Son of God

by Roma Downey

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  CHAPTER ONE

  HOPE

  In the beginning was the word. And the word was with God. And the word was God. He was with God in the beginning. He was there in paradise with Adam and Eve. He was there with Noah in the Great Flood. He was there with Abraham when he was chosen. He was there when Moses led our people out of Egypt. In the struggle for the promised land he was always by our side. He was the light shining in the darkness.

  Then He came into the world, the word became flesh and made his dwelling among us.

  I am John. And I was one of his followers. After what I saw, how could I not be?

  A star unlike any other shines brightly in the night sky. Just outside Babylon a wise astrologer, Prince Balthazar, steps out from his tent into the dark night. He is wealthy beyond measure, dressed in fine silk robes. With a noble grace he looks to the heavens. Speaking to anyone and no one he recites, “A star shall come out of Jacob,” from memory, the Book of Numbers. “And a scepter shall rise out of Israel.” A smile erupts upon his distinguished face. Balthazar is certain this star portends the arrival of a great leader. And with that he gathers his guards and attendants, all hurriedly packing his belongings. Balthazar mounts his camel. He is bound for Jerusalem, eager to be met with Good News.

  In Bethlehem, outside of Jerusalem, a baby is born. Joseph, a carpenter from Nazareth, holds a tiny newborn baby boy up to the light. A smile of wonder crosses his face, for he has never known such joy. He brings the child to Mary, his wife. As she holds her son, the baby Jesus, her face transforms from tired and drained to radiant joy.

  A crowd starts to gather. The star that set Balthazar toward Jerusalem has led many others to this very site. The same angelic intervention that brought Mary and Joseph to Bethlehem has also spread the news to those who need to hear it most: locals, shepherds, neighbors, and ordinary people. These are the ones whom Jesus has come to save, and for them to be standing in this small barn on this cold night is a moment unlike any other time. They are witnessing the dawning of a new era—the fulfillment of the new covenant between God and humanity.

  Prince Balthazar, atop an adorned camel, greets and falls into step with two Nubian wise men. They ride elegantly on their camels, ecstatic about the prospect of meeting this great new savior. Not one of them completely realizes who Jesus is and what he represents, but on this night when a star has led them to the small town of Bethlehem, they feel at the center of the universe.

  In the grotto, where Mary and Joseph hug their newborn, the crowd offers prayers and small gifts to the child. Some bow, while others weep with joy. A young shepherd steps forward to offer something far more precious: a lamb.

  Joseph is thankful, but the truth is that he doesn’t fully understand the gift. He smiles at Mary. She cannot stop staring at Jesus. Mary has never seen anything so precious, nor anything that fills her heart with such love.

  A reflection near the grotto door catches Joseph’s attention. His smile fades. The mass of farmworkers, children, and shepherds part as royal attendants quietly and very efficiently clear a path. The crowd backs away, their eyes lowered in deference.

  Joseph is uneasy. The last thing he wants is trouble.

  Balthazar steps forward. He has changed into his finest robes and wears a gold headdress. His behavior is not regal, however. “I am humbled,” he murmurs, as he drops to his knees. He has brought gifts for the newborn child. Balthazar looks to Mary and says to her, “Lady, I believe your son is the chosen king of his people.” Joseph realizes that he should bow to Balthazar, but before he can, Balthazar prostrates himself on the ground. “What is his name?” he asks Mary.

  Mary gently kisses her child on the forehead. “Jesus,” she tells Balthazar, surprised to see that the Nubians have also come to see their child. “His name is Jesus.” These fine kings all bow down on the dirty ground before the newborn Jesus.

  The crowd departs well into the night. Mary cradles Jesus, and Joseph wraps his new family in his embrace. They drift off into a blissful sleep.

  Jewish Land. Jewish people. Our Jewish Nation, under Roman Rule. Occupied and oppressed, those who spoke out were crushed. We craved a savior. A messiah.

  A tall man pulls water from a deep clear well. Jesus has been without water for many days. As he sips the water carefully, his body fills with replenishment. The wind blows, whipping through the backstreets of the small town, Nazareth. The man smiles. He is home, for a purpose.

  An older woman clothed in a simple blue dress, apron, and shawl wrapped around her head kneads bread in her small home. Her face sprinkled with flour does not hide her beauty.

  “Mary!” she hears yelled through her window. “He’s back!”

  Mary turns to the window.

  “Who?” Mary calls back.

  “Jesus!” Mary looks up to God and gives thanks before tearing off her apron and heading for the door.

  A crowd rushes toward the synagogue. Mary opens the door to see Jesus, her son, standing before the congregation, reading from the Torah.

  “The Spirit of the Lord is upon me,” Jesus begins. The synagogue is small and cramped, filled with dozens of faces looking back at him. He sees Mary entering through the door at the back, a smile of pride on her face as she sees her son.

  It is normal for members of the congregation to read lessons aloud on the Sabbath, and reading the words of the prophet Isaiah is common, but it’s clear from his confidence and knowledge that Jesus is no mere member of the congregation, or even a learned student of scripture. He is the teacher. The ultimate teacher. He speaks the words of a distant prophet as though he has written the words himself. “ ‘He has anointed me to preach good news to the poor. Everyone who has eyes will open them and see, and those who have ears will pay attention. He has sent me to proclaim freedom for the prisoners. And to proclaim the year of the Lord’s favor.’ ” Jesus rolls up the scroll. He grasps it firmly in his right hand as he looks out over the synagogue. “Today,” he proclaims, “this scripture is fulfilled in me.”

  There is a collective grasp. Jesus’ behavior is not usual. These words are blasphemy.

  Mary’s smile is replaced by a look of worry and concern. A pang of fear shoots through her heart, knowing what is sure to come next. Time slows as the weight of her son’s words press down on the congregation.

  Then the room explodes. “Who do you think you are?” one man in the audience screams.

  “How dare you stand there pretending to be the Messiah?” demands another.

  Mary tries to force her way through the crowd, hoping to protect her son. But the mass of the congregation has erupted into a rage. The crowd empties out of the synagogue and into the streets after Jesus, meaning to punish him for his blasphemous words. She is terrified. But he has slipped away, and neither Mary nor the congregation can find him anywhere. Mary is relieved; for the time being, at least, he is safe. Her knees grow weak, and she sinks to the ground. “Keep going, my son,” she whispers, knowing that Jesus will somehow hear her words.

  Mary’s fears are well founded. For she knows, just as Jesus knows, that they live in a world where making waves and challenging the status quo is met with unrelenting violence.

  On a body of water far more turbulent
than the Jordan River, three fishermen—Peter, James, and John—finish a long night of trying to fill their nets. They have nothing to show for it. They guide their boats to shore, looks of exhaustion smearing their faces.

  They care little for the concerns of prophets or kings, or Rome, or the brutal methods of Herod Antipas’s soldiers. They live in Galilee, the same area as Jesus, and their fishing village of Capernaum is also a sleepy backwater. The routine of their lives is simple, predictable: fish all night, mend nets in the daytime, sleep, and then fish some more. They are happy, despite these nights where the nets come back without a single fish to show for hours of backbreaking labor—casting their heavy nets into the sea, then hauling them back in, hand over hand. Fishing is what they do.

  As the fishermen guide their boats up onto the sandy beach, a distant figure can be seen walking their way. Jesus’ incendiary appearance in the Nazareth synagogue was a sign that he needs to preach to people who have not known him all their lives.

  Peter, the most burly and rough of the fishermen, notices Jesus watching their labors. Andrew, Peter’s brother, has taken it upon himself to help pull the boats ashore, and to drag the heavy nets up onto the beach to dry. Peter pretends not to notice Jesus, though it’s hard not to. Andrew, a well-meaning and bright young man, is clearly captivated by Jesus.

  “Who’s that?” Peter finally says in a gruff tone.

  “John says he is the Messiah.”

  “Oh, really? Can he teach you to look after your boat instead of leaving me to do it? And can he teach you to find fish?”

  “Yes, I can,” Jesus replies.

  Peter glares at him. His hands are great mitts, calloused and rough from years at sea. His face is lined and sunburned. His back aches from hauling nets. The last thing he needs is a “teacher” to tell him how to fish.

  But before he can stop him, Jesus walks over to Peter’s boat, takes hold of the hull and shoves it back out into the water.

  “Hey!” Peter barks, staring with openmouthed incredulousness at the sheer nerve of this stranger who clearly knows nothing about fishing, for if he did, he’d know this is not the time of day to catch anything. “What do you think you’re doing? That’s my boat. And you’re not allowed to launch it all by yourself.”

  “You’d better help me then,” Jesus calmly replies.

  Peter runs into the water and grabs the hull. But Jesus won’t be stopped. He looks Peter in the eye and keeps pushing the boat out into the Sea of Galilee. Something in that look startles Peter. He doesn’t know whether he’s looking into the eyes of a madman or the eyes of a king. But something in his gut—and Peter is well known for his intuition and discretion—tells him to do as Jesus orders. Peter stops trying to pull the boat back toward shore and starts shoving it out to sea. When the water is waist deep he pulls himself up into the boat. Jesus climbs on board, too.

  “What are we doing here?” Peter asks.

  “Fishing.”

  Peter stares into those eyes one more time. “There are no fish out here.”

  “Peter,” says Jesus, “I can show you where to find fish. What have you got to lose?”

  Peter reaches for his nets, preparing to cast.

  Jesus shakes his head. “Go farther,” he commands.

  Peter looks at him. “You’ve never fished here. So listen when I tell you—there are no fish out there at this time of day.”

  “Please.”

  So Peter guides his boat into deeper waters.

  “Blessed are they who hunger after righteousness,” Jesus says. “For they shall be filled.”

  “Who are you?” Peter demands. “Why are you here?”

  “Ask and it will be given to you; look and you will find.”

  What follows is a day of fishing unlike any other in Peter’s life. Thousands of fish fill his nets. His shoulders burn from the strain of pulling them all into the boat. His nets begin to tear. But Peter casts again and again and again, and every time the nets come back full. Other boats soon set out from the shore as Peter is forced to call for help.

  “See?” Andrew says when he arrives. “What did I tell you?”

  Peter doesn’t answer. He merely studies Jesus and wants to know more about this outrageous individual. As the day ends, too exhausted to steer his boat to shore, Peter collapses atop the pile of fish filling the hold. “How did this happen?” he asks Jesus in a tone of desperation. He can feel a tear welling in his eye. Something in his gut tells him that the direction of his life has just changed.

  Jesus does not respond, although he is quite aware that this rough-edged fisherman has just become his first true disciple. It is a beginning of a new world for the both of them.

  “Teacher, I am a sinner,” Peter tells Jesus. “I am not a seeker, just a mere fisherman.”

  “So follow me,” Jesus finally responds. “And don’t be afraid. Follow me and I will make you a fisher of men.”

  “But what are we going to do?” asks Peter.

  “Change the world,” Jesus answers.

  When Jesus spoke to me, I followed. Others joined us, and soon our numbers grew, and all who heard him felt his power.

  CHAPTER TWO

  MISSION

  The marketplace is crowded. The midday sun beats down hard, and flies alight on the fresh meats hanging in the butcher’s stall. One booth over, the wife of a fisherman tries in vain to keep the sun off last night’s catch, quietly praying that someone will buy the fish before it spoils. Vegetables, honey, and dates are for sale. The baker is the busiest vendor of all, with crowds lining up to purchase their daily bread, the symbolic reminder of God’s ultimate authority over their future. It would be foolish to buy “monthly bread.” It would spoil. They buy it day by day, living in the moment, not fixated on a future they cannot control. That gives the people of Israel an important sense of peace at a time when their nation is tormented.

  A foreign army still controls the country. People suffer from taxes and the excesses of the Roman rulers. Some days their bodies and spirits are sapped of energy, and they can’t remember a time when they weren’t drained and beaten down. This simple marketplace of friends and neighbors, and food for sustenance, offers a few moments of peace.

  For one woman in the crowd, there is no peace. Her mind has snapped and she is tormented by inner voices. Her face is dirty and contorted from her suffering, and she sweats profusely. She behaves like a mad dog, her eyes wild and mouth snarling. No one makes eye contact with her or offers her help.

  A group of Roman soldiers strut into the marketplace and immediately begin to abuse the woman. They steal fruit from a vendor, who is powerless to stop them, then form a circle around the crazed woman and throw fruit at her. The game becomes more fun as she bobs and weaves to avoid their throws.

  “Get out of my way!” she screams at the Romans. “Stop spying on me! Stop it—leave me alone!”

  After a few moments the Romans grow bored and move on. But another man approaches her, offering help. It is Peter, the newly anointed fisher of men.

  “Stop following me! Get out of my way!” she screams, weaving her way through the crowd.

  When Peter reaches out to help her, she spits in his face and lunges into the mass of people.

  “Leave her!” someone yells to him. “She’s possessed by demons. You can’t help her.”

  Peter doesn’t give up. He presses through the crowd, right behind the woman. She breaks through into an open space, grabs a pot from a stall, and then hurls it at Peter. She turns to run once again, but finds herself standing face-to-face with Jesus. “What do you want?” she bawls at him, completely unafraid. Her are eyes are clouded with confusion and rage.

  When Jesus says nothing, she marches right up to him, raises the broken pot above her head, and stares defiantly into his eyes—imbued with a profound wisdom and peace.

  “Come out of her!” Jesus commands the demon.

  Violent energy whooshes out of the woman. Her face freezes in shock, her body lose
s its taut posture, and she collapses. She sobs, her shoulders heaving and torso shaking as the demons leave her, one by one. Her shaking slows. She looks up into Jesus’ eyes once again and finds herself transformed by the divine spirit that pours out of him. The woman tries to speak, but she is too overwhelmed to make a sound.

  Jesus gently places his hand on her forehead. “I will strengthen you and help you,” he tells her.

  She smiles. Her mind is clear, as if she has just emerged from a nightmare.

  “What is your name?” Jesus asks.

  “Mary. Mary of Magdala.”

  “Come with me, Mary.”

  Peter watches Jesus approach him. The fisherman shakes his head in wonder. He knows that she has just learned what Peter and the other men who have joined him as disciples of Jesus already know: Jesus embodies God’s promise of salvation. But the world has yet to discover who this extraordinary, charismatic man truly is.

  Peter studies the faces of others in the crowd. They express wonder at the instant change that has come over the madwoman Mary. He hears their whispers: “It’s him.…” “It’s that preacher…” “It’s the prophet…”

  Others are cynical. They’ve seen it all before. They’re suspicious of this quiet carpenter. They don’t believe he’s a prophet.

  The Roman soldiers study Jesus as if he is a threat. Their job, should this be the case, would be to subdue him immediately.

  But Jesus doesn’t give them cause to do so. His every action is one of peace. “Love one another,” he tells his followers. “By this will all men know that you are my disciples, if you love one another.”

  Word of Jesus’ miracles—as some are calling his healing powers—spreads quickly through Galilee. Everywhere he travels, crowds gather. Hundreds flock to his side, shuffling for position in the moving tide of humanity that instantly engulfs Jesus when he enters a town with his disciples.