Everyone knows that the South begins on the other side of Avenida Rivadavia. Dahlmann had often said that that was no mere saying, that by crossing Rivadavia one entered an older and more stable world.
From the cab, he sought among the new buildings the window barred with wrought iron, the door knocker, the arch of a doorway, the long entryway, the almost-secret courtyard.
In the grand hall of the station he saw that he had thirty minutes before his train left. He suddenly remembered that there was a café on Calle Brasil (a few yards from Yrigoyen's house) where there was a huge cat that would let people pet it, like some disdainful deity. He went in. There was the cat, asleep.
He ordered a cup of coffee, slowly spooned sugar into it, tasted it (a pleasure that had been forbidden him in the clinic), and thought, while he stroked the cat's black fur, that this contact was illusory, that he and the cat were separated as though by a pane of glass, because man lives in time, in successiveness, while the magical animal lives in the present, in the eternity of the instant.
The train, stretching along the next-to-last platform, was waiting. Dahlmann walked through the cars until he came to one that was almost empty. He lifted his bag onto the luggage rack; when the train pulled out, he opened his bag and after a slight hesitation took from it the first volume of The Arabian Nights. To travel with this book so closely linked to the history of his torment was an affirmation that the torment was past, and was a joyous, secret challenge to the frustrated forces of evil.
On both sides of the train, the city unraveled into suburbs; that sight, and later the sight of lawns and large country homes, led Dahlmann to put aside his reading. The truth is, Dahlmann read very little; the lodestone mountain and the genie sworn to kill the man who released him from the bottle were, as anyone will admit, wondrous things, but not much more wondrous than this morning and the fact of being. Happiness distracted him from Scheherazade and her superfluous miracles; Dahlmann closed the book and allowed himself simply to live.
Lunch (with bouillon served in bowls of shining metal, as in the now-distant summers of his childhood) was another quiet, savored pleasure.
Tomorrow I will wake up at my ranch, he thought, and it was as though he were two men at once: the man gliding along through the autumn day and the geography of his native land, and the other man, imprisoned in a sanatorium and subjected to methodical attentions. He saw unplastered brick houses, long and angular, infinitely watching the trains go by; he saw horsemen on the clod-strewn roads; he saw ditches and lakes and pastures; he saw long glowing clouds that seemed made of marble, and all these things were fortuitous, like some dream of the flat prairies. He also thought he recognized trees and crops that he couldn't have told one the name of— his direct knowledge of the country was considerably inferior to his nostalgic, literary knowledge.
From time to time he nodded off, and in his dreams there was the rushing momentum of the train. Now the unbearable white sun of midday was the yellow sun that comes before nightfall and that soon would turn to red. The car was different now, too; it was not the same car that had pulled out of the station in Buenos Aires—the plains and the hours had penetrated and transfigured it. Outside, the moving shadow of the train stretched out toward the horizon. The elemental earth was not disturbed by settlements or any other signs of humanity. All was vast, but at the same time intimate and somehow secret. In all the immense countryside, there would sometimes be nothing but a bull. The solitude was perfect, if perhaps hostile, and Dahlmann almost suspected that he was traveling not only into the South but into the past.
From that fantastic conjecture he was distracted by the conductor, who seeing Dahlmann's ticket informed him that the train would not be leaving him at the usual station, but at a different one, a little before it, that Dahlmann barely knew. (The man added an explanation that Dahlmann didn't try to understand, didn't even listen to, because the mechanics of it didn't matter.) The train came to its laborious halt in virtually the middle of the countryside. The station sat on the other side of the tracks, and was hardly more than a covered platform. They had no vehicle there, but the stationmaster figured Dahlmann might be able to find one at a store he directed him to—ten or twelve blocks away.
Dahlmann accepted the walk as a small adventure. The sun had sunk below the horizon now, but one final splendor brought a glory to the living yet silent plains before they were blotted out by night. Less to keep from tiring himself than to make those things last, Dahlmann walked slowly, inhaling with grave happiness the smell of clover.
The store had once been bright red, but the years had tempered its violent color (to its advantage).
There was something in its sorry architecture that reminded Dahlmann of a steel engraving, perhaps from an old edition of Paulet Virginie. There were several horses tied to the rail in front. Inside, Dahlmann thought he recognized the owner; then he realized that he'd been fooled by the man's resemblance to one of the employees at the sanatorium. When the man heard Dahlmann's story, he said he'd have the calash harnessed up; to add yet another event to that day, and to pass the time, Dahlmann decided to eat there in the country store.
At one table some rough-looking young men were noisily eating and drinking; at first Dahlmann didn't pay much attention. On the floor, curled against the bar, lay an old man, as motionless as an object. The many years had worn him away and polished him, as a stone is worn smooth by running water or a saying is polished by generations of humankind. He was small, dark, and dried up, and he seemed to be outside time, in a sort of eternity. Dahlmann was warmed by the Tightness of the man's hairband, the baize poncho he wore, his gaucho trousers,* and the boots made out of the skin of a horse's leg, and he said to himself, recalling futile arguments with people from districts in the North, or from Entre Ríos, that only in the South did gauchos like that exist anymore.
Dahlmann made himself comfortable near the window. Little by little, darkness was enveloping the countryside, but the smells and sounds of the plains still floated in through the thick iron grate at the window. The store-keeper brought him sardines and then roast meat; Dahlmann washed them down with more than one glass of red wine. Idly, he savored the harsh bouquet of the wine and let his gaze wander over the store, which by now had turned a little sleepy. The kerosene lantern hung from one of the beams. There were three customers at the other table: two looked like laborers; the other, with coarse, Indian-like features, sat drinking with his wide-brimmed hat on. Dahlmann suddenly felt something lightly brush his face. Next to the tumbler of cloudy glass, on one of the stripes in the tablecloth, lay a little ball of wadded bread. That was all, but somebody had thrown it at him.
The drinkers at the other table seemed unaware of his presence. Dahlmann, puzzled, decided that nothing had happened, and he opened the volume of The Arabian Nights, as though to block out reality.
Another wad of bread hit him a few minutes later, and this time the laborers laughed. Dahlmann told himself he wasn't scared, but that it would be madness for him, a sick man, to be dragged by strangers into some chaotic bar fight. He made up his mind to leave; he was already on his feet when the storekeeper came over and urged him, his voice alarmed: "Sr. Dahlmann, ignore those boys over there—they're just feeling their oats."
Dahlmann did not find it strange that the storekeeper should know his name by now but he sensed that the man's conciliatory words actually made the situation worse. Before, the men's provocation had been directed at an accidental face, almost at nobody; now it was aimed at him, at his name, and the men at the other table would know that name. Dahlmann brushed the storekeeper aside, faced the laborers, and asked them what their problem was.
The young thug with the Indian-looking face stood up, stumbling as he did so. At one pace from Dahlmann, he shouted insults at him, as though he were far away. He was playacting, exaggerating his drunkenness, and the exaggeration produced an impression both fierce and mocking. Amid curses and obscenities, the man threw a long knife into the air, follo
wed it with his eyes, caught it, and challenged Dahlmann to fight. The storekeeper's voice shook as he objected that Dahlmann was unarmed. At that point, something unforeseeable happened.
From out of a corner, the motionless old gaucho in whom Dahlmann had seen a symbol of the South (the South that belonged to him) tossed him a naked dagger—it came to rest at Dahlmann's feet. It was as though the South itself had decided that Dahlmann should accept the challenge. Dahlmann bent to pick up the dagger, and as he did he sensed two things: first, that that virtually instinctive action committed him to fight, and second, that in his clumsy hand the weapon would serve less to defend him than to justify the other man's killing him. He had toyed with a knife now and then, as all men did, but his knowledge of knife fighting went no further than a vague recollection that thrusts should be aimed upward, and with the blade facing inward. They'd never have allowed this sort of thing to happen in the sanatorium, he thought.
"Enough stalling," the other man said. "Let's go outside."
They went outside, and while there was no hope in Dahlmann, there was no fear, either. As he crossed the threshold, he felt that on that first night in the sanatorium, when they'd stuck that needle in him, dying in a knife fight under the open sky, grappling with his adversary, would have been a liberation, a joy, and a fiesta. He sensed that had he been able to choose or dream his death that night, this is the death he would have dreamed or chosen.
Dahlmann firmly grips the knife, which he may have no idea how to manage, and steps out into the plains.
The Immortal
Solomon saith: There is no new thing upon the earth. So that as Plato had an imagination, that all knowledge was but remembrance; so Solomon giveth his sentence, that all novelty is but oblivion.
Francis Bacon: Essays, LVIII
In London, in early June of the year 1929, the rare book dealer Joseph Cartaphilus, of Smyrna, offered the princess de Lucinge the six quarto minor volumes (1715-1720) of Pope's Iliad. The princess purchased them; when she took possession of them, she exchanged a few words with the dealer. He was, she says, an emaciated, grimy man with gray eyes and gray beard and singularly vague features. He expressed himself with untutored and uncorrected fluency in several languages; within scant minutes he shifted from French to English and from English to an enigmatic cross between the Spanish of Salonika and the Portuguese of Macao. In October, the princess heard from a passenger on the Zeus that Cartaphilus had died at sea while returning to Smyrna, and that he had been buried on the island of Ios.
In the last volume of the Iliad she found this manuscript.
It is written in an English that teems with Latinisms; this is a verbatim transcription of the document.
I
As I recall, my travails began in a garden in hundred-gated Thebes, in the time of the emperor Diocletian. I had fought (with no glory) in the recent Egyptian wars and was tribune of a legion quartered in Berenice, on the banks of the Red Sea; there, fever and magic consumed many men who magnanimously coveted the steel blade. The Mauritanians were defeated;the lands once occupied by the rebel cities were dedicated in œternitatem to the Plutonian gods; Alexandria, subdued, in vain sought Caesar's mercy; within the year the legions were to report their triumph, but I myself barely glimpsed the face of Mars. That privation grieved me, and was perhaps why I threw myself into the quest, through vagrant and terrible deserts, for the secret City of the Immortals.
My travails, I have said, began in a garden in Thebes. All that night I did not sleep, for there was a combat in my heart. I rose at last a little before dawn. My slaves were sleeping; the moon was the color of the infinite sand. A bloody rider was approaching from the east, weak with exhaustion. A few steps from me, he dismounted and in a faint, insatiable voice asked me, in Latin, the name of the river whose waters laved the city's walls. I told him it was the Egypt, fed by the rains. "It is another river that I seek," he replied morosely, "the secret river that purifies men of death." Dark blood was welling from his breast. He told me that the country of his birth was a mountain that lay beyond the Ganges; it was rumored on that mountain, he told me, that if one traveled westward, to the end of the world, one would come to the river whose waters give immortality. He added that on the far shore of that river lay the City of the Immortals, a city rich in bulwarks and amphitheaters and temples. He died before dawn, but I resolved to go in quest of that city and its river. When interrogated by the torturer, some of the Mauritanian prisoners confirmed the traveler's tale: One of them recalled the Elysian plain, far at the ends of the earth, where men's lives are everlasting; another, the peaks from which the Pactolus flows, upon which men live for a hundred years. In Rome, I spoke with philosophers who felt that to draw out the span of a man's life was to draw out the agony of his dying and multiply the number of his deaths. I am not certain whether I ever believed in the City of the Immortals; I think the task of finding it was enough for me. Flavius, the Getulian proconsul, entrusted two hundred soldiers to me for the venture; I also recruited a number of mercenaries who claimed they knew the roads, and who were the first to desert.
Subsequent events have so distorted the memory of our first days that now they are impossible to put straight. We set out from Arsinoë and entered the ardent desert. We crossed the lands of the Troglodytes, who devour serpents and lack all verbal commerce; the land of the Garamantas, whose women are held in common and whose food is lions; the land of the Augiles, who worship only Tartarus.
We ranged the width and breadth of other deserts—deserts of black sand, where the traveler must usurp thehours of the night, for the fervency of the day is unbearable. From afar I made out the mountain which gives its name to the Ocean; on its slopes grows the euphorbia, an antidote to poisons, and on its peak live the Satyrs, a nation of wild and rustic men given to lasciviousness. That the bosom of those barbaric lands, where the Earth is the mother of monsters, might succor a famous city—such a thing seemed unthinkable to us all. Thus we continued with our march, for to have regressed would have been to dishonor ourselves. Some of the men, those who were most temerarious, slept with their faces exposed to the moon; soon they burned with fever. With the depraved water of the watering holes others drank up insanity and death. Then began the desertions; a short time afterward, the mutinies. In repressing them I did not hesitate to employ severity. In that I acted justly, but a centurion warned me that the mutineers (keen to avenge the crucifixion of one of their number) were weaving a plot for my death. I fled the camp with the few soldiers who were loyal to me; in the desert, among whirlwinds of sand and the vast night, we became separated. A Cretan arrow rent my flesh. For several days I wandered without finding water—or one huge day multiplied by the sun, thirst, and the fear of thirst. I left my path to the will of my horse. At dawn, the distance bristled with pyramids and towers. I dreamed, unbearably, of a small and orderly labyrinth at whose center lay a well; my hands could almost touch it, my eyes see it, but so bewildering and entangled were the turns that I knew I would die before I reached it.
II
When I disentangled myself at last from that nightmare, I found that my hands were bound behind my back and I was lying in an oblong stone niche no bigger than a common grave, scraped into the caustic slope of a mountain. The sides of the cavity were humid, and had been polished as much by time as by human hands. In my chest I felt a painful throbbing, and I burned with thirst. I raised my head and cried out weakly. At the foot of the mountain ran a noiseless, impure stream, clogged by sand and rubble; on the far bank, the patent City of the Immortals shone dazzlingly in the last (or first) rays of the sun. I could see fortifications, arches, frontispieces, and forums; the foundation of it all was a stone plateau. A hundred or more irregular niches like my own riddled the mountain and the valley. In the sand had been dug shallow holes; from those wretched holes, from the niches, emerged naked men with gray skin and neglected beards. I thought I recognized these men: they belonged to the bestial lineage of the Troglodytes, who infest the sho
relines of the Persian Gulf and the grottoes of Ethiopia; I was surprised neither by the fact that they did not speak nor by seeing them devour serpents.
Urgent thirst lent me temerity. I estimated that I was some thirty paces from the sand; I closed my eyes and threw myself down the mountain, my hands bound behind my back. I plunged my bloodied face into the dark water and lapped at it like an animal. Before I lost myself in sleep and delirium once more, I inexplicably repeated a few words of Greek: Those from Zeleia, wealthy Trojans, who drink the water of dark Aisepos...
I cannot say how many days and nights passed over me. In pain, unable to return to the shelter of the caverns, naked on the unknown sand, I let the moon and the sun cast lots for my bleak fate. The Troglodytes, childlike in their barbarity, helped me neither survive nor die. In vain did I plead with them to kill me. One day, with the sharp edge of a flake of rock, I severed my bonds. The next, I stood up and was able to beg or steal—I, Marcus Flaminius Rufus, military tribune of one of the legions of Rome—my first abominated mouthful of serpent's flesh.
Out of avidity to see the Immortals, to touch that more than human City, I could hardly sleep. And as though the Troglodytes could divine my goal, they did not sleep, either. At first I presumed they were keeping a watch over me; later, I imagined that my uneasiness had communicated itself to them, as dogs can be infected in that way. For my departure from the barbarous village I chose the most public of times, sunset, when almost all the men emerged from their holes and crevices in the earth and gazed out unseeingly toward the west. I prayed aloud, less to plead for divine favor than to intimidate the tribe with articulate speech. I crossed the stream bed clogged with sandbars and turned my steps toward the City.
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