Complete Allan Quatermain Omnibus - Volumes 1 - 10

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Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 241

by H. Rider Haggard


  The truth is that after the death of Hans, like to Queen Sheba when she had surveyed the wonders of Solomon's court, there was no more spirit in me. For quite a long while I did not seem to care at all what happened to me or to anybody else. We buried him in a place of honour, exactly where he shot Jana before the gateway of the second court, and when the earth was thrown over his little yellow face I felt as though half my past had departed with him into that hole. Poor drunken old Hans, where in the world shall I find such another man as you were? Where in the world shall I find so much love as filled the cup of that strange heart of yours?

  I dare say it is a form of selfishness, but what every man desires is something that cares for him /alone/, which is just why we are so fond of dogs. Now Hans was a dog with a human brain and he cared for me alone. Often our vanity makes us think that this has happened to some of us in the instance of one or more women. But honest and quiet reflection may well cause us to doubt the truth of such supposings. The woman who as we believed adored us solely has probably in the course of her career adored others, or at any rate other things.

  To take but one instance, that of Mameena, the Zulu lady whom Hans thought he saw in the Shades. She, I believe, did me the honour to be very fond of me, but I am convinced that she was fonder still of her ambition. Now Hans never cared for any living creature, or for any human hope or object, as he cared for me. There was no man or woman whom he would not have cheated, or even murdered for my sake. There was no earthly advantage, down to that of life itself, that he would not, and in the end did not forgo for my sake; witness the case of his little fortune which he invested in my rotten gold mine and thought nothing of losing--for my sake.

  That is love /in excelsis/, and the man who has succeeded in inspiring it in any creature, even in a low, bibulous, old Hottentot, may feel proud indeed. At least I am proud and as the years go by the pride increases, as the hope grows that somewhere in the quiet of that great plain which he saw in his dream, I may find the light of Hans's love burning like a beacon in the darkness, as he promised I should do, and that it may guide and warm my shivering, new-born soul before I dare the adventure of the Infinite.

  Meanwhile, since the sublime and the ridiculous are so very near akin, I often wonder how he and Mameena settled that question of her right to the royal salute. Perhaps I shall learn one day--indeed already I have had a hint of it. If so, even in the blaze of a new and universal Truth, I am certain that their stories will differ wildly.

  Hans was quite right about the Black Kendah. They cleared out, probably in search of food, where I do not know and I do not care, though whether this were a temporary or permanent move on their part remains, and so far as I am concerned is likely to remain, veiled in obscurity. They were great blackguards, though extraordinarily fine soldiers, and what became of them is a matter of complete indifference to me. One thing is certain, however, a very large percentage of them never migrated at all, for something over three thousand of their bodies did our people have to bury in the pass and about the temple, a purpose for which all the pits and trenches we had dug came in very useful. Our loss, by the way, was five hundred and three, including those who died of wounds. It was a great fight and, except for those who perished in the pitfalls during the first rush, all practically hand to hand.

  Jana we interred where he fell because we could not move him, within a few feet of the body of his slayer Hans. I have always regretted that I did not take the exact measurements of this brute, as I believe the record elephant of the world, but I had no time to do so and no rule or tape at hand. I only saw him for a minute on the following morning, just as he was being tumbled into a huge hole, together with the remains of his master, Simba the King. I found, however, that the sole wounds upon him, save some cuts and scratches from spears, were those inflicted by Hans--namely, the loss of one eye, the puncture through the skin over the heart made when he shot at him for the second time with the little rifle Intombi, and two neat holes at the back of the mouth through which the bullets from the elephant gun had driven upwards to the base of the brain, causing his death from hæmorrhage on that organ.

  I asked the White Kendah to give me his two enormous tusks, unequalled, I suppose, in size and weight in Africa, although one was deformed and broken. But they refused. These, I presume, they wished to keep, together with the chains off his breast and trunk, as mementoes of their victory over the god of their foes. At any rate they hewed the former out with axes and removed the latter before tumbling the carcass into the grave. From the worn-down state of the teeth I concluded that this beast must have been extraordinarily old, how old it is impossible to say.

  That is all I have to tell of Jana. May he rest in peace, which certainly he will not do if Hans dwells anywhere in his neighbourhood, in the region which the old boy used to call that of the "fires that do not go out." Because of my horrible failure in connection with this beast, the very memory of which humiliates me, I do not like to think of it more than I can help.

  For the rest the White Kendah kept faith with us in every particular. In a curious and semi-religious ceremony, at which I was not present, Lady Ragnall was absolved from her high office of Guardian or Nurse to a god whereof the symbol no longer existed, though I believe that the priests collected the tiny fragments of ivory, or as many of them as could be found, and preserved them in a jar in the sanctuary. After this had been done women stripped the Nurse of her hallowed robes, of the ancient origin of which, by the way, I believe that none of them, except perhaps Harût, had any idea, any more than they knew that the Child represented the Egyptian Horus and his lady Guardian the moon- goddess Isis. Then, dressed in some native garments, she was handed over to Ragnall and thenceforth treated as a stranger-guest, like ourselves, being allowed, however, to live with her husband in the same house that she had occupied during all the period of her strange captivity. Here they abode together, lost in the mutual bliss of this wonderful reunion to which they had attained through so much bodily and spiritual darkness and misery, until a month or so later we started upon our journey across the mountains and the great desert that lay beyond them.

  Only once did I find any real opportunity of private conversation with Lady Ragnall.

  This happened after her husband had recovered from the hurts he received in the battle, on an occasion when he was obliged to separate from her for a day in order to attend to some matter in the Town of the Child. I think it had to do with the rifles used in the battle, which he had presented to the White Kendah. So, leaving me to look after her, he went, unwillingly enough, who seemed to hate losing sight of his wife even for an hour.

  I took her for a walk in the wood, to that very point indeed on the lip of the crater whence we had watched her play her part as priestess at the Feast of the First-fruits. After we had stood there a while we went down among the great cedars, trying to retrace the last part of our march through the darkness of that anxious night, whereof now for the first time I told her all the story.

  Growing tired of scrambling among the fallen boughs, at length Lady Ragnall sat down and said:

  "Do you know, Mr. Quatermain, these are the first words we have really had since that party at Ragnall before I was married, when, as you may have forgotten, you took me in to dinner."

  I replied that there was nothing I recollected much more clearly, which was both true and the right thing to say, or so I supposed.

  "Well," she said slowly, "you see that after all there was something in those fancies of mine which at the time you thought would best be dealt with by a doctor--about Africa and the rest, I mean."

  "Yes, Lady Ragnall, though of course we should always remember that coincidence accounts for many things. In any case they are done with now."

  "Not quite, Mr. Quatermain, even as you mean, since we have still a long way to go. Also in another sense I believe that they are but begun."

  "I do not understand, Lady Ragnall."

  "Nor do I, but listen. You know that of an
ything which happened during those months I have no memory at all, except of that one dream when I seemed to see George and Savage in the hut. I remember my baby being killed by that horrible circus elephant, just as the Ivory Child was killed or rather destroyed by Jana, which I suppose is another of your coincidences, Mr. Quatermain. After that I remember nothing until I woke up and saw George standing in front of me covered with blood, and you, and Jana dead, and the rest."

  "Because during that time your mind was gone, Lady Ragnall."

  "Yes, but where had it gone? I tell you, Mr. Quatermain, that although I remember nothing of what was passing about me then, I do remember a great deal of what seemed to be passing either long ago or in some time to come, though I have said nothing of it to George, as I hope you will not either. It might upset him."

  "What do you remember?" I asked.

  "That's the trouble; I can't tell you. What was once very clear to me has for the most part become vague and formless. When my mind tries to grasp it, it slips away. It was another life to this, quite a different life; and there was a great story in it of which I think what we have been going through is either a sequel or a prologue. I see, or saw, cities and temples with people moving about them, George and you among them, also that old priest, Harût. You will laugh, but my recollection is that you stood in some relationship to me, either that of father or brother."

  "Or perhaps a cousin," I suggested.

  "Or perhaps a cousin," she repeated, smiling, "or a great friend; at any rate something very intimate. As for George, I don't know what he was, or Harût either. But the odd thing is that little yellow man, Hans, whom I only saw once living for a few minutes that I can remember, comes more clearly back to my mind than any of you. He was a dwarf, much stouter than when I saw him the other day, but very like. I recall him curiously dressed with feathers and holding an ivory rod, seated upon a stool at the feet of a great personage--a king, I think. The king asked him questions, and everyone listened to his answers. That is all, except that the scenes seemed to be flooded with sunlight."

  "Which is more than this place is. I think we had better be moving, Lady Ragnall, or you will catch a chill under these damp cedars."

  I said this because I did not wish to pursue the conversation. I considered it too exciting under all her circumstances, especially as I perceived that mystical look gathering on her face and in her beautiful eyes, which I remembered noting before she was married.

  She read my thoughts and answered with a laugh:

  "Yes, it is damp; but you know I am very strong and damp will not hurt me. For the rest you need not be afraid, Mr. Quatermain. I did not lose my mind. It was taken from me by some power and sent to live elsewhere. Now it has been given back and I do not think it will be taken again in that way."

  "Of course it won't," I exclaimed confidently. "Whoever dreamed of such a thing?"

  "/You/ did," she answered, looking me in the eyes. "Now before we go I want to say one more thing. Harût and the head priestess have made me a present. They have given me a box full of that herb they called tobacco, but of which I have discovered the real name is Taduki. It is the same that they burned in the bowl when you and I saw visions at Ragnall Castle, which visions, Mr. Quatermain, by another of your coincidences, have since been translated into facts."

  "I know. We saw you breathe that smoke again as priestess when you uttered the prophecy as Oracle of the Child at the Feast of the First- fruits. But what are you going to do with this stuff, Lady Ragnall? I think you have had enough of visions just at present."

  "So do I, though to tell you the truth I like them. I am going to keep it and do nothing--as yet. Still, I want you always to remember one thing--don't laugh at me"--here again she looked me in the eyes--"that there is a time coming, some way off I think, when I and you--no one else, Mr. Quatermain--will breathe that smoke again together and see strange things."

  "No, no!" I replied, "I have given up tobacco of the Kendah variety; it is too strong for me."

  "Yes, yes!" she said, "for something that is stronger than the Kendah tobacco will make you do it--when I wish."

  "Did Harût tell you that, Lady Ragnall?"

  "I don't know," she answered confusedly. "I think the Ivory Child told me; it used to talk to me often. You know that Child isn't really destroyed. Like my reason that seemed to be lost, it has only gone backwards or forwards where you and I shall see it again. You and I and no others--unless it be the little yellow man. I repeat that I do not know when that will be. Perhaps it is written in those rolls of papyrus, which they have given me also, because they said they belonged to me who am 'the first priestess and the last.' They told me, however, or perhaps," she added, passing her hand across her forehead, "it was the Child who told me, that I was not to attempt to read them or have them read, until after a great change in my life. What the change will be I do not know."

  "And had better not inquire, Lady Ragnall, since in this world most changes are for the worse."

  "I agree, and shall not inquire. Now I have spoken to you like this because I felt that I must do so. Also I want to thank you for all you have done for me and George. Probably we shall not talk in such a way again; as I am situated the opportunity will be lacking, even if the wish is present. So once more I thank you from my heart. Until we meet again--I mean really meet--good-bye," and she held her right hand to me in such a fashion that I knew she meant me to kiss it.

  This I did very reverently and we walked back to the temple almost in silence.

  That month of rest, or rather the last three weeks of it, since for the first few days after the battle I was quite prostrate, I occupied in various ways, amongst others in a journey with Harût to Simba Town. This we made after our spies had assured us that the Black Kendah were really gone somewhere to the south-west, in which direction fertile and unoccupied lands were said to exist about three hundred miles away. It was with very strange feelings that I retraced our road and looked once more upon that wind-bent tree still scored with the marks of Jana's huge tusk, in the boughs of which Hans and I had taken refuge from the monster's fury. Crossing the river, quite low now, I travelled up the slope down which we raced for our lives and came to the melancholy lake and the cemetery of dead elephants.

  Here all was unchanged. There was the little mount worn by his feet, on which Jana was wont to stand. There were the rocks behind which I had tried to hide, and near to them some crushed human bones which I knew to be those of the unfortunate Marût. These we buried with due reverence on the spot where he had fallen, I meanwhile thanking God that my own bones were not being interred at their side, as but for Hans would have been the case--if they were ever interred at all. All about lay the skeletons of dead elephants, and from among these we collected as much of the best ivory as we could carry, namely about fifty camel loads. Of course there was much more, but a great deal of the stuff had been exposed for so long to sun and weather that it was almost worthless.

  Having sent this ivory back to the Town of the Child, which was being rebuilt after a fashion, we went on to Simba Town through the forest, dispatching pickets ahead of us to search and make sure that it was empty. Empty it was indeed; never did I see such a place of desolation.

  The Black Kendah had left it just as it stood, except for a pile of corpses which lay around and over the altar in the market-place, where the three poor camelmen were sacrificed to Jana, doubtless those of wounded men who had died during or after the retreat. The doors of the houses stood open, many domestic articles, such as great jars resembling that which had been set over the head of the dead man whom we were commanded to restore life, and other furniture lay about because they could not be carried away. So did a great quantity of spears and various weapons of war, whose owners being killed would never want them again. Except a few starved dogs and jackals no living creature remained in the town. It was in its own way as waste and even more impressive than the graveyard of elephants by the lonely lake.

  "The curse of
the Child worked well," said Harût to me grimly. "First, the storm; the hunger; then the battle; and now the misery of flight and ruin."

  "It seems so," I answered. "Yet that curse, like others, came back to roost, for if Jana is dead and his people fled, where are the Child and many of its people? What will you do without your god, Harût?"

  "Repent us of our sins and wait till the Heavens send us another, as doubtless they will in their own season," he replied very sadly.

  I wonder whether they ever did and, if so, what form that new divinity put on.

  I slept, or rather did not sleep, that night in the same guest-house in which Marût and I had been imprisoned during our dreadful days of fear, reconstructing in my mind every event connected with them. Once more I saw the fires of sacrifice flaring upon the altar and heard the roar of the dancing hail that proclaimed the ruin of the Black Kendah as loudly as the trumpet of a destroying angel. Very glad was I when the morning came at length and, having looked my last upon Simba Town, I crossed the moats and set out homewards through the forest whereof the stripped boughs also spoke of death, though in the spring these would grow green again.

  Ten days later we started from the Holy Mount, a caravan of about a hundred camels, of which fifty were laden with the ivory and the rest ridden by our escort under the command of Harût and our three selves. But there was an evil fate upon this ivory, as on everything else that had to do with Jana. Some weeks later in the desert a great sandstorm overtook us in which we barely escaped with our lives. At the height of the storm the ivory-laden camels broke loose, flying before it. Probably they fell and were buried beneath the sand; at any rate of the fifty we only recovered ten.

 

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