by Smith
"Sons of cowards!" roared Smith after them, in his most vigorous Arabic. "It is I, your master, not an afreet."
They heard, and by degrees crept back again. Then he perceived that in order to account for their number each of them carried some article. Thus one had the bread, another the lantern, another a tin of sardines, another the sardine-opener, another a box of matches, another a bottle of beer, and so on. As even thus there were not enough things to go round, two of them bore his big coat between them, the first holding it by the sleeves and the second by the tail as though it were a stretcher.
"Put them down," said Smith, and they obeyed. "Now," he added, "run for your lives; I thought I heard two afreets talking up there just now of what they would do to any followers of the Prophet who mocked their gods, if perchance they should meet them in their holy place at night."
This kindly counsel was accepted with much eagerness. In another minute Smith was alone with the stars and the dying desert wind.
Collecting his goods, or as many of them as he wanted, he thrust them into the pockets of the greatcoat and returned to the mouth of the tomb. Here he made his simple meal by the light of the lantern, and afterwards tried to go to sleep. But sleep he could not. Something always woke him. First it was a jackal howling amongst the rocks; next a sand-fly bit him on the ankle so sharply that he thought he must have been stung by a scorpion. Then, notwithstanding his warm coat, the cold got hold of him, for the clothes beneath were wet through with perspiration, and it occurred to him that unless he did something he would probably contract an internal chill or perhaps fever. He rose and walked about.
By now the moon was up, revealing all the sad, wild scene in its every detail. The mystery of Egypt entered his soul and oppressed him. How much dead majesty lay in the hill upon which he stood? Were they all really dead, he wondered, or were those fellaheen right? Did their spirits still come forth at night and wander through the land where once they ruled? Of course that was the Egyptian faith according to which the Ka, or Double, eternally haunted the place where its earthly counterpart had been laid to rest. When one came to think of it, beneath a mass of unintelligible symbolism there was much in the Egyptian faith which it was hard for a Christian to disbelieve. Salvation through a Redeemer, for instance, and the resurrection of the body. Had he, Smith, not already written a treatise upon these points of similarity which he proposed to publish one day, not under his own name? Well, he would not think of them now; the occasion seemed scarcely fitting - they came home too pointedly to one who was engaged in violating a tomb.
His mind, or rather his imagination-of which he had plenty - went off at a tangent. What sights had this place seen thousands of years ago! Once, thousands of years ago, a procession had wound up along the roadway which was doubtless buried beneath the sand whereon he stood towards the dark door of this sepulchre. He could see it as it passed in and out between the rocks. The priests, shaven-headed and robed in leopards' skins, or some of them in pure white, bearing the mystic symbols of their office. The funeral sledge drawn by oxen, and on it the great rectangular case that contained the outer and the inner coffins, and within them the mummy of some departed Majesty; in the Egyptian formula, "the hawk that had spread its wings and flown into the bosom of Osiris," God of Death. Behind, the mourners, rending the air with their lamentations. Then those who bore the funeral furniture and offerings. Then the high officers of State and the first priests of Amen and of the other gods. Then the sister queens, leading by the hand a wondering child or two. Then the sons of Pharaoh, young men carrying the emblems of their rank.
Lastly, walking alone, Pharaoh himself in his ceremonial robes, his apron, his double crown of linen surmounted by the golden snake, his inlaid bracelets and his heavy, tinkling earrings. Pharaoh, his head bowed, his feet travelling wearily, and in his heart - what thoughts? Sorrow, perhaps, for her who had departed. Yet he had other queens and fair women without count. Doubtless she was sweet and beautiful, but sweetness and beauty were not given to her alone. Moreover, was she not wont to cross his will and to question his divinity? No, surely it is not only of her that he thinks, her for whom he had prepared this splendid tomb with all things needful to unite her with the gods. Surely he thinks also of himself and that other tomb on the farther side of the hill whereat the artists labour day by day - yes, and have laboured these many years; that tomb to which before so very long he too must travel in just this fashion, to seek his place beyond the doors of Death, who lays his equal hand on king and queen and slave.
The vision passed. It was so real that Smith thought he must have been dreaming. Well, he was awake now, and colder than ever. Moreover, the jackals had multiplied. There were a whole pack of them, and not far away. Look! One crossed in the ring of the lamplight, a slinking, yellow beast that smelt the remains of dinner. Or perhaps it smelt him. Moreover, there were bad characters who haunted these mountains, and he was alone and quite unarmed. Perhaps he ought to put out the light which advertised his whereabouts. It would be wise and yet in this particular he rejected wisdom. After all, the light was some company.
Since sleep seemed to be out of the question, he fell back upon poor humanity's other anodyne, work, which has the incidental advantage of generating warmth. Seizing a shovel, he began to dig at the doorway of the tomb, whilst the jackals howled louder than ever in astonishment. They were not used to such a sight. For thousands of years, as the old moon above could have told, no man, or at least no solitary man, had dared to rob tombs at such an unnatural hour.
When Smith had been digging for about twenty minutes something tinkled on his shovel with a noise which sounded loud in that silence.
"A stone which may come in handy for the jackals," he thought to himself, shaking the sand slowly off the spade until it appeared. There it was, and not large enough to be of much service. Still, he picked it up, and rubbed it in his hands to clear off the encrusting dirt. When he opened them he saw that it was no stone, but a bronze.
"Osiris," reflected Smith, "buried in front of the tomb to hallow the ground. No, an Isis. No, the head of a statuette, and a jolly good one, too - at any rate, in moonlight. Seems to have been gilded." And, reaching out for the lamp, he held it over the object.
Another minute, and he found himself sitting at the bottom of the hole, lamp in one hand and statuette, or rather head, in the other.
"The Queen of the Mask!" he gasped. "The same - the same! By heavens, the very same!"
Oh, he could not be mistaken. There were the identical lips, a little thick and pouted; the identical nostrils, curved and quivering, but a little wide; the identical arched eyebrows and dreamy eyes set somewhat far apart. Above all, there was the identical alluring and mysterious smile. Only on this masterpiece of ancient art was set a whole crown of ur‘i surrounding the entire head. Beneath the crown and pressed back behind the ears was a full-bottomed wig or royal head-dress, of which the ends descended to the breasts. The statuette, that, having been gilt, remained quite perfect and uncorroded, was broken just above the middle, apparently by a single violent blow, for the fracture was very clean.
At once it occurred to Smith that it had been stolen from the tomb by a thief who thought it to be gold; that outside of the tomb doubt had overtaken him and caused him to break it upon a stone or otherwise. The rest was clear. Finding that it was but gold-washed bronze he had thrown away the fragments, rather than be at the pains of carrying them. This was his theory, probably not a correct one, as the sequel seems to show.
Smith's first idea was to recover the other portion. He searched quite a long while, but without success. Neither then nor afterwards could it be found. He reflected that perhaps this lower half had remained in the thief's hand, who, in his vexation, had thrown it far away, leaving the head to lie where it fell. Again Smith examined this head, and more closely. Now he saw that just beneath the breasts was a delicately cut cartouche.
Being by this time a master of hieroglyphics, he read it without trouble.
It ran: "Ma-Mee, Great Royal Lady. Beloved of..." Here the cartouche was broken away.
"Ma-M‚, or it might be Ma-Mi," he reflected. "I never heard of a queen called Ma-M‚, or Ma-Mi, or Ma-Mu. She must be quite new to history. I wonder of whom she was beloved? Amen, or Horus, or Isis, probably. Of some god, I have no doubt, at least I hope so!"
He stared at the beautiful portrait in his hand, as once he had stared at the cast on the Museum wall, and the beautiful portrait, emerging from the dust of ages, smiled back at him there in the solemn moonlight as once the cast had smiled from the Museum wall.
Only that had been but a cast, whereas this was real. This had slept with the dead from whose features it had been fashioned, the dead who lay, or who had lain, within.
A sudden resolution took hold of Smith. He would explore that tomb, at once and alone. No one should accompany him on this his first visit; it would be a sacrilege that anyone save himself should set foot there until he had looked on what it might contain.
Why should he not enter? His lamp, of what is called the "hurricane" brand, was very good and bright, and would burn for many hours. Moreover, there had been time for the foul air to escape through the hole that they had cleared. Lastly, something seemed to call on him to come and see. He placed the bronze head in his breast-pocket over his heart, and, thrusting the lamp through the hole, looked down. Here there was no difficulty, since sand had drifted in to the level of the bottom of the aperture. Through it he struggled, to find himself upon a bed of sand that only just left him room to push himself along between it and the roof. A little farther on the passage was almost filled with mud.
Mahomet had been right when, from his knowledge of the bed-rock, he said that any tomb made in this place must be flooded. It had been flooded by some ancient rain-storm, and Smith began to fear that he would find it quite filled with soil caked as hard as iron. So, indeed, it was to a certain depth, a result that apparently had been anticipated by those who hollowed it, for this entrance shaft was left quite undecorated. Indeed, as Smith found afterwards, a hole had been dug beneath the doorway to allow the mud to enter after the burial was completed. Only a miscalculation had been made. The natural level of the mud did not quite reach the roof of the tomb, and therefore still left it open.
After crawling for forty feet or so over this caked mud, Smith suddenly found himself on a rising stair. Then he understood the plan; the tomb itself was on a higher level.
Here began the paintings. Here the Queen Ma-Mee, wearing her crowns and dressed in diaphanous garments, was presented to god after god. Between her figure and those of the divinities the wall was covered with hieroglyphs as fresh today as on that when the artist had limned them. A glance told him that they were extracts from the Book of the Dead. When the thief of bygone ages had broken into the tomb, probably not very long after the interment, the mud over which Smith had just crawled was still wet. This he could tell, since the clay from the rascal's feet remained upon the stairs, and that upon his fingers had stained the paintings on the wall against which he had supported himself; indeed, in one place was an exact impression of his hand, showing its shape and even the lines of the skin.
At the top of the flight of steps ran another passage at a higher level, which the water had never reached, and to right and left were the beginnings of unfinished chambers. It was clear to him that this queen had died young. Her tomb, as she or the king had designed it, was never finished. A few more paces, and the passage enlarged itself into a hall about thirty feet square. The ceiling was decorated with vultures, their wings outspread, the looped Cross of Life hanging from their talons. On one wall her Majesty Ma-Mee stood expectant while Anubis weighed her heart against the feather of truth, and Thoth, the Recorder, wrote down the verdict upon his tablets. All her titles were given to her here, such as "Great Royal Heiress, Royal Sister, Royal Wife, Royal Mother, Lady of the Two Lands, Palm-branch of Love, Beautiful exceedingly."
Smith read them hurriedly and noted that nowhere could he see the name of the king who had been her husband. It would almost seem as though this had been purposely omitted. On the other walls Ma-Mee, accompanied by her Ka, or Double, made offerings to the various gods, or uttered propitiatory speeches to the hideous demons of the underworld, declaring their names to them and forcing them to say: "Pass on. Thou art pure!"
Lastly, on the end wall, triumphant, all her trials done, she, the justified Osiris, or Spirit, was received by the god Osiris, Saviour of Spirits.
All these things Smith noted hurriedly as he swung the lamp to and fro in that hallowed place. Then he saw something else which filled him with dismay. On the floor of the chamber where the coffins had been - for this was the burial chamber - lay a heap of black fragments charred with fire. Instantly he understood. After the thief had done his work he had burned the mummy-cases, and with them the body of the queen. There could be no doubt that this was so, for look! among the ashes lay some calcined human bones, while the roof above was blackened with the smoke and cracked by the heat of the conflagration. There was nothing left for him to find!
Oppressed with the closeness of the atmosphere, he sat down upon a little bench or table cut in the rock that evidently had been meant to receive offerings to the dead. Indeed, on it still lay the scorched remains of some votive flowers. Here, his lamp between his feet, he rested a while, staring at those calcined bones. See, yonder was the lower jaw, and in it some teeth, small, white, regular, and but little worn. Yes, she had died young. Then he turned to go, for disappointment and the holiness of the place overcame him; he could endure no more of it that night.
Leaving the burial hall, he walked along the painted passage, the lamp swinging and his eyes fixed upon the floor. He was disheartened, and the paintings could wait till the morrow. He descended the steps and came to the foot of the mud slope. Here suddenly he perceived, projecting from some sand that had drifted down over the mud, what seemed to be the corner of a reed box or basket. To clear away the sand was easy, and - yes, it was a basket, a foot or so in length, such a basket as the old Egyptians used to contain the funeral figures which are called ushaptis, or other objects connected with the dead. It looked as though it had been dropped, for it lay upon its side. Smith opened it - not very hopefully, for surely nothing of value would have been abandoned thus.
The first thing that met his eyes was a mummied hand, broken off at the wrist, a woman's little hand, most delicately shaped. It was withered and paper-white, but the contours still remained; the long fingers were perfect, and the almond- shaped nails had been stained with henna, as was the embalmers' fashion. On the hand were two gold rings, and for those rings it had been stolen. Smith looked at it for a long while, and his heart swelled within him, for here was the hand of that royal lady of his dreams.
Indeed, he did more than look; he kissed it, and as his lips touched the holy relic it seemed to him as though a wind, cold but scented, blew upon his brow. Then, growing fearful of the thoughts that arose within him, he hurried his mind back to the world, or rather to the examination of the basket.
Here he found other objects roughly wrapped in fragments of mummy-cloth that had been torn from the body of the queen. These it is needless to describe, for are they not to be seen in the gold room of the Museum, labelled "Bijouterie de la Reine Ma-M‚, XVIIIŠme Dynastie. Thebes (Smith's Tomb)"? It may be mentioned, however, that the set was incomplete. For instance, there was but one of the great gold ceremonial ear-rings fashioned like a group of pomegranate blooms, and the most beautiful of the necklaces had been torn in two- -half of it was missing.
It was clear to Smith that only a portion of the precious objects which were buried with the mummy had been placed in this basket. Why had these been left where he found them? A little reflection made that clear also. Something had prompted the thief to destroy the desecrated body and its coffin with fire, probably in the hope of hiding his evil handiwork. Then he fled with his spoil. But he had forgotten how fiercely mummies and their trapp
ings can burn. Or perhaps the thing was an accident. He must have had a lamp, and if its flame chanced to touch this bituminous tinder!
At any rate, the smoke overtook the man in that narrow place as he began to climb the slippery slope of clay. In his haste he dropped the basket, and dared not return to search for it. It could wait till the morrow, when the fire would be out and the air pure. Only for this desecrator of the royal dead that morrow never came, as was discovered afterwards.
When at length Smith struggled into the open air the stars were paling before the dawn. An hour later, after the sky was well up, Mahomet (recovered from his sickness) and his myrmidons arrived.
"I have been busy while you slept," said Smith, showing them the mummied hand (but not the rings which he had removed from the shrunk fingers), and the broken bronze, but not the priceless jewellery which was hidden in his pockets.
For the next ten days they dug till the tomb and its approach were quite clear. In the sand, at the head of a flight of steps which led down to the doorway, they found the skeleton of a man, who evidently had been buried there in a hurried fashion. His skull was shattered by the blow of an axe, and the shaven scalp that still clung to it suggested that he might have been a priest.