by Jack London
Jerry did discover liking for Lamai, but it was not strong nor passionate. Rather was it out of gratitude, for only Lamai saw to it that he received food and water. Yet this boy was no Skipper, no Mister Haggin. Nor was he even a Derby or a Bob. He was that inferior man-creature, a nigger, and Jerry had been thoroughly trained all his brief days to the law that the white men were the superior two-legged gods.
He did not fail to recognize, however, the intelligence and power that resided in the niggers. He did not reason it out. He accepted it. They had power of command over other objects, could propel sticks and stones through the air, could even tie him a prisoner to a stick that rendered him helpless. Inferior as they might be to the white-gods, still they were gods of a sort.
It was the first time in his life that Jerry had been tied up, and he did not like it. Vainly he hurt his teeth, some of which were loosening under the pressure of the second teeth rising underneath. The stick was stronger than he. Although he did not forget Skipper, the poignancy of his loss faded with the passage of time, until uppermost in his mind was the desire to be free.
But when the day came that he was freed, he failed to take advantage of it and scuttle away for the beach. It chanced that Lenerengo released him. She did it deliberately, desiring to be quit of him. But when she untied Jerry, he stopped to thank her, wagging his tail and smiling up at her with his hazel-brown eyes. She stamped her foot at him to be gone, and uttered a harsh and intimidating cry. This Jerry did not understand, and so unused was he to fear that he could not be frightened into running away. He ceased wagging his tail, and, though he continued to look up at her, his eyes no longer smiled. Her action and noise he identified as unfriendly, and he became alert and watchful, prepared for whatever hostile act she might next commit.
Again she cried out and stamped her foot. The only effect on Jerry was to make him transfer his watchfulness to the foot. This slowness in getting away, now that she had released him, was too much for her short temper. She launched the kick, and Jerry, avoiding it, slashed her ankle.
War broke on the instant, and that she might have killed Jerry in her rage was highly probable had not Lamai appeared on the scene. The stick untied from Jerry’s neck told the tale of her perfidy and incensed Lamai, who sprang between and deflected the blow with a stone poi-pounder that might have brained Jerry.
Lamai was now the one in danger of grievous damage, and his mother had just knocked him down with a clout alongside the head when poor Lumai, roused from sleep by the uproar, ventured out to make peace. Lenerengo, as usual, forgot everything else in the fiercer pleasure of berating her spouse.
The conclusion of the affair was harmless enough. The children stopped their crying, Lamai retied Jerry with the stick, Lenerengo harangued herself breathless, and Lumai departed with hurt feelings for the canoe house where stags could sleep in peace and Marys pestered not.
That night, in the circle of his fellow stags, Lumai recited his sorrows and told the cause of them—the puppy dog which had come on the Arangi. It chanced that Agno, chief of the devil devil doctors, or high priest, heard the tale, and recollected that he had sent Jerry to the canoe house along with the rest of the captives. Half an hour later he was having it out with Lamai. Beyond doubt, the boy had broken the taboos, and privily he told him so, until Lamai trembled and wept and squirmed abjectly at his feet, for the penalty was death.
It was too good an opportunity to get a hold over the boy for Agno to misplay it. A dead boy was worth nothing to him, but a living boy whose life he carried in his hand would serve him well. Since no one else knew of the broken taboo, he could afford to keep quiet. So he ordered Lamai forthright down to live in the youths’ canoe house, there to begin his novitiate in the long series of tasks, tests and ceremonies that would graduate him into the bachelors’ canoe house and half way along toward being a recognized man.
*
In the morning, obeying the devil devil doctor’s commands, Lenerengo tied Jerry’s feet together, not without a struggle in which his head was banged about and her hands were scratched. Then she carried him down through the village on the way to deliver him at Agno’s house. On the way, in the open centre of the village where stood the kingposts, she left him lying on the ground in order to join in the hilarity of the population.
Not only was old Bashti a stern law-giver, but he was a unique one. He had selected this day at the one time to administer punishment to two quarrelling women, to give a lesson to all other women, and to make all his subjects glad once again that they had him for ruler. Tiha and Wiwau, the two women, were squat and stout and young, and had long been a scandal because of their incessant quarrelling. Bashti had set them a race to run. But such a race. It was side-splitting. Men, women, and children, beholding, howled with delight. Even elderly matrons and greybeards with a foot in the grave screeched and shrilled their joy in the spectacle.
The half-mile course lay the length of the village, through its heart, from the beach where the Arangi had been burned to the beach at the other end of the sea-wall. It had to be covered once in each direction by Tiha and Wiwau, in each case one of them urging speed on the other and the other desiring speed that was unattainable.
Only the mind of Bashti could have devised the show. First, two round coral stones, weighing fully forty pounds each, were placed in Tiha’s arms. She was compelled to clasp them tightly against her sides in order that they might not roll to the ground. Behind her, Bashti placed Wiwau, who was armed with a bristle of bamboo splints mounted on a light long shaft of bamboo. The splints were sharp as needles, being indeed the needles used in tattooing, and on the end of the pole they were intended to be applied to Tiha’s back in the same way that men apply ox-goads to oxen. No serious damage, but much pain, could be inflicted, which was just what Bashti had intended.
Wiwau prodded with the goad, and Tiha stumbled and wabbled in gymnastic efforts to make speed. Since, when the farther beach had been reached, the positions would be reversed and Wiwau would carry the stones back while Tiha prodded, and since Wiwau knew that for what she gave Tiha would then try to give more, Wiwau exerted herself to give the utmost while yet she could. The perspiration ran down both their faces. Each had her partisans in the crowd, who encouraged and heaped ridicule with every prod.
Ludicrous as it was, behind it lay iron savage law. The two stones were to be carried the entire course. The woman who prodded must do so with conviction and dispatch. The woman who was prodded must not lose her temper and fight her tormentor. As they had been duly forewarned by Bashti, the penalty for infraction of the rules he had laid down was staking out on the reef at low tide to be eaten by the fish-sharks.
As the contestants came opposite where Bashti and Aora his prime minister stood, they redoubled their efforts, Wiwau goading enthusiastically, Tiha jumping with every thrust to the imminent danger of dropping the stones. At their heels trooped the children of the village and all the village dogs, whooping and yelping with excitement.
“Long time you fella Tiha no sit ’m along canoe,” Aora bawled to the victim and set Bashti cackling again.
At an unusually urgent prod, Tiha dropped a stone and was duly goaded while she sank to her knees and with one arm scooped it in against her side, regained her feet, and waddled on.
Once, in stark mutiny at so much pain, she deliberately stopped and addressed her tormentor.
“Me cross along you too much,” she told Wiwau. “Bime by, close—”
But she never completed the threat. A warmly administered prod broke through her stoicism and started her tottering along.
The shouting of the rabble ebbed away as the queer race ran on toward the beach. But in a few minutes it could be heard flooding back, this time Wiwau panting with the weight of coral stone and Tiha, a-smart with what she had endured, trying more than to even the score.
Opposite Bashti, Wiwau lost one of the stones, and, in the effort to recover it, lost the other, which rolled a dozen feet away from the first. Ti
ha became a whirlwind of avenging fury. And all Somo went wild. Bashti held his lean sides with merriment while tears of purest joy ran down his prodigiously wrinkled cheeks.
And when all was over, quoth Bashti to his people: “Thus shall all women fight when they desire over much to fight.”
Only he did not say it in this way. Nor did he say it in the Somo tongue. What he did say was in bêche-de-mer, and his words were:
“Any fella Mary he like ’m fight, all fella Mary along Somo fight ’m this fella way.”
CHAPTER XV
For some time after the conclusion of the race, Bashti stood talking with his head men, Agno among them. Lenerengo was similarly engaged with several old cronies. As Jerry lay off to one side where she had forgotten him, the wild-dog he had bullied on the Arangi came up and sniffed at him. At first he sniffed at a distance, ready for instant flight. Then he drew cautiously closer. Jerry watched him with smouldering eyes. At the moment wild-dog’s nose touched him, he uttered a warning growl. Wild-dog sprang back and whirled away in headlong flight for a score of yards before he learned that he was not pursued.
Again he came back cautiously, as it was the instinct in him to stalk wild game, crouching so close to the ground that almost his belly touched. He lifted and dropped his feet with the lithe softness of a cat, and from time to time glanced to right and to left as if in apprehension of some flank attack. A noisy outburst of boys’ laughter in the distance caused him to crouch suddenly down, his claws thrust into the ground for purchase, his muscles tense springs for the leap he knew not in what direction, from the danger he knew not what that might threaten him. Then he identified the noise, know that no harm impended, and resumed his stealthy advance on the Irish terrier.
What might have happened there is no telling, for at that moment Bashti’s eyes chanced to rest on the golden puppy for the first time since the capture of the Arangi. In the rush of events Bashti had forgotten the puppy.
“What name that fella dog?” he cried out sharply, causing wild-dog to crouch down again and attracting Lenerengo’s attention.
She cringed in fear to the ground before the terrible old chief and quavered a recital of the facts. Her good-for-nothing boy Lamai had picked the dog from the water. It had been the cause of much trouble in her house. But now Lamai had gone to live with the youths, and she was carrying the dog to Agno’s house at Agno’s express command.
“What name that dog stop along you?” Bashti demanded directly of Agno.
“Me kai-kai along him,” came the answer. “Him fat fella dog. Him good fella dog kai-kai.”
Into Bashti’s alert old brain flashed an idea that had been long maturing.
“Him good fella dog too much,” he announced. “Better you eat ’m bush fella dog,” he advised, pointing at wild-dog.
Agno shook his head. “Bush fella dog no good kai-kai.”
“Bush fella dog no good too much,” was Bashti’s judgment. “Bush fella dog too much fright. Plenty fella bush dog too much fright. White marster’s dog no fright. Bush dog no fight. White marster’s dog fight like hell. Bush dog run like hell. You look ’m eye belong you, you see.”
Bashti stepped over to Jerry and cut the cords that tied his legs. And Jerry, upon his feet in a surge, was for once in too great haste to pause to give thanks. He hurled himself after wild-dog, caught him in mid-flight, and rolled him over and over in a cloud of dust. Ever wild-dog strove to escape, and ever Jerry cornered him, rolled him, and bit him, while Bashti applauded and called on his head men to behold.
By this time Jerry had become a raging little demon. Fired by all his wrongs, from the bloody day on the Arangi and the loss of Skipper down to this latest tying of his legs, he was avenging himself on wild-dog for everything. The owner of wild-dog, a return boy, made the mistake of trying to kick Jerry away. Jerry was upon him in a flash scratching his calves with his teeth, in the suddenness of his onslaught getting between the black’s legs and tumbling him to the ground.
“What name!” Bashti cried in a rage at the offender, who lay fear-stricken where he had fallen, trembling for what next words might fall from his chief’s lips.
But Bashti was already doubling with laughter at sight of wild-dog running for his life down the street with Jerry a hundred feet behind and tearing up the dust.
As they disappeared, Bashti expounded his idea. If men planted banana trees, it ran, what they would get would be bananas. If they planted yams, yams would be produced, not sweet potatoes or plantains, but yams, nothing but yams. The same with dogs. Since all black men’s dogs were cowards, all the breeding of all black men’s dogs would produce cowards. White men’s dogs were courageous fighters. When they were bred they produced courageous fighters. Very well, and to the conclusion, namely, here was a white man’s dog in their possession. The height of foolishness would be to eat it and to destroy for all time the courage that resided in it. The wise thing to do was to regard it as a seed dog, to keep it alive, so that in the coming generations of Somo dogs its courage would be repeated over and over and spread until all Somo dogs would be strong and brave.
Further, Bashti commanded his chief devil devil doctor to take charge of Jerry and guard him well. Also, he sent his word forth to all the tribe that Jerry was taboo. No man, woman, or child was to throw spear or stone at him, strike him with club or tomahawk, or hurt him in any way.
*
Thenceforth, and until Jerry himself violated one of the greatest of taboos, he had a happy time in Agno’s gloomy grass house. For Bashti, unlike most chiefs, ruled his devil devil doctors with an iron hand. Other chiefs, even Nau-hau of Langa-Langa, were ruled by their devil devil doctors. For that matter, the population of Somo believed that Bashti was so ruled. But the Somo folk did not know what went on behind the scenes, when Bashti, a sheer infidel, talked alone now with one doctor and now with another.
In these private talks he demonstrated that he knew their game as well as they did, and that he was no slave to the dark superstitions and gross impostures with which they kept the people in submission. Also, he exposited the theory, as ancient as priests and rulers, that priests and rulers must work together in the orderly governance of the people. He was content that the people should believe that the gods, and the priests who were the mouth-pieces of the gods, had the last word, but he would have the priests know that in private the last word was his. Little as they believed in their trickery, he told them, he believed less.
He knew taboo, and the truth behind taboo. He explained his personal taboos, and how they came to be. Never must he eat clam-meat, he told Agno. It was so selected by himself because he did not like clam-meat. It was old Nino, high priest before Agno, with an ear open to the voice of the shark-god, who had so laid the taboo. But, he, Bashti, had privily commanded Nino to lay the taboo against clam-meat upon him, because he, Bashti, did not like clam-meat and had never liked clam-meat.
Still further, since he had lived longer than the oldest priest of them, his had been the appointing of every one of them. He knew them, had made them, had placed them, and they lived by his pleasure. And they would continue to take program from him, as they had always taken it, or else they would swiftly and suddenly pass. He had but to remind them of the passing of Kori, the devil devil doctor who had believed himself stronger than his chief, and who, for his mistake, had screamed in pain for a week ere what composed him had ceased to scream and for ever ceased to scream.
*
In Agno’s large grass house was little light and much mystery. There was no mystery there for Jerry, who merely knew things, or did not know things, and who never bothered about what he did not know. Dried heads and other cured and mouldy portions of human carcasses impressed him no more than the dried alligators and dried fish that contributed to the festooning of Agno’s dark abode.
Jerry found himself well cared for. No children nor wives cluttered the devil devil doctor’s house. Several old women, a fly-flapping girl of eleven, and two young men who had grad
uated from the canoe house of the youths and who were studying priestcraft under the master, composed the household and waited upon Jerry. Food of the choicest was his. After Agno had eaten first-cut of pig, Jerry was served second. Even the two acolytes and the fly-flapping maid ate after him, leaving the debris for the several old women. And, unlike the mere bush dogs, who stole shelter from the rain under overhanging eaves, Jerry was given a dry place under the roof where the heads of bushmen and of forgotten sandalwood traders hung down from above in the midst of a dusty confusion of dried viscera of sharks, crocodile skulls, and skeletons of Solomons rats that measured two-thirds of a yard in length from bone-tip of nose to bone-tip of tail.
A number of times, all freedom being his, Jerry stole away across the village to the house of Lumai. But never did he find Lamai, who, since Skipper, was the only human he had met that had placed a bid to his heart. Jerry never appeared openly, but from the thick fern of the brookside observed the house and scented out its occupants. No scent of Lamai did he ever obtain, and, after a time, he gave up his vain visits and accepted the devil devil doctor’s house as his home and the devil devil doctor as his master.
But he bore no love for this master. Agno, who had ruled by fear so long in his house of mystery, did not know love. Nor was affection any part of him, nor was geniality. He had no sense of humour, and was as frostily cruel as an icicle. Next to Bashti he stood in power, and all his days had been embittered in that he was not first in power. He had no softness for Jerry. Because he feared Bashti he feared to harm Jerry.
The months passed, and Jerry got his firm, massive second teeth and increased in weight and size. He came as near to being spoiled as is possible for a dog. Himself taboo, he quickly learned to lord it over the Somo folk and to have his way and will in all matters. No one dared to dispute with him with stick or stone. Agno hated him—he knew that; but also he gleaned the knowledge that Agno feared him and would not dare to hurt him. But Agno was a chill-blooded philosopher and bided his time, being different from Jerry in that he possessed human prevision and could adjust his actions to remote ends.