"A war is breeding, Macumazana, the last great war in which either the White Kendah or the Black Kendah must perish. Or perhaps both will die together. Maybe that is the real reason why we have asked you to be our guest, Macumazana," and with their usual courteous bows, both of them rose and departed before I could reply.
"You see how it stands," I said to Ragnall. "We have been brought here to fight for our friends, Harût, Marût and Co., against their rebellious subjects, or rather the king who reigns jointly with them."
"It looks like it," he replied quietly, "but doubtless we shall find out the truth in time and meanwhile speculation is no good. Do you go to bed, Quatermain, I will watch till midnight and then wake you."
That night passed in safety. Next day we marched before the dawn, passing through country that grew continually better watered and more fertile, though it was still open plain but sloping upwards ever more steeply. On this plain I saw herds of antelopes and what in the distance looked like cattle, but no human being. Before evening we camped where there was good water and plenty of food for the camels.
While the camp was being set Harût came and invited us to follow him to the outposts, whence he said we should see a view. We walked with him, a matter of not more than a quarter of a mile to the head of that rise up which we had been travelling all day, and thence perceived one of the most glorious prospects on which my eyes have fallen in all great Africa. From where we stood the land sloped steeply for a matter of ten or fifteen miles, till finally the fall ended in a vast plain like to the bottom of a gigantic saucer, that I presume in some far time of the world's history was once an enormous lake. A river ran east and west across this plain and into it fell tributaries. Far beyond this river the contours of the country rose again till, many, many miles away, there appeared a solitary hill, tumulus-shaped, which seemed to be covered with bush.
Beyond and surrounding this hill was more plain which with the aid of my powerful glasses was, we could see, bordered at last by a range of great mountains, looking like a blue line pencilled across the northern distance. To the east and west the plain seemed to be illimitable. Obviously its soil was of a most fertile character and supported numbers of inhabitants, for everywhere we could see their kraals or villages. Much of it to the west, however, was covered with dense forest with, to all appearance, a clearing in its midst.
"Behold the land of the Kendah," said Harût. "On this side of the River Tava live the Black Kendah, on the farther side, the White Kendah."
"And what is that hill?"
"That is the Holy Mount, the Home of the Heavenly Child, where no man may set foot"--here he looked at us meaningly--"save the priests of the Child."
"What happens to him if he does?" I asked.
"He dies, my Lord Macumazana."
"Then it is guarded, Harût?"
"It is guarded, not with mortal weapons, Macumazana, but by the spirits that watch over the Child."
As he would say no more on this interesting matter, I asked him as to the numbers of the Kendah people, to which he replied that the Black Kendah might number twenty thousand men of arm-bearing age, but the White Kendah not more than two thousand.
"Then no wonder you want spirits to guard your Heavenly Child," I remarked, "since the Black Kendah are your foes and with you warriors are few."
At this moment our conversation was interrupted by the arrival of a picket on a camel, who reported something to Harût which appeared to disturb him. I asked him what was the matter.
"That is the matter," he said, pointing to a man mounted on a rough pony who just then appeared from behind some bushes about half a mile away, galloping down the slope towards the plain. "He is one of the scouts of Simba, King of the Black Kendah, and he goes to Simba's town in yonder forest to make report of our arrival. Return to camp, Macumazana, and eat, for we must march with the rising of the moon."
As soon as the moon rose we marched accordingly, although the camels, many of which were much worn with the long journey, scarcely had been given time to fill themselves and none to rest. All night we marched down the long slope, only halting for half an hour before daylight to eat something and rearrange the loads on the baggage beasts, which now, I noticed, were guarded with extra care. When we were starting again Marût came to us and remarked with his usual smile, on behalf of his brother Harût, who was otherwise engaged, that it might be well if we had our guns ready, since we were entering the land of the elephant Jana and "who knew but that we might meet him?"
"Or his worshippers on two legs," I suggested, to which his only reply was a nod.
So we got our repeating rifles, some of the first that were ever made, serviceable but rather complicated weapons that fired five cartridges. Hans, however, with my permission, armed himself with the little Purdey piece that was named "Intombi," the singe-barrelled, muzzle- loading gun which had done me so much service in earlier days, and even on my last journey to Pongoland. He said that he was accustomed to it and did not understand these new-fangled breechloaders, also that it was "lucky." I consented as I did not think that it made much difference with what kind of rifle Hans was provided. As a marksman he had this peculiarity: up to a hundred yards or so he was an excellent shot, but beyond that distance no good at all.
A quarter of an hour later, as the dawn was breaking, we passed through a kind of /nek/ of rough stones bordering the flat land, and emerged into a compact body on to the edge of the grassy plain. Here the word was given to halt for a reason that became clear to me so soon as I was out of the rocks. For there, marching rapidly, not half a mile away, were some five hundred white-robed men. A large proportion of these were mounted, the best being foot-soldiers, of whom more were running up every minute, appearing out of bush that grew upon the hill-side, apparently to dispute our passage. These people, who were black-faced with fuzzy hair upon which they wore no head-dress, all seemed to be armed with spears.
Presently from out of the mass of them two horsemen dashed forward, one of whom bore a white flag in token that they came to parley. Our advance guard allowed them to pass and they galloped on, dodging in and out between the camels with wonderful skill till at length they came to where we were with Harût and Marût, and pulling up their horses so sharply that the animals almost sat down on their haunches, saluted by raising their spears. They were very fine-looking fellows, perfectly black in colour with a negroid cast of countenance and long frizzled hair which hung down on to their shoulders. Their clothing was light, consisting of hide riding breeches that resembled bathing drawers, sandals, and an arrangement of triple chains which seemed to be made of some silvery metal that hung from their necks across the breast and back. Their arms consisted of a long lance similar to that carried by the White Kendah, and a straight, cross-handled sword suspended from a belt. This, as I ascertained afterwards, was the regulation cavalry equipment among these people. The footmen carried a shorter spear, a round leather shield, two throwing javelins or assegais, and a curved knife with a horn handle.
"Greeting, Prophets of the Child!" cried one of them. "We are messengers from the god Jana who speaks through the mouth of Simba the King."
"Say on, worshippers of the devil Jana. What word has Simba the King for us?" answered Harût.
"The word of war, Prophet. What do you beyond your southern boundary of the Tava river in the territory of the Black Kendah, that was sealed to them by pact after the battle of a hundred years ago? Is not all the land to the north as far as the mountains and beyond the mountains enough for you? Simba the King let you go out, hoping that the desert would swallow you, but return you shall not."
"That we shall know presently," replied Harût in a suave voice. "It depends upon whether the Heavenly Child or the devil Jana is the more powerful in the land. Still, as we would avoid bloodshed if we may, we desire to explain to you, messengers of King Simba, that we are here upon a peaceful errand. It was necessary that we should convey the white lords to make an offering to the Child, and this was t
he only road by which we could lead them to the Holy Mount, since they come from the south. Through the forests and the swamps that lie to the east and west camels cannot travel."
"And what is the offering that the white men would make to the Child, Prophet? Oh! we know well, for like you we have our magic. The offering that they must make is the blood of Jana our god, which you have brought them here to kill with their strange weapons, as though any weapon could prevail against Jana the god. Now, give to us these white men that we may offer them to the god, and perchance Simba the King will let you go through."
"Why?" asked Harût, "seeing that you declare that the white men cannot harm Jana, to whom indeed they wish no harm. To surrender them to you that they may be torn to pieces by the devil Jana would be to break the law of hospitality, for they are our guests. Now return to Simba the King, and say to Simba that if he lifts a spear against us the threefold curse of the Child shall fall upon him and upon you his people: The curse of Heaven by storm or by drought. The curse of famine. The curse of war. I the prophet have spoken. Depart."
Watching, I could see that this ultimatum delivered by Harût in a most impressive voice, and seconded as it was by the sudden and simultaneous lifting of the spears of all our escort that were within hearing, produced a considerable effect upon the messengers. Their faces grew afraid and they shrank a little. Evidently the "threefold curse of the Child" suggested calamities which they dreaded. Making no answer, they wheeled their horses about and galloped back to the force that was gathering below as swiftly as they had come.
"We must fight, my Lord Macumazana," said Harût, "and if we would live, conquer, as I know that we shall do."
Then he issued some orders, of which the result was that the caravan adopted a wedge-shaped formation like to that of a great flock of wildfowl on the wing. Harût stationed himself almost at the apex of the triangle. I with Hans and Marût were about the centre of the line, while Ragnall and Savage were placed opposite to us in the right line, the whole width of the wedge being between us. The baggage camels and their leaders occupied the middle space between the lines and were followed by a small rear-guard.
At first we white men were inclined to protest at this separation, but when Marût explained to us that its object was to give confidence to the two divisions of the force and also to minimize the risk of destruction or capture of all three of us, of course we had nothing more to say. So we just shook hands, and with as much assurance as we could command wished each other well through the job.
Then we parted, poor Savage looking very limp indeed, for this was his first experience of war. Ragnall, however, who came of an old fighting stock, seemed to be happy as a king. I who had known so many battles, was the reverse of happy, for inconveniently enough there flashed into my mind at this juncture the dying words of the Zulu captain and seer, Mavovo, which foretold that I too should fall far away in war; and I wondered whether this were the occasion that had been present to his foreseeing mind.
Only Hans seemed quite unconcerned. Indeed I noted that he took the opportunity of the halt to fill and light his large corn-cob pipe, a bit of bravado in the face of Providence for which I could have kicked him had he not been perched in his usual monkey fashion on the top of a very tall camel. The act, however, excited the admiration of the Kendah, for I heard one of them call to the others:
"Look! He is not a monkey after all, but a man--more of a man than his master."
The arrangements were soon made. Within a quarter of an hour of the departure of the messengers Harût, after bowing thrice towards the Holy Mountain, rose in his stirrups and shaking a long spear above his head, shouted a single word:
"Charge!"
CHAPTER XI
ALLAN IS CAPTURED
The ride that followed was really quite exhilarating. The camels, notwithstanding their long journey, seemed to have caught some of the enthusiasm of the war-horse as described in the Book of Job; indeed I had no idea that they could travel at such a rate. On we swung down the slope, keeping excellent order, the forest of tall spears shining and the little lancer-like pennons fluttering on the breeze in a very gallant way. In silence we went save for the thudding of the hoofs of the camels and an occasional squeal of anger as some rider drove his lance handle into their ribs. Not until we actually joined battle did a single man open his lips. Then, it is true, there went up one simultaneous and mighty roar of:
"The Child! Death to Jana! The Child! The Child!"
But this happened a few minutes later.
As we drew near the enemy I saw that they had massed their footmen in a dense body, six or eight lines thick. There they stood to receive the impact of our charge, or rather they did not all stand, for the first two ranks were kneeling with long spears stretched out in front of them. I imagine that their appearance must have greatly resembled that of the Greek phalanx, or that of the Swiss prepared to receive cavalry in the Middle Ages. On either side of this formidable body, which by now must have numbered four or five hundred men, and at a distance perhaps of a quarter of a mile from them, were gathered the horsemen of the Black Kendah, divided into two bodies of nearly equal strength, say about a hundred horse in each body.
As we approached, our triangle curved a little, no doubt under the direction of Harût. A minute or so later I saw the reason. It was that we might strike the foot-soldiers not full in front but at an angle. It was an admirable manœuvre, for when presently we did strike, we caught them swiftly on the flank and crumpled them up. My word! we went through those fellows like a knife through butter; they had as much chance against the rush of our camels as a brown-paper screen has against a typhoon. Over they rolled in heaps while the White Kendah spitted them with their lances.
"The Child is top dog! My money on the Child," reflected I in irreverent ecstasy. But that exultation was premature, for those Black Kendah were by no means all dead. Presently I saw that scores of them had appeared among the camels, which they were engaged in stabbing, or trying to stab, in the stomach with their spears. Also I had forgotten the horsemen. As our charge slackened owing to the complication in front, these arrived on our flanks like two thunderbolts. We faced about and did our best to meet the onslaught, of which the net result was that both our left and right lines were pierced through about fifty yards behind the baggage camels. Luckily for us the very impetuosity of the Black Kendah rush deprived it of most of the fruits of victory, since the two squadrons, being unable to check their horses, ended by charging into each other and becoming mixed in inextricable confusion. Then, I do not know who gave the order, we wheeled our camels in and fell upon them, a struggling, stationary mass, with the result that many of them were speared, or overthrown and trampled.
"I have said we, but that is not quite correct, at any rate so far as Marût, Hans, I and about fifteen camelmen were concerned. How it happened I could not tell in that dust and confusion, but we were cut off from the main body and presently found ourselves fighting desperately in a group at which Black Kendah horsemen were charging again and again. We made the best stand we could. By degrees the bewildered camels sank under the repeated spear-thrusts of the enemy, all except one, oddly enough that ridden by Hans, which by some strange chance was never touched. The rest of us were thrown or tumbled off the camels and continued the fight from behind their struggling bodies.
That is where I came in. Up to this time I had not fired a single shot, partly because I do not like missing, which it is so easy to do from the back of a swaying camel, and still more for the reason that I had not the slightest desire to kill any of these savage men unless I was obliged to do so in self-defence. Now, however, the thing was different, as I was fighting for my life. Leaning against my camel, which was dying and beating its head upon the ground, groaning horribly the while, I emptied the five cartridges of the repeater into those Black Kendah, pausing between each shot to take aim, with the result that presently five riderless horses were galloping loose about the veld.
The ef
fect was electrical, since our attackers had never seen anything of the kind before. For a while they all drew off, which gave me time to reload. Then they came on again and I repeated the process. For a second time they retreated and after consultation which lasted for a minute or more, made a third attack. Once more I saluted them to the best of my ability, though on this occasion only three men and a horse fell. The fifth shot was a clean miss because they came on in such a scattered formation that I had to turn from side to side to fire.
Now at last the game was up, for the simple reason that I had no more cartridges save two in my double-barrelled pistol. It may be asked why. The answer is, want of foresight. Too many cartridges in one's pocket are apt to chafe on camel-back and so is a belt full of them. In those days also the engagements were few in which a man fired over fifteen. I had forty or fifty more in a bag, which bag Savage with his usual politeness had taken and hung upon his saddle without saying a word to me. At the beginning of the action I found this out, but could not then get them from him as he was separated from me. Hans, always careless in small matters, was really to blame as he ought to have seen that I had the cartridges, or at any rate to have carried them himself. In short, it was one of those accidents that will happen. There is nothing more to be said.
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 224