"Wizard, I am in danger of my life and I have come to you who know all the secrets of this land, that you may tell me in what place I may hide where the white men cannot find me. It must be told into my ear alone, since I dare not trust the matter to any other, at any rate until I must. They are traitors every man of them, yes, even those who seem to be most faithful. The fallen man has no friends, least of all if he chances to be a king. Only the dead will keep his counsel. Tell me of the place I need."
"Dingaan, who was before you, once asked this same thing of me, O King, when he was flying from Panda your father, and the Boers. I gave him advice that he did not take, but sought a refuge of his own upon a certain Ghost-mountain. What happened to him there that Mopo, of whom you spoke a while ago, can tell you if he still lives."*
[*--See Nada the Lily.--EDITOR.]
"Surely you are an ill-omened night-bird who thus croak to me continually of the death of kings," broke in Cetewayo with suppressed rage. Then calming himself with an effort added, "Tell me now, where shall I hide?"
"Would you know, King? Then hearken. On the south slope of the Ingome Range west of the Ibululwana River, on the outskirts of the great forest, there is a kloof whereof the entrance, which only one man can pass at a time, is covered by a thicket of thorns and marked by a black rock shaped like a great toad with an open mouth, or, as some say, like myself, "The-Thing-that-should-never-have-been-born." Near to this rock dwells an old woman, blind of one eye and lacking a hand, which the Black One cut off shortly before his death, because when he killed her father, she saw the future and prophesied a like death to him, although then she was but a child. This woman is of our company, being a witch-doctoress. I will send a Spirit to her, if you so will it, to warn her to watch for you and your company, O King, and show you the mouth of the kloof, where are some old huts and water. There you will never be found unless you are betrayed."
"Who can betray me when none know whither I am going?" asked Cetewayo. "Send the Spirit, send it at once, that this one-armed witch may make ready."
"What is the hurry, King, seeing that the forest is far away? Yet be it as you will. Keep silence now, lest evil should befall you."
Then of a sudden Zikali seemed to go off into one of his trances. His form grew rigid, his eyes closed, his face became fixed as though in death, and foam appeared upon his lips. He was a dreadful sight to look on, there in the gloomy hut.
Cetewayo watched him and shivered. Then he opened his blanket and I perceived that fastened about him by a loop of hide in such a fashion that it could be drawn out in a moment, was the blade of a broad assegai, the shaft of which was shortened to about six inches. His hand grasped this shaft, and I understood that he was contemplating the murder of Zikali. Then it seemed to me that he changed his mind and that his lips shaped the words--"Not yet," though whether he really spoke them I do not know. At least he withdrew his hand and closed the blanket.
Slowly Zikali opened his eyes, staring at the roof of the hut, whence came a curious sound as of squeaking bats. He looked like a dead man coming to life again. For a few moments he turned up his ear as though he listened to the squealing, then said--
"It is well. The Spirit that I summoned has visited her of our company who is named One-hand and returned with the answer. Did you not hear it speaking in the thatch, O King?"
"I heard something, Wizard," answered Cetewayo in an awed voice. "I thought it was a bat."
"A bat it is, O King, one with wide wings and swift. This bat says that my sister, One-hand, will meet you on the third day from now at this hour on the further side of the ford of the Ibululwana, where three milk-trees grow together on a knoll. She will be sitting under the centre milk-tree and will wait for two hours, no more, to show you the secret entrance to the kloof."
"The road is rough and long, I shall have to hurry when worn out with travelling," said Cetewayo.
"That is so, O King. Therefore my counsel is that you begin the journey as soon as possible, especially as I seem to hear the baying of the white dogs not far away."
"By Chaka's head! I will not," growled Cetewayo, "who thought to sleep here in peace this night."
"As the King wills. All that I have is the King's. Only then One-hand will not be waiting and some other place of hiding must be found, since this is known to me only and to her; also that Spirit which I sent will make no second journey, nor can I travel to show it to the King."
"Yes, Wizard, it is known to you and to myself. Methinks it would be better were it known to me alone. I have a spoonful of snuff to share (i.e. a bone to pick) with you, Wizard. It would seem that you set my feet and those of the Zulu people upon a false road, yonder in the Vale of Bones, causing me to declare war upon the white men and thereby bringing us all to ruin."
"Mayhap my memory grows bad, O King, for I do not remember that I did these things. I remember that the spirit of a certain Mameena whom I called up from the dead, prophesied victory to the King, which victory has been his. Also it prophesied other victories to the King in a far land across the water, which victories doubtless shall be his in due season; for myself I gave no 'counsel to the King or to his indunas and generals.'"
"You lie, Wizard," exclaimed Cetewayo hoarsely. "Did you not summon the shape of the Princess of Heaven to be the sign of war, and did she not hold in her hand that assegai of the Black One which you have told me was in your keeping? How did it pass from your keeping into the hand of a spirit?"
"As to that matter I have spoken, O King. For the rest, is Nomkubulwana my servant to come and go at my bidding?"
"I think so," said Cetewayo coldly. "I think also that you who know the place where I purpose to hide, would do well to forget it. Surely you have lived too long, O Opener of Roads, and done enough evil to the House of Senzangacona, which you ever hated."
So he spoke, and once more I saw his hand steal towards the spearhead which was hidden beneath the blanket that he wore.
Zikali saw it also and laughed. "Oho!" he laughed, "forgetting all my warnings, and that the day of my death will be his own, the King thinks to kill me because I am old and feeble and alone and unarmed. He thinks to kill me as the Black One thought, as Dingaan thought, as even Panda thought, yet I live on to this day. Well, I bear no malice since it is natural that the King should wish to kill one who knows the secret of where he would hide himself for his own life's sake. That spearhead which the King is fingering is sharp, so sharp that my bare breast cannot turn its edge. I must find me a shield! I must find me a shield! Fire, you are not yet dead. Awake, make smoke to be my shield!" and he waved his long, monkey-like arms over the embers, from which instantly there sprang up a reek of thin white smoke that appeared to take a vague and indefinite shape which suggested the shadow of a man; for to me it seemed a nebulous and wavering shadow, no more.
"What are you staring at, O King?" went on Zikali in a fierce and thrilling voice. "Who is it that you see? Who has the fire sent to be my shield? Ghosts are so thick here that I do not know. I cannot tell one of them from the other. Who is it? Who, who of all that you have slain and who therefore are your foes?"
"Umbelazi, my brother," groaned Cetewayo. "My brother Umbelazi stands before me with spear raised; he whom I brought to his death at the battle of the Tugela. His eyes flame upon me, his spear is raised to strike. He speaks words I cannot understand. Protect me, O Wizard! Lord of Spirits, protect me from the spirit of Umbelazi."
Zikali laughed wildly and continued to wave his arms above the fire from which smoke poured ever more densely, till the hut was full of it.
When it cleared away again Cetewayo was gone!
"Saw you ever the like of that?" said Zikali, addressing the kaross under which I was sweltering. "Tell me, Macumazahn."
"Yes," I answered, thrusting out my head as a tortoise does, "when in this very hut you seemed to produce the shape, also out of smoke, I think, of one whom I used to know. Say, how do you do it, Zikali?"
"Do it. Who knows? Perchance I do
nothing. Perchance I think and you fools see, no more. Or perchance the spirits of the dead who are so near to us, come at my call and take themselves bodies out of the charmed smoke of my fire. You white men are wise, answer your own question, Macumazahn. At least that smoke or that ghost saved me from a spear thrust in the heart, wherewith Cetewayo was minded to pay me for showing him a hiding-place which he desired should be secret to himself alone. Well, well, I can pay as well as Cetewayo and my count is longer. Now lie you still, Macumazahn, for I go out to watch. He will not bide long in this place which he deems haunted and ill-omened. He will be gone ere sunset, that is within an hour, and sleep elsewhere."
Then he crept from the hut and presently, though I could see nothing, for now the gate of the fence was shut, I heard voices debating and finally that of Cetewayo say angrily--
"Have done! It is my will. You can eat your food outside of this place which is bewitched; the girl will show us where are the huts of which the wizard speaks."
A few minutes later Zikali crept back into the hut, laughing to himself.
"All is safe," he said, "and you can come out of your hole, old jackal. He who calls himself a king is gone, taking with him those whom he thinks faithful, most of whom are but waiting a chance to betray him. What did I say, a king? Nay, in all Africa there is no slave so humble or so wretched as this broken man. Oh! feather by feather I have plucked my fowl and by and by I shall cut his throat. You will be there, Macumazahn, you will be there."
"I trust not," I answered as I mopped my brow. "We have been near enough to throat-cutting this afternoon to last me a long while. Where has the king gone?"
"Not far, Macumazahn. I have sent Nombe to guide him to the huts in the little dip five spear throws to the right of the mouth of the kloof where live the old herdsman and his people who guard my cattle. He and all the rest are away with the cattle that are hidden in the Ceza Forest out of reach of the white men, so the huts are empty. Oh! now I read what you are thinking. I do not mean that he should be taken there. It is too near my house and the king still has friends."
"Why did you send Nombe?" I asked.
"Because he would have no other guide, who does not trust my men. He means to keep her with him for some days and then let her go, and thus she will be out of mischief. Meanwhile you and your friends can depart untroubled by her fancies, and join the white men who are near. Tomorrow you shall start."
"That is good," I said with a sigh of relief. Then an idea struck me and I added, "I suppose no harm will come to Nombe, who might be thought to know too much?"
"I hope not," he replied indifferently, "but that is a matter for her Spirit to decide. Now go, Macumazahn, for I am weary."
I also was weary after my prolonged seclusion under that very hot skin rug. For be it remembered I was not yet strong again, and although this was not the real reason why I had stopped behind when the others went to the plateau, I still grew easily tired. My real reason was that of Nombe--that I thought they preferred to be alone. I looked about me and saw with relief that Cetewayo and every man of his retinue were really gone. They had not even waited to eat the ox that had been killed for them, but had carried off the meat with other provisions to their sleeping-place outside the kloof. Having made sure of this I went to my hut and loosed Lost that fortunately enough had been unable to gnaw through the thick buffalo-hide rien with which I had fastened him to the pole.
He greeted me with rapture as though we had been parted for years. Had he belonged to Ulysses himself he could not have been more joyful. When one is despondent and lonesome, how grateful is the whole-hearted welcome of a dog which, we are sometimes tempted to think, is the only creature that really cares for us in the world. Every other living thing has side interests of its own, but that of a dog is centred in its master, though it is true that it also dreams affectionately of dinner and rabbits.
Then with Lost at my feet I sat outside the hut smoking and waiting for the return of Anscombe and Heda. Presently I caught sight of them in the gloaming. Their arms were around one another, and in some remarkable way they had managed to dispose their heads, forgetting that the sky was still light behind them, in such fashion that it was difficult to tell one from the other. I reflected that it was a good thing that at last we were escaping from this confounded kloof and country for one where they could marry and make an end, and became afflicted with a sneezing fit.
Heda asked where Nombe was and why supper was not ready, for Nombe played the part of cook and parlourmaid combined. I told her something of what had happened, whereon Heda, who did not appreciate its importance in the least, remarked that she, Nombe, might as well have put on the pot before she went and done sundry other things which I forget. Ultimately we got something to eat and turned in, Heda grumbling a little because she must sleep alone, for she had grown used to the company of the ever-watchful Nombe, who made her bed across the door-hole of the hut.
Anscombe was soon lost in dreams, if he did dream, but I could not sleep well that night. I was fearful of I knew not what, and so, I think, was Lost, for he fidgeted and kept poking me with his nose. At last, I think it must have been about two hours after midnight, he began to growl. I could hear nothing, although my ears are sharp, but as he went on growling I crept to the door-hole and drew aside the board. Lost slipped out and vanished, while I waited, listening. Presently I thought I heard a soft foot-fall and a whisper, also that I saw the shape of a woman which reminded me of Nombe, shown faintly by the starlight. It vanished in a moment and Lost returned wagging his tail, as he might well have done if it were Nombe who was attached to the dog. As nothing further happened I went back to bed, reflecting that I was probably mistaken, since Nombe had been sent away for some days by Zikali and would scarcely dare to return at once, even if she could do so.
Shortly before daylight Lost began to growl again in a subdued and thunderous fashion. This time I got up and dressed myself more or less. Then I went out. The dawn was just breaking and by its light I saw a strange scene. About fifty yards away in the narrow nek that ran over some boulders to the site of our huts, stood what seemed to be the goddess Nomkubulwana as I had seen her on the point of rock in the Vale of Bones. She wore the same radiant dress and in the dim glow had all the appearance of a white woman. I stood amazed, thinking that I dreamt, when from round the bend emerged a number of Zulus, creeping forward stealthily with raised spears.
They caught sight of the supernatural figure which barred their road, halted and whispered to each other. Then they turned to fly, but before they went one of them, as it seemed to me through sheer terror, hurled his assegai at the figure which remained still and unmoved.
In thirty seconds they were gone; in sixty their footsteps had died away. Then the figure wheeled slowly round and by the strengthening light I perceived that a spear transfixed its breast.
As it sank to the ground I ran up to it. It was Nombe with her face and arms whitened and her life-blood running down the glittering feather robe.
CHAPTER XXII
THE MADNESS OF NOMBE
The dog reached Nombe first and began to lick her face, its tongue removing patches of the white which had not had time to dry. She was lying, her back supported by one of the boulders. With her left hand she patted the dog's head feebly and with her right drew out the assegai from her body, letting it fall upon the ground. Recognizing me she smiled in her usual mysterious fashion and said--
"All is well, Macumazahn, all is very well. I have deserved to die and I do not die in vain."
"Don't talk, let me see your wound," I exclaimed.
She opened her robe and pointed; it was quite a small gash beneath the breast from which blood ebbed slowly.
"Let it be, Macumazahn," she said. "I am bleeding inside and it is mortal. But I shall not die yet. Listen to me while I have my mind. Yesterday when Mauriti and Heddana went up to the plain I wished to go with them because I had news that Zulus were wandering everywhere and thought that I might be able to
protect my mistress from danger. Mauriti spoke to me roughly, telling me that I was not wanted. Of that I thought little, for to such words I am accustomed from him; moreover, they are to be forgiven to a man in love. But it did not end there, for my lady Heddana also pierced me with her tongue, which hurt more than this spear thrust does, Macumazahn, for I could see that her speech had been prepared and that she took this chance to throw it at me. She said that I did not know where I should sit; that I was a thorn beneath her nail, and that whenever she wished to talk with Mauriti, or with you, Macumazahn, I was ever there with my ear open like the mouth of a gourd. She commanded me in future to come only when I was called; all of which things I am sure Mauriti had taught her, who in herself is too gentle even to think them--unless you taught her, Macumazahn."
I shook my head and she went on--
"No, it was not you who also are too gentle, and having suffered yourself, can feel for those who suffer, which Mauriti who has never suffered cannot do. Still, you too thought me a trouble, one that sticks in the flesh like a hooked thorn, or a tick from the grass, and cannot be unfastened. You spoke to the Master about it and he spoke to me."
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 206