“We are there,” said the old man, stopping Dick.
It was far less dark here, and Dick, his eyes growing used to the obscurity, realized that a diffused light was reaching them from somewhere. The shadowy outline of columns and cornices gradually took shape, and he realized that he was looking down from a height of several feet into a vast hall.
“That is the Temple of Death,” said Orellana. “Listen!”
From the distance came the sound of rhythmic chanting, and suddenly a blinding stream of light descended into the chamber before them. Instinctively, they threw themselves back into the darkest corner of their niche. Above them, at the summit of the vast subterranean hall, a stone had been removed, letting in the golden sunlight. In the heart of the vault was a kind of truncated cone, so fashioned that the sunbeams, sliding along its surface, were thrown into the farthest corner of the mysterious temple.
Altars, altar-steps, and niches were heavy with gold, the plaques of the precious metal being bound together by a wonderful cement, to make which liquid gold had been used. This hidden temple was, in a word, a veritable goldmine.
On the eastern wall was an image of the divinity, wrought in massive gold, and representing a human head surrounded by shafts of light. So the old world has also represented the sun. The heavy plaque was studded with emeralds and other precious stones. The rays of the rising sun fell full upon it, filling the whole temple with a light that seemed almost supernatural, and flashing back from the gold ornaments with which walls and vault were incrusted. Gold, in the poetic language of the country, is “the tears shed by the Sun,” and the Temple blazed with the precious metal. The cornices crowning the sanctuary walls were also of gold, and a frieze of gold, hammered into the stone, ran right round the hall.
Dick and Orellana, from their coign of vantage, could see a number of chapels placed symmetrically round the great central chamber. One of them was sacred to the Moon, mother of the Incas. Her effigy was almost identical with that of the Sun, but the plaque was of silver, recalling the soft glow of that gentle planet. Another chapel was dedicated to the Armies of the Heavens, which are the stars and the brilliant court of the sister of the Sun; a third, to thunder and lightning, the terrible ministers of her wrath; yet another, to the rainbow. And in all these chapels, as in the temple, all that was not silver was gold, gold, gold.
The young engineer’s eyes gradually took in all the details of the temple. First, the central altar, several steps above the floor, on which were golden vases brimming over with maize, incense-burners, ewers for the blood of the sacrifice, and a great golden knife on a tray of gold. Then he realized that something living was moving in the hall, which he had thought deserted. The Guardians of the Temple, like three hideous gnomes, glided from altar to altar, while the one with the cap skull, given the taste for blood from his earliest years by this deformation of the cranium, urged the others to hasten, and every little while went to the main altar to pat the great knife waiting there. Behind the altar, and rising above it, was a kind of golden pyramid, crowned with a golden throne. “That is for the King,” said Orellana. On each side of the altar, and before it, were three other pyramids. But they were not so high, and were not of gold. They were of wood. “The pyres,” explained Orellana.
“The pyres! What do you mean, man?”
“Steady, steady! They’re not going to burn her. She’s the Bride of the Sun, and they wall her up. Burn her, indeed! It’s not done, I tell you. Every Aïmara child knows that. Little children don’t see the Temple of Death unless they are to die in it, but they know that much. Burn my daughter, indeed! As if I would allow it! What do you think I brought this pick for? You do just as well not to answer. Much better remain silent than talk nonsense like that. If you look at the walls out there you’ll see a big porphyry slab between each gold panel. There are just a hundred of them, and behind each one is one of the Sun’s brides. If I only knew which tomb my daughter was in, I would have had her out a long time ago. But the slabs are all just alike, and there is nothing to help a poor father in his search. This time, though, I’m watching, and as soon as they’ve gone, I shall save her.”
“She may be dead, smothered alive, when you get her out.” Dick, thinking hard while the old man babbled on in whispers, was hoping against hope.
“That just shows how little you know about it. They are deep tombs, like cupboards, and you can sit in them. Don’t you know the Indians always bury people sitting? There’s air enough in there to keep her alive for an hour, or even two. And I shall have her out in ten minutes!”
Dick stared blindly at the porphyry slabs before him.
“But if there are a hundred of them in there already, there isn’t room for another. Are you sure?”
“Of course I am. You needn’t worry, boy. The pyres are for the two mammaconas who go before the Bride to prepare her chamber in the Enchanted Realms of the Sun.”
“There are three pyres, though.”
“Naturally. They have to take out the oldest bride to make room for my daughter. Then they burn her. What else should they do?”
“Burn her? Then they do burn her!”
Dick had almost lost control of his mind.
“The old one, you fool!” retorted Orellana testily. “Didn’t I tell you there were a hundred there? The Sun is given a new bride every ten years. Can you count, or can’t you? That makes one of them a thousand years old.... There’s no harm in burning a wife who is a thousand years old. The Sun has got tired of her by then. Doesn’t he set fire to her pyre himself? That proves it.... Listen. Here they come!”
The chanting grew louder, and soon the priests appeared. Behind them walked the nobles, recognizable by the heavy ear-rings which only descendants of an Inca may wear; they were dressed in sleeveless red tunics, and each man bore a banner on which was embroidered a rainbow, its brilliant hues varying to mark the coat-armor of each house. Next came young girls of noble family, who in the old days would have become Virgins of the Sun, ending their lives on the altars of the deity, or as the wives of the Inca. They were followed by their adult brothers, wearing the white robes, crosses embroidered on the breast, which were the traditional costume of men of their caste about to enter the order of knighthood. After them, the curacas, chiefs of the races conquered by the Incas and of all the tribes which had taken the oath of fealty. These men wore multi-colored tunics, unadorned with gold.
The cortège had advanced to the center of the temple, and suddenly, as the chanting ceased, all turned toward the door by which they had entered. A strange silence succeeded the rhythmic throbbing of canticles. Then a terrible scream tore the air. Dick gripped Orellana’s arm.
“What was that?” he asked hoarsely.
“Nothing to do with us. They’re sacrificing a child in the Black Chapel of Pacahuamac, the Pure Spirit.”
II
THE DEVILS!” DICK wrenched ont his revolver, but the old man gripped his wrist.
“Quiet, you fool! We can’t save the child now, and if you make a sign we shan’t save her either. If you can’t stand it, get out!”
The young engineer controlled himself.
“It’s too horrible! Poor little Christobal! My God, why can’t they kill us all and have done with it!”
“You should be ashamed of yourself, talking like that,” said the madman. “When a man has nerves like a woman he shouldn’t come to the Temple of Death.”
After that one terrible cry, all was silence again. Nobles, virgins, young men and curacas continued their slow progress round the Temple. Behind them entered the amautas, sages who teach the children of the Incas; the Red Ponchos, who surrounded the altar like a sacred guard. None of them carried visible arms. The high dignitaries of the court followed, wearing the blanchana, a flowing tunic of light bark, painted in vivid colors. Each man carried a barbaric emblem with wide-open jaws, designed to frighten away all evil spirits.
Dick thought that Maria-Teresa was entering, but then saw that the litter bo
rne on the shoulders of nobles was occupied by a figure which he did not at first recognize. His robe and sandals seemed of solid gold, and his ears were weighted down with enormous ear-rings, reaching almost to the shoulders. About his head was the royal llantu, a multi-colored turban of delicate tissue, and his forehead was further adorned by the kingly borla, the heavy scarlet and gold fringe of which partly hid his eyes. Two coraquenque plumes towered above the crown.
As he descended from his litter, aided by two pages, and slowly mounted the steps of the golden pyramid, the assembly bent to its knees. At the summit of the pyramid, he paused gravely, took his seat on the golden throne, and gave the Aimara greeting:— “Dios anki tiourata.”
Then all rose to their feet, while he sat motionless, like a graven image.
“The bank-clerk!” exclaimed Dick, as he faced toward the hidden watchers.
They had before them Huayna Gapac Runtu, King of the Incas.
“The god is seated in all his light!” chanted the assembly in unison, repeating the words three times. Then the wail of the quenias filled the air, and the religious cortège entered the temple, led by the four Guards of the Sacrifice, their heads erect now, for the sacred bonnets hid no secret. Behind them walked another Red Poncho, bearing in his hands a mass of knotted cords. Dick recognized the Preacher of Cajamarca, head of the quipucamyas, or Keepers of the Historic Word. Then came Huascar, in the saffron-colored vestments of the high-priest, preceded by lesser dignitaries of the church, while four curacas held over him a canopy of brilliant-hued plumes. All bowed before Huascar; the Inca alone was above him.
From the high-priest’s stern face and somber eyes, Dick looked to his hands, to see if they were red with the blood of sacrifice. He felt a wild desire to shoot him down there, to kill him like a mad dog among his priests and servitors.
The mammaconas advanced, chanting. He could not at first see Maria-Teresa, hidden from view by black veils, rhythmically waved about her. The movement ceased and the women parted, leaving the way clear for the two among them who were to die and who advanced with uncovered faces, smiling like happy children.
The quenias ceased their song, and the second litter was brought forward in solemn silence. Dick shivered. Was Maria-Teresa dead or alive? He hoped vainly that her litter might pass close to him, as had Huascar’s canopy. From where he was, she seemed as inert and lifeless as the mummy monarch beside her, and little Christobal was no longer in her arms. That part of her face left uncovered by the golden robe and head-dress was tomb-like in its pallor, and her eyes were closed.
The double throne was set down between the altar and the pyres; Huascar took his seat on the right of the altar, and the chief of the qui-pucamyas on the left; the mammaconas stood on the altar-steps. The two who were to die, their black veils discarded for dainty holiday attire, with flowers in their tresses, knelt at Maria-Teresa’s feet. The nobles and the curacas were ranged round the temple with the virgins and young men. The three Guardians of the Temple closed the doors. No others might enter, for the common people, forbidden the sight of these mysteries, waited far away, in the Corridors of Night, until the priests should return to lead them back through the labyrinth to the light of day.
Huascar rose, and his sonorous voice opened the ceremony.
“At the beginning was Pacahuamac, the Pure Spirit, who reigned in the darkness; then came his son, the Sun, and his daughter, the Moon; and Paeahuamac gave them armies, which are the Stars.
“Unto the Sun and Moon were born children. First were the Pirhuas, king-pontiffs; then the Amautas, pontiff-kings; and then the Incas, kings of kings, sent on earth to rule mankind.”
The assembly repeated Huascar’s words like a litany. When it was ended, young men brought a llama to the altar, and the Guardians of the Temple offered up the sacrifice. Huascar bent over the entrails.
“The gods are propitious,” he announced to the King.
At a sign from the throne, the chief of the quipucamyas rose to his feet, and in a few verses recalled the chief terrestrial episodes of the history of the Incas, the assembly chanting other verses in reply in the same monotonous rhythm, while the priest slipped the knots of the quipus through his fingers like a monk telling his beads.
When he reached the verse recounting Atahualpa’s martyrdom, a great shout went up in the temple. The King, from his throne, raised a sceptered hand, and spoke. The end of the bondage placed upon his people by the gods was near; he, Huayna Gapac Runtu, had been chosen by the Sun to drive out the strangers; and as a gage of his reconciliation with the faithful, the god had permitted them to offer him in sacrifice the noblest and most beautiful virgin of the hated race, a descendant of one of those who had murdered Atahualpa.
At the King’s words, all eyes were carried to Maria-Teresa, and a roar of “Muera la Coya!” beat round her. Was she not already dead, then? The savage cries did not even make her eyelids quiver. If she was still alive, she must be unconscious. Dick, falling to his knees, thanked heaven for that.
Again the King’s voice rose, telling the people that the day of deliverance was near; that their empire would be re-born in all its splendor. The altars of their god, served for centuries in the darkness, would soon smoke anew in his light. Once again would they be the Free Children of the Sun.
“Let the Children of the Sun advance!”
The young men approached the royal throne. For thirty days they had gone through the tests of yore; they had fasted, fought, displayed their skill in wrestling and with arms; they had worn coarse clothing, walked barefoot, and slept on the hard floor. Now they advanced in their white robes, the cross on their breasts, like young knights of the Middle Ages in the Gothic cathedrals of another faith and land.
They surrounded the golden pyramid and
Huascar, taking evergreen branches from a golden vase held by two virgins, bound them in their hair as a sign that the virtues they had acquired must last for all time. Then, one by one, he called their names to the King, who, as each young man knelt before him, pierced his ears with a golden awl. They descended, their white robes smeared with blood, while Huascar, from another vase, took heavy ear-rings, with which he adorned them. Nothing in the young faces betrayed their suffering. Then all raised their hands and took the oath of bravery and of fealty to the Inca.
“That is well,” said the King. “Let them now put on their sandals.”
This part of the ceremony was performed by the quipucamyas, the most venerable among them strapping on the young men’s feet the sandals of the Order of the Incas.
“That is well,” repeated the King. “Let them be given their girdles.” Again the old men passed down the ranks, buckling on the heavy war-belts.
“That is well,” said the King for the third time. “And I say unto you before the dead King and the Goya who is to die, that they may repeat it to your ancestors, that our race is still the first of all living races, for you are the pure Children of the Sun, without earthly leaven, the brother having always drunk the blood of the sister!”
The virgins advanced, taking the places of the young men on the steps of the throne, while fathers and brothers intoned the Aïmara Song of Triumph.
“The savages! The savages!” raged Dick, thinking only of vengeance now that he thought Maria-Teresa was dead. He balanced the revolver in his palm, hesitating. There were at all events Huascar and the King he could bring down; that would be some satisfaction. But suppose Maria-Teresa was not dead after all? He might still save her. For a moment he thought she had moved. He questioned Orellana in a whisper. “My daughter is very tired, and must be sleeping,” replied the madman.
Meanwhile the cap-skulled Guardian of the Temple had made a little incision on the throat of each virgin, gathering their blood in a gold ewer. When the cup was full, he touched it with his lips and handed it to the young men, among whom it passed from hand to hand, while the girls, proud of their light wounds, cried, “Glory to the Children of the Sun!”
“The cup is empty,
” announced Huascar.
At his words the King rose, and holding up both arms to the heavens, implored the Sun to give the signal for the sacrifice.
Clouds of pungent incense rose from the burners, and gradually hid from view the azure disc overhead. The mammaconas who were to die, obeying the ritual, ran forward to the King’s feet.
“We implore you, O King, to stop all the smokes of the earth. They hide his face, and the Sun cannot give the signal for the sacrifice.”
At a sign from the figure on the golden pyramid, the burners were extinguished, and the spot of blue gradually reappeared. The Guardians of the Temple, by the pyres, held in their hands metal mirrors, drawing the sun to a little heap of cotton in the center of each resinous pile. Thus did the god, of his own will, give the signal for the sacrifice! There were no stakes on the pyres, no chains; the victims must die willingly.
While the throng about them chanted prayers, the two mammaconas watched the pyres. They feared that the god might reject them; then they would live, shunned by all, until they disappeared. Their eyes, large with hope in the mercy of the divinity, anxiously awaited the first flicker of flame.
If the pyre destined to the thousand-year-old Coya did not take fire, it did not mean that the new one was distasteful to the god. It meant merely that the old one had not known how to please him, that she was not worthy of the sepulcher of fire, and that her body must be thrown to the black vultures in the mountains.
On this day, the first pyre to blaze up was that of the long-dead Coya. She was waiting. Songs rang out in her honor, and a purple veil which Dick had not yet noticed fell to the ground. A black gap showed in the wall, and in it could be seen the shadowy figure of the thousand-year-old queen, stiff in her scented wrappings.
Collected Works of Gaston Leroux Page 333