I was curious about who would be at a pagan temple in the middle of the night. No doubt the village priest would like to know—and even pay a reward. Not that I would turn in someone for a reward... but maybe I could get the señorita who'd celebrated the Day of the Dead with me to get the reward and share it with me. That would satisfy my black heart and keep from having the Healer ask me too many questions.
I made my way down the knoll and moved up the other one, taking care not to make enough noise to wake the dead... or disturb whoever was at the temple.
As I neared the top I stopped and listened. I could hear a man speaking Aztec words, not words I understood but a magic incantation in a tone I have heard the Healer use many times. I crept closer and got a view of the temple, a small, stone pyramid with broad steps almost as wide as the pyramid itself.
Men had gathered at the top of the temple and back down the steps. I made out seven or eight men. A small fire had been lit atop the temple. I could see a bit of its flickering light, but my view was blocked by the men standing before it.
I quietly climbed up a tree to get a better view. A man still blocked much of my view, and I strained to see what blasphemy was going on. He moved out of my line of sight and I saw that rather than one large fire, there were several torches burning close together. The torches were kept low, no doubt to keep them from being seen from a distance. The flames illuminated a large, stone block. I heard hysterical laughter, the voice of a man drunk on pulque. He laughed again and I decided that whatever he had been given was not pulque, but a drug concocted by a flower weaver.
Four men suddenly grasped the laughing man, two taking his feet and two taking his arms. They held him outstretched over the block. As they lay him atop the block, I realized that the top of the block was slightly rounded so that the man's back was arched, and his torso extended up when he lay across it.
A dark figure stepped up to the block. He faced me but it was too far and too dark for me to see the person's features. But the figure was familiar. So was the long hair that came almost down to his waist. I was certain if it was daylight I could have seen just how dirty and greasy the hair was.
Fear and trepidation gripped me. I had already guessed what was about to happen at the strange, midnight ceremony. My mind told me that it was a mock ceremony, like the battle between the Aztec knights, but a tight, cold fist gripped my heart.
The magician lifted his hands over his head. The dark glint of an obsidian blade held by both hands reflected in the torch light. He plunged the long blade down at the prone man's chest. The man gasped. His body wriggled and thrashed like a snake whose head had been cut off.
His executioner cut open the chest and reached in. He jerked back and held up to the light a flapping heart. The men gathered on the temple let out a uniform sigh of awe.
My arms and legs turned to rubber, and I tumbled out of the tree. I crashed to the ground with a jolt and a cry of pain.
I ran, through the bushes, in the direction of our camp. I ran as I had when the overseer was chasing me with a sword. I ran as if all the hounds of hell were snapping at my heels.
As I ran I heard something behind me. Not something human, but something that was not stomping on two feet as I was.
It was coming up fast. I turned and swung my knife as something swirled at me in a blur. I was knocked backward, breathless, and felt sharp claws on my chest. I put my arm across my throat to protect it.
Then the Healer was there, shouting something. The creature atop me was gone as quickly as it had come.
The Healer helped me off the ground and took me, sobbing, back to our camp. My explanation of what had happened spouted in a torrent along the way.
"I was attacked by a jaguar," I said, after telling him about the human sacrifice I had witnessed.
He had come looking for me when I failed to return.
We got together our possessions and the donkey and went down to the town, where many visitors were camped outside homes of friends. Had it been daylight, I would have kept going to the next town and beyond.
When we were settled near others camping in town, I quietly explained everything that had happened, this time going over it slowly and answering his questions.
"I'm sure it was that caster of bones I saw at the fair," I said. "I saw him again at the mock battle between the knights today."
He was strangely quiet. I would have expected him to expound upon the events, explaining them with his great storehouse of knowledge and wisdom. But he said nothing, and it increased my unease.
I slept little. I kept seeing the heart of a man being ripped out of his chest. And I kept seeing the face of the man who did it. It sickened me that I recognized the man whose heart was ripped from its chest while it was still warm and beating.
It was the Christian indio who'd dragged an Aztec worshipper behind his mule.
FIFTY-TWO
Before we set out at the first break of light, making sure we attached ourselves to a mule train, the Healer put salves on the claw marks on my chest.
"It was bad luck that I ran into a jaguar as I was running away," I said, as he applied the ointment.
"It was no accident," the Healer said.
"It wasn't a man dressed up as a Jaguar Knight; it was a real animal."
"It was an animal, yes, but whether it was real..."
"Ayya, I saw it. So did you. It ran away on four legs. Look at my chest. No man did this."
"We saw an animal, but not all animals of the night are animal beneath the skin."
"What do you mean?"
"This man you call a magician, a caster of bones, is a naualli."
"What is a naualli?"
"A sorcerer. Not a healer, but one who calls upon the dark side of the Tezcatlipoca magic that gives all sorcerers their power. They are about, but he is the most notorious. It is said that they terrify people and suck the blood of children at night. They can conjure clouds to make hail to destroy a man's crops, turn a stick into a serpent, a piece of stone into a scorpion. But of all these powers, the most terrifying is that of shape changing."
"Shape changing? You think the naualli turned into a jaguar to kill me?" My tone was that of a priest scolding an indio on a point of superstition.
The Healer twittered at my indignation. "Is it so certain that all we see is of the same flesh and blood that we ourselves are composed of? You took a journey to your ancestors. Was that a dream? Or did you really meet your ancestors?"
"It was a dream induced by the flower weaver's potion."
"The flower weaver's medicine created the bridge to your ancestors. But are you so certain that what you experienced was just a dream? That you didn't cross the bridge?"
"It was a dream."
He twittered again. "Then perhaps what you saw last night was just a dream."
"It had real claws."
"It is said that nauallis have a cloak made from the skin of jaguars, that when they put it on, it transforms them into the beast. They have a medicine more powerful than any flower weaver can prepare, an evil concoction prepared from every sort of poisonous vermin—spiders, scorpions, snakes, and centipedes. I told you about this, the divine ointment. But the nauallis know how to prepare the ointment for a different purpose than making them impervious to pain. They add the blood of a jaguar and pieces of a human heart. When it is drunk, it permits a wearer of the naualli's cloak to assume the body of the beast that the cloak is made from.
"I heard a story from the men at the village we were in four days ago. A rich Spaniard had kept an india girl as his lover for many years, having children by her and treating her in every way as his wife except marrying her. The Spaniard betrayed her by bringing a Spanish woman over from Spain to marry and returning the india woman in shame back to her village.
"The Spanish doña enjoyed riding a horse and would ride by herself on the vast property her husband owned. One day vaqueros heard her scream—she had been attacked by a jaguar. The vaqueros shot the jaguar be
fore it killed her. As the beast lay on the ground dying, it turned into the india girl who had been betrayed."
"And the theory is that a naualli turned her into a jaguar." I laughed. "It sounds like an indio tale to me."
"Perhaps so, perhaps so. But last night you slashed the jaguar in the face. Today the naualli has a cut on his face. Perhaps you should ask him how he obtained his injury." He gestured to his left.
The evil old magician was coming down the street flanked by two husky indios I recognized as having worn Knights of the Jaguar costumes at yesterday's mock battle.
An ugly gash was on the magician's face.
He never said a word as he passed, nor did he or his henchmen look in our direction. But I felt his malignant animosity radiating at me. I was so frightened that I shook like a newborn foal testing its legs for the first time.
Down the road the Healer twittered and mumbled to himself for an hour. It was the first time that I had ever seen him so animated about anything. Despite his intense dislike for the naualli, he seemed to have professional respect for the man's magic.
Finally he said to me, "Tonight you must give extra blood to the gods." He shook his head sadly. "You should never laugh at the Aztec gods."
FIFTY-THREE
Twice more in our travels I heard stories about the search for the lépero who had killed the priest from Veracruz, but now the story had taken on the rudiments of myth. The lépero was not just a killer of many men, but a highwayman and a defiler of women. Now that a couple of years had passed and my fear of discovery was less, I found the stories of the terrible deeds of the infamous bandito, Cristo the Bastardo, to be almost amusing. But the larger the village or the closer to haciendas we got, the more careful I became about portraying my indio heritage.
Behind the tales was a true story of the murder of the only father I knew. As I had done since the foul deed occurred, each night I swore an unholy oath when I made my prayers that I would take revenge upon his killer. Like the indios who used the same instrument of revenge as the one the perpetrator used, I would plunge a knife in the man's gut and twist it.
FIFTY-FOUR
My eighteenth year occurred when I accompanied the Healer to a fair. The fair was once again held to sell merchandise that had arrived aboard ship but this time it was a smaller fair, and the merchandise came not from Europe but from Manila on the other side of the great Western Sea. Each year galleons, floating castles, sometimes several, other times just a single ship, made the crossing of the Western Sea, from Acapulco to Manila and back.
The Manila galleons took much longer to cross the ocean than the treasure fleet that coursed to Spain. Fray Antonio had showed me the two seas on a map of the world. The distance to Manila was several times farther than the route between Veracruz and Seville. Across the Western Sea, which the fray's map called the Southern Sea, were the islands called the Filipinas. From this outpost halfway around the world from Spain, trade was had with a land called China, where there are more chinos, people with yellow skin, than grains of sand—an island of short, brownish people who train warriors called samurai, who are the fiercest fighting men on earth—and the Spice Islands, where the beaches are composed not of sand, but of cinnamon and other spices, which can be shoved into buckets.
The incident at Veracruz was several years and many leagues away. I felt safe going to the fair and was actually eager to be around more Spaniards again. For three years I had been enmeshed in the indio culture. While I learned much, there was still much I admired and desired to learn from my Spanish side.
I had grown inches and put on over twenty pounds in weight. I was tall and slender, as I had always been for my age, but had filled in some of the bones with the good food I enjoyed with the Healer. In the House of the Poor our meals consisted mostly of tortillas and beans, but on the road with the Healer we truly feasted. Often guests at village festivals, we dined on chicken, pig, and duck, and fine indio dishes like mole, the lusty sauce made with chocolate, chilies, tomatoes, spices and ground nuts. Eh, amigos, no king since Montezuma feasted better than the Healer and me.
While the Manila galleon fair was not as large as the one that took place in Jalapa for the treasure fleet because there were fewer ships on the Manila run, the cargo was much more exotic. The Manila galleons brought back silks, ivory, pearls and other luxuries that the rich of New Spain coveted. Best of all were the spices from the Spice Islands, pepper and cinnamon and nutmeg. The smell of the spices was exotic and tempted the thieving lépero in me. You ask if my years with the Healer had not separated me from the bad habits I learned on the streets of Veracruz? Let us just say that the Healer taught me new tricks... but I did not forget the old.
Because the products from the Far East were new and strange, there was much for me to wander about and gawk at. I bought a pinch of cinnamon and both the Healer and I tasted it on the tip of our tongues. Our eyes lit up in amazement at the strange taste. Dios mio, how many pesos would a shovelful be worth! I wondered if the sea that washed the Spice Islands tasted like spices.
But there was work to do and little time for daydreaming. The fair was held for only a few days and we had traveled far to get there. We had to make enough money in a short time to ensure the trip was worth it. The unusual sights and smells I could enjoy in stolen moments.
The Healer had come to practice his art, his healing and his magic, and I was his assistant. When business was slow, to draw a crowd I was sometimes a sick person who would loudly complain to him of pain and noise in my head. When enough people had gathered, the Healer muttered incantations and pulled a snake out of my ear. Once people saw my miracle cure, there was usually someone in the crowd who was willing to pay for a cure for themselves.
But the Healer did not take every person who stepped forward. He took patients only whom he believed he could help. And he did not require payment unless the patient could afford it. Neither practice filled our pockets. All of his patients were indios, anyway, and these people rarely had anything but copper coins jingling in their pockets. More often payment was in cocoa beans or a small sack of maize.
Like the Roman god Janus, there were two faces to the Healer. The snakes were a trick, but the healing was not.
I was still very loose and limber in my arms and legs, and privately I still practiced the art of twisting my joints, but I no longer performed in public, playing the cripple for alms. It was too dangerous because the man Ramon who killed Fray Antonio may have known of my skill. However, I inadvertently exposed my abilities.
Business was always better if the Healer could be elevated a bit above the onlookers. In this case there was a rocky mount about five feet off the ground. The area was heavily entrapped by large vines and other growth. I cleared away enough space atop to permit the Healer and his patients to stand.
During a performance in which a crowd had formed to watch the snake come out of a person's ear, the nervous patient accidentally kicked the Healer's pipe which was laying nearby, knocking it into the vines hanging down the side of the mound. I quickly scrambled to get it, slipping into the vines, twisting and turning to wiggle in and out like a serpent.
When I got back on top, I noticed a man, a Spaniard, staring at me. The man was not dressed in the cloth of a merchant nor in the rougher garb of a hacienda boss, but as a caballero—not the fancy clothes one usually sees them wearing on the streets, but the thicker fabric and leathers they wear when they are traveling or fighting. The Spaniard had hard and unforgiving features, his lips and eyes revealing a streak of cruelty. As he stared at me, another man came up beside him. I almost gasped aloud.
It was Mateo, the picaro who had put on the play at the Jalapa fair.
The mean-spirited Spaniard spoke to Mateo, and the two looked up at me with inquiring eyes. There was no explosion of recognition in the picaro's eyes. It had been three years since I had seen him, a long time ago for a skinny beggar boy who was fifteen at the time. I had no idea whether he recognized me. The last time I saw
him, he had cut a man's head off for me. Perhaps this time he was going to cut my head off.
Fearful that I had exposed myself, I left the stage and pretended to walk along the rows of merchandise lined up for sale. Mateo and the other Spaniard followed slowly behind me. I ducked down behind bales of wool and crawled along until I reached the end and then ran low down another line of merchandise. I peeked up and saw Mateo looking around, trying to find me. I did not see the other man.
Running low along the merchandise, I saw a chance to make a dash to the heavy brush outside the perimeters of the fair. When I stood up to run, a rough hand grabbed me by the back of the neck and spun me around.
The Spaniard jerked me close to his face. He stank of sweat and garlic. His eyes bulged a little, like fish eyes. He put his knife under my throat and pressed until I was standing on my tiptoes and staring at him wide-eyed. He let go of my neck and smiled at me, keeping the pressure of the dagger under my chin. He held up a peso with his free hand.
"Do you want your throat cut or the peso?"
I couldn't open my mouth. I motioned at the peso with my eyes.
He released the knife from my throat and handed me the peso.
I stared at the peso—a veritable fortune. I had rarely had a silver reale in my hand, and a peso was worth eight reales. An indio would work a week for less. Men were sometimes killed for less.
"I am Sancho de Erauso," the Spaniard said, "your new friend."
Sancho was the friend of no one, of that I was certain. A large man but not tall, bulky, there was no piety in his eyes, no mercy in his face. The picaro Mateo was larcenous but had the manners and airs of a rogue and gentleman. Sancho had no pretense of being a gentlemen—or even human. He was a cutthroat, a man who could share with you a meal and a glass of wine and then kill you for dessert.
Mateo found us. No recognition showed on his face or in his eyes. Could he really not remember the boy he had killed a man for? Yet what would be his motive for not recognizing me? Perhaps he regretted his act and feared that I would expose him as the real killer. Perhaps he was going to kill me. And it was possible that like so many Spaniards, an indio or mestizo was as distinguishable to him as one tree from another in a forest of trees.
Aztec Blood a-3 Page 26