As the barge-warship came into sight, the ominous beat of drums set the mood for the dark battle that was to come.
When the barge-warship was close enough, Mateo-Cortes told the audience that before he was old enough to kill an Infidel with a sword, the Moors had been defeated and driven from Spain. But while Spain was no longer threatened by the bloody Islamic horde, the nation had not found its place under the sun as a great empire. The opportunity came when Columbus discovered a whole new world to conquer.
"Because I sought fortune, adventure, and to bring the Cross to pagans, I, too, crossed the great ocean to the New World."
As with any Mateo speech, he talked so long that my eyes were beginning to get heavy and difficult to keep open. I had insisted upon inserting action between his long discourses, and to my relief, three indio war canoes, all I could afford, came into the lagoon. And the battle began—the wooden cannons on Cortes's ship coughed black powder smoke; more powder was lit on board the barge to create noise and a haze. A man hiding behind a blanket banged on a large metal drum to create the sound of cannon and musket fire, arrows without sharp heads flew, indios shouted curses and banged the Spanish with wooden spears, while the four conquistadors fought back. As an added touch, we had set several pieces of pitch-covered wood afire floating around the boats.
The indios mounted a surprisingly aggressive attack on "Cortes" and his men, who fought back just as aggressively. I watched, horrified, as the battle between indios and conquistadors intensified into actual combat. A conquistador was dragged off the ship and into the water and barely got away with his life as the triumphant indios tried to spear him like a fish.
Then another conquistador went into the water. A roar of delight came from the indios on the canoes as they threw themselves at men on the mock warship.
¡Ay de mí! This disaster was not planned. With the smoke, the fire, the shouting, the clash of swords and spears, the impression of a real battle was supposed to be created. But only the impression!
I clutched the money pouch, ready to flee, but stood rooted by fascination as I watched all my work in putting together the play being destroyed by the sudden inflamed passions of indios and españols, who forgot they were acting.
¡Santa Maria! A conquistador was stunned by a spear blow to the head and dragged off the warship. Indios swarmed up the sides of the ship. Only Mateo was left on his feet. The invaders grappled with Doña Marina, and her dress was torn off of her in the struggle.
I had a horrible thought. The indios are going to win!
If that happened, Mateo would not be booed from the "stage," his ticket collector would not be robbed, the crowd would tear us limb from limb.
My eyes sought out the familiar who sat with a copy of the play to make sure that the dialogue did not deviate from what had been approved. If he leaped to his feet and stopped the play, there would be a riot over the admission money.
Suddenly, Mateo-Cortes was here—there—everywhere, his sword flashing. One by one the indios abandoned the barge, mostly over the side and into the water. When there were no more indios aboard to fight, he leaped aboard a canoe and battered the indios left on it. Commanding the indios left in his canoe to bring him and the almost disrobed Doña Marina to land, he stepped ashore with his sword in one hand and a cross in the other. The cross was bloodied from breaking an indio's head.
The audience was on its feet roaring its approval.
We had constructed a six-foot-high model of Tenochtitlan's great temple to their war god and thrown red paint on it to create the impression of sacrificial blood. Mateo-Cortes climbed the steps and stood atop, holding sword and cross high. He gave a stirring speech about the glory of God and Spain, and how the riches of the New World and the bravery of its colonists had made Spain the most powerful country on earth.
The audience went wild with cheers and clapping.
Mateo had found his gift on the stage: action. He was not suited for standing on a stage talking to other actors or to the audience. Put a sword in his hand and an enemy before him, and he became... himself... a man with the courage of a lion, the daring of an eagle.
I leaned back against a tree, folded my arms, and looked up to the early evening sky, feeling the weight of the coins in the pouch around my neck.
Apologizing to my Aztec ancestors, I thanked God for not letting the indios win.
NINETY-TWO
With a hit play in the lagoon, even after paying expenses—including the burning of two canoes and half the barge a few days later—I was able to steal enough money from the pile I was saving for Mateo and me to put on Eléna's play.
I hired the actor and actress who had created the rift on the Cortes play and rented the same space and stage near the mint where they had put on their failed comedia.
The play had to be timed perfectly. I had submitted a written copy to both the Holy Office and the viceroy's staff to obtain the requisite permission and license. Naturally, I had to alter Eléna's story and dialogue because there was no possibility that either authority would grant permission as it was written. I changed the plot so that the woman read her husband's poetry rather than her own, because it would have been an unacceptable portrayal of women to have them intellectually superior to their husbands. I also toned down some of the passion in the woman's lines and gave the tale a happy ending—with their child, who only appeared at the end of the play, being hauled up to heaven after dying of the plague.
Of course, the version of the play I gave to the actors was Eléna's. My plan was to stage the play the following week when both the viceroy, archbishop, and bishop inquisitor were all in Puebla for the investiture of a bishop there. I would run the play for several nights, and then close it before they returned. As for the familiar whose duty it was to follow the script... I would post a lépero who would sprinkle him with a small amount of flower weavers' dust to disorient him as he approached.
Eléna would have her triumph, but the play would be closed by the time the most powerful men in New Spain got back to the city. Even if frays saw the play and found it profane, it would take several days to get a messenger to Puebla and back with permission to close it.
It would not do to get Eléna in trouble with the Inquisition for authoring what would be considered an indecent portrayal of a woman, yet I wanted her to know that her play had not been stolen but was being attributed to her. I also needed a scapegoat to take the blame when the inquisitors took action. I solved the problem by creating an autor named Anele Zurc, who had written and financed the play. The name was neither male nor female, and appeared to be vaguely foreign, perhaps Dutch, some of whom were citizens of the king. I would get a message to her, through her maid, that would subtly let her know that the name is hers, Eléna de la Cruz, written backward. The note would be signed, Son of the Stone, in reference to the lines from the Miguel Cervantes's play I had quoted to her in the carriage an eon ago.
Other than a couple of minor servant roles, Eléna's play only required two actors, the husband and wife, and I left to them artistic preparation of the play. I was busy collecting admissions to the Cortes play, and rounding up conquistadors and Aztecs for the roles as more and more became injured in the battles.
When the night came for the opening of the play, I was more excited than a man at the birth of his first son. I had hoped and prayed that Eléna had understood my message and would attend. After signing Son of the Stone, I could not risk letting her see me even under a mask—uncertain as to who I was and what my intentions were, she may have come with representatives of the viceroy and the Inquisition.
Needing someone to collect the admission money from the patrons, I choose an indio who worked for a shopkeeper near the print shop. After worrying about using a priest or other Spaniard to trust with the money, I chose the indio. I hid myself in the curtains beside the stage.
Eh, amigos, did you really think that I would risk my sweetheart's play being ruined by vulgar mosqueteros shouting down the hack actors a
nd pelting them with tomatoes? And run the risk that the play would close almost as quickly as it opened? I sent Juan the lépero into the streets with free admissions slips for anyone who would come to the play. Giving a group of street people instructions on how to cheer the play as it went along, I passed coins among them with promises of more for those who showed the most enthusiasm.
When I saw Eléna come into the theater, I had to restrain myself from breaking from my hiding place and running to her. As usual, my fervor was dampened by the presence of Luis, who escorted her everywhere. I now knew it was common knowledge that they would marry, a circumstance that was a blade twisting in my heart.
When I saw the familiar sent to monitor the play walk by with his eyes watering and a great grin on his face, I knew it was safe to proceed. As usual, frays showed up, walking past the admission taker as if they were invisible.
During the play, my eyes were on Eléna rather than the actors. I could see that she was as thrilled about it as Luis was bored. She sat on the edge of her seat and stared at the action on the stage, her lips often moving, silently voicing the lines as the actors spoke them. She was radiant and beautiful and I felt privileged to have had the opportunity to repay the great debt—and pleasure—she gave me.
Halfway through the play the frays rushed out, no doubt offended by the words spoken by the actress. It was a long way to Puebla, I gloated to myself.
As the final scene unfolded, with the heroine lying on the floor, dying, revealing that she was the author of the poem, a group of frays and familiars suddenly entered. From my hiding place, I gawked as the bishop of the Holy Office of the Inquisition came in behind his priests and familiars.
"This comedia is canceled," the bishop announced. "The autor is to present himself to me."
The bishop had not gone to Puebla after all.
I fled with great haste.
Mateo was waiting for me in my room. "The Inquisition closed our play," he told me.
"Our play?" What was he talking about? He knew about the play I put on for Eléna! "How did you know? When did you find out?"
He threw up his hands in a plea for God to recognize the injustice. "The greatest performances of my life, and the bishop himself closed us. He took the admission money, too."
"He closed our play? Why did he close the play?" I was devastated. How could the bishop close a play that glorified Spain?
"Because of the love scene with Doña Marina."
"Love scene? There's no love scene with Doña Marina."
"A small rewrite," Mateo said.
"You added a love scene in the battle for Tenochtitlan? Are you insane?"
He tried to look remorseful. "At the conclusion of battle, a man needs a women in his arms to lick his wounds."
"At the conclusion? Your love scene took place on top of the temple? What happened to the sword and cross you were supposed to be holding?"
"I kept them in hand. Doña Marina, uh, assisted by getting down on her knees as I—"
"Dios mio. And I thought I had been foolish with my play."
"Your play?"
Once while traveling with the Healer I had stepped on a snake, and I looked down and saw that my foot was holding it down just behind the head. I had nothing in my hand to strike it and was terrified and perplexed—if I moved my foot it would bite me, yet I could not keep the pressure on it forever.
I had just stepped on another snake.
Pretending I hadn't heard Mateo, I started for the door. He grabbed me by the back of my doublet and pulled me back.
"You have been acting very strange, Bastardo. Please sit down and tell me what you have been doing while I was making us rich conquering the Aztecs." His voice was soft, almost mellow, like the purring of a tiger—just before it eats you. He never said "please" unless he was ready to rip out my throat.
Weary of intrigues, I sat down and told him everything—starting with Eléna in the carriage so many years ago, to discovering she was the erotic poet and putting on her play as a tribute to her.
"How much is left of our money?" he asked.
"I spent all that I had. The Inquisition took the rest. How much do you—"
He shrugged. It was a foolish question. What I did not steal and lose, he no doubt lost to cards and women.
I expected, no, I deserved, to be beaten for my treachery. But he seemed to take it all with the air of a philosopher as opposed to the mal hombre loco that I knew him to be.
He lit a stinking, rolled tobacco leaf. "If you had stolen it from me to buy a horse, I would kill you. But to buy a jewel for a woman, which is what you did, that is different. I cannot kill a man for loving a woman so much he would steal or kill for her." He blew foul smoke in my face. "I do it frequently."
The next morning I found that the Inquisition had seized the print shop and arrested Juan the lépero. He was ignorant of my identity and would be unable to put the inquisitorial hounds on my trail and too ignorant himself to be burned for blasphemy.
Overnight Mateo and I found ourselves out of the comedia business, out of the book business, out of money, and no longer the printers for the Inquisition.
The gloom worsened as rains fell heavily and Lake Texcoco began to rise. Our concern turned to Don Julio at a time when he suddenly needed our help.
NINETY-THREE
Don Julio, busy with the tunnel project, knew little of our activity except that Mateo had obtained a role in a play. Isabella refused to see the play, saying that it would be belittling for her to attend a play in which one of her "servants" appeared.
The don's lack of interest in our activities was out of character. He was usually concerned with our staying out of trouble. His preoccupation with the tunnel worried us because it meant things were not going well. We heard stories on the street that the tunnel continued to suffer problems.
The don called the swordsman and me into his library at the city house.
"You are to be a lépero again," Don Julio told me, "and once again be my eyes and ears and those of the king's."
This time it was silver train robberies. The silver area was centered about a hundred leagues north in Zacatecas. I knew something about the mining business despite having never seen one. Mateo claimed that I was like Don Julio in that I lusted for knowledge more than women, and there was much truth in his accusation. The don's library contained several books on mining techniques and included short histories of mining in New Spain; I read all that there was to know about silver mining, even though I was after a silver thief not a prospector, and I cajoled the don into sitting down with me and telling me more.
In 1546, Juan de Tolosa found a fantastic mountain of silver, La Bufa, at Zacatecas in the Chichimeca indio region. The discovery, and the many dozens that followed, turned New Spain into the richest silver-bearing place on earth.
Tolosa, the commander of a detachment of soldiers, established camp at the foot of a mountain called La Bufa by the indios. Tolosa gave gifts to the indios, trinkets and blankets, and in turn they took him to a place where they said the rocks were "living." The glowing spirit in the rocks was silver, and Tolosa went on to become one of the richest men in New Spain.
Soon a new type of conquistador arose in New Spain, prospectors who ventured north into dangerous indio country, where the savage Chichimeca were unconquered. The men braved bloodthirsty indios, who ate their captives, and fellow prospectors, who would have put a knife in their back for a silver lode. Often they worked in pairs, and when a find was made they constructed a small tower over the claim where one man stood with a musket while the other rushed to register the claim.
Zacatecas was considered by some to be the second city of New Spain, outshined only by the greater glory of Ciudad Mexico. But Don Julio said the boom city was like a barrel of fish—when the last bit of silver is pulled from it, there would be no more city. But until then it was a place where one day a man might be in mud up to his knees cursing mules as he carried supplies to the mines and the next find that
he is a fine "gentleman" of New Spain, referred to as "Don," and perhaps purchase a noble title in the process.
Don Julio said, "We first had a landed nobility in New Spain when each conquistador was given a domain from which to collect tribute, then a merchant class when cities began to rise atop Aztec ruins. Now we have a silver nobility, men who discovered that the dirt in their fingernails was silver ore. These men buy titles and wives from noble families and build palaces. One day they heard the bay of mules and had manure stuck to the bottom of their boots, and the next their dirty ears were titillated by murmurs of "Señor Marqués," as they went by with a new coat of arms on the side of their carriage."
The don told me the story of a muleteer he knew who became a count. "With his earnings from his mule trains, he bought a mine abandoned because it had become flooded and no one knew how to drain the water. He consulted me, but I was too busy designing a way to keep Mexico City from being deluged to help him. However, he and a friend devised a way of tunneling the water out. He became wealthy enough that when his daughter married, he paved the way from his house to the church in silver."
The silver nobles sent to Spain, the king's fifth, aboard the treasure fleet that bought the luxuries of Spain—the finest furniture, swords, jewelry. From the Far East the Manila galleons brought them silk and ivory and spices.
"In a country of chinos named China, a great wall, hundreds of miles long, is being built to hold back barbarians from the north. It is said that the chino emperor is financing the building of this wall with New Spain silver obtained from the sale of silk."
I knew something of the place called China, or Cathay, because the don's library contained a copy of the travels of Marco Polo. Christopher Columbus, of course, thought his voyage would take him to China and had a copy of Marco Polo's book on the voyage with him.
Silver was not just for buying noble titles, but the king's fifth financed the perpetual wars that the Mother Country fought in Europe. To get that money, the silver was mined and refined in the north country and hauled to the capital on the back of mules. There, some of the bars were minted into coins and others were shipped whole to Spain on the treasure fleet.
Aztec Blood a-3 Page 49