Idiot America: How Stupidity Became a Virtue in the Land of the Free

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Idiot America: How Stupidity Became a Virtue in the Land of the Free Page 19

by Charles P. Pierce


  Some did not get there. In 1871, thirty-three whaling ships, most of them from New Bedford, were trapped in the ice near Point Belcher at the end of August. The captains ordered their ships to be abandoned, leaving behind an estimated $1.6 million in goods, including an entire season’s haul of whale oil and whalebone. All twelve hundred men, women, and children aboard the doomed ships survived after a harrowing journey across the wilderness. The ships were picked clean by the local Inupiaq before being demolished and sunk by the pressure of the ice.

  The Chukchi Sea remained a perilous place for sailors even after the whaling industry died. In 1931, a Swedish cargo steamer called the Baychimo was trapped in the Arctic pack ice on October 1. For the next three decades, the abandoned Baychimo was a virtual ghost ship. It moved at the mercy of the ice. There were sightings of it in different places. The last place anyone saw it was in the Chukchi Sea, near Point Barrow, in 1968. It is now presumed, finally, to have sunk.

  In his memoir of the doomed voyage, A. F. Jamieson, the Baychimo’s radio telegraph officer, recalled a moment earlier in the voyage when he’d scrambled up on deck to take his first look at the Arctic ice pack. According to Jamieson, he got his first look at solid Arctic ice on July 26.

  “I was naturally very interested in seeing this for the first time,” Jamieson wrote. “The captain took the ship right up to the pack, had a good look around, and decided there was nothing to be done except to drop anchor and wait. The ice was one solid mass, stretching from the shore as far out as we could see, with no leads in it of any description.”

  Shishmaref itself was spared the fate of the Baychimo and the New Bedford whaling fleet by the permafrost that is fundamental to the island’s geology. Underlying the beaches, the permafrost took the brunt of the dying typhoons. Later in the year, when the ice formed, the permafrost staved off its relentless, grinding power. The formation of the ice allowed the people of Shishmaref to go out on the sea and hunt. The permafrost guaranteed they would have a place to which they could return. Nowadays, though, the ice is late and soft. The permafrost is thawing. And Shishmaref is falling, bit by bit, into the Chukchi Sea.

  The estimates are that Shishmaref has lost perhaps as much as three hundred feet of its coastline, half of that in the past decade. With nothing to slow them down, and nothing to dissipate their power, the storms that now rage against Shishmaref have already cost the town so many of its boats that the local economy may never recover. Houses have collapsed into the sea. A school playground has been washed away. And while the storms are catastrophic, even without them, day by day, Shishmaref continues to recede. The ice forms later and dissolves earlier, so the beaches are eroding away beneath the bluffs. There is no permafrost beneath the beaches to hold the land there. Little by little, Shishmaref is being devoured.

  John Sinnok remembers great hills, up and down the coastline of the little island. They’re all gone now. “We lost them all,” he says. “When you’re up here on the lagoon now, and you see people, you can recognize them right away. Back then, they were just little specks, because there was a bunch of hills here, then a lowland, then another bunch of hills. That’s the way it was.”

  There is no question about the cause of Shishmaref’s whittling away. Global climate change—specifically, what has come to be called global warming—is gradually devastating the Arctic. Alaska’s mean temperature has risen five degrees in thirty years and the permafrost is receding everywhere. The Arctic Ocean’s ice pack, which so impressed A. F. Jamieson even as it was swallowing his vessel, is shrinking about 10 percent a year, and the pace of that shrinkage is accelerating. In August 2007, scientists in the United States and Japan reported that the ice pack had shrunk that summer to the smallest size ever recorded and that, within twenty-five years, the earth might see the ice pack melt entirely one summer, an event that would have severe repercussions everywhere else in the world. A month later, a German team reported that the Arctic sea ice was 50 percent thinner than it had been in 2001. All over the Alaskan coast, small villages and larger towns are in peril. Point Hope nearly lost its airport’s runway to a flood that overwhelmed its seawall. Further north, the city of Barrow has been pounded to the point where its status as a vital oil terminal is seriously threatened.

  The people of Shishmaref talk about global warming the way they talk about fishing in the lagoon or hunting seals on the ice. They’ve lived by internal clocks attuned to the weather and the land, the sea and the ice. The old whalemen learned their ways from them. Now, something has knocked askew the calibrations developed over thousands of years. There is no hunt without the ice, and the ice is not where it should be when it should be there. The land is falling into the sea. A nomadic people came to this island longer ago than anyone can remember and they’ve been living here ever since. In a very few years, they will be refugees.

  “‘Global warming’ are new words for us in Shishmaref,” says Luci Eningowuk, who has become something of a spokeswoman for this dying place. “We’re used to getting spring, summer, fall, and winter. And now this global warming has made our lives unpredictable. We don’t know when it is going to become winter now.”

  The evening comes late in the Arctic. The sea goes gray in the dying light. Darker still, almost black against the slowly pearling sky, gulls and geese wheel away inland toward the peace of the lagoon. The sound of the surf is steady and endless, not the thunder that comes when the big storms rage, but the steady dirge of mighty tides, pulling bits of the island away and never bringing them back. It is drowned out by a huge truck, trundling around a battered point, its wheels half in the surf, hauling stone northward to where they’re building a seawall. From the cab of his steam shovel, Tom Lee watches the truck round the point, grumbling and splashing down the beach.

  He’s been there for two or three months, building and reinforcing the island’s seawall. On the beach in front of him are piles of mashed asphalt and shattered concrete. These are portions of the earlier seawalls before the storms got them, before the ground beneath them got pulled away. They look like the machines of war left behind by a defeated army long ago.

  “They tell us that this wall, this new one, might buy this place ten or fifteen years,” Tom Lee says, leaning on the tread of his machine. “Hard to argue with the ocean, though.” And, down all along the beach, the Chukchi Sea resounds in its remorseless pulsing power, unfrozen and unbound. It’s the first week in November.

  IN December 2007, not long before Christmas, Senator James Inhofe of Oklahoma issued a report declaring that “400 scientists” had announced that they had debunked the overwhelming scientific consensus regarding a human basis for the phenomenon of global warming. Upon closer inspection, the four hundred “scientists” Inhofe cited included a couple of local television weathermen, all consultant-bred and Dopplerized, one short evolutionary step up from the days when they got their forecasts from cat puppets and talking clams. Others were economists, and specialists in fields as distant from climatology as sociology is from astrophysics. Actual relevant expertise did not matter. “Scientists” were talking about other “scientists.” The “debate” was all too confusing.

  (Sometimes, you don’t even need to be a full-time scientist, just somebody who writes about them. The novelist Michael Crichton wrote State of Fear, a thriller about bands of eco-terrorists bent on using the global warming “hoax” to capture the world. Inhofe invited Crichton to testify before Congress as an “expert” witness, and he was warmly received at, among other places, the White House. By those standards, poor Dan Brown should have gotten an audience with the pope.)

  That global warming—shorthand now for the effects of human activity on the earth’s climate—is taking place has been the consensus within the community studying the phenomenon at least since the United Nations’ Intergovernmental Panel on Climate Change issued a report in 1995. “The balance of the evidence,” said the IPCC report, “suggests that there is a discernible human influence on global climate.” This
is as loud a clarion as judicious scientists are allowed to sound.

  Since then, global warming has lodged itself firmly in the vocabulary of the age and become a pop culture phenomenon. A crack in the Antarctic ice shelf helps cause a new ice age in The Day After Tomorrow, a 2004 potboiler in which Dennis Quaid loses a partner who falls through the roof of the atrium section of a glaciated New Jersey shopping mall. And in An Inconvenient Truth, the Academy Award-winning documentary made out of Al Gore’s traveling PowerPoint presentation, global warming is as destructive a villain as Godzilla ever was. The Arctic ice melts, the seas rise, and whole cities are swallowed up. In one chilling slide, Gore shows the site of the World Trade Center in lower Manhattan being inundated, a perfectly symmetrical collision of manmade catastrophes. We believe global warming is real and dangerous enough to entertain us, anyway.

  What we accept in the darkness of the theater, however, is often not what we accept in the light outside. The reality of global warming, beyond its value as a scary monster, has been fashioned into yet another kind of vaudeville debate, with each side lining up its team like children choosing up sides in a schoolyard, except that, in a schoolyard, the most expert players almost always get chosen first.

  If we have abdicated our birthright to scientific progress, we have done so by moving the debate into the realm of political and cultural argument, where we all feel more confident, because it is there that the Gut rules. Held to the standards of that context, any scientific theory is turned into mere opinion. Scientific fact is no more immutable than a polling sample. This is how there came to be a “debate” over the very existence of global warming, even though the considered view among those who have actually studied the phenomenon renders the debate quite silly. The debate is about making people feel better about driving SUVs. It’s less about climatology than it is about guiltlessly topping off your tank or collecting contributions for your campaign from the oil companies. Even now that the skeptics accept the reality of global warming, they either dispute the importance of human activity to it, or argue that its origins don’t matter as long as we try to ameliorate the effects: the debate is still taking place in the provinces of the Gut.

  The journalist Chris Mooney describes how the current debate was created. After the release of the 1995 IPCC report, the ascendant Republican Congress, behind Speaker Newt Gingrich, convened a series of hearings attacking the report’s scientific credibility, mostly on the grounds that the IPCC used computer models to predict climate change. These techniques have their shortcomings. Most systems devised to project future trends do, as anyone who’s ever been to the racetrack knows. “Obviously,” Mooney writes, “computer models cannot perfectly simulate the massively complex climate system.” However, computer modeling is used to project future trends in almost every field. “In other words,” concludes Mooney, “should policymakers consider the range of possibilities suggested by these highly sophisticated attempts to project future climate change? Clearly, they should.”

  Nevertheless, the “debate” was joined. The people arguing against the global warming consensus marshaled their own array of experts, drawn from think tanks, and they argued in the syntax of science, but not in its vocabulary. Their words were drawn from the language of sales and of persuasion, a language that appealed to, and drew its strength from, the Gut. It works to keep the debate in those precincts where the Gut can fight on an equal playing field and win.

  It was the tobacco companies who drew up the template. In the 1950s, a scientific consensus was growing around the notion that smoking carried a serious risk of cancer. The consensus was reaching so deep into the mainstream that, in 1952, Reader’s Digest, the best-selling periodical in the country and a mainstay of small-town doctors’ offices across America, reprinted an obscure piece from the Christian Herald entitled “Cancer by the Carton.” This was the decade of Sputnik, and of the Salk vaccine that eradicated polio. Americans were proud of their science. They trusted it. It saved lives. It would protect them from the new Russian moon. The building momentum behind a science-based assault on smoking was increasingly perilous to those people who sold cigarettes. The pressure on the tobacco companies to respond to these new studies was overwhelming.

  In response, the tobacco companies turned to John Hill of Hill & Knowlton, the most successful public-relations firm of the time. If any field of study was exploding as fast in the 1950s as the physical sciences were, it was the study of how to influence Americans to do what your clients wanted them to do. Hill devised a canny strategy that turned on its head the pride that Americans took in their science. Instead of responding, point by point, to the studies themselves, the tobacco companies created their own Potemkin science almost from scratch. The CEOs of all the major tobacco companies met in New York in December 1953. Allan Brandt, in The Cigarette Century, describes the strategy:

  Its goal was to produce and sustain scientific skepticism and controversy in order to disrupt the emerging consensus on the harms of cigarette smoking. This strategy required intrusions into scientific process and procedure…. The industry worked to assure that vigorous debate would be prominently trumpeted in the public media. So long as there appeared to be doubt, so long as the industry could assert “not proven,” smokers would have a rationale to continue, and new smokers would have a rationale to begin.

  Brandt describes the vital role in the strategy played by a biologist named Clarence Cook Little, who agreed to become the scientific director of the Scientific Advisory Board of the Tobacco Industry Research Committee, the group created by the tobacco companies to give a scientific gloss to their sales project. A career eccentric who’d resigned the presidency of the University of Michigan in the face of what was nearly an all-out faculty uprising—he loudly decried the decadent campus life while himself carrying on with a coed—Little believed so strongly in the hereditarian view of biology that he’d become involved in the eugenics movements of the 1930s. In his view, all diseases, including cancer, were traceable to genetic origins. Thus, he was predisposed to reject any evidence of environmental causes, such as smoking. However, his work in cancer research, particularly in the use of experimental mice, of which he’d developed several strains, won him such widespread acclaim that many of his colleagues were shocked when Little took the job with the SAB.

  He gave the tobacco industry exactly what it wanted: a thickly credentialed spokesman who could help them sell cigarettes by muddling the scientific evidence. Little argued that cancer was hereditary, and that the research into a link between smoking and cancer was complicated and incomplete, even as study after study piled up outside. As the years went by, Little’s hard-won respectability dropped away from him. Nevertheless, the strategy devised in 1953 held, more or less intact, for nearly fifty years.

  The echoes of Clarence Little are quite clear when Chris Mooney describes how, in 2002, a Republican consultant named Frank Luntz sent out a memo describing how Luntz believed the crisis of global warming should be handled within a political context. “The most important principle in any discussion of global warming is sound science,” wrote Luntz. “The scientific debate is closing [against the skeptics] but not yet closed. There is still a window of opportunity to challenge the science.” In short, it doesn’t matter what the facts actually are, all that matters is how you can make people feel about them.

  Luntz’s memo adhered closely to the strategy first used by the tobacco companies. Change the language, Luntz advised. Talk about “climate change” and not “global warming.” Call yourselves “conservationists” and not “environmentalists.” He also advised them to foster within their campaigns skepticism about the results of the research. His strategy depended completely on an American public easy to fool and on his ability to transfer the issue into those places where the Gut ruled, where the “debate” about global warming could be cast with familiar grotesques from all the other modern morality plays—the Meddling Liberal, say, or the Elitist.

  In a sense, Clarence
Little had a hard job. The American public was deeply in love with scientific inquiry, and he had to bamboozle them about events that many of them had experienced firsthand, as Dad hacked his way to an early grave across the living room while Arthur Godfrey sang on the television set and sold him more Chesterfields. Luntz had a much easier sell. How many Americans had ever seen polar bears outside of a zoo, let alone cared whether they were drowning in the upper latitudes of Canada? How many of them had seen ice deeper than a hockey rink? Sputnik was a dead iron ball in space. The country was accustomed to being told what to think about things like this. They’d listen to anyone. Even the government.

  TRUTH be told, Shishmaref is more rusting than rustic. Along the bluffs behind the beach, old snowmobiles and all-terrain vehicles lie in scattered pieces, like broken teeth, in the long grass by the side of the clotted dirt roads. There’s a tread here and a wheel there, and a pile of old engine parts that seems a part of the essential geology of the place. Rows of wooden racks, used for drying sealskins, face the sea. They’re pitted by the sand and grit that rides the rising wind; there’s no way to tell whether they’re still in use. Smiling children ride in carts pulled behind ATVs. In front of his clapboard house, its roof adorned with a cluster of caribou horns, a man guts a seal, its blood reddening the mud of the road.

  Shishmaref is not a place anyone but the people who live there will particularly miss. There are two stores and one school. The town’s water system is touch and go, and most people catch fresh rainwater in buckets outside the house. In the winter, people chop ice and melt it down, but there’s less of that now because of the changes in the ice, which forms later, freezes less thickly, and breaks up sooner than it used to do. Those changes, of course, also affect the winter’s hunting, which is still the basis for the subsistence economy on which the town depends. The loss of the permafrost means fewer people use the traditional Inupiaq method of preserving meat for the winter, which is to bury it in the ground. “Even in the summertime, we had our frost that kept our food,” recalls Luci Eningowuk. “We didn’t have to have freezers years ago; we just put the food underground.”

 

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