Over those who had not faith enough to justify him in baptizing them, he said the following prayers as he laid them in their graves:-
'Sentences. Psalms from the Burial Service.
'Forasmuch as it hath pleased Thee, O Almighty God, to take from amongst us the souls of these two children committed to our charge, we therefore commit their bodies to the ground; earth to earth, ashes to ashes, dust to dust; humbly commending to Thy Fatherly mercy these and all other Thy children who know not Thee, whom Thou knowest, who art the Father and Lord of all things in heaven and earth, to whom be all praise and glory, with Thy Son, Jesus Christ, and the Holy Spirit, for ever and ever. Amen.
'We humbly beseech Thee, most merciful God, to remember for good the inhabitants of the islands of Melanesia, and specially we pray God by the grave of these children, for the dwellers in Vanua Lava and Ambrym that Thou wouldest cause the light of the Gospel to shine m their hearts. Give unto Thy servants grace in their sight, that we may go forth in peace, and return if it be Thy will in safety, to the honour and glory of Thy Name, through Jesus Christ our Lord.
'O Almighty God, Father of Mercy, we cry unto Thee in our sorrow and distress, most humbly confessing that we have most justly provoked Thy wrath and heavy indignation.
'We know, O Lord, that this is a dispensation of mercy, a gift from Thee, to be used, as all things may be used to Thy glory. Yet, O Lord, suffer not our unworthiness to hinder Thy work of mercy!
'O Lord, look down from heaven, visit with Thy tender compassion Thy children lying under Thy hand in grievous sufferings of body. Restore them if it be Thy good pleasure to health and strength, or if it be Thy good will to take them out of this world, receive them to Thy tender mercies for His blessed sake who died for all men, Thy Son our Lord.
'Lord's Prayer. Grace.'
This was written down for use, in great haste, in the same spirit that breathes through the account of the next death: the entry dated on Coleridge Patteson's thirty-sixth birthday, April 1, 1863, which must be transcribed, though much of the detail of this time of trial has been omitted.
'Sosaman died at 9 A.M. this day-a dear lad, one of the Banks Islanders, about ten or twelve years old. As usual I was kneeling by him, closing his eyes in death. I can see his poor mother's face now! What will she say to me? she who knows not the Christian's life in death! Yet to him, the poor unbaptized child, what is it to him? What a revelation! Yes, the names he heard at our lips were names of real things and real persons! There is another world! There is a God, a Father, a Lord Jesus Christ, a Spirit of holiness, a Love and Glory. So let us leave him, O Father, in Thy hands, who knowest him who knew not Thee on earth. Thy mercies never fail. Thou hast created all things, and for Thy pleasure they are and were created.
'I washed him, and laid him out as usual in a linen sheet. How white it looked! So much more simple and touching than the coffin-the form just discernible as it lay where five had lain before; and then I knelt down in our little chapel; and, I thank God, I could still bless and praise Him in my heart!
'How is it that I don't pray more? I pray in one sense less than usual-am not so long on my knees. I hope it is that I am so worn out, and so very, very much occupied in tending the sick and dying, but I am not sure.
'Anyhow I am sure that I am learning at terrible cost lessons which, it may be, God would have taught me more gently if I had ears to hear. I have not in all things depended upon Him, and perpetually sought help from Him.
'Oh that my unworthiness may not hinder His work of mercy!
'If I live, the retrospect of this most solemn time will, I hope, be very useful. I wonder if I ever went through such acute mental suffering, and yet, mind! I feel perfectly hardened at times-quite devoid of sensibility.'
He said in another letter that he felt that if he relaxed his self- command for one moment he should entirely break down. To him writing to his beloved home was what speaking, nay, almost thinking, would be in another man; it gave an outlet to his feeling, and security of sympathy. There was something in his spiritual nature that gave him the faculty of realising the Communion of Saints in its fullest sense, both with those on earth and in Paradise; and, above all, with his Heavenly Father, so that he seems as complete an example as ever lived of the reality of that privilege, in which too often we only express our belief.
Sosaman's was the last death. On a fragment of pink paper, bearing the date of the next day, it is declared that an alleviation in the worst symptoms had taken place, and that the faces and eyes were less haggard. 'Oh! if it be God's will to grant us now a great deliverance, all glory be to Him!'
The deliverance was granted. The next mail brought tidings of gladness:-
'St. Andrew's: April 17, 1863.
'My dearest Sisters,-You know the calm yet weary feeling that succeeds to the period of intense anxiety and constant watchfulness. Six dear children are taken from us, as you know already. Some twenty-one others have been very ill, nigh unto death. Two or three are still weak, but doing well.
'All the rest are convalescent. Oh! I look at them, to see the loving bright smile again on their poor wan faces. I don't mind breaking down now; yet I have experienced no decided reaction; only I am very indolent, like one who, for six weeks, has not had his usual allowance of sleep. What abundant cause we have for thankfulness! All the many hours that I spent in that atmosphere, and yet not a whit the worse for it. What a sight it was! What scenes of suffering! There seemed to be no end to it; and yet there was always strength for the immediate work in hand. Tending twenty-four sick, after hurrying back from burying two dear lads in one grave, or with a body lying in its white sheet in the chapel; and once, after a breathless watch of two hours, while they all slept the sleep of opium, for we dared almost anything to obtain some rest, stealing at dead of night across the room to the figure wrapped so strangely in its blanket, and finding it cold and stiff, while one dying lay close by. It has been a solemn time indeed. And now the brightness seems to be coming back.
'I have not yet ceased to think of the probable consequences; but, speaking somewhat hastily, I do not think that this will much retard the work. I may have to use some extra caution in some places-e.g., one of the two first lads brought from Ambrym is dead: one lad, the only one ever brought from the middle of Whitsuntide Island, is dead; I must be careful there. The other four came from Mota, Matlavo, Vanua Lava (W. side), and Guadalcanar; for the six who died came from six islands.
'One dear lad, Edmund Quintal, sixteen or seventeen years old, was for a while in a critical state. Fisher Young, a little older, was very unwell for three or four days. They came from Norfolk Island.
'The last six weeks have been very unhealthy. We had an unusually hot dry summer-quite a drought; the wells, for example, were never so tried. There was also an unusual continuance of north-east winds- -our sultry close wind. And when the dry weather broke up, the rain and damp weather continued for many days. Great sickness prevailed in Auckland and the country generally.
'The Norfolk Islanders, now four in number-Edwin Nobbs, Gilbert Christian, Fisher Young, and Edmund Quintal-have behaved excellently. Oh, how different I was at their age! It is pleasant, indeed, to see them so very much improved; they are so industrious, so punctual, so conscientious. The fact seems to be that they wanted just what I do hope the routine of our life has supplied-careful supervision, advice, and, when needed, reproof. They had never had any training at all.
'But there was something better-religious feeling-to work on! and the life here has, by God's blessing, developed the good in them. I am very hopeful about then now. Not, mind! that any one of them has a notion of teaching, but they are acquiring habits which will enable them to be good examples in all points of moral conduct to those of the Melanesians who are not already like B--, The head work will come by-and-by, I dare say.
'April 22.-The storm seems to have passed, though one or two are still very weak. But there are no active symptoms of disease. How mercifully God has dealt
with us! I have been very seedy for a few days, and am so still. In spite of two teeth taken out a fortnight ago, my whole jaw has been paining me much, heavy cold, and I can't get good sleep by reason of the pain, and I want sleep much. I think I must go to the dentist again. You see we hope to sail in ten days or so, and I want to be well.
'We have just washed and scrubbed the hall thoroughly, and once again it ceases to be our hospital. That looks bright, does not it? You must let all friends know about us, for I shall not be able to write to many, and perhaps I shall not have time to write at all. In the midst of all this, I have so much work about the management of the Mission farm and property, and the St. John's College estate, and educational prospects.'
The 'Southern Cross' was at sea again on May 2, and approved herself entirely to her owners' satisfaction.
Moreover, another clergyman had come on board for a trial trip, the Rev. Robert Codrington, a Fellow of Wadham, Oxford, who brought the University culture which was no small personal pleasure to Bishop Patteson in the companion of his labours. So that the staff consisted of Mr. Pritt, Mr. Kerr, Mr. Codrington, Mr. Palmer and Mr. Atkin, besides Mr. Tilly, whose management of the vessel left the Bishop free from cares whenever his knowledge of the coast was not needed. Some of the results of his leisure on the outward voyage here appear:-
'I am glad I have read the accounts which Bishop Mackenzie's sister sent me. I know more about it now. Work and anxiety and necessity for action all came upon them so rapidly, that there was but little time for forming deliberate plans. I can well realise the finding oneself surrounded with a hundred poor creatures, diseased and hungered, the multitude of questions how to feed, lodge, and clothe them. How far it is right to sanction their mode of life, One thing I am glad to notice, that the Bishop abstained from all attempts to convey religious instruction, because he was not sufficiently acquainted with the language to know what ideas he might or might not be suggesting. That was wise, and yet how unlike many hot-headed men, who rush with unintentional irreverence into very dangerous experiments.
'I confess, as you know, that there seems to me far too cumbrous and expensive and talkative a method employed in England, for raising supplies for that Mission and Columbia, Honolulu, I never think of all that fuss of the four Universities, and all the meetings and speeches, without some shame. But united action will come in the train of real synodical action; and if I understand aright, the last Convocation of Canterbury accepted all that we are trying for, taking the right view in the question of Provinces, Metropolitans, position of Colonial Churches, joint action of the Church at large, Extension of Episcopate in England. Oh, thanks be to God for it all. What a work for this branch of the Catholic Church! How can people sit quiet, not give their all!
'I like very much Vaughan's work on the Epistle to the Romans. That is the book to teach young students how to read their Greek Testament. Accurate scholarship, no private notions imported into the Greek text. I should like to hear Mr. Keble speak about the law underlying the superstitions of heathenism, the way to deal with the perversions of truth, Somehow I get to marvel at and love that first book of Hooker more and more. It is wonderful. It goes to the bottom of the matter; and then at times it gives one to see something of the Divine wisdom of the Bible as one never saw it before.
'But I fear that I seek too much after a knowledge and understanding of principles of action which are attainable by a scholar and man of real reasoning power, but which I am not able to make of practical use, having neither the brains nor the goodness. This is what I really mean.
'May 20th.-Any really good book on the New Testament, especially dealing critically with the Greek text, I certainly wish to have. I feel that the great neglect of us clergy is the neglect of the continual study most critically and closely of the grammatical meaning of the Hebrew and Greek texts. Oh! that in old days I had made myself a good scholar! Oh! that I did really know Hebrew and Greek well! What a blessing and delight it would be now! I fear that I shall never be a good Hebrew scholar, I can't make time for it; but a decent Greek scholar I hope to be. I work away, but alas I for want of time, only by fits and starts, at grammars, and such a book as Vaughan's "Epistle to the Romans," an excellent specimen of the way to give legitimate help to the student. Trench's books I delight in. The Revision by Five Clergymen is an assistance. There was a review in the Quarterly the other day on the Greek Testament, very nearly an excellent one. The ordinary use of folio commentaries I don't wish to depreciate, but I think it far less valuable than the diligent study for oneself with the best grammatical aids of the original text. I always assume an acquaintance with the true mind and spirit of the Church of England as a substratum of interpretation. I like Westcott's book on the "Introduction to the Study of the Gospels."
'Oh! why, when I sat evening after evening with our dear Father, did I not ask him on all these points much more than I did? He did talk of such things! But I suppose it is partly the impulse given to such studies by the tendency of present religious thought. Yet ought it not to have been always put forward at Eton and Oxford that the close study of the text of the Bible is the first duty of a Christian scholar. I never really thought of it till I came out here, and then other occupations crowded upon me, and so it was too late to make myself a scholar. Alas!
'Now I really think nothing is so great a relaxation tome as a good book by Trench, or Vaughan, or Ellicott, or Dr. Pusey, and I do enjoy it. Not that I can keep up my attention for very long so as to make it profitable, but even then it is delightful, only I must go over it again, and so it is perhaps time wasted.
'But I greatly miss the intimate friend with whom to fix what I read by conversation and communication of mutual difficulties in understanding passages. I don't often forget points on which the Judge and I have had a talk, but what I read by myself I read too quickly, and forget. I want to fix it by subsequent discussion and enquiry with a competent friend. If I have intelligent young men to read with, that will almost do, it will easily help me to remember what I have read. It won't be suggestive, like the Judge's conversation; yet if one tries to teach conscientiously one does learn a great deal. I am puzzled as to books for my Norfolk Islanders. I should like much the "Conversations on the Catechism." Are they published separately? Shall I ask Miss Yonge to give me a copy? And the "Plain Commentary" would be useful too, if (which I doubt) it is plain enough.'
'"Southern Cross:" May 9, 1863.
'My dear Joan,-You ask me about qualifications which a man had better possess for this Mission, so perhaps I had better ask you to enquire of cousin Derwent Coleridge and of Ernest Hawkins for letters written to them some six months ago in which (if I remember rightly) I succeeded as well as I am likely to do now in describing the class of men I should like some day to have. I dare say they have not kept the letters, I forgot that, because although they took me some little time to write, they may have chucked them away naturally enough. Still if they have them and can find them, it may be worth while for you to keep a copy by you to show to any person who wishes for information.
'It is not necessary at all that a man should have a taste for languages or a faculty of acquiring them. What I want now is not a linguist, but a well-trained school-master of black boys and men, who will also put his hand to any kind of work-a kindly, gentle, cheerful, earnest fellow, who will make light of all little inconveniences, such as necessarily attend sea life, who is so much of a gentleman that he can afford to do any kind of work without being haunted by the silly thought that it "is beneath him," "not his business." That is the fellow for me. He would have to learn one language, the language of the particular class given over to him, and I think that a person of any moderate ability might soon do this with our teaching. If I could get him to take an interest in the general science of language and to go into philological points, of course his work would be lighter, and he would have soon the advantage of knowing dialects cognate to that which he must know. But that is not necessary.
'The real t
hing is to train a certain number of lads in habits of attention, punctuality, tidiness, to teach them also upon a plan, which I should show him, to read and write. The religious instruction I should take, and the closer investigation of the language too, unless he showed a capacity for going into the nicer points of structure,
'But somehow a cut and dried teaching machine of a man, however methodical, and good, and conscientious, won't do. There must be a vivacity, an activity of mind, a brightness about the man, so that a lesson shall never be mere drudgery; in short, there must be a real love in the heart for the scholars, that is the qualification.
'One man and one only I hope to have some day who ought to be able to learn scraps at least of many languages, but he will have a different work to do. No work can be considered to be satisfactorily carried on while it depends on the life of any one man. Someone to take my place will come, I hope, some day. He would have to go round the islands with me, and acquire a knowledge of the whole field of work- the wading and swimming, the mode of dealing with fellows on a first meeting, he will not only have one class to look after, but he must learn the same kind of lesson that I learnt under the Primate. Where to get such a man, I'm sure I don't know. He must be of standing and ability to be acceptable to the others should I die,
'So we need not speculate about him, and the truth is, I am not in any hurry to get men from home. We are educating ourselves lads here who will very likely learn to do this kind of work fairly well. Mr. Palmer will, I hope, be ordained at Christmas. Young Atkin will be useful some day. By-and-by if I can get one or two really first-rate men, it will indeed be a great thing. But who knows anything of me in England? I don't expect a really able man to come out to work with me. They will go to other parts of the world kept more before the notice of the public by committees and meetings and speeches, and indeed I am very thankful for it. I am not old nor wise enough to be at the head of a party of really able men. I must be more fit to lead before I can ask men to follow.
Life of John Coleridge Patteson Page 44