After passing a line of adobe houses and a few comfortable villas, they came to a long stretch of marshy ground, overgrown with reeds and willows, and spotted with clumps of banana trees and tamarisks, with here and there an eucalyptus or an araucaria pine. The whole countryside was burnt yellow by the sun, by a drought hardly ever relieved by a drop of rain, and which makes the campo round Lima and Callao anything but enchanting. A little further along they passed some scattered bamboo and adobe huts.
This parched landscape would have been infinitely desolate had it not been relieved at intervals by the luxuriant growth surrounding some hacienda — sugar-cane, maize and rice plantations, making a brilliant green oasis round the white farm buildings. The badly-built clay roads which crossed the highway were peopled by droves of cattle, heavy carts, and flocks of sheep which mounted shepherds were bringing back to the farms. And all this animation formed a strange contrast to the arid aspect of the surrounding country. In spite of the jolting shaking of the car over a poorly kept road, Uncle Francis kept taking notes, and even more notes. Soon, with the lower spurs of the Cordilleras, they saw on the horizon the spires and domes which make Lima look almost like a Mussulman city.
They were now running alongside the Rimac, a stream infested by crayfish. Negro fishermen were to be seen every few yards dragging behind them in the water sacks attached to their belts, and in which they threw their catch to keep it alive. Turning to comment on them, Dick noticed Maria-Teresa’s preoccupied air, and asked her the cause.
“It is very strange,” she said, “we have not met a single Indian.”
The motor was almost in Lima now, having reached the famous Ciudad de los Reyes, the City of Kings founded by the Conquistador. Maria-Teresa, who loved her Lima, and wished to show it off, made a detour, swerving from the road and running a short distance along the stony bed of dried-up Rimac, careless of the risk to her tires.
Certainly the picturesque corner to which she brought them was worth the detour. The walls of the houses could hardly be seen, overgrown, as it were, with wooden galleries and balconies. Some of them were for all the world like finely carved boxes, adorned with a hundred arabesques — little rooms suspended in mid-air, with mysterious bars and trellised shutters, and strongly reminiscent of Peru or Bagdad. Only here it was not rare to see women’s faces half hidden in the shadows, though in no way hiding. For the ladies of Lima are famed for their beauty and coquetry. They were to be seen here in the streets, wearing the manta, that fine black shawl which is wrapped round the head and shoulders and which no woman in South America uses with so much grace as the girl of Lima. Like the haik of the Mor, the manta hides all but two great dark eyes, but its wearer can, when she wishes, throw it aside just enough to give a sweet glimpse of harmonious features and a complexion made even more white by the provoking shadow of the veil. Dick had this amply proved to him, and seemed so interested that Maria-Teresa began to scold.
“They are far too attractive in those mantas,” she said. “I shall show you some Europeans now.”
She turned the car up an adjoining street, which brought them to the new city, to broad roads and avenues opening up splendid vistas of the distant Andes. They crossed the Paseo Amancaes, which is the heart of the Mayfair of Lima, and Maria-Teresa several times exchanged bows with friends and acquaintances. Here the black manta was replaced by Paris hats overdressed from the rue de la Paix, for its discreet shadow is too discreet to be correct at nightfall. It was the hour at which all fashionable Lima was driving or walking, or gossiping in the tearooms, where one loiters happily over helados in an atmosphere of chiffons, flirting and politics. When they reached the Plaza Mayor, the first stars had risen on the horizon. The crowd was dense, and carriages advanced only at a walking pace. Women dressed as for the ball, with flowers in their dark curls, passed in open carriages. Young men grouped round a fountain in the center of the square, raised their hats and smiled into passing victorias.
“It really is strange,” murmured Maria-Teresa, “not an Indian in sight!”
“Do they generally come to this part of the city, then?”
“Yes, there are always some who come to watch the people come past....”
Standing in front of a café was a group of half-breeds, talking politics. One could distinctly hear the names of Garcia and Vointemilla, the president, neither of them treated over gently. One of the group, evidently a shopkeeper, was moaning his fears of a return to the era of pronunciamentos.
The car turned at the corner of the cathedral, and entered a rather narrow street. Seeing the way clear, Maria-Teresa put on speed only to pull up sharply a second later, just in time to avoid running down a man wrapped in a poncho, who stood motionless in the middle of the street. Both young people recognized him.
“Huascar!” exclaimed Maria-Teresa.
“Huascar, señorita, who begs you to take another road.”
“The road is free to all, Huascar. Stand aside.”
“Huascar has nothing more to say to the señorita. To pass, she must pass over Huascar.”
Dick half rose in his seat, as if to intervene, but Maria-Teresa put a hand on his sleeve.
“You behave very strangely, Huascar,” she said. “Why are there no Indians in the town to-day?”
“Huascar’s brethren do as they please, they are free men.”
She shrugged her shoulders, thought a moment, and began to turn the car round.
Before starting again, however, she spoke to the Indian, who had not moved.
“Are you always my friend, Huascar?”
For an answer, the Indian slowly raised his sombrero, and looked up to the early stars, as if calling them to witness. With a brief “Adios!” Maria-Teresa drove on.
When the motor stopped again, it was before a big house, the door-keeper of which rushed out to help his young mistress to alight. He was forestalled, however, by the Marquis de la Torre himself, who had just driven up, and who greeted the two Montgomerys with delight. “Enter, señor. This house is yours,” he said grandly to Uncle Francis.
The Marquis was a slim little gentleman of excessive smartness, dressed almost like a young man. When he moved and he was hardly ever still, he seemed to radiate brilliancy: from his eyes, his clothes, his jewels. But for all that, he was never undignified, and kept his grand manner without losing his vivacity in circumstances when others would have had to arm themselves with severity. Outside his club and the study of geographical questions he cared for nothing so much as romping with his son Christobal, a sturdy youngster of seven. At times one might have taken them for playmates on a holiday from the same school, filling the house with their noise, while little Isabella, who was nearly six, and loved ceremony, scolded them pompously, after the manner of an Infanta.
III
THE MARQUIS DE la Torre’s residence was half modern, half historical, with here and there quaint old-fashioned rooms and corners. Don Christobal was something of a collector, and had adorned his home with ancient paneling, carved galleries several centuries old, rude furniture dating back to before the conquest, faded tapestry — all so many relics of the various towns of old Peru which his ancestors had first sacked and then peopled. And each object recalled some anecdote or Story which the host detailed at length to all willing listeners.
It was in one of these historical corners that Mr. Montgomery and his nephew were presented to two old ladies — two Velasquez canvases brought to life, yet striving to retain all their pictorial dignity. Attired after a fashion long since forgotten, Aunt Agnes and her duenna might almost have been taken for antiques of Don Christobal’s collection: they lived altogether in another age, and their happiest moments were those passed in telling fear-inspiring legends. All the tales of old Peru had a home in this ancient room of theirs, and many an evening had been whiled away there by these narratives — the two Christobals, father and son, and little Infanta Isabella listening in one corner, while Maria-Teresa, at the other end of the room, went over her account
s and wrote her letters in a great splash of yellow lamplight.
Uncle Francis was delighted to meet in real life two such perfect types of the New Spain of yore, set in the very frame they needed. They were great friends at once, and the savant, taken to his own room, changed his clothes hurriedly to be able to rejoin them. At dinner, installed between the two, he begged for more legends, more stories. Maria-Teresa, thinking it time to talk of more serious matters, interrupted by telling her father of the trouble between the Indians and coolies.
When they heard that Maria-Teresa had discharged the Indians, Aunt Agnes shook her head doubtfully, and Irene openly expressed her disapproval. Both agreed that the young girl had acted imprudently, and particularly so on the eve of the Interaymi festival. This view was also taken by the Marquis, whose protest took an even more active form when he learned that Huascar had also left. Huascar had always been a very faithful servant, he argued, and his brusk departure was strange. Maria-Teresa explained shortly that for some time past Huascar’s manner had displeased her, and that she had let him know it.
“That is another matter,” said the Marquis.
“But I am no more comfortable about it... there is something in the air... the Indians are not behaving normally.... The other day, in the Plaza Mayor, I heard extraordinary remarks being made by some half-breeds to a couple of Quichua chiefs.”
“Yes, we did not meet a single Indian on the way from Callao, and I have not seen one in the city,” said Dick. “Why is that, I wonder?”
“Because of the festival,” interjected Aunt Agnes. “They have their secret meetings. They disappear into the mountains, or some warren of theirs — catacombs like the Early Christians. One day, the order comes from some corner of the Andes, and they vanish like shadows, to reappear a few days later like a swarm of locusts.”
“My sister exaggerates a little,” said the Marquis, smiling. “They are not so very dangerous, after all.”
“But you yourself are worried, Christobal. You have just said so.”
“Only because there might be some rioting....”
“Have they got it in them?” asked Mr. Montgomery. “They seem so nerveless....”
“They are not all like that.... Yes, we have had one or two native rebellions, but it was never anything very serious.”
“How many of them are there in the country?” put in Dick.
“About two-thirds of the population,” answered Maria-Teresa. “But they are no more capable of really rebelling than they are of working properly. It is the Garcia business that has unsettled them, coming after a long period of quiet.” She turned to her father. “What does the President think of it all?”
“He does not seem to worry a great deal. This Indian unrest recurs every ten years.”
“Why every ten years?” demanded Uncle Francis.
“Because of the Sun Festival,” said old Irene. “The Quichuas hold it every ten years.”
“Where?” Dick took a sudden interest. “Nobody knows,” replied Aunt Agnes, in a nervously strangled voice. “There are sacrifices... and the ashes of the victims are thrown into rivers and streams... to carry away the sins of the nation, the Indians believe.”
“That is really very interesting!” exclaimed Uncle Francis.
“Some of the sacrifices are human,” half groaned the old lady, dropping her head to her plate.
“Human sacrifices!”
“Oh, Auntie!” laughed Maria-Teresa.
“Curious,” remarked the savant. “And there may be some truth in it. I know that they were customary at the Festival of the Sun among the Incas. And Prescott makes it clear that the Quichuas have kept not only the language of their ancestors, but also many of the ancient customs.”
“Yes, but they became Christians when the Spaniards conquered their country,” suggested Dick.
“Not that that affects them much,” commented the Marquis. “It gives them two religions instead of one, and they have mixed up the rites and beliefs of the two in a most amazing fashion.”
“What do they want to do, then? Re-build the Empire of the Incas?”
“They don’t know what they want,” replied Maria-Teresa. “In the days of the Incas every living being in the Empire had to work, were practically the slaves of the Sons of Sun. When that iron discipline was removed they gradually learned to do nothing but sleep. Of course, that meant poverty and misery, which they attribute, not to their laziness, but to the fact that they are no longer ruled by the descendants of Mono-Capac! From what Huascar told me, they still hope for a return of the old kings.”
“And they still go in for human sacrifice?” asked Dick.
“Of course not! What absolute nonsense!” Aunt Agnes and Irene both turned to Uncle Francis.
“Maria-Teresa was brought up abroad, and does not know.... She cannot know.... But she is wrong to laugh at what she calls ‘all these old stories.’... There is plenty of proof, and we are sure of it.... Every ten years — all great events were decennial among the Incas — every ten years, the Quichua Indians offer a bride to the Sun.”
“A bride to the Sun?” exclaimed Uncle Francis, half horrified, half incredulous.
“Yes... they sacrifice a young girl in one of those horrible Inca temples of theirs, where no stranger has ever gone!... It is terrible, but it is true.”
“Really... it is so difficult to believe.... Do you mean to say that they kill her?”
“They do... as a sacrifice to the Sun.”
“But how? By fire?”
“No, it is even more horrible than that. Death by fire is only for far more unimportant ceremonies. At the Interaymi, they wall up their victim alive.... And it is always a Spanish girl.... They kidnap one, as beautiful and of as good family as possible. It is vengeance against the race that destroyed theirs.”
Maria-Teresa was frankly laughing at her aunt’s intense seriousness, only equaled by gravity with which Uncle Francis listened. The savant looked at her smiling face half disapprovingly, and brought his scientific knowledge to the defense of the old ladies. Everything they said corresponded perfectly with what well-known writers and explorers had been able to discover about the Virgins of the Sun. There was no doubt that human sacrifice had been rife among the Incas, both in honor of the Sun and for the King himself, many of the victim» going to the altar of their own free will. This was particularly the case when an Inca died — it was like Suttee of the East.
“Prescott and Wiener, the greatest authorities on the subject, are agreed,” said Uncle Francis. “Prescott tells us that at one royal burial, more than a thousand people, wives, maids and servants of the Inca, were sacrificed on his tomb.”
Aunt Agnes shuddered, while Irene, bending her head, made the sign of the Cross.
“All this is very true, my dear sir,” said Don Christobal, carrying on the conversation, “and I see that our Geographical Society here will be able to give you very little that is new to you. Would it interest you to visit our latest excavations at Ancon to-morrow? There is ample proof there that Suttee was practised among the Incas.”
“What exactly were these Virgins of the Sun?” asked Dick, turning to his uncle, who, delighted to be able to show his erudition, at once launched into an explanation.
“The Virgins of the Sun, or the ‘elected ones,’ as they were called, were young girls, vowed to the service of the divinity. They were taken from their families as children, and put into convents where they were placed under the care of women called mammaconas, — girls who had grown old in these monasteries. Under the guidance of these venerable matrons, the virgins were taught their religious duties, weaving and embroidery were their chief occupations, and it was they who made the fine vicuna wool for the hangings of the temples and the Inca’s home and attire.”
“Yes,” said gray-haired Irene, “but their chief duty was to guard the sacred fire acquired anew by the temple at each Raymi festival.”
“That is so,” replied the savant. “They lived absolute
ly alone. From the moment they entered the home, they were entirely cut off from their families and friends. The Inca alone, and his queen, the Coya, were allowed within the sacred precincts. The most rigid discipline and supervision were exercised over them.”
“And woe to the girl who transgressed,” added Aunt Irene. “By Inca law she was buried alive, while the town or village from which she came was razed to the ground and ‘sown with stones,’ so that all memory of it should be lost.”
“You are perfectly right, madam,” agreed Uncle Francis.
“Sweet country!” Dick exclaimed.
“What an amazing civilization they must have possessed,” continued Uncle Francis. “The ceremonies of their temples are almost identical with those of ancient Rome.... Little did Christopher Columbus think, when he saw a few painted savages, that on the other seaboard, behind this belt of primitive land and tribes, there was a whole world with its customs, monuments, laws and conquests. Two empires, sir: that of the Aztecs in Mexico, that of the Incas in Peru. And with civilizations rivaling that of the Mediterranean. It is as if an Eastern prince, reaching the steppes of Scythia, had claimed the discovery of Europe, returning to his States without knowing that Rome existed, and convinced that the rest of the world was a howling waste!”
“He must have been a bit of a fool,” hazarded Dick. “A true conqueror guesses there are new lands to conquer even before he sees them.”
“Like Pizarro and Cortes!” exclaimed the Marquis.
“Who came to destroy everything...” began Uncle Francis. Fortunately, Don Christobal did not hear him, and he stopped in time. Maria-Teresa, seated opposite the savant, had trodden on his foot, and he bit his lip, remembering that de la Torre, the Marquis’ ancestor, had been one of Pizarro’s “destroyers.”
Both old ladies, however, had heard, and opened their eyes at this denunciation of a cause which to them was that of the true faith against the infidel. Maria-Teresa, anxious to smooth matters over, quickly brought them back to their Inca legends.
Collected Works of Gaston Leroux Page 319