by John Fisher
The most bizarre manifestation of his fame came in 2000 when he was featured in the Body Zone at the ill-fated Millennium Dome built on the Meridian Line in Greenwich. Visitors were literally able to get inside the mind of Tommy Cooper, which found itself vying for attention with a giant model of an eyeball and an enormous, throbbing heart which beat faster whenever anyone let out a blood-curdling scream. Footsore tourists and day-trippers queued to stand behind massive teeth in sight of fez, microphone and glass of water as the distinctive voice was heard once again telling not only its familiar one-liners, but responding to the heckling of other so-called comic brains. The public complained that nothing was explained properly, which seems in keeping with the Cooper way of doing things. Tommy had become the most effective byword for incompetence and confusion since his own heroes, Laurel and Hardy. It was appropriate that he should prove to be the most popular aspect of an exhibition and building that in their own way quickly came to symbolize those qualities. All that is left is for Cooper to be granted the posthumous knighthood he deserves and for his iconic image to be discovered by some enterprising animation film company ready to transmute his sense of the ridiculous into further comic gold.
To the British public he has acquired a mythic status on a par with John Bull, Robin Hood, Mr Pickwick, even Mr Punch. It was with a degree of seriousness that in 1998 the Daily Mirror recommended foregoing the celebration of St George’s Day, in favour of a Tommy Cooper day. The saint had been revealed as the patron saint of syphilis sufferers and as someone who never set foot in England. It proclaimed the idea of a national day in which we all wear fezzes in tribute to ‘someone who sums up our unique attitude to ourselves and the world and someone who is eternally cool. Look no further than Tommy Cooper.’ Classless, timeless, ludicrous, his qualifications speak for themselves. Maybe Lenny Henry should think about converting Red Nose Day into Red Fez Day.
He also tapped into that rich vein of surrealism that links the comedy of the British music hall tradition back to the century of Lear and Carroll. It was another era when the diminutive clown Little Tich danced in his elongated boots, absurdist sketch comedian Harry Tate sported a moustache that he could twirl like an aeroplane propeller, and pioneer patter comedian Dan Leno claimed to have tramped the streets so often that he had to resort to turning his legs up at the ends where the feet had been worn away. But Cooper would have been perfectly at home in the company of these early superstars. Indeed, I am convinced that had fate not destined Tommy for a role in twentieth-century show business, Lewis Carroll would have had to invent him, this manic Mad Hatter with a Cheshire cat grin and a profile as forbidding as the Queen of Hearts. That the guillotine trick was one of his favourite illusions is telling, his love of outrageous wordplay even more so. And if he had not been one of the royal family’s favourite entertainers, one can imagine judgement being passed at the Palace: “‘It’s a pun” the King added in an angry tone, and everybody laughed. “Let the jury consider their verdict.”’ When donning one of those absurd half and half costumes, he might have been Tweedledum and Tweedledee in one body. His whole world was one of playing cards rising up in a rebellious swirl around him. The perpetual lateness of the White Rabbit provides its own sly grace note for those who knew him off stage.
Others have seen him in different contexts. With a meaningful twinkle in his eye, Spike Milligan once suggested to me that Cooper would have been his ideal choice for casting as Jesus Christ: ‘You can almost see him now. Fishes, loaves. Loaves, fishes. Huh huh huh! And here’s a little trick I’d like to show you now. As you can see there is nothing on my feet. I will now walk on this water over here. Not over there. Over here!’ Barry Cryer has taken up the theme: ‘I threw the money changers out of the temple the other day. Silly really, cos I wanted two fivers for a tenner. Huh huh!’ Milligan also said that when God made Cooper he got it wrong and that if he were a self-made man he made a terrible job of it. They point to the same thing. Given that the world is not a perfect place, the idea that one day one might meet one’s maker and discover he is wearing a red fez is a consoling one. Kenneth Tynan, while not subscribing to the Christian hypothesis or approving of the current state of the world, once nominated Ralph Richardson for the part of God, qualifying his choice, ‘if we imagine him as a whimsical, enigmatic magician, capable of fearful blunders, sometimes inexplicably ferocious, at other times dazzling in his innocence and benignity.’ In addition, the actor and the comedian shared that abstruse air that hints of knowledge deprived to lesser mortals, linked to an ability to make the trivial sound as if it were the secret of the Universe, as for instance in this typical Cooper pronouncement: ‘They say that 20 per cent of driving accidents are caused by drunken drivers. That must mean that the other 80 per cent are caused by drivers that are stone cold sober. In other words, if all drivers got drunk, there would be far less accidents.’
Magic of course provided him with the perfect metaphor with which to comment upon the human condition. Whereas Chaplin and Keaton needed vast expanses of Hollywood real estate, not to mention in those early movie-making days lashings of sunshine to pursue their craft, Cooper’s happiest arena was on a stage. Where else would a magician have plied his wares? His act was not a matter of merely standing at a microphone. Here was as well-defined a milieu for his personal comic vision as Galton and Simpson ever constructed for Tony Hancock or for Steptoe and Son. Of his British contemporaries only Frankie Howerd, Ken Dodd, and Max Wall succeeded in creating anything resembling a three-dimensional world out of their solo spoken monologues. Unintentionally, Tommy’s dysfunctional approach to magic – neither totally burlesque nor obviously straight – became the most consistently successful public relations device conjuring has enjoyed in its deep and distant history. He is every one of us who has ever fumbled his or her way through a conjuring trick in a social situation. His success becomes our success. He was clever enough to ensure that triumph occasionally sneaked up on him regardless.
Significantly for all his relevance to real life, he hardly ever made reference to topical issues, whether sport, celebrity, politics, or opinion of any kind. As a private individual cocooned in his private world of jokes and magic, he was not interested. Ken Dodd once said that to be a great comedian you need to know the price of cabbage. So sure is that vibrant performer’s grasp of the lives of his public, one cannot disagree. But in Cooper’s case it just didn’t matter. He succeeded in attaining the widest possible audience appeal by keeping up the barricades around his own lunatic world. Only occasionally would a product reference intrude, as when he yo-yoed a can of hair cream on a length of elastic: ‘Brylcreem bounce!’ Or picked up a loaf of ‘Nimble’ sliced bread with a balloon attached: ‘She flies like a bird through the sky – high – high!’ As he let go, it plummeted to the floor. Funny at the time, they did not last in the act for long. Many stand-up comedians of his era would have found it difficult to work without a copy of that day’s newspaper within reach. Cooper nevertheless stayed thoroughly genuine, an ordinary bloke to the last, never less than the people’s comedian. And how we need him now – a funny man who knows that success in his role is not about getting awards, playing cold, cavernous, overlarge arenas, cropping up on pretentious panel shows, or signing off from the job in hand to write novels we possibly do not need.
Some might have dismissed his comedy as mad, but as Eric Sykes put it, ‘He was about as big an idiot as Einstein and he got more laughs.’ He was a one-off. He was not necessarily the funniest comedian, the greatest clown, the most entertaining magician of all time. He may have been all three; he may have been none of these. But he was without question Tommy Cooper. Like Sinatra, Satchmo, Astaire, his very name will endure as a superlative all of its own. Let us now trace his beginnings.
TWO
Laughing Over Spilt Milk
He was born Thomas Frederick Cooper on 19 March 1921, although like Cole Porter and many another in the entertainment profession he cheated his death by a year when show bus
iness claimed him: ‘As I popped into the world, blinking at the light and wondering what to do for an encore, someone grabbed me by the legs, held me upside down and whacked me. Already I could see life wasn’t easy.’ Indeed the reality was even more painful. Even Cooper’s birth bore the stamp of adversity that came to characterize his stage act. In more serious moments he would ruminate on the actual conditions in which prematurely he came into this world: ‘They tell me that when I was born the midwife gave me up for a weakling. Slung me to the bottom of the bed. Gave up on me. If my mother hadn’t kept me alive on drops of brandy and condensed milk, I wouldn’t be here now.’ That midwife was Maud Shattock, although according to her son, Ivor, she was not officially recognized as such, rather the informal pillar of the community whose combined efficiency and kindliness brought upon her the responsibility of delivering babies, laying out the dead, and acting as a Mother Courage figure in the lives of those around her. The arrival of young Thomas would have been one chore among many on a typical day. Ivor says, ‘My mother never went to bed before twelve and was up at four.’ A few days before she had taken pity on Tommy’s parents as they came searching for accommodation. His mother was seven months pregnant. She had just returned from the cinema when her waters broke. In later years he had his own version: ‘I was a surprise to my parents. They found me on the doorstep. They expected a bottle of milk.’
His birthplace still stands at 19 Llwyn Onn Street, Caerphilly, a tiny terraced house, with two bedrooms upstairs and two living rooms downstairs, the white stucco of the upper storey in stark contrast to the tessellated red and slate brick of the lower level. His parents rented the front room on the lower floor. ‘Llwyn Onn’ translates as ‘Ash Grove’, thus hinting at the semi-rural environment that distinguishes it from the centre of the Welsh cheese capital dominated by the gloomy remains of its thirteenth-century castle. The wide street slopes down to fields that give way to railway sidings, the area retaining the prospect of childhood exploration and adventure that was taken from Tommy when only a few years after his birth his parents moved to Exeter. The tip a few yards away from the house where all around would dump the ashes and embers from their coal fires remains in use to this day, serving almost as a spiritual hearth for this most famous of sons.
Thomas Samuel Cooper, Tommy’s father, was born on 13 October 1892. A Caerphilly man, he lost his first wife and child at childbirth before the First World War, making the near tragedy of Tommy’s own birth even more poignant. The son of a coalminer, he too found himself drawn down the mines upon leaving school. Invalided out of the First World War with honourable discharge on 1 April 1917, he never went back to the Coegnant Colliery at Caerau that had sustained his early adulthood. One version says that he was gassed at the Somme, another that he was gassed working in the hold of a ship unloading petrol cans. Whatever, he suffered the after-effects to the end of his days. He had been acquainted with Gertrude Catherine Wright before the hostilities, but any attraction between them had been forestalled by her earlier engagement to a clergyman. Born on 1 March 1893, she was the daughter of a farm bailiff from Stoke Canon, a few miles from Exeter. What brought Gertrude to Wales, or Thomas to Devon in the first place, before or after the war, is lost to history. Their wedding at the Register Office, Pontypridd on 16 October 1919 provided him with happy consolation at the end of a traumatic decade.
An early photograph of the couple suggests that Tommy inherited his looks from his mother. Here are the soulful eyes, the heavy nose, the straight line of mouth that he came to twist up and down from grin to frown with quicksilver flexibility. However, the consensus is that he derived his sense of fun from his father. Cooper always described his dad as ‘a happy-go-lucky fellow. He loved talking to people. He’d talk to a complete stranger. Before you knew where you were he’d be sitting down talking to them. A very nice man.’ In the Welsh tradition, he used to sing informally at concerts, but at heart he was a frustrated clown. Zena Cooper, Tommy’s sister-in-law recalls: ‘He never stopped laughing. A deep throaty laugh. Obviously a family trait! He was a natural and he was hilarious. On the beach you had these deckchairs and he’d put one up the wrong way and suddenly the people sunbathing would start to laugh and he’d make it worse. He loved the audience and would milk the crowd.’ His father had been one of a family of seventeen. Having weathered the depression and the war, he was way ahead of his son in discovering the value of laughter as shield and safety valve in the front line of sanity.
His talent for comedy was also shared by his brother, Tommy’s uncle, Jimmy Cooper. A photograph survives depicting a pudgy-faced individual in a stylized clown make-up crouching alongside a top-hatted straight man. He sports two outsize black circumflex accents in lieu of eyebrows, marks repeated in mirror image beneath his eyes. Unlike his brother, he obviously adopted a more than incidental approach to the business of laughter. He wears a cap one size too small and fondles an accordion, one of a string of talents that extended to magic as well as comedy. Tommy’s cousin Betty Jones, daughter of Aunt Lizzie, his dad’s sister, remembers his flair for tricks with eggs, a skill not to be dismissed at a time when they were scarce and precious. He achieved laughter and mystery together by supposedly swallowing a borrowed watch on a chain. There was nowhere else it could have gone. Bend down and you could hear it ticking in his tummy. Another cousin, Bernard Diggins recalls that he was originally employed down the mines, but became branded as a Communist and was subsequently banned for causing trouble in the pits. He would go the rounds of the legion halls and miners’ clubs and have everywhere in an uproar as he enacted a sketch depicting a sentry on duty wanting to spend a penny. Both Betty and Bernard recall that this was considered too risqué for the children to watch and they would be shooed from the room. ‘Ooh gosh! He’d go behind the box. He must go. The things he used to do!’ exclaims Betty. ‘But like Tommy, he was natural, see.’
Many people are surprised when they learn of Tommy’s Welsh heritage, although town and country have in recent years become increasingly alert to the potential commercial value of the fact. Wales does not profess a great comic tradition. Contemporary with Cooper have been the redoubtably chirpy Stan Stennett (his billing ‘Certified Insanely Funny’ might have been coined for Tommy himself); the pantomime kingpin of the valleys, Wyn Calvin; and funniest of them all, Fifties radio star, Gladys Morgan with her ear-splitting laugh that could cause a leek to wilt at a distance of ten miles. Most recognizably Welsh, Harry Secombe came nearest to Tommy in fame and recognition but was puzzlingly overlooked in a recent poll of the top 100 Welsh heroes that rated Cooper at thirty-four and Aneurin Bevan in poll position. It must say something about laughter and the Welsh that Cooper is the only intentionally funny man to figure in a list that honours actors, writers, sportsmen, politicians and kings, but in which even more recent comedy recruits like Max Boyce, Rob Brydon and Paul Whitehouse fail to make the running. Even one of Tommy’s personal heroes, Bob Hope was absent. Cooper would have been impressed that Hope was Welsh on his mother’s side. Iris Townes hailed from Barry and used to sing in the local music halls before her marriage to Hope’s father.
Tommy had no show business link on his mother’s side. Gertrude was perceived as the strong-minded individual who held the family together, the business sense she had acquired from her own family paying dividends throughout the marriage. It is hard to make out what employment her husband took up after the war, although his profession is still given as ‘collier’ on their marriage certificate and as ‘coalminer hewer’ on Tommy’s formal registration of birth. Essentially the family income would appear to embrace his service pension – a substantial one according to his daughter-in-law – and what she might accrue from her own training as a dressmaker and needlewoman, skills she kept into her eighties, progressing from door-to-door transactions in Caerphilly to, much later, her own shop in Southampton. From her he undoubtedly acquired his determination and sense of ambition. In contrast, Jack Wright, Tommy’s cousin on his mother’s side,
also recalls a lady ‘who would dither a lot. When she went into the kitchen, she always seemed to panic. “Oh dear! Oh dear!” A real ditherer.’ In other words her presence was not completely absent from Tommy’s act.
Tommy was three when the family moved to Exeter. His doctors had condemned the damp, dank polluted air of the coal mining community and Gertrude took her husband and son to find refuge among her own people. They settled in an even tinier house in a similar terrace in a much narrower street, at 3 Fords Road, at the back of Haven Banks in the district of St Thomas, a modest distance across canal and river from the city centre. Cottage industry became the order of the day as ice-cream was added to sewing to supplement the family finances. The summer months would see the minuscule kitchen turned into an unlikely hive of confection and refrigeration. Tommy would either help or hinder his parents as they sold the delicious Devon dairy product through the front sash window of the small abode. There were times subsequently when it must have all come back to him: ‘I said “I’d like a cornet, please.” She said, “Hundreds and thousands?” I said “No. One will do me very nicely”.’ In time they acquired a van and peddled the delicacy around the fairgrounds, at race meetings, and on forays into the small resort towns, like Dawlish Warren. The Coopers became quickly accepted by the fairground folk, who took a shine to this curly headed cherub. They thought nothing of leaving him in the caravan of friends who kept a tame chimpanzee and people in the family still smile over who or which might have been perceived as the brighter of the two. The consensus is that the chimp might well have ended up looking after Tommy, not the other way around. And so another joke of later years assumes a nostalgic dimension: ‘The other week I had to share my dressing room with a monkey and the producer came in and said, “I’m sorry about this,” and I said, “That’s okay,” and he said, “I wasn’t talking to you.”’