When the three finally reached the shore, taking every precaution not to sink, for the waters of the lake came up to the edge of the boat as if about to swallow it, the people there were dumbfounded. They could not understand how this happened, the other fishermen had returned with empty boats, but by tacit and mutual agreement the three lucky men said nothing of what had brought about their prodigious catch. Simon and Andrew did not want to see their reputations as fishermen diminished in public, while Jesus had no desire to find himself in demand as a lookout for other crews, which, it must be said, would have been only just and fair, if we could abolish once and for all the favoritism that has caused so much harm in this world. Which thought led Jesus to announce that same night that, after four years of constant trial and tribulation which could have been sent only by Satan, he would depart tomorrow for Nazareth, where his family were expecting him. This decision saddened Simon and Andrew, who regretted losing the best lookout ever celebrated in the annals of Gennesaret. And two other fishermen felt regret, these were James and John, the sons of Zebedee, two simple lads whom people used to ask in jest, Who is the father of the sons of Zebedee, throwing both of them into mortified confusion, though they knew the answer, they were obviously his sons. They regretted Jesus' departure not only because it meant no more prodigious catches but because, being younger, and John was even younger than Jesus, they had hoped to form a crew that could compete with the older men. Their simplicity had nothing to do with being stupid or retarded, they simply went through life with their thoughts elsewhere, so that they were always caught by surprise when someone asked them who was the father of the sons of Zebedee, and were always puzzled by the merriment that broke out when they replied, Zebedee, of course. John tried to dissuade Jesus, he went up to him and said, Stay with us, our boat is bigger than Simon's and we can catch more fish, to which Jesus, wise and compassionate, replied, The measure of the Lord is not that of men but the measure of His justice. John went off, crestfallen, and the evening passed without any further approaches from interested parties. Next day, Jesus bade farewell to the first friends he ever made, and with his pack replenished he turned his back on the Lake of Gennesaret where, unless he was mistaken, God had given him a sign, and set out for the mountains that led to Nazareth.
Fate decreed, however, that as he passed through the town of Magdala, a troublesome sore on his foot should open, and it looked as if it would never stop bleeding. Fate also decreed that this misfortune should occur at the very edge of Magdala, directly in front of a house that stood apart, away from the other houses, as if ostracized. When the blood showed no sign of stopping, Jesus called, Anyone home, and a woman appeared in the doorway as if expecting to be called, from the lack of surprise on her face we might assume she is accustomed to people walking into the house without knocking, but on careful reflection we know this is not the case, for the woman is a prostitute, and the respect she owes her profession requires that she close her front door when she receives a client. Jesus, who was sitting on the ground and pressing the open sore, looked up as the woman approached, Help me, he said, and taking hold of her outstretched hand, he struggled to his feet and made a few faltering steps. You're in no state to be walking, she told him, come inside and let me bathe your foot. Jesus did not say yes or no, the woman's perfume was so powerful that the pain vanished as if by magic, and with one arm around her shoulders and another arm, which obviously could not be his, around his waist, he felt turmoil surge through his body, or more precisely through his senses, because it was in his senses, or at least in one of them, which is neither sight nor smell nor taste nor touch, though all of these play some part, that he felt it most, God help him. The woman helped him into the yard, closed the gate, and made him sit. Wait here, she said. She went inside and returned with an earthenware basin and a white cloth. Filling the basin with water, she wet the cloth, knelt at Jesus' feet, rested the injured foot in the palm of her left hand, and washed it gently, removing the dirt and softening the broken scab, which oozed blood and disgusting yellow pus. The woman told him, It will take more than water to heal this, but Jesus said, All I ask is that you bandage my foot so I can reach Nazareth. He was on the point of saying, My mother will treat it, but stopped himself in time, he did not wish to give the impression of being a mama's boy who has only to stub his toe on a stone and he is crying to be comforted and nursed, It's nothing, child, look, it's better already. It's a long way from here to Nazareth, the woman told him, but if that's what you want, let me rub in a little ointment. She went back into the house and seemed to take longer this time. Jesus looks around him in surprise, for he has never seen such a clean and tidy yard. He suspects the woman is a prostitute, not because he is particularly good at guessing people's professions at first glance, besides, not that long ago he himself would have been identified as a shepherd by the smell of goat, yet now everyone would say, He's a fisherman, for he lost one smell only to replace it with another. The woman reeks of perfume, but Jesus, who may be innocent, has learned certain facts of life by watching the mating of goats and rams, he also has enough common sense to know that just because a woman uses perfume, it does not necessarily mean she is a whore. A whore should smell of the men she lies with, just as the goatherd smells of goat and the fisherman offish, but who knows, perhaps these women perfume themselves heavily because they want to conceal, disguise, or even forget the odor of a man's body. The woman reappeared with a small jar, and she was smiling, as if someone in the house had told her something amusing. Jesus saw her approach, but unless his eyes deceived him, she walked very slowly, the way it is often in dreams, her tunic flowing and revealing the curves of her body as she walked, her hips swaying, her black hair loose over her shoulders and tossing like corn silk in the wind. Her tunic was unmistakably a whore's, her body a dancer's, her laughter a whore's. Deeply troubled, Jesus searched his memory for some apt maxims by his famous namesake, Jesus the son of Sirach, and his memory obliged, whispering discreetly in his ear, Stay away from loose women lest you fall into their snares, Have nothing to do with female dancers lest you succumb to their charms, and finally, Do not fall into the hands of prostitutes lest you lose your soul and all your possessions, and Jesus' soul may well be in danger now that he has reached manhood, but as for his possessions, they are in no danger, for, as we know, he possesses nothing. So he will be quite safe when the moment comes to fix a price and the woman inquires, How much money do you have.
Jesus was prepared and showed no surprise when the woman asked him his name as she rubbed ointment into the sores on his foot, which rested on her lap. I am Jesus, he replied, without adding, of Nazareth, for he had said so earlier, just as the woman who lived here was clearly from Magdala, and when he asked her name, she replied only, Mary. Having carefully examined and dressed his injured foot, Mary Magdalene tied the bandage with a firm knot, That should do, she said. How can I thank you, asked Jesus, and for the first time his eyes met hers, eyes black and bright as coals, also like water running over water, veiled with a sensuality that Jesus found irresistible. The woman did not answer at once, she looked at him as if weighing him, the boy obviously had no money, at length she said, Remember me, that is all I ask, and Jesus assured her, I will never forget your kindness, and then, summoning his courage, Nor will I forget you. Why do you say that, she asked, smiling. Because you are beautiful. You should have seen me in my youth. You are beautiful as you are. Her smile faded, Do you know what I am, what I do, how I earn my living. I do. You only had to look at me, and you knew everything. I know nothing. Not even that I'm a prostitute. That I know. I sleep with men for money. Yes. Then, as I said, you know everything about me. That is all I know. The woman sat down beside him, gently stroked his hand, touched his mouth with the tips of her fingers, If you really want to thank me, spend the day here with me. I cannot, Why, I have no money to pay you, That's no surprise. Please do not mock me. You may not believe me, but I'd sooner mock a man with a full purse. It's not only a question of money
. What is it, then. Jesus fell silent and turned his face away. She made no attempt to help him, she could have asked, Are you a virgin, but said nothing and waited. The silence was so great, only their hearts could be heard beating, his louder and faster, hers restless and agitated. Jesus said, Your hair reminds me of a flock of goats descending the mountain slopes of Gilead. The woman smiled but said nothing. Then Jesus said, Your eyes are like the pools of Heshbon by the Gate of Bath-Rabim. The woman smiled again but still said nothing. Then Jesus slowly turned to look at her and said, I have never been with a woman. Mary held his hands, This is how everyone has to begin, men who have never known a woman, women who have never known a man, until the day comes for the one who knows to teach the one who does not. Do you wish to teach me. So that you may thank me a second time. In this way, I will never stop thanking you. And I will never stop teaching you. Mary got to her feet, went to lock the gate, but only after hanging a sign outside, to tell any clients who might come looking for her that she had closed her window because it was now the hour to sing, Awake, north wind, and come, you south, blow upon my garden, that the spices thereof may flow out, let my beloved come into his garden and eat his pleasant fruits. Then together, Jesus' hand once more on the shoulder of Mary, this whore from Magdala who dressed his sores and is about to receive him in her bed, they went inside, into the welcome shade of a clean, fresh room. Her bed was no primitive mat on the floor with a coarse sheet on top, the sort Jesus remembered from his parents' house, this was a real bed, as once described elsewhere, I have adorned my bed with covers and embroidered sheets of Egyptian linen, I have perfumed my couch with myrrh, aloes, and cinnamon. Leading Jesus to the hearth, with its floor of brick, Mary Magdalene insisted on removing his tunic and washing him herself, stroking his body with her fingertips and kissing him softly on the chest and thighs, first one side, then the other. The delicate touch of hands and lips made Jesus shiver, the nails grazing his skin gave him gooseflesh, Don't be frightened, she whispered. She dried him and led him to the bed, Lie down, I'll be with you in a moment. She drew a curtain, there was the sound of splashing water, a pause, perfume filled the air, and Mary reappeared, completely naked. Jesus too was naked, lying as she had left him, he thought, This must be right, for to cover the body she had uncovered would give offense. Mary lingered at the side of the bed, gazed on him with an expression both passionate and tender, and told him, You are so handsome, but to be perfect you must close your eyes. Jesus hesitantly closed them, opened them again, and in that moment he understood the true meaning of King Solomon's words, Your thighs are like jewels, your navel is like a round goblet filled with scented wine, your belly is like a heap of wheat set about with lilies, your breasts are like two fawns that are the twins of a gazelle, and he understood them even better when Mary lay down beside him and took his hands in hers, and drew them to her, and guided them slowly over her body, her hair, face, neck, shoulders, her breasts, which he gently squeezed, her belly, navel, her lower hair, where he lingered, twining and untwining it with his fingers, then the curve of her smooth thighs, and as she moved his hands, she repeated in a whisper, Come, discover my body, come discover my body. Jesus breathed so fast, for one moment he thought he would faint when her hands, the left hand on his forehead, the right hand on his ankles, began caressing him, slowly coming together, meeting in the middle, then starting all over again. You've learned nothing, begone with you, Pastor had told him, and who knows, perhaps he meant to say that Jesus had not learned to cherish life. Now Mary Magdalene instructed him, Discover my body, and she said it again, but in a different way, changing one word, Discover your body, and there it was, tense, taut, roused, and she, naked and magnificent, was above him and saying, There is nothing to fear, do not move, leave this to me. Then he felt part of him, this organ, disappearing inside her, a ring of fire around it, coming and going, a shudder passed through him, like a wriggling fish slipping free with a shout, surely impossible, fish do not shout, no, it was he, Jesus, crying out as Mary slumped over his body with a moan and absorbed his cry with her lips, with a hungry kiss that sent a second, unending shudder through him.
For the rest of that day no one came to knock on Mary Magdalene's door. For the rest of that day she instructed the youth from Nazareth who came to ask her if she could relieve his pain and heal the sores which, unbeknownst to her, began with that other encounter, when Jesus met God in the desert. God had told him, Henceforth you are tied to me in flesh and blood, and the devil, if that is who he was, had spurned him, You've learned nothing, begone with you, and Mary Magdalene, the perspiration running down her breasts, her loose hair seeming to give off smoke, her lips swollen, her eyes dark pools, said, You won't stay with me because of what I taught you, but sleep here tonight. And Jesus, on top of her, replied, What you taught me is no prison but freedom. They slept together, and not only that night. When they woke, it was morning, and after their bodies sought and found each other once more, Mary examined Jesus' foot, It looks much better, but you should wait before journeying home, walking will only make it worse, not to mention all that dust. I cannot stay any longer, you yourself said my foot is much better. Of course you can stay, it's a question of wanting to, and as for the gate in the yard, that will remain locked for as long as we please. What about your life here. My life now is you. But why. Let me answer in the words of King Solomon, My beloved put in his hand by the hole of the door and my heart trembled. But how can I be your beloved if you don't know me, I am simply someone who came to ask your help, on whom you took pity for his misfortune and ignorance. That is why I love you, because I helped and instructed you, but you will never love me, having neither helped nor instructed me. But you are not in pain. You will find my wound if you look carefully. What wound might that be. This open door through which others have entered, but not my beloved. You said I am your beloved. That is why the door closed behind you as you entered. There is nothing I can teach you, only what I learned from you. Teach me, so that I may know what it is like to learn from you. We cannot live together. You mean you cannot live with a whore. Yes. While you five with me, I will not be a whore, I stopped being one the moment you came into this house, and it is up to you whether or not I continue living as one. You ask too much. Nothing that you cannot give me for one or two days, or for as long as it takes your foot to heal, so that my wound may open once more. It took me eighteen years to get here. A few days more won't make much difference, you're still young. So are you. Older than you, younger than your mother. Do you know my mother, No, Then why did you mention her, Because I'm too young to have a son your age, How stupid of me. No, you're not stupid, only innocent, But I'm no longer innocent, Just because you've been with a woman, No, I lost my innocence before you. Tell me about yourself, but not just yet, for the moment all I want is to feel your left hand under my head and your right hand embracing me.
Jesus stayed in Mary Magdalene's house a week, sufficient time for new skin to form beneath the scabs. The gate remained locked. Several men, driven by lust or wounded pride, knocked impatiently at it, ignoring the sign that told them to keep away. They were curious to see this fellow who took so long, one joker called over the wall, Either he isn't up to it or he has no idea what to do, open the gate, Mary, and I'll show him how it's done. Mary Magdalene went out into the yard to curse him, Whoever you are, boaster, your days of male prowess are over, so be off with you. Damned whore. That's just where you're wrong, for you won't find a woman anywhere more blessed than me. Whether it was because of this incident or because fate so decreed, no one else came knocking at the gate, most likely any man living in Magdala or passing through who heard of Mary's curse wanted to avoid the risk of being made impotent, for it is generally believed that an experienced prostitute can not only inflame a man but also kill his pride and desire forever. And so Mary and Jesus were left in peace for eight days, during which time the lessons given and received became one discourse of gestures, discoveries, surprises, murmurings, inventions, like the pieces of
a mosaic that are nothing if taken one by one yet become everything when assembled and put into their proper places. Several times she asked her beloved to talk about himself, but he would change the subject and break into verses such as, I am come into my garden, my sister, my spouse, I have gathered my myrrh with my spice, I have eaten my honeycomb with my honey, I have drunk my wine with my milk, which he recited with passion before partaking of the poetic act itself, verily, verily, I say unto you, dear Jesus, this is no way to hold a conversation. But one day he told her about his father who was a carpenter and his mother who carded wool, about his brothers and sisters, and how he had started to learn his father's trade before going off to be a shepherd for four years, but now he was returning home. He also mentioned the few days he spent on the lake with some fishermen without mastering their skills. Then one evening, when they were eating out in the yard, Jesus took Mary Magdalene into his confidence, and from time to time they looked up at the rapid flight of swallows passing overhead with strident cries. The two, to judge from their silence, have nothing more to say to each other, the man has confessed all to the woman, but she asks, as if disappointed, Is that all, and nodding, he says, Yes, that's all.
The silence deepened, the circling swallows went elsewhere, and Jesus said, My father was crucified four years ago in Sepphoris, his name was Joseph. And you are his eldest son. Yes, I'm the eldest. Then I don't understand, surely you should be looking after your family. We quarreled, but don't ask me any more. No more about your family, then, but what about your time as a shepherd, tell me about that. There's nothing to tell, every day the same thing, goats, sheep, kids, lambs, and milk, lots of milk, milk everywhere. Did you enjoy being a shepherd. Yes, I did. Then why did you leave. I became restless, began to miss my family, felt homesick. Homesick, what is that. Sadness at being so far away. You're lying, Why do you think I'm lying, Because I see not sadness but fear and guilt in your eyes. Jesus did not reply, he got up, walked around the yard, then stopped in front of Mary, One day, if we should meet again, I'll tell you the rest if you promise not to tell anyone. Why not tell me now. I'll tell you when we meet again. You hope that by then I will have given up prostitution, you still don't trust me, you think I might sell your secrets for money or pass them on to the first man who turns up, for amusement or in exchange for a night of love more glorious than those you and I have shared. No, that's not the reason for my silence. Well, I promise you that Mary Magdalene, prostitute or not, will be at your side whenever you need her. Who am I to deserve this. Don't you know who you are.
The Gospel According to Jesus Christ Page 23