Sunday, February 22nd. it proves to be a very pleasant place that dead country. The sandstone hollows were all full of water and there was plenty of pasturage. We marched gaily over a hard floor all day and camped in the midst of hills on a sandy floor between high cliffs. We had some Shammar for neighbours about a mile away. Yesterday we had a dull journey over an interminable flat and up sandbanks to another little camp, but this time high up in the heart of the little range. Somewhere in the sandbanks we passed the boundary between the sandstone country and the granite. I had noticed that the strange shapes of the sandstone hills were not to be seen before us and when we came to our camp in Jebel Rakkam behold the rocks were granite. I climbed into the top of one of the peaks and found flowers growing in the crevices, small, white and purple weeds and thistles and a dwarf asphodel-not a great bounty, but it feasted the eyes in this bare land. And to-day we passed a tiny village with corn plots round it — the first we have seen since Ziza. There were only 6 Or 7 of them. And thereafter we were overtaken again by the Nefûd which puts out a long finger to the south here, and marched by hollow ways of sand in a very hot sun. We are camped in sandhills to-day.
February 24th. We are camped within sight of Hayil and I might have ridden in today, but I thought it better to announce my coming and therefore I sent on Muhammad and Ali and have camped in the plain a couple of hours or so from the town. We finished with the Nefûd for good and all yesterday, and today we have been through a charning country — charming for Arabia — of great granite rocks and little plains with thorny acacia trees growing in them and very sweet scented desert plants. We passed a small village or two, mud houses set in palm gardens and all set round with a mud wall. I hope the Hayil people will be polite. The Amir is away and an uncle of his is left in charge.
March 7th. And now I must relate to you the strange tale of my visit to Hayil. I broke up camp at sunrise on the 25th and rode towards the town. When we had been on the road for about an hour we met Ali on his camel, all smiles. They had seen Ibrabim, the uncle in charge. He was most polite, said I was welcome and there were three slaves of his household come out to receive me. With that he pointed to 3 horsemen riding towards us, one of whom carried a long lance. So we came up to the walls of Hayil in state, skirted them and entered the town by the S. gate. At the doorway of the first house stood Muhammad al Rashid, great uncle of the present boy. I walked up a long sloping passage — not a stair, a ramp — to an open court and so into a great room with a roof borne on columns and divans and carpets round the walls. It was the Roshan, the reception room. Here I sat and one of the slaves with me. These slaves, you must understand are often very important personages. Their masters treat them like brothers and give them their full confidence, Also when one of the Rashids removes the reigning prince and takes his place (which frequently happens) he is careful to murder his slaves also, lest they should revenge the slain. The men then went away to see to the lodging of the camels and the pitching of the tents in the wide courts below. (There are five courts to my domain, all mudwalled and towered. It was here that in the old days, before the Mecca railway, the Persian Hajj used to lodge.) Thereupon there appeared upon the scenery two women. One was an old widow, Lu-lu-ah, who is caretaker here, as you might say. The other was a Circassian, who was sent to Muhammad al Rashid by the Sultan as a gift. Her name is Turkiyyeh. Under her dark purple cloak — all the women are closely veiled here — she was dressed in brilliant red and purple cotton robes and she wore ropes of bright pearls round her neck. And she is worth her weight in gold, as I have come to know. She is a chatterbox of the first order and I passed an exceedingly amusing hour in her company. She had been sent here to spend the day and welcome me. After lunch Ibrahim paid me a state visit, slaves walking before him and slaves behind. He is an intelligent and (for an Arab) well educated man. He was clothed in Indian silks and carried a gold mounted sword. He stayed talking till one of the slaves announced that the call to afternoon prayer had sounded. Then he rose and took his leave. But as he went he whispered to old M. al Murawi that as the Amir was away and as there was some talk in the town about my coming, a stranger and so on, he was bound to be careful and so on and so on — in short, I was not to leave the house without permission. I spent most of the afternoon sitting in the women's court and talking to Turkiyyeh who was excellent company. My camels badly wanted rest; there is no pasturage near Hayil and we decided to send them away to the Nefûd with one of my men and a couple of Hayil Men whom Ibrahim had provided. I sold 6 camels — the Amir being away raiding and with him all available camels, they are fortunately much in request at this moment — 6 which were badly knocked up by the journey, and sent the remaining 13 away next morning. And then I sat still in honourable captivity and the days were weary long. On the 27th Ibrahim invited me to come and see him in the evening — I had expressed a wish to return his call. After dark he sent a man and a couple of slaves and I rode through the silent empty town to the Qasr, the fortress palace of the Amirs. I rode in at the gate, and was conducted by troops of slaves to the Roshan, the great columned reception room, where I found Ibrahim and a large company sitting on carpets round the walls. They all rose at my entrance. I sat at Ibrahim's right hand and we talked for an hour or more while the slaves served us first with tea and then with coffee. Finally they brought censers and swung them before each one of us three times and this is the sign that the reception is ended. So I rode home, tipping each of the many doorkeepers as I left. I had sent silken robes to all these people, — Ibrahim and the chief slaves and the absent Amir — to him a Zeiss glass and a revolver also. I was now living upon the money which I had received for my six camels and it became necessary to ask for the 200 pounds which I had deposited with the Amir's agent in Damascus. It was met by the reply that the Letter of Credit was made out to the Amir's treasurer who was away raiding with him and that the money could not be paid to me till he returned. Now the Amir will in all probability be away for another month. I did not contemplate remaining in Hayil for a month; even if I had been free to go and come as I chose. Moreover I was persuaded that the Amir's grandmother, Fatima, who is a very powerful person in his court, had been left in charge of the treasury and could give (or withhold) as she pleased. But I could not risk being left here penniless. I had just 40 pounds. I told my men that it must suffice, that I should call in my camels, take the 8 best and go with Fattuh, Ali and Fellah to Bagdad, while the rest of the men would wait another week till the camels were rested and return to Damascus via Medina and the railway. The money I had would just suffice for all of us and for the tips in the house here. So it was agreed and after two more days I asked for a private audience with Ibrahim, went again to the Qasr at night, saw him and again heard from him that no disbursement could take place in the Amir's absence. I replied that if that were so, I much regretted that I should have to leave at once and I must ask him for a rafiq. He said the rafiq was ready and anything I wished should be given. That morning I must tell you, he had returned the gifts I had sent to him and to his brother Zamil, who is away with the Amir. Whether he did not think them sufficient or what was the reason I do not know. I took them back with me that evening, said I had been much hurt and must request him to receive them, which he did. He had lent me a man in the morning and I had ridden out with one of his slaves to a garden belonging to him and beyond the town. For this I thanked him and we parted on the best of terms. Next day I sent a messenger out for my camels — they proved to be two days away-and again I sat still amusing myself as best I might and the best was not good. I had no idea what was in their dark minds concerning me. I sat imprisoned and my men brought me in rumours from the town. Ali, in particular, has two uncles here who are persons of consideration; they did not care to come and see me, but they sent me news. The general opinion was that the whole business was the work of Fatima, but why, or how it would end, God alone knew. If they did not intend to let me go I was in their hands. It was all like a story in the Arabian Nights, but I did
not find it particularly enjoyable to be one of the 'dramatis personae.' Turkiyyeh came again and spent the day with me and next day there appeared the chief eunuch Said — none more powerful than he. He came to tell me that I could not leave without permission from the Amir. I replied that I had no money and go I must and would, and sent this message to Ibrahim and Fatima. But he answered that going and not going was not in our hands. I sent hasty messages to Ali's uncles and in the afternoon one of their nephews came to see me — an encouraging sign. That night I was invited to the Qasr by the women. The Amir's mother, Mudi, received me and Turkiyyeh was there to serve as introducer of ambassadors. It was more like the Arabian Nights than ever. The women in their Indian brocades and jewels, the slaves and eunuchs, and the great columned rooms, the children heavy with jewels — there was nothing but me myself which did not belong to medieval Asia. We sat on the floor and drank tea ate fruits — vide, as I say, the Arabian Nights passim. Thereupon passed another long day. At night came Turkiyyeh-the women only go out after dark. We sat in the big Roshan here and drank tea, served by one of my slaves — for I also have two or three. A single lamp lighted us and the night wind blew through the chinks of the shutters. No windows are glazed. I told her all my difficulties, that I had no money and could get none, that I sat here day after day and that they would not let me go. Next day I was invited by two boys of the sheikhly house — I won't tell you all the relationships, though I heard them all — to spend the afternoon in a garden near at hand. I went and there were the two boys and all the other Rashid male babies — all that have not been murdered by successive usurping Amirs, and of course many slaves And the eunuch Said. We sat on carpets in a garden pavilion, as You may see in any Persian miniature you choose to look at, and I again put forward my requests, which were again met by the same replies on the part of Said. I ended by declaring that I wished to leave the next day and asked for a rafiq. Thereat we wandered through the gardens and my hosts, the two boys, carefully told me the names of all the fruit trees (which of course I knew) and the little children walked solemnly hand in hand in their long brocade robes. And then we drank more coffee and at the afternoon prayer I left. After prayers came Said and told Muhammad al Murawi that I must understand that nothing could be done till permission came from the Amir. I went to the men's tent and spoke my mind to Said without any Oriental paraphrases and, having done so, I rose abruptly and left them sitting — a thing which is only done by great sheikhs, you understand. The camels came in at dusk and I, thinking that in the end I should have to stay here for another indefinite time, was beginning to plan where to send them out to graze, when after dark came Said and another with 200 pounds in a bap, and full permission to go where and when I liked. The rafiq was ready. I replied with great dignity that I was very much obliged and that I did not intend to leave till the next day for I wished to see the Qasr and the town by daylight. And today I have been shown everything, have been allowed to photograph everything and do exactly as I pleased. I gave 10 pounds in backshish in the Qasr. As I was returning I was given an invitation from Turkiyyeh and I went to her house. She says she explained the whole position to Fatima and I think that the 'volte-face' is due to her, but however it may be I am profoundly thankful. I go to Bagdad. After careful enquiries I feel sure that the road south is not possible this year. The tribes are up and there is an expedition pending from here. They would not, therefore, give me a rafiq south and I should have considerable difficulty in going without their leave. So Hayil must suffice for this year. Moreover I have learnt a good deal about travel in this country and I know that none of the southern country can be travelled 'a la Franca.' If ever I go there I must go with no more baggage than I can carry on my own camel.
Sunday, March 22nd. We are within sight of Nejef. I have camped an hour from the town because I know there is no camping ground near it and I should probably have to put up in the Government sarai, which is tiresome. Also I very much want to get through to Bagdad without questions or telegrams. Oh, but it is a long dull way from Nejd! I wanted to come up by the old pilgrim road, which has a certain historic interest and is also the shortest, but the morning I left Hayil came a slave with a message to say I was to travel by the western road as the eastern was not safe. As I did not much mind the one way or the other I acquiesced. Two days out we met the Amir's messengers bringing in a tale (which they served up to us) of a highly successful raid, the flight of all the Anazeh before the Amir and the capture of Jof. They said the Amir was a few days further on. But when we had crossed the Nefûd for 4 days and come near the place where he was reported to have been he had left and crossed over to the eastern road and was said to be off raiding some tribes further east. I did not intend to turn back for him and it would have been useless for I might have taken days to find him so I went on my way in all tranquillity. We rode for ever over immense levels not a valley or a hill to be seen and so little water that we were almost always too short of it to spend it in washing. As long as we were with the Shammar and that was for the first 10 days, we were perfectly safe with a rafiq from Hayil. He rode with us for 8 days and we took on another Shammari for the next 2 days. Then the fun began. We had to get through the Shia tribes of Iraq, all out in the desert now for the spring pasture and all accursed of their two parents. The first we reached were the Beni Hasan and we spent a very delicate hour, during which it was not apparent whether they meant to strip us or to treat us as guests. Ultimately they decided on the latter course. We camped with them, they killed a lamb for us and gave us two rafiqs next day. That day luckily we saw no one and camped in solitude. Early on the following morning we sighted tents and our rafiqs were reduced to a state of quivering alarm for they will kill each other just as gaily as they kill you. One of them, however, was induced to ride up to the tents, which he found to be those of an allied tribe. He brought back two new rafiqs for he and his companion flatly refused to go on. So We rode on for 6 hours or so and then again we sighted tents and-'même jeu!' The rafiqs even talked of turning back and leaving us. But again we made one of them go up and enquire what Arabs they were and as great good luck would have it they were the Ghazâlat who are the only people of any real importance and authority in these parts. We camped with them and took on an excellent rafiq — a well-known man — his name is Dawi. With him we have felt comparatively safe, but if we had not had him with us we should have been stripped to the skin twice in these last two days. The first morning we came down to water at some horribly stagnant pools we found a large company of the Madan filling their water skins there. The Madan are possibly the worst devils known. They offered Dawi 30 pounds if he would abandon us for they could not touch us as long as we had a sheikh of the Ghazalat with us for fear of the Ghazalat, you understand. And yesterday afternoon we met a large caravan of Madan coming up from Meshed and in a moment we were surrounded by stalwart armed men who laid hold of our camels and would have made them kneel. But Dawi called out to them and when they saw him they let go and drew off. This morning a casual person who was tending flocks sent a rifle bullet between the legs of our camels. Dawi ran out and expostulated with him before he sent another and we protested loudly at the treatment he had accorded us. "An enemy does not come riding across the top of the plain in full daylight!" said Ali " and if you feared us the custom is to send a bullet over the heads of the riders till you have found out whether they are friends or foes." He admitted that he had broken the rules and, for my part, I rejoiced that he had broken none of the camels' legs. Even to-night I don't upon my honour know whether we are safe camping out here two hours from the town, but the men seem to think it is all right, and anyhow here we are! The edges of the desert are always stormy and difficult. The tribes are not Bedu but Arab, a very important distinction, for they have not the code and the rules of the Beduin. But these Shia people are a great deal worse than any one we have met upon our whole way. Having penned these lines it occurred to me to go and ask Ali whether he thought we were safe for the night. He repl
ied that he did not and that his mind was far from being at rest. (He had chosen the camping ground himself, I mention.) I enquired what he thought we had better do. He thought we had better go on to a village. It was then two hours before sunset. We packed the dinner, which was cooked, into our good camp saucepans, struck camp and loaded all in half an hour and off we set! It was a most absurd proceeding, but I thought it would be still more absurd to have a regrettable incident on this last night of our desert journey. Just at sunset we reached a small village of wattle huts and here we have camped. The villagers have received us with much courtesy and to the best of our belief we are in security at last.
To H. B.
BAGDAD, March 19th.
Yes, we were safe and we got here without further incident. I drove from Meshhed to Ketbela — Nejef and Meshhed are the same — dined and spent the evening with our vice-consul and drove into Bagdad next day. I have fallen on my feet with some new acquaintances, Mr. Tod, the head-man of Lynch's company and his darling little Italian wife. I am going to stay with them when I come back from Babylon. I go to Babylon for a couple of nights to-morrow. They wanted me to come to them at once, but I thought I would have a few days of complete freedom here first. I have seen all my native friends; they precipitated themselves and gave me a welcome which warmed my heart. Bagdad has grown a 'weltstadt!'
Letters From Baghdad Page 36