role as the redeemer of all the sinful. Consider, then, he went on, how lucky you are that you are not alone with Satan for forty nights and days in a wilderness full of howling winds and wild animals, that you are still there for each other in your own home in Santalucia, and we are all around you, shouting at the Temp-tor: Shame on you, Satan! And the trio broke
into a hymn:
His evil Angels will come
And Satan himself will come
But my soul is armed with faith
I will knock him down
I will strike and tell him
Get behind me, Satan,
I will never become your follower
But even then Satan would not leave them alone, and every Sunday Maritha and Mariko would tell scarier and scarier stories of how Satan had dogged their paths for seven nights and days in different guises, and wily as ever, trying to stoke their lust for other people’s flesh. The only place where they felt safe from him was within the cathedral. Elsewhere, especially when one or the other was asleep, at home, or walking the streets alone, Satan was back. Theirs was now a war on a grand scale; testifying about his tactics was their one way of fighting back so that if Satan struck a pound’s worth they would hit back with their two cents’ worth. It was because they feared most the possibility of Satan catching one of them alone in a dark alley that they were now inseparable. Their saga was very moving, and every Sunday more and more people would congregate at the All Saints to listen to the latest episode in the daily battles between Maritha and Mariko and Satan.
The cathedral became a popular spot packed every Sunday with people eager for titillating details about the couple’s lust and engagement with Satan. There was not even standing room left inside, and many would simply gather outside the doors and windows the better to catch glimpses of the heroic couple as they told their story.
It was bound to happen that this story would reach the desks of news editors, and one newspaper, the Daily Gossip, increased sales severalfold when it started carrying versions of Maritha and Mariko’s serial confessions; and the war against Satan became the subject of talk at crossroads, marketplaces, shopping centers, and bars. Whenever and wherever young men and women met, they would say half in jest: Oh, my dear, you have afflicted me with a severe case of Maritha and Mariko, or I feel a Mariko and a Maritha for you-what do you say to that r
To the dwellers of Eldares, particularly those living in Santalucia, the story of Maritha and Mariko and their epic battle against the Satan of Lust became bigger than even the arrival of the Global Bank mission to study the feasibility of funding the proposed Marching to Heaven. The story of an ordinary man and woman standing up to the mighty Satan gripped their imagination, curious as they were as to how it would all end.
12
On the fortieth day of Maritha and Mariko’s first confession to visitation by the Devil, people flocked to All Saints as never before. Forty was significant. It was after the same number of days that Jesus Christ had returned home from the desert victorious over Satan. But when Maritha and Mariko gave witness to the Lord and confessed that Satan was still after them, people, and especially the young, were confused, some clearly upset. Why hadn’t Satan taken on his equals in Hell instead of relentlessly pursuing Maritha and Mariko? What particularly annoyed them were Satan’s cowardly tactics: preying on old Maritha and Mariko when alone or just about to close their eyes. Satan is a big bully, they said. He dare not come here.
But others cautioned the congregation not to become complacent; the only reason Satan had not dared to come back to soil the holy grounds was because the ignominious exit forced on him by Bishop Tireless Kanogori only a few months before was still fresh in his memory.
The youth, especially the recently saved, took up the challenge and after the service remained behind to put their heads together, quickly vowing to do for Santalucia what the bishop had done for All Saints. They would comb every nook and creek in Santalucia to ferret Satan out, and if they failed to catch him they would at least scare the shit out of him.
So, they took on the name Soldiers of Christ and vowed to fight till the Devil let Maritha and Mariko live their lives in peace. They would arm themselves with the Bible for a shield, a hymnbook for a diet, and the cross doubling as a walking stick and a cane with which to chase out Satan. The Evil One must move or be made to move. They broke into a call-and-response battle hymn.
Where are you going,
Carrying food and armed with a staff?
We are pilgrims on a warpath
To battle Satan and his worshippers
They strode with hope and confidence that other young men and women would answer their clarion call to war and join them in their hunt for Satan.
13
The Soldiers of Christ did not at first know exactly where or how to begin their hunt for Satan.
Tourists, beggars, and prostitutes dogged one another in the streets during the day and met again in the evenings outside seven-star hotels, as if these shrines of luxury belonged equally to the rich, the tourist, the beggar, and the prostitute, the major difference being that at night the rich, the tourist, and prostitute stayed in while the beggar found himself out in the open, enduring rain or cold. But as soon as dawn broke they all reconnected.
Every beggar knew one or two words of English, German, Japanese, Italian, and French, though Kiswahili dominated their speech. Help the poor. Saidia Maskini. Bakheesh. There were a few who played music on homemade guitars and drums, while others performed comic sketches that now and then lured a coin or two from an amused tourist. They tried to station themselves on streets most frequented by tourists, resulting in a lot of pushing and shoving for advantage.
Sometimes the police raided the beggars, but just for show, for Aburlria’s prisons were already full. Most beggars would have been quite happy to be jailed for the meal and a bed. The government also had to be mindful not to upset tourism by sweeping too many beggars off the streets. Pictures of beggars or wild animals were what many tourists sent back home as proof of having been in Africa. In Aburlria, wild animals were becoming rare because of dwindling forests and poaching, and tourist pictures of beggars or children with kwashior-kor and flies massing around their runny noses and sore eyes were prized for their authenticity. If there were no beggars in the streets, tourists might start doubting whether Aburlria was an authentic African country.
The Soldiers of Christ took stock of the situation. What kind of places was Satan likely to haunt? In what guise? He is full of tricks, for, as they would remind themselves, was he, Lucifer, not born before even the world came to be? If he could turn himself into a snake and crawl through the walls of the Garden of Eden under God’s surveillance, what was to prevent him now from assuming the form of a human, another animal, or even a stone? Why were Maritha and Mariko unable to name the objects of their desire? Because it was Satan himself who appeared to them in different guises. Maybe Satan had now disguised himself as a tourist, a prostitute, a beggar, or any of the hundreds milling the streets, or…
“Look,” one of the soldiers shouted, pointing a finger at something across the street, a sculpture of the Ruler on horseback. The Soldiers of Christ quickly read his mind, for the bronze sculpture reminded them of the not so distant spectacle of the Devil worshipper riding a donkey in imitation of Christ, an act of sacrilege for sure. But why did the vision appear to them at this moment? In their hour of need? They recalled that God had forbidden the Children of Israel to make graven images. Why? Because Satan could easily hide in a sculpted image. Inspecting the sculptures of the Ruler was no easy task, as they soon found out. The Ruler’s monuments were all over every street in Eldares.
There he is on a horse in full flight and on others cantering. Here he is standing on a pedestal with hands raised in a gesture of benediction over passersby There the commander in chief in military garb, a sword raised as if inspecting a guard of honor, and on another as if leading a charge. Here he is, the great teacher in a university cap and gown. There the thoughtful ruler in a moody pose.
They did not find Satan among the sculptures. They looked inside high-rise and low-rise buildings, side by side with shacks made of discarded cardboard and sheets of plastic. Italian, Chinese, Indian, and Greek restaurants faced kiosks serving soul food of collard greens and ugali. From the big restaurants iss
ued the smell of sizzling steaks; from the sidewalks came the smell of cracking corn and hazelnuts on charcoal.
Results were not good. Like the wise men from the East who encountered numerous difficulties on their way to see the infant in the manger, the Soldiers of Christ endured many hardships in their search for Satan inside the many buildings of Eldares. In some bars they were met with derisive laughter, and once some drunks threw orange peels at their faces. In the seven-star hotels they were often thrown out and eventually banned as nauseating to guests. And outside, in the streets, where sleek Mercedes-Benzes, donkey carts, and hand-pulled carriages competed for space and the right of way in pot-holed roads, the sun and dust were not anymore merciful; not to speak of the police who sometimes chased them, suspecting them of being beggars, and tourists who ran after them with cameras, taking them to be holy beggars. They were often hungry and thirsty and tired, and the stench in the streets of Eldares did not improve matters.
Those were the days when instead of being lined with trees the streets of Eldares were lined on either side with mountains of garbage. Some shop owners paid private garbage collectors to clear access to their premises, so that here and there, particularly in the central business zone, there were some clean patches. In many other streets there was nothing but flies, worms, and the stench of rot.
Was this stench part of Satan’s arsenal with which to drive us away? they wondered. For all we know he could be hiding in the garbage hills, laughing at us even as we look for him among people, buildings, and the sculptures of the Ruler? No, he is not going to stink us out of our search, they said defiantly.
But no matter how brave they felt, the more they talked about the wiles of Satan, the more they came to realize that fighting with someone they could not actually see with their own eyes was not easy. In these low moments, they would remind themselves that they were Soldiers of Christ, and as the Bible says, they had to fight the good fight. Happy are they who suffer for my sake. Revived by such thoughts, they would hold their crosses aloft with renewed vigor and sing themselves hoarse.
Wizard of the Crow Page 4