by Kij Johnson
God, rapidly redshifting, hurriedly formed man from the dust of single-celled organisms, called him Adam, and caused him to dwell in the Garden of Eden, to classify the beasts according to kingdom, phylum and species. God forbade Man only to eat from the Tree of Meiosis. Adam did as he was told, and as a reward God instructed him in the ways of parthenogenesis. Thus was Woman born, and called Eve. Adam and Eve dwelt in the pre-quantum differentiated universe, in a paradise without wave-particle duality. But interference patterns came to Eve in the shape of a Serpent, and wrapping her in its matter/anti-matter coils, it said: eat from the Tree of Meiosis and your eyes will be opened. Eve protested that she would not break covenant with God, but the Serpent answered: fear not, for you float in a random quantum-gravity foam, and from a single bite will rise an inexorable inflation event, and you will become like unto God, expanding forever outward.
And so Eve ate from the Tree, and knew that she was a naked child of divergent universes. She took the fruit to Adam, and said unto him: there are things you do not understand, but I do. And Adam was angry, and snatched the fruit from Eve and devoured it, and from beyond the cosmic background radiation, God sighed, for all physical processes are reversible in theory—but not in practice. Man and Woman were expelled from the Garden, and a flaming sword was placed through the Gates of Eden as a reminder that the universe would now contract, and someday perish in a conflagration of entropy, only to increase in density, burst, and expand again, causing further high velocity redistributions of serpents, fruit, men, women, helium-3, lithium-7, deuterium, and helium-4.
II.
This is a story about being born.
No one remembers being born. The beginnings of things are very difficult.
A science fiction writer on the Atlantic coast once claimed to remember being born. When she was a child, she thought a door was open which was not, and ran full-tilt into a pane of plate-glass. The child-version of the science fiction writer lay bleeding onto a concrete patio, not yet knowing that part of her thigh was gone and would always be gone, like Zeus’s thigh, where the lightning-god sewed up his son Dionysus to gestate. Something broke inside the child, a thing having to do with experience and memory, which in normal children travel in opposite directions, with memory accumulating and experience running out—slowly, but speeding up as children hurtle toward adulthood and death. What the science fiction writer actually remembered was not her own birth, but a moment when she struck the surface of the glass and her brain stuttered, layering several experiences one over the other:
the scissoring pain of the shards of glass in her thighs,
having once fallen into a square of wet concrete on a construction site on her way to school, and her father pulling her out by her arms,
her first kiss, below an oak tree turning red and brown in the autumn, when a boy interrupted her reciting Don Quixote with his lips on hers.
This fractured, unplanned layering became indistinguishable from an actual memory of being born. It is not her fault; she believed she remembered it. But no one remembers being born.
The doctors sewed up her thigh. There was no son in her leg, but a small, dark, empty space beneath her skin where a part of her used to be. Sometimes she touches it, absentmindedly, when she is trying to think of a story.
III.
In the beginning was the simple self-replicating cell of the Void. It split through the center of Ursa Major into the divine female Izanami and the divine male Izanagi, who knew nothing about quantum apples and lived on the iron-sulfur Plain of Heaven. They stood on the Floating Bridge of Heaven and plunged a static atmospheric discharge spear into the great black primordial sea, churning it and torturing it until oligomers and simple polymers rose up out of the depths. Izanami and Izanagi stepped onto the greasy islands of lipid bubbles and in the first light of the world, each saw that the other was beautiful.
Between them, they catalyzed the formation of nucleotides in an aqueous solution and raised up the Eight-Sided Palace of Autocatalytic Reactions around the unnmovable RNA Pillar of Heaven. When this was done, Izanami and Izanagi walked in opposite chiral directions around the Pillar, and when Izanami saw her mate, she cried out happily: How lovely you are, and how versatile are your nitrogenous bases! I love you! Izanagi was angry that she had spoken first and privileged her proto-genetic code over his. The child that came of their paleo-protozoic mating was as a silver anaerobic leech, helpless, archaeaic, invertebrate, and unable to convert lethal super-oxides. They set him in the sky to sail in the Sturdy Boat of Heaven, down the starry stream of alternate electron acceptors for respiration. Izanagi dragged Izanami back to the Pillar. They walked around it again in a left-handed helix that echoed forward and backward through the biomass, and when Izanagi saw his wife, he crowed: How lovely you are, and how ever-increasing your metabolic complexity! I love you! And because Izanami was stonily silent, and Izanagi spoke first, elevating his own proto-genetic code, the children that came from them were strong and great: Gold and Iron and Mountain and Wheel and Honshu and Kyushu and Emperor—until the birth of her son, Fiery Permian-Triassic Extinction Event, burned her up and killed the mother of the world.
Izanami went down into the Root Country, the Land of the Dead. But Izanagi could not let her go into a place he had not gone first, and pursued her into the paleontological record. He became lost in the dark of abiogenetic obsolescence, and lit the teeth of his jeweled comb ablaze to show the way—and saw that he walked on the body of Izanami, which had become the fossil-depository landscape of the Root Country, putrid, rotting, full of mushrooms and worms and coprolites and trilobites. In hatred and grief and memory of their first wedding, Izanami howled and heaved and moved the continents one from the other until Izanagi was expelled from her.
When he stumbled back into the light, Izanagi cleaned the pluripotent filth from his right eye, and as it fell upon the ground it became the quantum-retroactive Sun. He cleaned the zygotic filth from his left eye and as it fell upon the ground, it became the temporally subjective Moon. And when he cleaned the nutrient-dense filth from his nose, it drifted into the air and became the fractal, maximally complex, petulant Storms and Winds.
IV.
When the science fiction writer was nineteen, she had a miscarriage. She had not even known she was pregnant. But she bled and bled and it didn’t stop, and the doctor explained to her that sometimes this happens when you are on a certain kind of medication. The science fiction writer could not decide how to feel about it—ten years later, after she had married the father of the baby-that-wasn’t and divorced him, after she had written a book about methane-insectoid cities floating in the brume of a pink gas giant that no one liked very much, she still could not decide how to feel. When she was nineteen she put her hands over her stomach and tried to think of a timeline where she had stayed pregnant. Would it have been a daughter. Would it have had blue eyes like its father. Would it have had her Danish nose or his Greek one. Would it have liked science fiction, and would it have grown up to be an endocrinologist. Would she have been able to love it. She put her hands over her stomach and tried to be sad. She couldn’t. But she couldn’t be happy either. She felt that she had given birth to a reality where she would never give birth.
When the science fiction writer told her boyfriend who would become her husband who would become someone she never wanted to see again, he made sorry noises but wasn’t really sorry. Five years later, when she thought she might want to have a child on purpose, she reminded him of the child-that-disappeared, and the husband who was a mistake would say: I forgot all about that.
And she put her hands over her stomach, the small, dark, empty space beneath her skin where a part of him used to be, and she didn’t want to be pregnant anymore, but her breasts hurt all the same, as if she was nursing, all over again, a reality where no one had anyone’s nose and the delicate photo-synthetic wings of Xm, the eater of love, quivered in a bliss-storm of super-heated hydrogen, and Dionysus was never born so the
world lived without wine.
V.
In the beginning there was only darkness. The darkness squeezed itself down until it became a thin protoplanetary disk, yellow on one side and white on the other, and inside the accretion zone sat a small man no larger than a frog, his beard flapping in the solar winds. This man was called Kuterastan, the One Who Lives Above the Super-Dense Protostar. He rubbed the metal-rich dust from his eyes peered above him into the collapsing nebular darkness. He looked east along the galactic axis, toward the cosmogenesis event horizon, and saw the young sun, its faint light tinged with the yellow of dawn. He looked west along the axis, toward the heat-death of the universe, and saw the dim amber-colored light of dissipating thermodynamic energy. As he gazed, debris-clouds formed in different colors. Once more, Kuterastan rubbed the boiling helium from his eyes and wiped the hydrogen-sweat from his brow. He flung the sweat from his body and another cloud appeared, blue with oxygen and possibility, and a tiny little girl stood on it: Stenatliha, the Woman Without Parents. Each was puzzled as to where the other had come from, and each considered the problems of unification theory after their own fashion.
After some time, Kuterastan again rubbed his eyes and face, and from his body flung stellar radiation into the dust and darkness. First the Sun appeared, and then Pollen Boy, a twin-tailed comet rough and heavy with microorganisms. The four sat a long time in silence on a single photoevaporation cloud. Finally Kuterastan broke the silence and said: what shall we do?
And a slow inward-turning Poynting-Robertson spiral began.
First Kuterastan made Nacholecho, the Tarantula of Newly-Acquired Critical Mass. He followed by making the Big Dipper, and then Wind, Lightning and Thunder, Magnetosphere, and Hydrostatic Equilibrium, and gave to each of them their characteristic tasks. With the ammonia-saturated sweat of the Sun, Pollen Boy, himself, and the Woman Without Parents, Kuterastan made between his palms a a small brown ferrosilicate blastocyst no bigger than a bean. The four of them kicked the little ball until it cleared its orbital neighborhood of planetesimals. Then the solar wind blew into the ball and inflated its magnetic field. Tarantula spun out a long black gravitational cord and stretched it across the sky. Tarantula also attached blue gravity wells, yellow approach vectors and white spin foam to the ferrosilicate ball, pulling one far to the south, another west, and the last to the north. When Tarantula was finished, the earth existed, and became a smooth brown expanse of Precambrian plain. Stochastic processes tilted at each corner to hold the earth in place. And at this Kuterastan sang a repeating song of nutation: the world is now made and its light cone will travel forever at a constant rate.
VI.
Once, someone asked the science fiction writer got her ideas. This is what she said:
Sometimes I feel that the part of me that is a science fiction writer is traveling at a different speed than the rest of me. That everything I write is always already written, and that the science fiction writer is sending messages back to me in semaphore, at the speed of my own typing, which is a retroactively constant rate: I cannot type faster than I have already typed. When I type a sentence, or a paragraph, or a page, or a chapter, I am also editing it and copyediting it, and reading it in its first edition, and reading it out loud to a room full of people, or a room with only one or two people in it, depending on terrifying quantum-publishing intersections that the science fiction writer understands but I know nothing about. I am writing the word or the sentence or the chapter and I am also sitting at a nice table with a half-eaten slab of salmon with lime-cream sauce and a potato on it, waiting to hear if I have won an award, and also at the same time sitting in my kitchen knowing that the book was a failure and will neither win any award nor sit beloved on anyone’s nightstand. I am reading a good review. I am reading a bad review. I am just thinking of the barest seed of an idea for the book that is getting the good review and the bad review. I am writing the word and the word is already published and the word is already out of print. Everything is always happening all at once, in the present tense, forever, the beginning and the end and the denouement and the remaindering.
At the end of the remaindered universe which is my own death, the science fiction writer that is me and will be me and was always me and was never me and cannot even remember me waves her red and gold wigwag flags backward, endlessly, toward my hands that type these words, now, to you, who want to know about ideas and conflict and revision and how a character begins as one thing and ends as another.
VII.
Coatlicue, Mother of All, wore a skirt of oligomer snakes. She decorated herself with protobiont bodies and danced in the sulfurous pre-oxygenation event paradise. She was utterly whole, without striations or cracks in her geologic record, a compressed totality of possible futures. The centrifugal obsidian knife of heaven broke free from its orbit around a Lagrange point and lacerated Coatlicue’s hands, causing her to give birth to the great impact event which came to be called Coyolxauhqui, the moon, and to several male versions of herself, who became the stars.
One day, as Coatlicue swept the temple of suppressed methane oxidation, a ball of plasmoid magnetic feathers fell from the heavens onto her bosom, and made her pregnant with oxygen-processing organisms. She gave birth to Quetzalcoatl who was a plume of electrical discharge and Xolotl, who was the evening star called Apoptosis. Her children, the moon and stars, were threatened by impending oxy-photosynthesis, and resolved to kill their mother. When they fell upon her, Coatlicue’s body erupted in the fires of glycolysis, which they called Huitzilopochtli. The fiery god tore the moon apart from her mother, throwing her iron-depleted head into the sky and her body into a deep gorge in a mountain, where it lies dismembered forever in hydrothermal vents, swarmed with extremophiles.
Thus began the late heavy bombardment period, when the heavens crumbled to pieces and rained down in a shower of exogenesis.
But Coatlicue floated in the anaerobic abyss, with her many chemoheterotrophic mouths slavering, and Quetzalcoatl saw that whatever they created was eaten and destroyed by her. He changed into two serpents, archaean and eukaryotic, and descended into the phospholipid water. One serpent seized Coatlicue’s arms while the other seized her legs, and before she could resist they tore her apart. Her head and shoulders became the oxygen-processing earth and the lower part of her body the sky.
From the hair of Coatlicue the remaining gods created trees, grass, flowers, biological monomers, and nucleotide strands. From her eyes they made caves, fountains, wells, and homogenized marine sulfur pools. They pulled rivers from her mouth, hills and valleys from her nose, and from her shoulders they made oxidized minerals, methanogens, and all the mountains of the world.
Still, the dead are unhappy. The world was set in motion, but Coatlicue could be heard weeping at night, and would not allow the earth to give food nor the heavens to give light while she alone languished alone in the miasma of her waste energy.
And so to sate the ever-starving entropic universe, we must feed it human hearts.
VIII.
It is true that the science fiction writer fell into wet concrete when she was very small. No one had put up a sign saying: Danger. No one had marked it in any way. And so she was very surprised when, on the way to class, she took one safe step, and then a step she could not know was unsafe, whereupon the earth swallowed her up. The science fiction writer, who was not a writer yet but only a child eager to be the tail of the dragon in her school Chinese New Year assembly, screamed and screamed.
For a long while no one came to get her. She sunk deeper and deeper into the concrete, for she was not a very big child and soon it was up to her chest. She began to cry. What if I never get out? She thought. What if the street hardens and I have to stay here forever, and eat meals here and read books here and sleep here under the moon at night? Would people come and pay a dollar to look at me? Will the rest of me turn to stone?
The child science fiction writer thought like that. It was the main reason she had few friends.
/>
She stayed in the ground for no more than a quarter of an hour—but in her memory it was all day, hours upon hours, and her father didn’t come until it was dark. Memory is like that. It alters itself so that girls are always trapped under the earth, waiting in the dark.
But her father did come to get her. A teacher saw the science fiction writer half-buried in the road from an upper window of the school, and called home. She remembers it like a movie—her father hooking his big hands under her arms and pulling, the sucking, popping sound of the earth giving her up, the grey streaks on her legs as he carried her to the car, grey as a dead thing dragged back up from the world beneath.
The process of a child with green eyes becoming a science fiction writer is made of a number (p) of these kinds of events, one on top of the other, like layers of cellophane, clear and clinging and torn.
IX.
In the golden pre-loop theory fields, Persephone danced, who was innocent of all gravitational law. A white crocus bloomed up from the observer plain, a pure cone of the causal future, and Persephone was captivated by it. As she reached down to pluck the p-brane flower, an intrusion of non-baryonic matter surged up from the depths and exerted his gravitational force upon her. Crying out, Persephone fell down into a singularity and vanished. Her mother, Priestess of Normal Mass, grieved and quaked, and bade the lord of dark matter return her daughter who was light to the multiverse.
Persephone did not love the non-baryonic universe. No matter how many rich axion-gifts he lay before her, Hades, King of Bent Waves, could not make her behave normally. Finally, in despair, he called on the vector boson called Hermes to pass between branes and take the wave/particle maiden away from him, back to the Friedmann-Lemaître-Robertson-Walker universe. Hermes breached the matter/anti-matter boundary and found Persephone hiding herself in the chromodynamic garden, her mouth red with the juice of hadron-pomegranates. She had eaten six seeds, and called them Up, Down, Charm, Strange, Top, and Bottom. At this, Hades laughed the laugh of unbroken supersymmetries. He said: she travels at a constant rate of speed, and privileges no observer. She is not mine, but she is not yours. And in the end, there is nothing in creation which does not move.