by Will Self
The feelings that people had for me I now saw as ductile things, influenced not just by daisy petals (love and love not in a circle of deceit), but by the number on a bus: if it's a 14 everything will be all right between us, and if it's a 74 the terminus is here.
All of these rituals were important. In perfecting them I glimpsed the many versions that were packed into my one thin reality. I toyed with travel to distant worlds, I even thought of sliding down the spiral banister of time itself.
The purely bodily rituals were the most important. They were crucial if I was to avoid eidetiking myself, with all that that would imply. I was terrified that I might inadvertently compose a view of my own body and then unpack my sense of it from within. Can you imagine a worse torment? No, somehow I doubt it. These rituals were also designed to keep off prying eyes. There might be others like me, similarly endowed. Like any self-conscious boy I had a horror of being seen naked in the changing room, or someone catching an up-and-under view of my snub-snot nose. I was not going to be used as another's plaything.
While it's true that some of the rituals I devised were aimed at empowering me in ways that were not natural, I hardly ever used them. I developed them in response to normal adolescent hungers, for peer-group acceptance, parental approval and the like. When things did go wrong – as with Holland – I resorted to wish-fulfilling pictorial violence, but left the will to power of truly dark ritual right out of it.
My more fantastical rituals need not bother us here, concerned as they were with things that we know to be impossible, or at any rate beyond the reach of a’ Sussex boy in the early seventies. Although the time-travel rituals are of some interest, for my eidetic skill was at least a form of temporal manipulation. This I realised when I found that it didn't matter how long I roamed in my visual fugues, I always returned directly to the appropriate now. Of course this was not time-travel per se, more like time-tailoring, the insertion of a pleat or a flare into the apparently straight leg of time, but it was a beginning.
We come now to the thought-rituals, and if I have had difficulty retaining your credulity so far I may hope now to regain it. By thought-rituals I mean simply those systemised patterns of thought that go with wishing, hoping and desiring. Surely it is these little mental ticks that keep us all functioning, growing, adding rings to our trunks? They are formulae of the kind: Think X and Y will occur – or indeed vice versa: Think Y and X will not occur. Magic formulae. We all have the queasy sense that an all-seeing eye is poised in the best of all possible vantages, whilst we inhabit the worst of all possible worlds; and although we may admit that rationally these mental habits cannot work, nevertheless we cannot abandon them, nor our faith in them.
So much for the rituals. I developed them – as I say – to ward off the intimations of chaos that came along with my revived eidetiking, and I developed them very quickly. Within a month of the Roedean incident most of this schema was in place. That is why my encounter with Mr Broadhurst, the first of his new dispensation, happened as it did.
It was a leaden, autumnal Sunday afternoon; I was standing on the beach beneath Cliff Top. I had come down the concrete stairs with great care, pacing myself according to an arithmetic progression of my own devising. I was silently incanting, running through the chants that I felt certain would exorcise my humiliating spirits. Seaweed and empty detergent bottles garnished my hush-puppied feet. Suddenly I was conscious of having someone with me, standing right next to me. I started and turned to see Mr Broadhurst, but he was only just descending to the beach and at least four hundred yards away.
‘Ah! There you are, Ian,’ he bellowed. ‘I've been looking at you, so I thought I would come and find you.’ The words issued directly from his chest, as if a loud hailer had been set into his ample bosom. I was struck immediately by two things. Firstly, the fluidity of his movements as he came rolling across the shingle towards me. It revived the suspicion I had had that, as I was growing older, Mr Broadhurst had acquired a second wind, or at any rate ascended to a physiological plateau where the ageing process was stilled. When he first came to live at Cliff Top he had complained constantly about the walk to the shops, how the wind and rain seemed to drive right through him, how the winter chill played havoc with his rheumatism. I had only ever observed him making longer forays on his Tuesday and Thursday trips to St Dunstan's and these, he claimed, took it out of him grievously. So much so that he had to spend most of the rest of the time ‘recuperatin”. I had often seen him, deep in recuperation, lying across the great white bed in his caravan. A Cumberland sausage of a man, the lurid colours of the television reflected on his wide screen of a face.
The second thing was his suit, which was a rather snappy hound's-tooth-check item cut fiendishly tight. As I have remarked, Mr Broadhurst's habitual clothing was that of an unsuccessful undertaker. To see him dressed smartly, if archaically, was shocking.
‘Mmm-mm!’ he exclaimed, drawing in a big gout of air and then noisily expelling it through his nose. ‘That does me good. I always miss the seaside when I'm hidden away from it during the summer.’ I was shocked. Why was he doing this, alluding so shamelessly to the on season? Did he want me to ask him where he had been? Since his earlier embargo on the subject I had often tried to imagine where it was that Mr Broadhurst might go, but all the likely alternatives seemed inconceivable. Mr Broadhurst naked on some foreign beach? Mr Broadhurst photographing the Taj Mahal? Mr Broadhurst's relatives? Even I couldn't form the flimsiest mental pictures of the on-season Mr Broadhurst. He was such a conspicuously self-contained person, so poised in the moment. I found it easier to think of him as temporarily entombed in some salty cavern under Cliff Top itself, in a state of suspended animation from Easter through to late September.
Before I could take the unfamiliar mental steps necessary for framing such a probing question he had run on. ‘I was up St Dunstan's yesterday, lad, and the Director asked me to clear out some of the old files, you know, defunct paperwork and such. While I was so engaged I came across these.’ He pulled a buff file from the inside of his tightly buttoned jacket. ‘They're yours, aren't they? I wager that you are an eidetiker, like me, aren't you, boy?’
I took the folder gingerly from his banana-bunch hand and opened it. The drawings were the ones I had done for Mr Bateson. They looked familiarly unfamiliar, like some solid form of déjà vu. The personal histories of children have that quality, don't they? They seem only slenderly moored to their possessor, on the verge of drifting away and tethering themselves to another.
‘Y-y-yes . . . I s'pose so. I . . . I haven't thought about it for so long. It isn't important.’
‘Isn't important!’ he roared. ‘Come, boy, don't cheek me, we both know just how important it is.’ To emphasise this point Mr Broadhurst ground one of the plastic bottles with a foot-long foot inside a two-ton shoe. It rackled against the pebbles.
‘What I mean, Mr Broadhurst, is that I don't use it, I don't do drawings any more. I'm not even going to do art for O level, it's not one of my options.’
‘O level? Oh, I see what you mean, school certificate. No, no, that's not what I meant at all. What these drawings represent is nothing but the merest of gimmickery, freakish carny stuff. Any of us who has real potential soon leaves off turning tricks for psychologists. After all, it is not we who are the performing dogs, but they. No, no, I mean pictures in here.’ Mr Broadhurst tapped the side of his head, forcefully, with his index finger, as if he were requesting admission to his own consciousness.
I was chilled. How much could he know? Did he suspect the uses to which I had put my over-vivid pictorial imagination? Could he perhaps have seen my projected form, hovering through the portals of Roedean? How humiliating.
But Mr Broadhurst said nothing to indicate that he knew. Instead he took the folder of eidetic drawings away from me, tucked them back inside his jacket and invited me to tea in his caravan.
‘Come, lad,’ he said. ‘We will take tea together and speak of the noumenon, the p
si and other more heterogeneous phenomena. Behave yourself, comport yourself any more than adequately, and I may be prepared partially to unpack the portfolio of my skill for your edification. Naturally this will be nothing compared with the full compass of my activities, but it will suffice to be, as it were, an introductory offer.’
So began my apprenticeship to Mr Broadhurst. So began, in a manner of speaking, my real life. I had crossed the abyss and henceforth nothing would be the same again. In between The Big Match and Songs of Praise, time turned itself inside out, the loop became a Möbius strip and I was condemned for ever to a life of living on the two sides that were one. Suitable really that this extreme occurrence should be meted out thus: measurable by televisual time.
Many years later, grown up and employed in the marketing industry – like my father before me – I wonder whether or not this could be construed as some kind of Faustian pact? How else can I explain my utter enslavement to the man? But this could not have been. No thirteen year old, untouched by religion – Monist or Manichean – and merely browsing in the secular snack bar, could have known enough even to frame such a possibility.
No, the truth was more disturbing. Mr Broadhurst got me, got me at just the right time. Got me when I was still prey to aimless washes of transcendence, when my consciousness still played tricks with me, when I was a voodoo child who could stand up against the Downs and chop them down with the edge of my hand. Then he played me carefully like a fish, reeling me in slowly to the truth about himself. Slowly and jokily. Rewarding me with commonplace tricks, displays of prestidigitation and telekinesis, against small tasks, errands that I could do for him.
Remember, gentle reader (I say ‘gentle’ but what I really mean is pusillanimous reader, guarded reader, reader walled off against darker suasion), that this boy was like a roll of sausage meat enfolded in fluffy pastry. I had no access to the world of male empowerment. I had no role model. Mr Broadhurst was the solution to this deficiency. Remember also that he was a fixture of the off season, for me naturally conjoined with the worlds of school, formalised friendship, wanty-wanty and getty-getty.
However, that particular afternoon we just had tea together and played eidetic games. It didn't take very long for Mr Broadhurst to prise my secret out of me.
‘You do what you say? You do that? Oh how very clever, how terribly droll!’ The interior of his caravan was capacious enough, but even so Mr Broadhurst turned it into a doll's house. When he moved the whole chassis whoozed on its sprung suspension. ‘And you say that you discover things, boy – things that you could not have known otherwise. Why, you are a bonny little scryer and no mistakin’. Now see here.’ He unbuttoned his lurid check jacket to reveal a lurid check waistcoat. ‘Shut your peepers and give me a demo’. Tell me what I've got in the top pocket of my weskit.’
I shut my eyes. I stared at the frozen image of Mr Broadhurst. I projected myself forward, my eidetic body detached from my physical body, its outline dotted to aid the registration of this figurative tear. I floated thus, across the four feet of intervening space. My invisible fingers, devoid of sensation, plucked at the furred lip of his waistcoat pocket. Mr Broadhurst sat, impassive, his eyes unblinking, his countenance was Rameses stern. I peeked inside the pocket, there was a gold watch coddled there. I had started to withdraw, to pack myself back into the correct perspective, when something happened. Mr Broadhurst – or rather my petrified vision of him – moved. This had never happened before; it was the utter stillness of my eidetic images that gave them their purely mental character. I snapped my eyes open, numbed by surprise, and heard Mr Broadhurst, the real Mr Broadhurst, the thick flesh and cold blood Mr Broadhurst, roaring with delight.
‘By Jove, boy, you are a card and no mistakin’ that! A genuine card. I should not have credited it had I not seen it with my own eyes. Now then, are you sitting comfortably?’ I found that I was – back on the padded banquette, the cool glass of the caravan window feeling less vitrified than my shattered head pressed against it – and nodded my assent. ‘Well then, what's that you have in your hand?’ I felt it at once, how could I have not done so before? It was Mr Broadhurst's full hunter, flat, cold and gold. I goggled at it, uncomprehending. He roared again. ‘Ha-ha! Well, well, there you are, an artful little dodger. Had me watch and me sitting here oblivious. Well I never, now that is a thing, isn't it?’ And I had to concur, although I had no idea how it had happened.
I knew that this was something I shouldn't talk to my mother about. I knew without having to ask that Mr Broadhurst would wish me to remain silent. I wasn't mistaken, for the following day, batting a tennis ball with my hand against the side of the shower block, I was confronted by my mage.
‘I popped in on your mother just now, Ian.’ The big man was back in his undertaking get-up; a brown-paper parcel fastened with string was wedged under his torso-sized arm. ‘We chatted of this and that, of mice – as it were – and their close relations, men. Your mama was as amiable as ever.’
‘Good.’
‘More to the point, however, she had nothing to say to me concerning the events that transpired between us yesterday afternoon.’
‘I didn't mention them to her.’
‘That's good, my lad, very good. You see, I like to talk to a man who likes to talk but I also like that man to be close-mouthed. I can see that you and I understand one another, and that's as it should be. For if I am going to teach you anything it must be on the basis of such an understanding: firm and resolute.’
‘That's what I want to be, Mr Broadhurst, firm and resolute.’
‘Good . . . good. Well then, I will see you anon.’ And he was gone. His back, as broad as a standing stone, diminished through the twilight as he trudged back to his caravan.
CHAPTER THREE
THE FAT CONTROLLER
If one had to worry about one's actions in respect of other people's ideas, one might as well be buried alive in an ant heap or married to an ambitious violinist. Whether that man is the prime minister, modifying his opinions to catch votes, or a bourgeois in terror lest some harmless act should be misunderstood and outrage some petty convention, that man is an inferior man and I do not want to have anything to do with him, any more than I want to eat canned salmon.
Aleister Crowley, Autohagiography
In the next week or so until I met up with him again I was suffused with wild imaginings. I braced myself for my apprenticeship to Mr Broadhurst. I anticipated the calling up of daemons, conversations with the dead, Anubis and Osiris joining the two of us for a ride on the ghost train at the Palace Pier. But Mr Broadhurst's instruction in the magical arts was not at all what I had expected.
Instead, having conducted a further searching examination, he set me to the cataloguing of the little rituals, those magical forms of thought that I myself had developed in order to cope with the stress of eidesis. Mr Broadhurst was very particular about this and he took it extremely seriously. He met me after school and accompanied me to the newly opened branch of Smith's in Churchill Square. Here we purchased a large-format cash book, the kind with ruled columns. Back at Cliff Top over tea in his caravan, he set out the column headings for me thus:
Practice Content Frequency Intent
and then explained what they meant. ‘Now see here, boy.’ He tapped the page. ‘This first heading refers to the nature of what you do. Some rituals – the majority, indeed – are concerned with bodily functions. For example, the way you urinate. Do you aim at the commode, or at the water contained therein? How do you roll back your foreskin? What formulae do you recite to yourself when at stool? In what order do you cut your toenails? And so on, and so forth, there is no need for me to elaborate further, you understand me well enough . . .’ Mr Broadhurst paused for a moment and then resumed. ‘Incidentally, do you masturbate yet, boy?’ I blushed. ‘You do. Good, good. Had you not I would have lent you some instructional literature – onanism is, you see, terribly important, a most efficacious ritual.
‘Naturally
there are other kinds of practices that perforce can be described as ritualised. There are those concerned with the way we eat, the way we sleep and the way we open the door. There is even a ritual component to the way we walk down a street. Furthermore, there are rituals concertinaed within ourselves. I refer, of course, to manners of thought that have become formalised, certain convolutions, the consistent combination of apprehensions with little twistles of kinaesthetic intimation, d'ye follow me?’
No, I didn't follow him at all. Not only was the vocabulary well beyond me, but I couldn't even tell what my instructor was driving at.
‘What I'm driving at, boy, is that, even when you become reacquainted with a part of your body, that meeting has its characteristic mental agenda. You think: My thighs, and attendant on that very “thighy” feeling is the acknowledgement: They are too plump and suck at surfaces sweatily – d'ye see?’
This time I did see because he had uncannily identified one of my private sources of shame and voiced my own concomitant mantra. Nevertheless I was confused. I still couldn't grasp that he understood the particular use I made of such ‘consistent convolutions’. ‘But, Mr Broadhurst, sir, all these things that I do and think, they're just habits, aren't they? I mean everyone does these things, don't they?’
He exploded. ‘Don't be a booby, boy! I cannot abide a booby, not under any circs’ ‘soever. Of course these are habits, of course everyone does these things, that is not the point!’
His anger was unlike any other that I had known. It carried with it, implicitly, the threat of extreme retribution. Lines scoured on flesh in the penal settlement, or detention beyond the Styx. Ever afterwards when Mr Broadhurst barked – I jumped.
The point was – as he explained to me throughout that autumn and the winter that followed – to understand that habit was ritual, and ritual was habit.