“No,” said the madman, eyes like candle flames, “I’m really dying.”
Absalom coughed, bringing up blood. The arrow had dimpled one of his lungs, and he was slowly drowning, he supposed, his blood filling up his lungs. He knew more about doctoring than the barber-surgeons who occasionally came round to see what they could do for the wounded. As a soldier, he was more than familiar with the many ways a man could die.
He tried to remember whether he had seen the madman before, up on the walls of Rome, maybe defending one of the gates. Now, he was bearded and scrawny, his hands pressed on the yellow rag he held to his liver, trying to keep his insides in. His armour and weapons were long gone, passed on to a healthier defender.
“It’s the end of time,” he said. “What date is it?”
“The second day of Tammuz.”
“No,” the madman coughed, “the year? I’ve forgotten.”
Absalom knew his One True Testament. “It’s 4759,” he said. “4759 years since the creation of the world. It’s not the end of time at all. The Messiah has not come.”
The madman grimaced, painfully. Absalom realized he really was mad. Twenty-two years of soldiering, and he would die a forgotten hero with only a lunatic for company.
“Even if Rome falls, it will not be the end of time. The Chosen People will endure.”
The madman began to choke, and Absalom thought he was about to pass away, but his coughs changed, turned to bitter laughter. He was beyond pain, beyond everything.
“The Chosen People,” he said, “the Chosen People ...”
Outside the walls, the Persians were gathered, half-heartedly building their earthen ramps to the edge of the city, barely bothering to launch attacks with their huge wooden siege-towers any more. They were catapulting rocks and corpses into the city, and firing rains of arrows, but mainly they waited for starvation and disease to do their job for them. At first, Shah Yzdkrt, known as Yzdkrt the Flayer, had decreed that all Gentiles would be allowed to pass unharmed through the besieging ranks and, after paying a small tribute, be allowed on their way. But the rumour was that those citizens foolhardy enough to believe him had been meekly led to a glade on the Tevere and slaughtered, their bodies dumped into the river in an attempt to poison the city’s water supply. Two months ago, rabbi Judah, a good and humble merchant well known for his charitable works, was sent out to parley with the Persians, taking with him gifts for Yzdkrt and a message of peace from the Emperor. Yzdkrt had him slowly stripped of his skin, and his hide was stretched out on the ground before the main gate as a reminder to the besieged Romans of the fate the Shah had set aside for them all.
Governor David Cohen was ruthlessly enforcing siege regulations on the populace, military and civilian. Soldiers were on half-rations, all others on quarter-rations. Absalom heard that anyone who used water for washing was being put to death. Certainly, no one had offered to clean his wounds, with the result that even if he didn’t drown he’d be eaten up by the mange spreading from the cuts on his body. The wounded were being stacked up in the catacombs, out of sight, but it was impossible to silence their screams. When he had been on patrol up above, everyone had been spooked by the groans coming from under the earth. Now he was with the groaners, and he thought he had a foretaste of Hell. There were a few lamps, but it was mainly gloomy, and some straw had been spread to lie on, but it was filthy with blood and shit. Latrines had been dug, but most of the wounded were unable to get to them without help, and there was no one to help. The tunnels were trickling with sewage.
A few of the more zealous or compassionate rabbis left their other trades or duties and ventured into the catacombs to comfort the dying. Absalom could always hear the low mumble of the kaddish under the screaming.
Rumours were the only entertainment the dying had. Absalom received the rumours from Isaac bar-Samuel to his left and passed them on to the madman as they came his way. It was rumoured that Governor Cohen was expecting an army of relief directly from the North, led by the Emperor in person; that the plague raging in the city had spread to the Persians, and that Yzdkrt himself had succumbed; that the men of Rome, no matter how young or old, were used up, and that the women were being impressed to bear arms against the Zoroastrian unbeliever. The madman took it all lightly, laughing as the yellow stain spread up his side.
The rats would have been a problem, only Governor Cohen had organized gangs of children to hunt them for food. The shochets were setting aside the dictates of kashrut and learning to make do with rodent meat. In the catacombs, where any animal that got within reach of a man deserved the swift death it inevitably got, even the niceties of butchering were being ignored. Raw ratmeat was tough, but chewing something helped lessen the pain.
A new rumour came down from Isaac. Above, it was noontime, but the sky was dark. The sun had been blotted out, and a peculiar sign was visible in the sky, an upright cross, like the skeleton of a kite, stood out in fire against the black. The rabbis and scholars were arguing its significance, and no one could tell whether the sign was meant for the Chosen People inside the walls or the infidel beyond.
Absalom told the madman, and, for the first time, got a reaction out of him.
“It has come. It is time. One thousand years.”
“What’s the babbling idiot talking about?” Isaac asked.
Absalom shrugged, feeling a stabbing under his arm as his broken bones shifted.
“I don’t know. He’s mad.”
There was a lot of that about too.
“No,” the madman said, “listen ...”
It was quieter than usual. The dying were calming down.
A rabbi scuttled around the corner, bent over by the low roof. He was hardly more than a boy, his beard still thin and wispy. His robes were full of tears, each rip a ritual sign of grief for a dying man he had attended. All the rabbis in the city were looking like beggars these days.
“Hear me,” the madman said, “hear my confession ...”
“What, what,” said the rabbi, “confession, what’s this, what’s this?”
“Is it true about the sky?” Absalom asked.
“Yes,” said the rabbi, “a rain of blood has fallen, and a lamb with a glowing heart has been seen in the clouds. Most significant.”
“Of course, of course,” said the madman. “He has returned. It was prophesied.”
“I don’t know what you’re talking about,” said the rabbi, “I know all the prophecies by heart, and this is without precedent.”
“Hear me out.”
There was something about the man that persuaded the rabbi. Absalom was interested too, and Isaac. A few of the others, dim shapes in the dark, pulled themselves nearer. The madman seemed to glow. His pain was forgotten, and he let the rag fall away from his festering wound. It was a bad one. Absalom could see into the man’s entrails, and could tell they were not healthy. It must have been a sword stroke at one of the gate skirmishes that had done for him. But the madman did not feel the hurt any more. He sat up, and, as he spoke, his eyes glowed brighter . . .
* * * *
My name is Joseph. I was born in Judaea a thousand years ago. No, I’m not mad. Well, maybe I am. A thousand years, a thousand deaths, would send anyone mad. Whatever, I’m a thousand years old.
When I was born, Judaea was ruled by the old Roman Empire. Romans were accustomed to being welcomed, or at least tolerated, as wise and beneficent rulers throughout their imperial domain. But they could never persuade the Judaeans to accept their rule and there was always a revolt going against them. The biggest of these, led by Judas of Galilee, was against a poll tax the Romans imposed. It was suppressed with efficient brutality. But the Romans never broke the spirit of the Jewish people, the Chosen People . . .
In a shithole called Nazareth, there grew up a humble carpenter. We were born in the same year, so we’re the same age. He was Yeshua bar-Joseph; called, in the Romanized form, Jesus, son of Joseph. About the age of thirty, He decided to quit His trade and be
come a travelling preacher. He pulled in the crowds wherever He went. He also gathered a small band of dedicated followers, hangers-on who believed all He said and talked Him up with the rabble, and bully boys who kept Him out of trouble with the priests and the occupation goons. As Yeshua’s reputation spread, so did the stories about Him, stories of miracles that He performed - walking on water, raising the dead, curing the sick, the crippled, the blind, the leprous . . . Back then, the cure for anything was a miracle. He could also turn water into wine, which made him very, very popular.
His disciples decided that Yeshua was the promised one, the Redeemer, the Messiah of the Jews. Others said He was the son of God. Yeshua the Nazarene, son of Joseph became known as Yeshua the Anointed One. In later years He would be called by the Greek word meaning the anointed one, Christos.
As I said, this was a bad time for Judaea politically; the Messiah, if Yeshua was He - something He never denied - was expected to rescue the country from the Romans.
He also annoyed the priests by saying the Law was only a starting point for moral improvement. His love of ordinary people no matter how much they had sinned and no matter how vile their status, annoyed the clergy even more. The ordinary people, understandably, loved Him. He mixed with harlots and tax-collectors and Samaritans. The scum of the earth. If you want to get a sect together, that’s a good way to start. People who’ve been pissed on all their lives love being told they’re something special. Rich people already know they’re special.
It wasn’t long before everyone in power wanted Yeshua dead. The Romans thought He might be a dangerous revolutionary. The Pharisees disagreed with His preaching. The Sadducees, who were rich and who wanted to placate the Romans and not disturb the status quo, regarded Him as a distasteful upstart with some funny ideas about people being resurrected after death. The Zealots, real diehards who wanted to remove the Romans by force, wanted to use Him as a figurehead for a revolt, even though He had renounced the use of violence. His ideas were peace, love, justice and prayer and He preached that the kingdom of God was coming, though He never said when it would arrive. If you want to know what happens to people who preach peace, love and justice, go ask Rabbi Judah.
After three years preaching on the road, Yeshua visited Jerusalem for the first time. Although He was just a hick from up-country Galilee coming to the political and religious centre of Judaea for the first time, He got a spectacular welcome. The mob turned out to see Him arrive. He came riding in on a donkey as if to say “look, I’m no better than any of the rest of you”. And everyone was expecting Him to do great things. They threw palms to the ground in front of Him and lined the streets, asking him to do magic tricks. A cousin of mine, Jacob the wine merchant, turned up with a cartload of waterbags, and tried to get Him to turn them into wine, and he got beaten up by Peter bar-Jonah, who was Yeshua’s strongarm man. That was one of the first things that put me off this so-called Anointed One.
His entry into Jerusalem raised everyone’s expectations. And what’s more, He had walked into the arms of the Romans and the priests. They would have no trouble getting their hands on Him now.
Everyone waited a few days to see what would happen. In the end, the priests decided to remove Him. One of Yeshua’s close friends, Judas, was a Zealot. He wanted Yeshua to raise the people against the Romans, but when it became clear Yeshua would do no such thing, Judas tried to force His hand. He thought that if he led the priests to Yeshua, his friend would be forced to run from them and led the revolt, or that the people would be so outraged by the sight of Yeshua being put on trial for sedition or blasphemy that they would spontaneously rise up. Judas went to the priests and told them he could set Yeshua up for a nice quiet arrest. The priests agreed, and Judas led an armed posse of temple guards to Yeshua. But Yeshua, instead of making a hasty escape, went along meekly. Judas started to realize he’d made a big mistake, and emptied a few wineskins in misery.
The next day, Yeshua was taken before the Council of the Sanhedrin, who drew up a series of charges against Him. They wanted Yeshua safely dead, but they couldn’t condemn Him to death themselves. They had to make a case that would convince the Romans to execute Him.
The priests, you understand, were not all evil men. Many of them were worried that the Nazarene would lead the whole of Judaea into confrontation with the Romans. This provincial troublemaker might have plunged the whole country into war, and that would have been bad for business for everybody. The high-priest, Caiaphas, told the other council members it was their duty to condemn this one man in order that the rest of the nation should not suffer.
Many members of the council wanted to hang a blasphemy charge on Yeshua, but Caiaphas persuaded them to ignore that, and use the charge that would frighten the Roman authorities most. So they alleged unfairly that He had been inciting revolt against Roman rule. A few days before, Yeshua had thrown a fit in the Temple, and kicked some money-changers out of the Court of the Gentiles, so the small business lobby was against Him. A couple of money-changers were prepared to allege that He was shouting “death to Caesar” as he roughed them up.
So the Sanhedrin handed Yeshua over to the Romans.
The procurator of Judaea at this time was Pontius Pilate. He was an arrogant, insensitive blockhead. He enjoyed antagonizing the Jews, not that that was difficult. I don’t even think he always did it deliberately. He was just too stupid to understand all our little sensitivities.
So here he was, confronted with this guy the priests and a lot of the mob wanted put to death. Nobody in the crowd seemed to be a friend of the Nazarene any more. Perhaps everyone was disappointed He hadn’t challenged the Romans after all.
Pilate was a Roman; he respected due process of law. And the Nazarene had committed no crime he could see. But he was in a difficult position; much as he enjoyed lording it over his subjects, he didn’t want to start a riot, and the mob wanted Yeshua dead. So you’d think he would have no problem just killing the Nazarene quickly, and getting back to the baths or eating grapes or whatever it is that Roman governors did all day. Maybe he was just suspicious and didn’t want to do anything until he fully understood what was going on. That would have been a problem, because no one understood what was going on.
Then Pilate’s wife interfered. She was Claudia Procula, a granddaughter of the Emperor Augustus, which gives you some idea of how well-connected the procurator was back in Rome. Just as he was sitting in judgment on Yeshua, he got a message from Claudia, claiming that she had just had the worst nightmare ever, and all on account of the Nazarene. In the dream, she foresaw all kinds of terrible things if her husband executed the man. So now Pilate was having real trouble making his mind up, which for him was pretty unusual.
What concluded the argument for Pilate was politics back home. This was the time of the Emperor Tiberius. Tiberius was cracked. He had retired to the island of Capri, surrounding himself with astrologers and quacks. And, if you believe the gossips, a small army of young people to cater to his increasingly bizarre sexual tastes. For a while, the Empire was effectively run by his guard commander, Sejanus, who, given a free hand, set about clearing the way for himself to succeed Tiberius. Every potential rival, including members of the imperial family, was murdered or executed on trumped-up charges. Sejanus’ plan worked well enough until the Emperor’s sister-in-law managed to get to Capri and tell Tiberius what his Praetorian favourite was really getting up to. So Sejanus was toppled, and there was the usual bloodbath in which all his associates, including his children, were slaughtered. Pontius Pilate, a self-seeking dick-head, had been a supporter of Sejanus. Now, a year or two after the fall of Sejanus, Pilate’s loyalty to Caesar is questionable as far as Caesar is concerned.
Caiaphas knew this, and he whispered to Pilate that Yeshua was setting Himself up as King of Judaea. He added that Pilate could be no friend of Caesar’s if he did not execute the Nazarene. The last thing Pilate needed was a letter from Rome telling him to come home with his will written out in triplicate.
He gave his permission for the Nazarene to be put to death. As was the usual practice, Yeshua was taken out and executed at once.
I know, my friends, that we live in a barbaric age in which the days of the great Roman Empire are sometimes looked on fondly, but the way they killed Christos was atrocious. Believe me, Absalom, an arrow in the lungs is a luxurious hot bath next to crucifixion.
That was what the Romans did to Him . It was reserved for those they despised the most. It’s the worst possible way I’ve ever come across for a man to die. No Roman noble or citizen could be crucified because it was considered a form of death unfair for free men. It was for slaves, thieves, bandits and - of course - for those who rebelled against Rome.
It all started with a thrashing. The soldiers trussed you up and flogged you. They used a long whip with pieces of bone or metal studded in the end. The thong wrapped itself right around the body, tearing off flesh as it went. After three times thirteen lashes - sometimes more - there was more skin hanging off your back and chest than was left hanging on.
Having softened you up like this, they made you lift a heavy wooden beam and stagger off to the place of execution. In Jerusalem at this time, it was a small hill outside the city walls called Golgotha, the Place of Skulls.
The Mammoth Book of Alternate Histories [Anthology] Page 6