The day, I thought, must be far advanced, though the sun was invisible; and although sensible that the air was raw and chill my consciousness of that fact was rather mental than physical—I had no feeling of discomfort. Over all the dismal landscape a canopy of low, lead-colored clouds hung like a visible curse. In all this there were a menace and a portent—a hint of evil, an intimation of doom. Bird, beast, or insect there was none. The wind sighed in the bare branches of the dead trees and the gray grass bent to whisper its dread secret to the earth; but no other sound nor motion broke the awful repose of that dismal place.
I observed in the herbage a number of weather-worn stones, evidently shaped with tools. They were broken, covered with moss and half sunken in the earth. Some lay prostrate, some leaned at various angles, none was vertical. They were obviously headstones of graves, though the graves themselves no longer existed as either mounds or depressions; the years had leveled all. Scattered here and there, more massive blocks showed where some pompous tomb or ambitious monument had once flung its feeble defiance at oblivion. So old seemed these relics, these vestiges of vanity and memorials of affection and piety, so battered and worn and stained—so neglected, deserted, forgotten the place, that I could not help thinking myself the discoverer of the burial-ground of a prehistoric race of men whose very name was long extinct.
Filled with these reflections, I was for some time heedless of the sequence of my own experiences, but soon I thought, “How came I hither?” A moment's reflection seemed to make this all clear and explain at the same time, though in a disquieting way, the singular character with which my fancy had invested all that I saw or heard. I was ill. I remembered now that I had been prostrated by a sudden fever, and that my family had told me that in my periods of delirium I had constantly cried out for liberty and air, and had been held in bed to prevent my escape out-of-doors. Now I had eluded the vigilance of my attendants and had wandered hither to—to where? I could not conjecture. Clearly I was at a considerable distance from the city where I dwelt—the ancient and famous city of Carcosa.
No signs of human life were anywhere visible nor audible; no rising smoke, no watch-dog's bark, no lowing of cattle, no shouts of children at play—nothing but that dismal burial-place, with its air of mystery and dread, due to my own disordered brain. Was I not becoming again delirious, there beyond human aid? Was it not indeed all an illusion of my madness? I called aloud the names of my wives and sons, reached out my hands in search of theirs, even as I walked among the crumbling stones and in the withered grass.
A noise behind me caused me to turn about. A wild animal—a lynx—was approaching. The thought came to me: If I break down here in the desert—if the fever return and I fail, this beast will be at my throat. I sprang toward it, shouting. It trotted tranquilly by within a hand's breadth of me and disappeared behind a rock.
A moment later a man's head appeared to rise out of the ground a short distance away. He was ascending the farther slope of a low hill whose crest was hardly to be distinguished from the general level. His whole figure soon came into view against the background of gray cloud. He was half naked, half clad in skins. His hair was unkempt, his beard long and ragged. In one hand he carried a bow and arrow; the other held a blazing torch with a long trail of black smoke. He walked slowly and with caution, as if he feared falling into some open grave concealed by the tall grass. This strange apparition surprised but did not alarm, and taking such a course as to intercept him I met him almost face to face, accosting him with the familiar salutation, “God keep you.”
He gave no heed, nor did he arrest his pace.
“Good stranger,” I continued, “I am ill and lost. Direct me, I beseech you, to Carcosa.”
The man broke into a barbarous chant in an unknown tongue, passing on and away.
An owl on the branch of a decayed tree hooted dismally and was answered by another in the distance. Looking upward, I saw through a sudden rift in the clouds Aldebaran and the Hyades! In all this there was a hint of night—the lynx, the man with the torch, the owl. Yet I saw—I saw even the stars in absence of the darkness. I saw, but was apparently not seen nor heard. Under what awful spell did I exist?
I seated myself at the root of a great tree, seriously to consider what it were best to do. That I was mad I could no longer doubt, yet recognized a ground of doubt in the conviction. Of fever I had no trace. I had, withal, a sense of exhilaration and vigor altogether unknown to me—a feeling of mental and physical exaltation. My senses seemed all alert; I could feel the air as a ponderous substance; I could hear the silence.
A great root of the giant tree against whose trunk I leaned as I sat held enclosed in its grasp a slab of stone, a part of which protruded into a recess formed by another root. The stone was thus partly protected from the weather, though greatly decomposed. Its edges were worn round, its corners eaten away, its surface deeply furrowed and scaled. Glittering particles of mica were visible in the earth about it—vestiges of its decomposition. This stone had apparently marked the grave out of which the tree had sprung ages ago. The tree's exacting roots had robbed the grave and made the stone a prisoner.
A sudden wind pushed some dry leaves and twigs from the upper-most face of the stone; I saw the low-relief letters of an inscription and bent to read it. God in Heaven! my name in full!—the date of my birth!—the date of my death!
A level shaft of light illuminated the whole side of the tree as I sprang to my feet in terror. The sun was rising in the rosy east. I stood between the tree and his broad red disk—no shadow darkened the trunk!
A chorus of howling wolves saluted the dawn. I saw them sitting on their haunches, singly and in groups, on the summits of irregular mounds and tumuli filling a half of my desert prospect and extending to the horizon. And then I knew that these were ruins of the ancient and famous city of Carcosa.
Such are the facts imparted to the medium Bayrolles by the spirit Hoseib Alar Robardin.
NO. 252 RUE M. LE PRINCE
by Ralph Adams Cram
... the eminent architect and medievalist Ralph Adams Cram achieves a memorably potent degree of vague regional horror through subtleties of atmosphere and description.
H.P. LOVECRAFT
Ralph Adams Cram was an architectural genius of near divine stature. His passion and specialty was Gothic revival churches, cathedrals, monasteries, chapels, courthouses, government buildings, and college and university edifices; but he was equally the pioneering master of the Art Deco style that dominated the latter half of his life.
In 1887, while studying architecture in Rome, he experienced dramatic spiritual epiphany while attending a Christmas Eve Mass. He became a zealous convert to the Anglo-Catholicism and for the rest of his life identified himself as a “High Church Anglican.” His passion for the faith coupled with his almost superhuman output of churches earned him his own liturgical Feast Day (December 16th) in the Calendar of Saints of the Episcopal Church in America.
Despite his patently orthodox credentials and leanings, he secretly harbored a love and fascination for the magical arts, and quietly wrote some of the finest occult fiction ever penned. “No. 252 Rue M. le Prince” was the first story in his classic 1895 collection of short stories Black Spirits and White—a Book of Ghost Stories.
Black spirits and white, red spirits and gray, mingle, mingle, mingle, ye that mingle may.
No. 252 Rue M. le Prince
When in May, 1886, I found myself at last in Paris, I naturally determined to throw myself on the charity of an old chum of mine, Eugene Marie d'Ardeche, who had forsaken Boston a year or more ago on receiving word of the death of an aunt who had left him such property as she possessed. I fancy this windfall surprised him not a little, for the relations between the aunt and nephew had never been cordial, judging from Eugene's remarks touching the lady, who was, it seems, a more or less wicked and witch-like old person, with a penchant for black magic, at least such was the common report.
Why she should le
ave all her property to d'Ardeche, no one could tell, unless it was that she felt his rather hobbledehoy tendencies towards Buddhism and occultism might some day lead him to her own unhallowed height of questionable illumination. To be sure d'Ardeche reviled her as a bad old woman, being himself in that state of enthusiastic exaltation which sometimes accompanies a boyish fancy for occultism; but in spite of his distant and repellent attitude, Mlle. Blaye de Tartas made him her sole heir, to the violent wrath of a questionable old party known to infamy as the Sar Torrevieja, the “King of the Sorcerers.” This malevolent old portent, whose gray and crafty face was often seen in the Rue M. le Prince during the life of Mlle. de Tartas had, it seems, fully expected to enjoy her small wealth after her death; and when it appeared that she had left him only the contents of the gloomy old house in the Quartier Latin, giving the house itself and all else of which she died possessed to her nephew in America, the Sar proceeded to remove everything from the place, and then to curse it elaborately and comprehensively, together with all those who should ever dwell therein.
Whereupon he disappeared.
This final episode was the last word I received from Eugene, but I knew the number of the house, 252 Rue M. le Prince. So, after a day or two given to a first cursory survey of Paris, I started across the Seine to find Eugene and compel him to do the honors of the city.
Every one who knows the Latin Quarter knows the Rue M. le Prince, running up the hill towards the Garden of the Luxembourg. It is full of queer houses and odd corners,—or was in ‘86,—and certainly No. 252 was, when I found it, quite as queer as any. It was nothing but a doorway, a black arch of old stone between and under two new houses painted yellow. The effect of this bit of seventeenth-century masonry, with its dirty old doors, and rusty broken lantern sticking gaunt and grim out over the narrow sidewalk, was, in its frame of fresh plaster, sinister in the extreme.
I wondered if I had made a mistake in the number; it was quite evident that no one lived behind those cobwebs. I went into the doorway of one of the new hotels and interviewed the concierge.
No, M. d'Ardeche did not live there, though to be sure he owned the mansion; he himself resided in Meudon, in the country house of the late Mlle. de Tartas. Would Monsieur like the number and the street?
Monsieur would like them extremely, so I took the card that the concierge wrote for me, and forthwith started for the river, in order that I might take a steamboat for Meudon. By one of those coincidences which happen so often, being quite inexplicable, I had not gone twenty paces down the street before I ran directly into the arms of Eugene d'Ardeche. In three minutes we were sitting in the queer little garden of the Chien Bleu, drinking vermouth and absinthe, and talking it all over.
“You do not live in your aunt's house?” I said at last, interrogatively.
“No, but if this sort of thing keeps on I shall have to. I like Meudon much better, and the house is perfect, all furnished, and nothing in it newer than the last century. You must come out with me to-night and see it. I have got a jolly room fixed up for my Buddha. But there is something wrong with this house opposite. I can't keep a tenant in it,—not four days. I have had three, all within six months, but the stories have gone around and a man would as soon think of hiring the Cour des Comptes to live in as No. 252. It is notorious. The fact is, it is haunted the worst way.”
I laughed and ordered more vermouth.
“That is all right. It is haunted all the same, or enough to keep it empty, and the funny part is that no one knows how it is haunted. Nothing is ever seen, nothing heard. As far as I can find out, people just have the horrors there, and have them so bad they have to go to the hospital afterwards. I have one ex-tenant in the Bicêtre now. So the house stands empty, and as it covers considerable ground and is taxed for a lot, I don't know what to do about it. I think I'll either give it to that child of sin, Torrevieja, or else go and live in it myself. I shouldn't mind the ghosts, I am sure.”
“Did you ever stay there?”
“No, but I have always intended to, and in fact I came up here to-day to see a couple of rake-hell fellows I know, Fargeau and Duchesne, doctors in the Clinical Hospital beyond here, up by the Parc Mont Souris. They promised that they would spend the night with me some time in my aunt's house,—which is called around here, you must know, ‘la Bouche d'Enfer,’—and I thought perhaps they would make it this week, if they can get off duty. Come up with me while I see them, and then we can go across the river to Véfour's and have some luncheon, you can get your things at the Chatham, and we will go out to Meudon, where of course you will spend the night with me.”
The plan suited me perfectly, so we went up to the hospital, found Fargeau, who declared that he and Duchesne were ready for anything, the nearer the real “bouche d'enfer” the better; that the following Thursday they would both be off duty for the night, and that on that day they would join in an attempt to outwit the devil and clear up the mystery of No. 252.
“Does M. l'Américain go with us?” asked Fargeau.
“Why of course,” I replied, “I intend to go, and you must not refuse me, d'Ardeche; I decline to be put off. Here is a chance for you to do the honors of your city in a manner which is faultless. Show me a real live ghost, and I will forgive Paris for having lost the Jardin Mabille.”
So it was settled.
Later we went down to Meudon and ate dinner in the terrace room of the villa, which was all that d'Ardeche had said, and more, so utterly was its atmosphere that of the seventeenth century. At dinner Eugene told me more about his late aunt, and the queer goings on in the old house.
Mlle. Blaye lived, it seems, all alone, except for one female servant of her own age; a severe, taciturn creature, with massive Breton features and a Breton tongue, whenever she vouchsafed to use it. No one ever was seen to enter the door of No. 252 except Jeanne the servant and the Sar Torrevieja, the latter coming constantly from none knew whither, and always entering, never leaving. Indeed, the neighbors, who for eleven years had watched the old sorcerer sidle crab-wise up to the bell almost every day, declared vociferously that never had he been seen to leave the house. Once, when they decided to keep absolute guard, the watcher, none other than Maître Garceau of the Chien Bleu, after keeping his eyes fixed on the door from ten o'clock one morning when the Sar arrived until four in the afternoon, during which time the door was unopened (he knew this, for had he not gummed a ten-centime stamp over the joint and was not the stamp unbroken) nearly fell down when the sinister figure of Torrevieja slid wickedly by him with a dry “Pardon, Monsieur!” and disappeared again through the black doorway.
This was curious, for No. 252 was entirely surrounded by houses, its only windows opening on a courtyard into which no eye could look from the hôtels of the Rue M. le Prince and the Rue de l'Ecole, and the mystery was one of the choice possessions of the Latin Quarter.
Once a year the austerity of the place was broken, and the denizens of the whole quarter stood open-mouthed watching many carriages drive up to No. 252, many of them private, not a few with crests on the door panels, from all of them descending veiled female figures and men with coat collars turned up. Then followed curious sounds of music from within, and those whose houses joined the blank walls of No. 252 became for the moment popular, for by placing the ear against the wall strange music could distinctly be heard, and the sound of monotonous chanting voices now and then. By dawn the last guest would have departed, and for another year the hotel of Mlle. de Tartas was ominously silent.
Eugene declared that he believed it was a celebration of “Walpurgisnacht,” and certainly appearances favored such a fancy.
“A queer thing about the whole affair is,” he said, “the fact that every one in the street swears that about a month ago, while I was out in Concarneau for a visit, the music and voices were heard again, just as when my revered aunt was in the flesh. The house was perfectly empty, as I tell you, so it is quite possible that the good people were enjoying an hallucination.”
<
br /> I must acknowledge that these stories did not reassure me; in fact, as Thursday came near, I began to regret a little my determination to spend the night in the house. I was too vain to back down, however, and the perfect coolness of the two doctors, who ran down Tuesday to Meudon to make a few arrangements, caused me to swear that I would die of fright before I would flinch. I suppose I believed more or less in ghosts, I am sure now that I am older I believe in them, there are in fact few things I can not believe. Two or three inexplicable things had happened to me, and, although this was before my adventure with Rendel in Pastum, I had a strong predisposition to believe some things that I could not explain, wherein I was out of sympathy with the age.
Well, to come to the memorable night of the twelfth of June, we had made our preparations, and after depositing a big bag inside the doors of No. 252, went across to the Chien Bleu, where Fargeau and Duchesne turned up promptly, and we sat down to the best dinner Pere Garceau could create.
I remember I hardly felt that the conversation was in good taste. It began with various stories of Indian fakirs and Oriental jugglery, matters in which Eugene was curiously well read, swerved to the horrors of the great Sepoy mutiny, and thus to reminiscences of the dissecting-room. By this time we had drunk more or less, and Duchesne launched into a photographic and Zolaesque account of the only time (as he said) when he was possessed of the panic of fear; namely, one night many years ago, when he was locked by accident into the dissecting-room of the Loucine, together with several cadavers of a rather unpleasant nature. I ventured to protest mildly against the choice of subjects, the result being a perfect carnival of horrors, so that when we finally drank our last créme de cacao and started for “la Bouche d'Enfer,” my nerves were in a somewhat rocky condition.
It was just ten o'clock when we came into the street. A hot dead wind drifted in great puffs through the city, and ragged masses of vapor swept the purple sky; an unsavory night altogether, one of those nights of hopeless lassitude when one feels, if one is at home, like doing nothing but drink mint juleps and smoke cigarettes.
Weiser Book of Horror and the Occult Page 12