by Matthew Carr
8 For an assessment of the long-term economic impact of the expulsion in Valencia, see Casey, “Moriscos.”
9 Verse attributed to the Count of Villamediana, cited in Díaz-Plaja, Felipe III, p. 69.
10 Cited in Casey, Kingdom of Valencia, p. 212.
11 Marcos de Guadalajara, Memorable expulsion, in Janer, Condición social, p. 169.
12 Cited in Fisher, Barbary Pirates, p. 169.
13 Lord George Carew to Sir Thomas Roe, April 1617, in Maclean, Letters from George Lord Carew to Sir Thomas Roe, p. 111.
14 Cited in Elliott, Imperial Spain, p. 366.
15 Pedro Fernández de Navarrete, Conservación de monarquias 67-81, cited in Cruz, Discourses of Poverty, p. 181.
16 Cited in Hillgarth, Mirror of Spain, p. 222.
17 Townsend, Journey Through Spain, p. 84.
18 Ford, Handbook For Travellers in Spain, p. 613.
19 Cited in López-Baralt, “Legacy of Islam,” p. 551.
20 Cited in Wilson, Pirate Utopias, p. 167.
21 Cited in Kamen, Disinherited, p. 61.
22 Cited in Susan Rivers, “Exiles from Andalusia,” Saudi Aramco World, July/August 1991.
Epilogue. A Warning from History?
1 For example, Janer, writing in the mid nineteenth century, believed that “more than a million souls” were expelled. Condición social.
2 Lea, Moriscos of Spain, pp. 400–401.
3 Arce, “La Intolerancia Religiosa.”
4 The irony was given an extra twist by the fact that the return of the “Moors” to Spain was often greeted with anti-Muslim racism on the Republican side. For an analysis of this episode and a brilliant discussion of attitudes to the Moorish past in contemporary Spain, see Aidi, “Interference of al-Andalus.”
5 See Alliance of Civilizations: Report of the High-Level Group, November 13, 2006, available at www.unaoc.org/repository/HLG_Report.pdf, p. 3.
6 Cited in Aidi, “Interference of al-Andalus,” p. 77.
7 Cited in Tremlett, Ghosts of Spain, p. 320.
8 Zweig, Right to Heresy, p. 308.
9 See Samuel Huntington, Who Are We? America’s Great Debate (New York: The Free Press, 2005).
10 “Denmark’s Problems with Muslims,” International Herald Tribune, February 12, 2006.
11 For the official Vatican English translation of the pope’s speech, see “Faith, Reason and the University,” Lecture of the Holy Father: Aula Magna of the University of Regensburg, September 12, 2006, available at www.zenit.org/english/visualizza.phtml?sid=9474.
12 Daniel Pipes, “Europe or Eurabia?” The Australian, April 19, 2008.
13 “Oriana Fallaci: Rage and Doubt of a Threatened Civilisation,” Sunday Times, March 16, 2003.
14 Fallaci, Rage and the Pride, p. 137. Fallaci was not a writer who minced her words. Despite her self-professed atheism and anticlericalism, her anti-Muslim diatribes often sound remarkably like those of Ribera and Bleda in her depiction of Muslims as a form of filth and defilement, who “soil” churches, palazzos, and museums and use baptismal fonts as “latrines.” More often than not, her sentimental invocation of Europe’s cultural treasures is a justification for maledicta—words of hate, such as her depiction of the Muslim immigrants who have turned Turin “the exquisite city of Cavour into a filthy kasbah.”
15 “Europa Wird Am Ende Des Jahrhunderts Islamisch Sein,” Die Welt, July 28, 2004.
16 See Population Reference Bureau, “Do Muslims Have More Children Than Other Women in Western Europe?” February 2008, available at www.prb.org/Articles/2008/muslimsineurope.aspx?p=1.
17 “Head Count Belies Vision of Eurabia,” Financial Times, August 27, 2007.
18 “Treviso ofensiva leghista “I muselmani sono un tumore,’” La Repubblica, December 27, 2007.
19 “Islamist Danger,” letter to the editor, Daily Telegraph, September 18, 2007.
20 Cited in Cesari, When Islam and Democracy Meet, p. 131.
21 “Three to Watch: Populists of the Hard Right,” New York Times, April 21, 1996.
22 Cited Fekete, Integration, p. 11. Jenkins made this definition in 1966.
23 “Conform to Our Society, Says PM,” BBC News, December 8, 2006.
24 Bruce Bawer, “Europe’s Stockholm Syndrome,” blog entry, January 26, 2007, www.brucebawer.com/blogarchive2007.htm.
25 Ginny Dougary, “The Voice of Experience,” The Times Magazine, September 9, 2006.
26 See Lindqvist, “Exterminate All the Brutes”, p. 8.In Lindqvist’s formulation, “The Latin exterminio means ‘drive over the border,’ terminus, ‘exile, banish, exclude.’ Hence the English exterminate, which means ‘drive over the border to death, banish from life.’”
27 Sen, Identity and Violence.
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