Lawrence arrived in Jidda at the end of July, only to discover that soon after his arrival Hussein had to break off the talks to return to Mecca and go on a pilgrimage. Lawrence used that period for an extended journey to visit the imam of Yemen, an even more difficult man to negotiate with. The imam had been, however reluctantly, on the Turkish side throughout the war, and now wished to extract the highest possible price for pledging his loyalty to Britain and promising not to attack the British port of Aden. Lawrence judged that Aden could probably defend itself, if necessary. He may be one of the few summer visitors to Aden—popularly believed to be the burial place of Cain and Abel—who found the place “attractive,” and he spent a good deal of time there, and on board ship working on his revisions of Seven Pillars of Wisdom. He offered the imam a Ford motorcar as a gesture of peace, and wrote a long, detailed, thorough, and positive report on the commercial possibilities of Aden, which he foresaw as the thriving free port and banking center it later became. Reading Lawrence’s report on Aden to Sir John Shuckburgh in the Colonial Office, one is struck again by the breadth of his remarkable talents, and by his strong practical streak; he was not just a hero, a guerrilla leader, or a gifted strategist—he had a remarkable eye for the commercial development of what we would now call the third world. His report on Aden makes one aware of just how valuable he might have been as a senior official of the Colonial Office, had he been willing to stay there beyond the year that he promised Churchill. It also makes one regret that Lawrence did not accept Churchill’s offer to make him high commissioner of Egypt when that post fell vacant—he would have been very good at it, and both the British and the Egyptians would have benefited from his combination of tolerance and common sense.*
Lawrence took a steamer back to Jidda, where he resumed his negotiations with King Hussein on August 30, in an atmosphere of high domestic drama, since the king’s sons had formed a kind of committee to carry on the negotiations, and reported every night to the queen, who then lectured King Hussein about what he must do. Not surprisingly in these conditions, the king sulked and threatened to abdicate. Negotiations ground to a halt in mid-September, when Curzon cabled Lawrence to proceed as rapidly as possible to Jerusalem, since Abdulla was raising problems about staying on in Trans-Jordan.
Lawrence, depressed by the weeks of fruitless negotiations with Hussein in Jidda, and with the imam of Yemen, was reluctant to begin all over again with Abdulla; but after meeting with Sir Herbert Samuel for several days, he traveled on wearily from Jerusalem to Amman. He and Samuel had agreed that the best outcome for everybody would be for Abdulla to step down, and then for Trans-Jordan to be reintegrated with Palestine; but once Lawrence reached Amman he seems to have caught his second wind, and he became more optimistic about Trans-Jordan’s survival. With considerable difficulty, he persuaded Abdulla to stay put.
Lawrence was obliged to stay in Amman until mid-December, acting as Abdulla’s chief political officer; vigorously reforming the local police and the collection of taxes; and facilitating the lagging formation of the Trans-Jordan Arab Legion, Abdulla’s “native army,” which was under the command of Lawrence’s old friend Frederick Peake, “Peake Pasha,” of the Egyptian army’s Camel Corps. It may be that the presence of a friendly comrade in arms helped Lawrence to snap out of his depression. Peake remarked on Lawrence’s “depressed [and] incommunicative” state when he arrived in Amman, and thought he was “weighed down” with exhaustion and the disappointments of trying to create new states from the debris of the Ottoman Empire, but also noted that like many another war veteran he cheered up when he was with his old desert cronies. Lawrence took one look at Peake’s recruits and intervened at once to get them what they needed. “Peake cannot show his men in public till they are reasonably smart and till they have rifles,” he complained to the Colonial Office, with a trace of his old cheeky humor, “for in Trans-Jordan every man of military age carries a rifle as a mark of self-respect, and Peake’s, the so-called Military Force, is the only unarmed body of men in the country.”
Lawrence not only set up the political structure over which Abdulla would rule until his death and over which a great-grandson, Abdulla II, now rules, but chose his own successor, St. John Philby.As it turned out, this was an unusual but inspired choice. Lawrence and Philby had disagreed sharply over many things, since Philby was the closest adviser of ibn Saud and an outspoken opponent of King Hussein; but Philby was not just a gifted Arabist and a courageous explorer—he was also a skilled administrator and a forceful personality,whom Lawrence trusted to build solidly on the foundations he himself had laid in Amman. Philby, not normally an uncritical admirer of Lawrence’s, commented: “I leave all business to Lawrence …. He must carry on while he remains here, and I am well content to let him do so. He is excellent, and I am struck with admiration of his intensely practical, yet unbusinesslike, methods.” These “unbusinesslike” methods included destroying the passports of people Lawrence didn’t trust, as well as any files that he thought might be incriminating. Lawrence was a much better administrator than he is usually given credit for, although his methods were never those of a conventional bureaucrat.
In the meantime, Lawrence did his best to get Abdulla to persuade his father to sign the draft treaty; but sympathetic as Abdulla was to the need to do so, he could not sign in his father’s place. By the end of the year, Lawrence was back in London, with only a few months left of his service in the Colonial Office, and at a rather low ebb. He had exhausted most of his money on the gift to Janet Laurie and on commissioning illustrations for his book, and now felt that the text wasn’t yet good enough to print. He was tired, ill (possibly from a return of his malaria), and unwilling to move back into his rooms at All Souls. He toyed with the idea of setting up his own press, but without much conviction—by now, he did not have enough capital left to start a business on even a very modest scale. In his letters he refers to money he expected to receive that had not come in, and probably never would. This refers to the fact that his father’s younger sister Caroline Chapman, who had intended to leave a sum of £20,000 to her brother, with the intention that the money should be divided between his sons, died shortly after her brother, in 1920. Since Thomas Chapman had predeceased her, and she had not made any change in her will to provide for this—she was too ill to do so—the money went to his four daughters instead, a severe blow to Lawrence. He had no intention of continuing to serve at the Colonial Office, but if not that, then what?
This is perhaps the moment to put Lawrence’s achievements in the Middle East in perspective. Our current problems have made it fashionable to ask what Lawrence would have done or said about events there today, or to hold him responsible for what often seems to be a dangerous and ungovernable mess. In much the same spirit, Lawrence’s name is frequently evoked by generals and armchair strategists as the United States struggles to develop an effective strategy against terrorism and guerrilla warfare in the area—indeed whole books have been written about Lawrence either as the guiding spirit of insurgency or as the key to developing successful counterinsurgency tactics. Probably no comment on guerrilla warfare is more frequently quoted (often out of context) than: “To make war upon rebellion is messy and slow, like eating soup with a knife.”*
Lawrence’s military reputation is remarkable, since he was both a successful guerrilla leader and a battlefield commander, a combination rarely encountered in warfare. Most people picture him as a man in flowing white robes on a camel, but he very quickly learned to incorporate armored cars and aircraft into his thinking, and he became an innovator in what we would now call combined operations.
His campaign to destroy the Turkish railway system south of Damascus also had the unintended effect of introducing the Arabs to the use of high explosives, a weapon hitherto unknown to them, and today’s improvised explosive device (IED), the roadside bomb, and the suicide bomber are all a part of Lawrence’s legacy. He understood better than anybody else in his generation the effect of
surprise on the morale of an enemy—the explosion when it is least expected, placed by unseen hands where it will do the most harm, and its value in weakening the resolve of a much bigger and better-equipped army. This is a running fight of David against Goliath, with Goliath’s attention constantly distracted, so he is not only unable to give a knockout blow, but unable even to decide where to aim it.
Lawrence was not, of course, alone in destroying the hold of the Ottoman Empire over its Arab subjects; nor was he the sole architect of what replaced it. He could not have foreseen that the rise of Nazi Germany would change Jewish immigration to Palestine from a thorny issue for the British into an explosive humanitarian need, or that the discovery of vast deposits of oil would make some Arab regimes on the eastern periphery of the Middle East—Iraq, Saudi Arabia, the Persian Gulf emirates—fabulously rich, while leaving the more densely populated and more politically advanced states like Egypt, Syria, and Lebanon comparatively poor. Lawrence was conscious of the potential for oil, but during the 1920s Texas and California were still the world’s largest producers, and in the Middle East the biggest deposits were thought to be in Iraq and Persia, both of which were to a greater or lesser degree British client states. That ibn Saud would emerge not only as the preeminent national figure in the Middle East, but as the owner of its largest oil deposits, was not something Lawrence could have imagined in 1922.
As for Palestine, Lawrence, like Feisal, envisaged Jewish settlement there as taking place within an Arab framework. He did not doubt that the Jewish “national home” of the Balfour Declaration would one day become a Jewish state—Weizmann never made a secret of the Zionists’ ultimate ambition, though he carefully sugarcoated the pill when talking to Arab leaders—but Lawrence assumed, like many other people, that the Jews would make a useful commercial, industrial, and agricultural contribution as partners within a larger Arab world, and that Jewish nationhood would be a long time coming.
Although Lawrence is blamed by Arabs today for aggrandizing his role in the Arab Revolt, and for leaving the Arabs with two states created mainly to provide Abdulla and Feisal each with a throne, a larger Arab state was not within his power or his vision. He saw Abdulla and Feisal as stabilizing influences, and with some reason—the great-grandson of Abdulla still rules in Amman; and the grandson of Feisal reigned as the third king of Iraq until he and his family were murdered in a military coup in 1958 that ended the monarchy and brought the Ba’ath Party (and eventually Saddam Hussein) to power.
Lawrence’s ideas for the Middle East were, always, ahead of his time. On a map that he prepared in 1918 for the British government, he sketched in color his ideas about how to divide the Arab portions of the Ottoman Empire in order to respect the geographical, tribal, religious, and racial realities of the Middle East. It is, of course, an Anglocentric view, which respects British strategic needs and ignores the claims of the French but pays due attention to ethnic realities on the ground. On the other hand, Lawrence tackled head-on some of the problems that are still plaguing the region, like the claims of the Kurds for an independent nation, and the need to find a place for the Armenians. His plan for Syria made it a much larger state than it is today, spread in an arc from the Mediterranean to the Persian Gulf, and including Trans-Jordan, with, to its east, a smaller Iraq, and an independent Kurdistan. He created an Armenian state around Alexandretta, and a smaller Lebanon, recognizing the need for a separate state there to deal with a sophisticated and partly Maronite Christian population. Palestine, too, he carefully separated, in recognition of its special problems. His sketch takes into account the distinct differences between tribal areas and settled areas; between Sunni and Shiite Muslims; between Arabs and Levantines; between Kurds and Armenians—differences which the French and British governments preferred to ignore, and which still today are the cause of bloodshed, border disputes, and endless political strife. Rather than trying to create states by drawing straight lines on the map, he tried to create states or indigenous areas based on the religion or the racial and cultural identity of the people living there, and so far as possible to take into account geographical features and water resources. His concept was not perfect, but it looks a good deal more sensible than what emerged in 1921, or what exists today. It would have given Syria a piece of the Persian Gulf oil revenues, and allowed the Kurds to keep their own oil, thus spreading wealth around the Middle East, rather than putting most of it in the hands of the most politically backward and autocratic regimes in the area. As a piece of imaginative mapmaking it is a remarkable document, and by itself ought to be enough to dispel the popular image of Lawrence as a guerrilla leader with romantic and impractical ideas.
Lawrence was only thirty-three when he returned to Britain at the end of 1921, with only two months left of the year he had promised Churchill. He had won the approval of everyone, even Curzon; he had been instrumental in the creation of two Arab nations; and he had helped to secure Britain’s presence in the Middle East. He had accomplished more in a year than anybody, even Churchill, could have expected, and there is no doubt that a great career of some sort was his for the taking. He could, for that matter, have returned to Oxford—All Souls was used to celebrity fellows who maintained a separate and successful career in politics and government in the great world outside Oxford, and Lawrence’s friend Lionel Curtis was one of them. A life as a diplomat, an adviser to the government on the Middle East, an Oxford academic, and an author was open to Lawrence—not only open, but expected of him.
He had already made up his mind, however, to go in a very different direction, and take the steps that would put an end not just to “Colonel Lawrence” but to T. E. Lawrence himself.
As with a stage magician at the end of an amazing performance, his last and most remarkable trick would be to vanish from the stage as the curtain began to fall.
* This brings to mind Noë Coward’s famous remark after seeing David Lean’s film Lawrence of Arabia:“if Peter O’Toole had looked any prettier they would have had to call it Florence of Arabia!”
* This was a mixed blessing, as Lawrence would soon discover. in 1920, he was making use of the newspaper editors for his opinions about the Middle east, but very shortly,once he decided to step out of the limelight, they would be intruding into his life in pursuit of ever more sensational (and often inaccurate) stories about him.
* Storrs (the source of this quotation) got it slightly wrong. in fact, it read, “received from Major-General Sir Louis J. Bols, K.C.B.—one Palestine, complete.” Samuel (by then in his nineties) was incensed when this chit, intended as a good-natured joke,was offered for sale at auction in New York, and went for $5,000. (tom Segev, One Palestine, Complete, New York: holt, 1999.)
* There is a good deal of dispute about whether Churchill actually made Lawrence this offer or not, since the post was not at Churchill’s disposal—egypt came under the Foreign office, not the Colonial office. But such a detail would not have prevented Churchill from suggesting the appointment to Lawrence in a moment of enthusiasm, and in any case the prime minister, Lloyd George, later made much the same suggestion. Both men, of course, may have made the offer secure in the knowledge that Lawrence would turn it down, but certainly neither of them would have been held back by the fact that it was Curzon’s toes they were stepping on.
*“Evolution of a Revolt,” T. E. Lawrence, Army Quarterly and Defence Journal. October, 1920, p. 8.
CHAPTER ELEVEN
“Solitary in the Ranks”
On August 30, 1922, Lieutenant-Colonel T. E. Lawrence, CB, DSO, enlisted in the ranks of the Royal Air Force as a recruit, under an assumed name.
Joining the RAF “in the ranks” was not a hasty decision on Lawrence’s part, unusual as it seemed to most people. There was a long tradition in Victorian and Edwardian Britain of officers and gentlemen enlisting in the ranks, but usually to expunge some sort of social or military disgrace—the “gentleman ranker” is a constant figure in Kipling’s Barrack Room Ballads: “He’s out
on active service, wiping something off a slate—And he’s left a lot of little things behind him.”
In this, as in every other way, Lawrence was, of course, an exception to the rule. He had the education and upbringing of a gentleman, but illegitimacy was a bar to full membership in the “ruling class,”** something about which he feigned indifference but to which he was, in fact,very sensitive. He had done nothing disgraceful, and he was rapidly becoming Britain’s most famous war hero. His experience as a boy soldier might have helped him make up his mind, although he may have supposed that service in the ranks of the infant RAF would be very different from serving in the old prewar British army—though if this was the case he would shortly be disappointed.
Hero: The Life and Legend of Lawrence of Arabia Page 60