The Year's Best SF 09 # 1991

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The Year's Best SF 09 # 1991 Page 59

by Gardner Dozois (ed)


  Choking, half-conscious, half delirious, she was carried by a porter and her father to the station-master’s office, whence Dr. Geistler was summoned by telephone.

  The image of the table lamp seemed of significance so I suggested that we explore possible relevancies it might hold to childhood events, the wellspring of all our adult neuroses. She related an incident from her earliest years when she first slept in a room of her own. Her father had bought her a bedside lamp with a shade decorated with the simple fairytale designs that appeal to children. She could not recall having fallen asleep, but she did recall waking to find the room filled with smoke. She had neglected to extinguish the lamp and the decorated shade, made from a cheap and shoddy fabric, had caught fire. Her screams raised her father in the adjacent bedroom who had doused the fire. For several months after, he had insisted she sleep under his care in his bedroom, indeed, that they share the same bed.

  After narrating the incident with the lamp, Fraulein Anna B. declared that she felt very much better and, as our time was drawing to a close, thanked me for my help and asked if payment was required now, or would a bill be forwarded. I replied, with some amusement, that the treatment was by no means concluded, indeed, it had hardly begun; it would require many sessions, over a period of many weeks, even months, before we could say that we had dealt conclusively with her neuroses.

  At our next meeting, Fraulein Anna B.’s demeanour was considerably subdued. As we sat with the wind from the steppes whistling through the open window she related a recurrent dream that particularly disturbed her. This dream, which I shall refer to as the ‘Night Sleeper Dream’ was to continue to manifest itself in various guises throughout the course of treatment with greater or lesser regularity depending on the progress we were making in the interviews. Mutability is one of the characteristics of neuroses; that when responding to treatment in one sphere, they incarnate themselves in another.

  Rather than attempt to analyse the entire content of the dream, which, in the light of the previous session, seemed a little too pat, I chose to concentrate on some of the elements that might repay deeper analysis; the threatening forest, the long row of naked bodies, the baker and his macabre loaf.

  Through association and regression we explored the significance of an early childhood picnic in the Wienerwald when she first became aware of her sexual incompleteness as a woman. The trip had been made in the company of an ‘aunt’ (so-called, but who could have been a close family friend) and cousin, a boy a year older than Fraulein Anna B., who at the time could not have been more than five or six. The children had been sent off to play in the woods while the parents conversed, as parents will, upon topics of no interest whatsoever to children and, as children will, the young Fraulein Anna B. and her cousin had been caught short by nature. Fraulein Anna B. recalled her surprise at the sight of her cousin’s penis and remembers wanting to play with it, not, she claimed, out of any sexual interest, purely from curiosity. Contrasting the ease with which her cousin had relieved himself with her own cumbersome efforts, she had told him, “That’s a handy gadget to bring on a picnic.”

  As she was preparing to leave, she made this comment to me: “Dr. Freud, I have just remembered, I do not know how important it is, but that table lamp, the one in the sleeping compartment on the train to Salzburg, it did not have a lamp-shade. The bulb was bare, naked.”

  In the subsequent months as winter gave way to a sullen Viennese spring, we mapped the psychoneurotic geography of the elements of the Night Sleeper Dream. As childhood fears and repressions were brought to light and acknowledged, so Fraulein Anna B. found her dread of enclosed spaces diminishing; first the window, then the door were acceptable when closed; finally, in the late March of 1913, with not inconsiderable relief, I was permitted my cigars.

  The symbolic element of the naked bodies laid by the side of the track proved to contain within it perhaps the most significant of Fraulein Anna B.’s childhood traumas.

  Anna’s Father had established the habit of taking an annual holiday to the spa at Baden during the Opera Closed Season. Against customary practice, Anna accompanied him on these short trips with the result that, in the absence of any other children her own age at the resort, she was forced to seek out the company of adults, especially the elderly who abound at such spas and who can be relied upon to take a grand-parently interest in a solitary young girl. She had been left to her own devices by her Father while he went on a walk in the woods with a lady of his acquaintance who came to take the waters every year at the same time as he did. In the pumproom the young Anna had been alarmed by a conversation by a clearly demented elderly gentleman who had threatened her with eternal damnation if she did not go down on her knees there and then and seek the saving grace of Christ. When the elderly gentleman had attempted to physically accost her, she had fled the pumproom and attendant gardens into the surrounding woodlands to seek her father.

  She remembered running along seemingly endless kilometres of gravelled footpaths until she was stopped in her headlong flight by the sound of voices; her father’s, and that of another woman. The voices issued from the concealment of a swathe of rhododendrons. Without thought, she pushed through the screening shrubs and was met by the sight of her father repeatedly penetrating a red-haired woman bent double over the railing of a small, discreet pergola. She related that the woman had looked up, smiled, and said, “Hello, Anna-katzchen” a private name only used by her father. It was only then that she recognised the woman as the lady-friend who came every year to the resort. What she remembered most vividly from the experience was the peculiar conical shape of the woman’s drooping breasts, the way her red hair had fallen around her face, and her father’s thrusting, thrusting, thrusting into the bent-over woman, quite oblivious that he was being watched by his daughter. As she spoke those three words in my study: “thrusting, thrusting, thrusting,” she spat out them like poison on her tongue.

  Her father never learned that he had been observed that day in the pergola. The woman had treated Anna’s witnessing as an unspoken compact between them; at dinner in the gasthaus that night Anna had liberally salted the woman’s dinner with bleaching powder, stolen from the scullery maid’s storeroom.

  It was the work of what remained of the spring to bring Fraulein Anna B. to the point of acceptance of the emotional insight that her attempted poisoning of the red-haired woman, and ultimately, her psychoneurotic fear of enclosed, vaporous spaces stemmed from her jealousy of her father. For many weeks she was resistant to the notion of her father as a sexual figure to whom she had been, and still was, attracted; this attraction having been reinforced, albeit unwittingly, by her father taking the infant Anna into his bed after the incident with the bedside lamp. Gradually she reached an intellectual insight into her substitution of a male into the mother role, and the confusion of her own Oedipal feelings. Her own awakening sexuality had resulted in the transferral onto her father of her subliminated guilt at her abandoning her first, and greatest love, for the love of others.

  Triggered by the intimacy of the sleeping compartment, her memories of childhood intimacies, and what she saw as childhood betrayals of her love, had peaked into hysteria. As the intellectual insight developed into acceptance and full emotional insight, so the night sleeper dream recurred with lessening frequency and, in the early summer, Fraulein Anna reported to me that she had that weekend been capable of taking the train journey to the monastery at Melk without any ill effects. After the completion of the treatment, Fraulein Anna B. kept in correspondence with me and confessed, to my great satisfaction, that she had formed an attachment with a young man, the son of a prominent Vienna lawyer, without any feelings of guilt or the return of neurosis, and that engagement, and subsequent marriage, could be pleasurably contemplated.

  THE JUDENGASSE CELLAR

  When the proprietors of the Heurigen take down the dry and dusty pine branches from the fronts of their shops the last of the summer’s wine is drunk. Time, ladies and gentleme
n, they call, the bottle is empty, the glass is dry, time for the benches to be scrubbed and the long pine tables taken in, time for the Schrammel-musicians to pack away their violins and guitars and accordions, time to quit the leaf-shaded courtyards of Grinzing and Cobenzl and Nussdorf by your trams and fiacres and charabancs and go down again to your city, time to seek what pleasures it has to offer among its Kaffee Hauses and Konditorei, its cabarets and clubs, beneath the jewelled chandeliers of the opera and in the smoky cellars off Kartnergasse that smell of stale beer and urine.

  They had hoped to outstay the others, outstay even the end of the season, as if their staying could somehow condense it and extend it beyond its natural lifetime up there on the slopes of the Wienerwald. But the last glass of the last bottle of the last cask was drunk dry and, as if emerging from a summer night’s dream with a start and a shudder, they had found their revels ended and themselves observing the hot and gritty streets of the city from a table outside the Konditorei Demel.

  They were four; two young men, two young women, of that class of Viennese society that, as if sensing on a wind from the East the ashes of Empire, was slowly drawing the orbit of its great waltz ever closer to the flames. They had long ago explored every possible nuance and permutation between them that the fading of the Imperial Purple condones and, having worn out each other’s lives like old clothes, turned to the whirl of Kaffee Kultur and opera-box scandal only to find its perfume of bierhall revolution, bad art and warmed-over next-day gossip a macrocosm of the ennui of their own claustrophic relationship; a boredom not merely confined to persons or places or classes, but a boredom that seemed to have infected an entire continent, a boredom to which even war seemed preferable.

  Perhaps it was the foreshadowing of absolute war over their dying Empire, perhaps only an inevitable twist in the downward helix of their jaded appetites that took them to the cellar down in the old Jewish Quarter.

  It bore no name, no number, the only sign of its existence was the unpainted wooden shingle above the unlit flight of steps down under Juden-gasse; the wooden shingle in the shape of a rat. It did not advertise in the City Directory, nor on the municipal pillars alongside the more flagrant establishments on Kartnergasse, it needed no more advertisement than its reputation and the word of mouth of its patrons. Among the petit bourgeoisie its name was mythical.

  When the lawyer’s son had first mentioned its name as they sat bored at their table outside the Konditorei, they’d hidden it away and gone in search of other stimulation, knowing, even then, that those stimulations would fail and fade like fairground lights in the noontime sun and that they would, must, eventually descend that flight of steep steps beneath the wooden sign of the rat. The first light snow of the autumn was powdering the cobbles as they drove in the merchant banker’s son’s car through the streets of the Alte Stadt. Of the four, it was the youngest, the concert violinist’s daughter who was the least at ease as the door opened to their knock and the maitre d’ bowed them in, old scars she had thought long healed tugged a little, tore a little, bled a little.

  Cellar clubs are a universal condition: the floor packed with tables so that not one centimetre of gritty concrete or cracked tile can be seen; the dusty boards of the stage beneath a constellation of tinsel stars, the popping yellow footlights, the musical quartet of hard-faced women in basques, stockings and opera gloves smoking Turkish cigarettes between numbers, the dull red glow of the table lamps that conceals the identities of the patrons at their tables by changing them into caricatures of themselves.

  At the foot of the steps she felt the tightness in her chest, and begged with the man who had brought her not to make her go in, but the other two of their quartet were already being seated at their table and he pulled on her hand, come on, there is nothing to be afraid of, it will be fun. As the waiter in the white apron served wine and the cabaret quartet scraped their way through a medley of popular numbers, the sole focus of her concentration was her measured breathing in, breathing out, breathing in, breathing out. That, when next you exhale, you will not be able to inhale: that is the most terrible fear of the asthmatic.

  “Excuse me?”

  The young man begged her pardon, repeated his request if he might share their table. He took a chair beside Fraulein Anna, a square-faced young man with a small, square moustache. The band played on. The cellar, already full, filled to bursting point. The night wore down. The young man tried to engage Fraulein Anna in small talk. She worried that he might think the brevity of her replies coyness, when it was merely shortness of breath. Was this her first time here? A nod. He came regularly. He was an artist. Rather, he aspired to being an artist. He had twice failed to secure entry to the Vienna Academy of Fine Art. But he would, in time. He was a painter of postcards and advertisements; a precarious existence, he admitted, but time would bring all his ambitions to fruition, the world would see. After deductions for lodgings, food (too little of that, thought Fraulein Anna) and art materials, he was left with just enough to visit the Judengasse Cellar. Here both high and low mingled, bankers and businessmen and lawyers and priests and prostitutes, civil servants and starving artists, all rendered anonymous on the fellowship of the darkness. It was rumoured that an Imperial prince had been seen to frequent the Sign of the Rat.

  “Fear,” he said, the word sitting strangely with his country accent of Northern Austria. “That is why they come. That is why I come. To learn the power and mastery of fear, to learn that through the knowledge and control of fear, the right use of fear, one learns mastery over others. That is why I come, to refine and hone my power over fear, gnädige Fraulein, so that one day, I shall be feared. I know I shall, I know it. Feared, and so respected.”

  Fear? she was about to whisper, but a hush had fallen across the tables. An old man with an accordion was standing in the footlights on the tiny bare stage. The old man squeezed a melancholy, minor drone from his instrument.

  “Ladies, gendemen, I tell you a tale, a tale of an old man, a man older than he seems, far older, older than any of you can imagine, older than any living man. A man cursed by God never to die, ladies, gentlemen.”

  An iron grip seized Fraulein Anna’s chest.

  “Cursed by God, ladies, gentlemen. Cursed to wander the world, never knowing rest.” His long, bony fingers moved like small, antediluvian creatures over the keys. “A man who had never been other than faithful to his master, his Lord, a man whom that same Lord called ‘the disciple he loved’; and how was that love rewarded? With these words, how can I ever forget them, ‘If it is my will that this man remain alive until I come again, what is that to you?’ Oh Master, Master, why did you speak those words? Why did you burden your disciple with undesired immortality, so that even as the last apostle went to his grave, this one of the twelve was condemned to continue wandering the world, a Fifth gospel, a living, walking gospel; that those who saw him and heard this gospel,” (the accordion moaned its accompaniment, seducing, mesmerising; with a start, Fraulein Anna noticed that the waiters, that race of troglodytic creatures in braided monkey jackets, were closing the shutters, barring the doors) “might come to penitence, and true faith.”

  “Penitence! And true faith!”

  The under-song of the accordion rose to a dominant major key, swelled to take the crowded tables by surprise.

  “But as I wandered across the continent, across all continents, I learned the name and nature of this gospel I was to bring so that man might come to repentance and faith in God.”

  “Fear!”

  Now the gnome-like servants were going from table to table, quietly extinguishing the red table-lamps.

  “The grinding, driving, shattering fear of God: fear of He who can destroy both body and spirit and cast them into the endless terror and horror of hell. Fear! Nothing else will bring the human spirit to its knees before it’s master; to know, and be confronted by, fear. This was the lesson I learned in the rotting cities of this rotting continent long centuries ago; that I had been set ap
art by God to be his special Apostle, the Apostle of Fear, the one sent by God to bring the good and righteous fear of Him to mighty and mean, lofty and low, prince and pauper, priest and prostitute. Fear…”

  The accordion sent its tendrils out across the packed floor, drawing the patrons into its knot of intimacy and credulity. The cellar lay in darkness, save for a single spotlight falling upon the face and hands of the eternal Jew.

  “Fear,” he whispered, the word like a kiss on his lips; and the single spotlight was extinguished. In the darkness, his voice spoke once again: “Now is the time to face your fear, alone, in the deepest darkness of body, soul and spirit.”

  And from their tunnels and runways and warrens and sewers, from the vast underground city they had excavated by tooth and claw from the underpinnings of Vienna, they came; pouring out from a score, a hundred, a thousand hatchways and gnawholes and gratings and spouts; a wave, a sea, an ocean of them, swamping the floor of the club with their close-pressed, squirming, surging bodies, spilling over the feet of the patrons, dropping from the cracks and crevices in the ceilings onto table tops, into laps, onto the heads and hands and shoulders of the patrons who were on their feet screaming, beating, flailing, slapping at the torrent, the cascade, the endless waterfall of rats; claws and naked tail and beady eyes, questing noses, sewer-slick fur, pressing, writhing, scuttling; the cellar rang to a million chittering voices that drowned out the cries of the patrons locked in utter darkness, with the rats. Some would flee, some stampeded where they imagined doors to be but in the utter darkness they fell and were smothered under the carpet of hurrying rats, some sought refuge on table tops, on chairs; some, perhaps, wiser, perhaps paralysed by dread, stayed where they were and let the drown-wave break about them, over them. And in time, the torrent of rats subsided, and faltered, and ebbed, and the last tail vanished down the last bolthole into the storm sewers of the old Jewish Quarter. And the lights came on. Not the dim red table-lamps, but bright, hard, white bulbs, in wire cages, and by that raw, white light the people saw each other in the utter nakedness of their fear, saw the graceful social masks stripped away, and as they saw, they were themselves seen, and it was as if they all, mighty and mean, prince and pauper, priest and prostitute, were joined in a fellowship of fear. There were tears, there was laughter—sudden, savage laughter—there were whispered confessions and intimate absolutions, there was anger, and grief, and ecstatic exultation; the casks of emotion were broached, the conventions toppled and smashed; true selves, true colours long constrained released and unfurled.

 

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