“The teachings of the Rouma!” a Tuareg protested, carefully slipping his glass of tea beneath his teguelmoust so that he could drink without his mouth being obscenely revealed.
Omar ben Crawf laughed. “That is what we have allowed the Roumas to have us believe for much too long,” he stated. “El Hassan has proven otherwise. Much of the wisdom of science has its roots in the lands of Asia and of Africa. The Roumas were savages in skins while the earliest civilizations were being developed in Africa and Asia Minor. Hardly a science now developed by the Roumas of Europe and America but had its beginning with us.” He turned to the elderly chief.
“You Tuareg are of Berber background. But a few centuries ago, the Berbers of Morocco, known as the Moors to the Rouma, leavened only with a handful of Jews and Arabs, built up in Spain the highest civilization in all the world of that time. We would be foolish, we of Africa, to give credit to the Rouma for so much of what our ancestors presented to the world.”
The Tuareg were astonished. They had never heard such words.
Moussa-ag-Amastan was not appeased. “You sound like a Rouma, yourself,” he said. “Where have you learned of all this?”
The smiths chuckled their amusement.
Abrahim el Bakr said, “Verily, old one, have you ever seen a black Rouma?”
Omar ben Crawf, the headman of the smiths, went on. “El Hassan has proclaimed great new beliefs that spread through all North Africa, and eventually, Inshallah, throughout the continent. Through his great learning he has assimilated the wisdom of all the prophets, all the wisemen of all the world, and proclaims their truths.”
The Tuareg chief was becoming increasingly irritated. Such talk as this was little short of blasphemy to his ears, but the fascination of the discussion was beyond him to ignore. And he knew that even if he did his young men, in particular, would only seek out the strangers on their own and then he would not be present to mitigate their interest. In spite of himself, now he growled, “What beliefs? What truths? I know not of this El Hassan of whom you speak.”
Omar said slowly, “Among them, the teachings of a great wise man from a far land. That all men should be considered equal in the eyes of society and should have equal right to life, liberty and the pursuit of happiness.”
“Equal!” one of the warriors ejaculated. “This is not wisdom, but nonsense. No two men are equal.”
Omar waggled a finger negatively. “Like so many, you fail to explore the teaching. Obviously, no man of wisdom would contend that all men are equally tall, or strong, or wise, or cunning, nor even fortunate. No two men are equal in such regards. But all men should have equal right to life, liberty and the pursuit of happiness, whatever that might mean to him as an individual.”
One of the Tuareg said slyly, “And the murderer of one of your kinsmen, should he, too, have life and liberty, in the belief of El Hassan?”
“Obviously, the community must protect itself against those who would destroy the life or liberty of others. The murderer of a kinsman of mine, as well as any other man, myself included, should be subject equally to the same law.”
It was a new conception to members of a tribal society such as that of the Ahaggar Tuareg. They stirred under both its appeal and its negation of all they knew. A man owed alliance to his immediate family, to his clan, his tribe, then to the Tuareg confederation—in decreasing degree. Beyond that, all were enemies, as all men knew.
One protested slowly, seeking out his words, “Your El Hassan preaches this equality, but surely the wiser man and the stronger man will soon find his way to the top in any land, in any tribe, even in the nations of the Rouma.”
Omar shrugged. “Who could contend otherwise? But each man should be free to develop his own possibilities, be they strength of arm or of brain. Let no man exploit another, nor suppress another’s abilities. If a Bela slave has more ability than a Surgu Tuareg noble, let him profit to the full by his gifts.”
There was a cold silence.
Omar finished gently by saying, “Or so El Hassan teaches, and so they teach in the new schools in Tamanrasset and Gao, in Timbuktu and Reggan, in the big universities at Kano, Dakar, Bamako, Accra and Abidian. And throughout North Africa the wave of the future flows over the land.”
“It is a flood of evil,” Moussa-ag-Amastan said definitely.
* * * *
But in spite of the antagonism of the clan headman and of the older Tuareg warriors, the stories of the smiths continued to spread. It was not even beyond them to discuss, long and quietly, with the Bela slaves the ideas of the mysterious El Hassan, and to talk of the plentiful jobs, the high wages, at the dams, the new oases, and in the afforestation projects.
Somehow the news of their presence spread, and another clan of nomad Tuareg arrived and pitched their tents, to handle the wares of the smiths and to bring their metal work for repair. And to listen to their disturbing words.
As amazing as any of the new products was the solar powered, portable television set which charged its batteries during the daylight hours and then flashed on its screen the images and the voices and music of entertainers and lecturers, teachers and storytellers, for all to see. In the beginning it had been difficult, for the eye of the desert man is not trained to pick up a picture. He has never seen one, and would not recognize his own photograph. But in time, it came to them.
The programs originated in Tamanrasset and in Salah, in Zinder and Fort Lamy and one of the smiths revealed that the mysterious waves, that fed the device its programs, were bounced off tiny moons which the Rouma had rocketed up into the sky for that purpose. A magic understandable only to marabouts and such, without doubt.
At the end of their period of stay, the smiths, to the universal surprise of all, gave the mystery device to two sisters, kinswomen of Moussa-ag-Amastan, who were particularly interested in the teachers and lecturers who told of the new world aborning. The gift was made in the full understanding that all should be allowed to listen and watch, and it was clear that if ever the set needed repair it was to be left untinkered with and taken to Tamanrasset or the nearest larger settlement where it would be fixed free of charge.
There were many strange features about the smiths, as each man could see. Among others, were their strange weapons. There had been some soft whispered discussion among the warriors in the first two days of their stay about relieving the strangers of their obviously desirable possessions—after all, they weren’t kinsmen, not even Tuareg. But on the second day, the always smiling one named Abrahim el Bakr had been on the outskirts of the erg when a small group of gazelle were flushed. The graceful animals took off at a prohibitive rifle range, as usual, but Abrahim el Bakr had thrown his small, all but tiny weapon to his shoulder and flic flic flic, with a sound no greater than the cracking of a ground nut, had knocked over three of them before the others had disappeared around a dune.
Obviously, the weapons of the smiths were as great as their learning and their new instruments. It was discouraging to a raider by instinct.
Then, too, there was the strangeness of the night talks their leader was known to have with his secret Kambu fetish which was able to answer him in a squeaky but distinct voice in some unknown tongue, obviously a language of the djinn. The Kambu was worn on a strap on Omar’s wrist, and each night at a given hour he was wont to withdraw to his tent and there confer.
On the fourth night, obviously, he was given instruction by the Kambu for in the morning, at first light, the smiths hurriedly packed, broke camp, made their good-byes to Moussa-ag-Amastan and the others and were off.
Moussa-ag-Amastan was glad to see them go. They were quite the most disturbing element to upset his people in many seasons. He wondered at the advisability of making their usual summer journey to the Tuareg sedentary centers. He had a feeling that if the clan got near enough to such centers as Zinder to the south, or Touggourt to the north, there would be wholesale desertion of the Bela, and, for that matter, even of some of his younger warriors and their wi
ves.
* * * *
However, there was no putting off indefinitely exposure to this danger. Even in such former desert centers as Tessalit and In Salah, the irrigation projects were of such magnitude that there was a great labor shortage. But always, of course, as the smiths had said, if you worked at the projects your children must needs attend the schools. And that way lay disaster!
The five smiths took out overland in the direction of Djanet on the border of what had once been known as Libya and famed for its cliffs which tower over twenty-five hundred feet above the town. Their solar powered, air cushion, hover-lorries, threw up their clouds of dust and sand to right and left, but they made good time over the erg. A good hovercraft driver could do much to even out a rolling landscape, changing his altitude from a few inches here to as much as twenty-five feet there, given, of course, enough power in his solar batteries, although that was little problem in this area where clouds were sometimes not seen for years on end.
This was back of the beyond, the wasteland of earth. Only the interior of the Arabian peninsula and the Gobi could compete and, of course, even the Gobi was beginning to be tamed under the afforestation efforts of the teeming multitudes of China who had suffered its disastrous storms down through the millennia.
* * * *
Omar checked and checked again with the instrument on his wrist, asking and answering, his voice worried.
Finally they pulled up beside a larger than usual wadi and Omar ben Crawf stared thoughtfully out over it. The one they had named Abrahim el Bakr stood beside him and the others slightly to the rear.
Abrahim el Bakr nodded, for once his face unsmiling. “Those cats’ll come down here,” he said. “Nothing else would make sense, not even to an Egyptian.”
“I think you’re right,” Omar growled. He said over his shoulder, “Bey, get the trucks out of sight, over that dune. Elmer, you and Kenny set the gun up over there. Solid slugs, and try to avoid their cargo. We don’t want to set off a Fourth of July here. Bey, when you’re finished with the trucks, take that Tommy-Noiseless of yours and flank them from over behind those rocks. Take a couple of clips extra, for good luck—you won’t need them, though.”
“How many are there supposed to be?” Abrahim el Bakr asked, his voice empty of humor now.
“Eight half-trucks, two armed jeeps, or land-rovers, one or the other. Probably about forty men, Abe.”
“All armed,” Abe said flatly.
“Um-m-m. Listen, that’s them coming. Right down the wadi. Get going men. Abe, you cover me.”
Abe Bakr looked at him. “Wha’d’ya mean, cover you, man? You slipped all the way round the bend? Listen, let me plant a couple quick land mines to stop ’em and we’ll get ourselves behind these rocks and blast those cats half way back to Cairo.”
“We’ll warn them as per orders.”
“Crazy man, like you’re the boss, Homer,” Abe growled. “But why’d I ever leave New Jersey?” He made his way to the right, to the top of the wadi’s bank and behind a clump of thorny bush. He made himself comfortable, the light Tommy-Noiseless with its clip of two hundred .10 caliber, ultra-high velocity shells resting before him on a flat rock outcropping. He thoughtfully flicked the selector to the explosive side of the clip. Let Homer Crawford say what he would about not setting off a Fourth of July, but if he needed covering in the moments to come, he’d need it bad.
The chips were down now.
The convoy, the motors growling their protests of the hard going even here at the gravel bottomed wadi river bed, made its way toward them at a pace of approximately twenty kilometers per hour.
The lead jeep—Skoda manufacture, Homer Crawford noted cynically—was some thirty meters in advance. It drew to a halt upon seeing him and a turbaned Arab Union trooper swung a Brenn gun in his direction.
An officer stood up in the jeep and yelled at Crawford in Arabic.
The American took a deep breath and said in the same language, “You’re out of your own territory.”
The officer’s face went poker-expressionless. He looked at the lone figure, dressed in the garb of the Tuareg, even to the turban-veil which covers all but the eyes of these notorious Apaches of the Sahara.
“This is no affair of yours,” the lieutenant said. “Who are you?”
Homer Crawford said very clearly, “Sahara Division, African Development Project, Reunited Nations. You’re far out of your own territory, lieutenant. I’ll have to report you, and also to demand that you turn and go back to your origin.”
The lieutenant flicked his hand, and the trooper behind the Brenn gun sighted the weapon and tightened his trigger finger.
Crawford dropped to the ground and rolled desperately for a slight depression that would provide cover. He could have saved himself the resultant bruises and scratches. Before the Brenn gun spoke even once, there was a Götterdammerung of sound and the three occupants of the jeep, driver, lieutenant and gunner were swept from the vehicle in a nauseating obscenity of exploding flesh, uniform cloth, blood and bone.
* * * *
To the side, Abe Bakr behind his thorn bush and rock vantage point turned the barrel of his Tommy-Noiseless to the first of the half tracks. Already Arab Union troopers were debouching from them, some firing at random and at unseen targets. However, the so-called Enaden smiths were well concealed, their weapons silenced except for the explosion of the tiny shells upon reaching their target.
It wasn’t much of a fight. The recoilless automatic rifle manned by Elmer Allen and Kenny Ballalou swept the wadi, swept it of life, at least, but hardly swept it clean. What few individuals were left, in what little shelter was to be found in the dry river’s bottom, were picked off easily, if not neatly by the high velocity automatics in the hands of Abe Bakr and Bey-ag-Akhamouk.
Afterwards, the five of them, standing at the side of the wadi, stared down at their work.
Elmer Allen muttered a bitter four-letter obscenity. He had once headed a pacifist group at the University in Kingston, Jamaica. Now his teeth were bared, as they always were when he went into action. He hated it.
Of them all, Bey-ag-Ahkamouk was the least moved by the slaughter. He grumbled, “Guns, explosives, mortar, flame throwers. If there is anything in the world my people don’t need in the way of aid, it’s weapons.”
“Our people,” Homer Crawford said absently, his eyes—taking in the scene beneath them—empty, as though unseeing. He hated the need for killing, almost as badly as did Elmer Allen.
Bey looked at him, scowling slightly, but said nothing. There had been mild rebuke in his leader’s voice.
“Well,” Abe Bakr said with a tone of mock finality in his voice, as though he was personally wiping his hands of the whole affair, “how are you going to explain all this jazz to headquarters, man?”
Homer said flatly, “We were attacked by this unidentified group of, ah, gun runners, from some unknown origin. We defended ourselves, to the best of our ability.”
Elmer Allen looked at the once human mess below them. “We certainly did,” he muttered, scowling.
“Crazy man,” Abe said, nodding his agreement to the alibi.
The others didn’t bother to speak. Homer Crawford’s unit was well knit.
He said after a moment. “Abe, you and Kenny get some dynamite and plant it in this wadi wall in a few spots. We’ll want to bury this whole mess. It wouldn’t do for someone to come along and blow himself up on some of these scattered land mines, or find himself a bazooka or something to use on his nearest blood-feud neighbor.”
II
The young woman known as Izubahil was washing clothes in the Niger with the rest but slightly on the outskirts of the chattering group of women, which was fitting since she was both a comparative stranger and as yet unselected by any man to grace his household. Which, in a way, was passingly strange since she was comely enough. Clad as the rest with naught but a wrap of colored cloth about her hips, her face and figure were openly to be seen. Her complexion wa
s not quite so dark as most. She came from up-river, so she said, the area of the Songhoi, but by the looks of her there was more than average Arab or Berber blood in her veins. Her lips and nose were thinner than those of her neighbors.
Yes, it was strange that no man had taken her, though it was said that in her shyness she repulsed any advances made by either the young men, or their wealthier elders who could afford more than one wife. She was a nothing-woman, really, come out of the desert alone, and without relatives to protect her interests, but still she repulsed the advances of those who would honor her with a place in their house, or tent.
She had come out of the desert, it was known, with her handful of possessions done up in a packet, and had quietly and unobtrusively taken her place in the Negro community of Gao. Little better than a slave or Gabibi serf, she made her meager living doing small tasks for the better-off members of the community.
But she knew her place, was dutifully shy and quiet spoken, and in the town or in the presence of men, wore her haik and veil. Yes, it was passing strange that she found no man. On the face of it, she was getting no younger, surely she must be into her twenties.
Up to their knees in the waters of the Niger, out beyond the point where the dugout canoes were pulled up to the bank, their ends resting on the shore, they pounded their laundry. Laughing, chattering, gossiping. Life was perhaps poor, but still life was good.
Someone pretended to see a crocodile and there was a wild scampering for the shore. And then high laughter when the jest was revealed. Actually, all the time they had known it a jest, since it was their most popular one—there were seldom crocodiles this far north in the Niger bend.
There was a stir as two men dressed in the clothes of the Rouma approached the river bank. It was not forbidden, but good manners called for males to refrain from this area while the woman bathed and washed their laundry, without veil or upper garments. These mean were obviously shameless, and probably had come to stare. From their dress, their faces and their bearing, they were strangers. Possibly Senegalese, up from the area near Dakar, products of the new schools and the new industries mushrooming there. Strange things were told of the folk who gave up the old ways, worked on the dams and the other new projects, sent their little ones to the schools, and submitted to the needle pricks which seemed to compose so much of the magic medicine being taught in the medical schools by the Rouma witchmen.
The Mack Reynolds Megapack Page 56