“Tea is ready, if you please. Mother wished me to call you.”
“Oh!—ah!—yes!—Indeed!” he said, looking confusedly about, and starting for the door, in his study-gown.
“If you please, Sir,” said Mary, standing in his way, “would you not like to put on your coat and wig?”
The Doctor gave a hurried glance at his study-gown, put his hand to his head, which, in place of the ample curls of his full-bottomed wig, was decked only with a very ordinary cap, and seemed to come at once to full comprehension. He smiled a kind of conscious, benignant smile, which adorned his high cheek-bones and hard features as sunshine adorns the side of a rock, and said, kindly, “Ah, well, child, I understand now; I’ll be out in a moment.”
And Mary, sure that he was now on the right track, went back to the tea-room with the announcement that the Doctor was coming.
In a few moments he entered, majestic and proper, in all the dignity of full-bottomed, powdered wig, full, flowing coat, with ample cuffs, silver knee- and shoe-buckles, as became the gravity and majesty of the minister of those days.
He saluted all the company with a benignity which had a touch of the majestic, and also of the rustic in it; for at heart the Doctor was a bashful man,—that is, he had somewhere in his mental camp that treacherous fellow whom John Bunyan7 anathematizes under the name of Shame. The company rose on his entrance; the men bowed and the women curtsied, and all remained standing while he addressed to each with punctilious decorum those inquiries in regard to health and well-being which preface a social interview. Then, at a dignified sign from Mrs. Katy, he advanced to the table, and, all following his example, stood, while, with one hand uplifted, he went through a devotional exercise which, for length, more resembled a prayer than a grace,—after which the company were seated.
“Well, Doctor,” said Mr. Brown, who, as a householder of substance, felt a conscious right to be first to open conversation with the minister, “people are beginning to make a noise about your views. I was talking with Deacon Timmins the other day down on the wharf, and he said Dr. Stiles8 said that it was entirely new doctrine, —entirely so,—and for his part he wanted the good old ways.”
“They say so, do they?” said the Doctor, kindling up from an abstraction into which he seemed to be gradually subsiding. “Well, let them. I had rather publish new divinity than any other, and the more of it the better,—if it be but true. I should think it hardly worth while to write, if I had nothing new to say.”
“Well,” said Deacon Twitchel,—his meek face flushing with awe of his minister,—“Doctor, there’s all sorts of things said about you. Now the other day I was at the mill with a load of corn, and while I was a-waitin‘, Amariah Wadsworth came along with his’n; and so while we were waitin’, he says to me, ‘Why they say your minister is gettin’ to be an Armenian9’; and he went on a-tellin’ how old Ma‘am Badger told him that you interpreted some parts of Paul’s Epistles10 clear on the Arminian side. You know Ma’am Badger’s a master-hand at doctrines, and she’s ’most an uncommon Calvinist.” 11
“That does not frighten me at all,” said the sturdy Doctor. “Supposing I do interpret some texts like the Arminians. Can’t Arminians have anything right about them? Who wouldn’t rather go with the Arminians when they are right, than with the Calvinists when they are wrong?”
“That’s It,—you’ve hit it, Doctor,” said Simeon Brown. “That’s what I always say. I say, ‘Don’t he prove it? and how are you going to answer him?’ That gravels ’em.”
“Well,” said Deacon Twitchel, “Brother Seth,—you know Brother Seth,—he says you deny depravity. He’s all for imputation of Adam’s sin, you know; and I have long talks with Seth about it, every time he comes to see me; and he says, that, if we did not sin in Adam, it’s givin’ up the whole ground altogether; and then he insists you’re clean wrong about the unregenerate doings.”12
“Not at all,—not in the least,” said the Doctor, promptly.
“I wish Seth could talk with you sometime, Doctor. Along in the spring, he was down helpin’ me to lay stone fence,—it was when we was fencin’ off the south-pastur’ lot,—and we talked pretty nigh all day; and it re‘lly did seem to me that the longer we talked, the sotter Seth grew. He’s a master-hand at readin’; and when he heard that your remarks on Dr. Mayhew had come out, Seth tackled up o’ purpose and come up to Newport to get them, and spent all his time, last winter, studyin’ on it and makin’ his remarks; and I tell you, Sir, he’s a tight fellow to argue with. Why, that day, what with layin’ stone wall and what with arguin’ with Seth, I come home quite beat out,—Miss Twitchel will remember.”
“That he was!” said his helpmeet. “I ‘member, when he came home, says I, ‘Father, you seem clean used up’; and I stirred ’round lively like, to get him his tea. But he jest went into the bedroom and laid down afore supper; and I says to Cerinthy Ann, ‘That’s a thing I ha’n’t seen your father do since he was took with the typhus.’ And Cerinthy Ann, she said she knew ’twa’n’t anything but them old doctrines,—that it was always so when Uncle Seth come down. And after tea Father was kinder chirked up a little, and he and Seth sot by the fire, and was a-beginnin’ it ag’in, and I jest spoke out and said,—‘Now, Seth, these ’ere things doesn’t hurt you; but the Deacon is weakly, and if he gets his mind riled after supper, he don’t sleep none all night. So,’ says I, ‘you’d better jest let matters stop where they be; ‘cause,’ says I, ‘twon’t make no difference, for to-night, which on ye’s got the right on’t;—reckon the Lord ’ll go on his own way without you; and we shall find out, by’m-by, what that is.’ ”
“Mr. Scudder used to think a great deal on these points,” said Mrs. Katy, “and the last time he was home he wrote out his views. I haven’t ever shown them to you, Doctor; but I should be pleased to know what you think of them.”
“Mr. Scudder was a good man, with a clear head,” said the Doctor ; “and I should be much pleased to see anything that he wrote.”
A flush of gratified feeling passed over Mrs. Katy’s face;—for one flower laid on the shrine which we keep in our hearts for the dead, is worth more than any gift to our living selves.
We will not now pursue our party further, lest you, reader, get more theological tea than you can drink. We will not recount the numerous nice points raised by Mr. Simeon Brown and adjusted by the Doctor,—and how Simeon invariably declared, that that was the way in which he disposed of them himself, and how he had thought it out ten years ago.
We will not relate, either, too minutely, how Mary changed color and grew pale and red in quick succession, when Mr. Simeon Brown incidentally remarked, that the “Monsoon” was going to set sail that very afternoon, for her three-years’ voyage. Nobody noticed it in the busy amenities,—the sudden welling and ebbing of that one poor little heart-fountain.
So we go,—so little knowing what we touch and what touches us as we talk! We drop out a common piece of news,—“Mr. So-and-so is dead,—Miss Such-a-one is married,—such a ship has sailed,”—and to, on our right hand or our left, some heart has sunk under the news silently,—gone down in the great ocean of Fate, without even a bubble rising to tell its drowning pang. And this—God help us!—is what we call living!
CHAPTER V
The Letter
MARY RETURNED to the quietude of her room. The red of twilight had faded, and the silver moon, round and fair, was rising behind the thick boughs of the apple-trees. She sat down in the window, thoughtful and sad, and listened to the crickets, whose ignorant jollity often sounds as mournfully to us mortals as ours may to superior beings. There the little hoarse, black wretches were scraping and creaking, as if life and death were invented solely for their pleasure, and the world were created only to give them a good time in it. Now and then a little wind shivered among the boughs and brought down a shower of white petals which shimmered in the slant beams of the moonlight; and now a ray touched some tall head of grass, and forthwith it blossomed into silver,
and stirred itself with a quiet joy, like a new-born saint just awakening in paradise. And ever and anon came on the still air the soft eternal pulsations of the distant sea,—sound mournfulest, most mysterious, of all the harpings of Nature. It was the sea,—the deep, eternal sea,—the treacherous, soft, dreadful, inexplicable sea; and he was perhaps at this moment being borne away on it,—away, away,—to what sorrows, to what temptations, to what dangers, she knew not. She looked along the old, familiar, beaten path by which he came, by which he went, and thought, “What if he never should come back?” There was a little path through the orchard out to a small elevation in the pasture lot behind, whence the sea was distinctly visible, and Mary had often used her low-silled window as a door when she wanted to pass out thither; so now she stepped out, and, gathering her skirts back from the dewy grass, walked thoughtfully along the path and gained the hill. Newport harbor lay stretched out in the distance, with the rising moon casting a long, wavering track of silver upon it; and vessels, like silver-winged moths, were turning and shifting slowly to and fro upon it, and one stately ship in full sail passing fairly out under her white canvas, graceful as some grand, snowy bird. Mary’s beating heart told her that there was passing away from her one who carried a portion of her existence with him. She sat down under a lonely tree that stood there, and, resting her elbow on her knee, followed the ship with silent prayers, as it passed, like a graceful cloudy dream, out of her sight.
Then she thoughtfully retraced her way to her chamber; and as she was entering, observed in the now clearer moonlight what she had not seen before,—something white, like a letter, lying on the floor. Immediately she struck a light, and there, sure enough, it was,—a letter in James’s handsome, dashing hand; and the little puss, before she knew what she was about, actually kissed it, with a fervor which would much have astonished the writer, could he at that moment have been clairvoyant. But Mary felt as one who finds, in the emptiness after a friend’s death, an unexpected message or memento; and all alone in the white, calm stillness of her little room her heart took sudden possession of her. She opened the letter with trembling hands, and read what of course we shall let you read. We got it out of a bundle of old, smoky, yellow letters, years after all the parties concerned were gone on the eternal journey beyond earth.
“MY DEAR MARY,—
“I cannot leave you so. I have about two hundred things to say to you, and it’s a shame I could not have had longer to see you; but blessed be ink and paper! I am writing and seeing to fifty things besides ; so you mustn’t wonder if my letter has rather a confused appearance.
“I have been thinking that perhaps I gave you a wrong impression of myself, this afternoon. I am going to speak to you from my heart, as if I were confessing on my death-bed. Well, then, I do not confess to being what is commonly called a bad young man. I should be willing that men of the world generally, even strict ones, should look my life through and know all about it. It is only in your presence, Mary, that I feel that I am bad and low and shallow and mean, because you represent to me a sphere higher and holier than any in which I have ever moved, and stir up a sort of sighing and longing in my heart to come towards it. In all countries, in all temptations, Mary, your image has stood between me and low, gross vice. When I have been with fellows roaring drunken, beastly songs,—suddenly I have seemed to see you as you used to sit beside me in the singing-school, and your voice has been like an angel’s in my ear, and I have got up and gone out sick and disgusted. Your face has risen up calm and white and still, between the faces of poor lost creatures who know no better way of life than to tempt us to sin. And sometimes, Mary, when I have seen girls that, had they been cared for by good pious mothers, might have been like you, I have felt as if I could cry for them. Poor women are abused all the world over; and it’s no wonder they turn round and revenge themselves on us.
“No, I have not been bad, Mary, as the world calls badness. I have been kept by you. But do you remember you told me once, that, when the snow first fell and lay so dazzling and pure and soft, all about, you always felt as if the spreads and window-curtains that seemed white before were not clean? Well, it’s just like that with me. Your presence makes me feel that I am not pure,—that I am low and unworthy,—not worthy to touch the hem of your garment. Your good Dr. Hopkins spent a whole half-day, the other Sunday, trying to tell us about the beauty of holiness; and he cut, and pared, and peeled, and sliced, and told us what it wasn‘t, and what was like it, and wasn’t; and then he built up an exact definition, and fortified and bricked it up all round; and I thought to myself that he’d better tell ’em to look at Mary Scudder, and they’d understand all about it. That was what I was thinking when you talked to me for looking at you in church instead of looking towards the pulpit. It really made me laugh in myself to see what a good little ignorant, unconscious way you had of looking up at the Doctor, as if he knew more about that than you did.
“And now as to your Doctor that you think so much of, I like him for certain things, in certain ways. He is a great, grand, large pattern of a man,—a man who isn’t afraid to think, and to speak anything he does think; but then I do believe, if he would take a voyage round the world in the forecastle of a whaler, he would know more about what to say to people than he does now; it would certainly give him several new points to be considered. Much of his preaching about men is as like live men as Chinese pictures of trees and rocks and gardens,—no nearer the reality than that. All I can say is, ‘It isn’t so; and you’d know it, Sir, if you knew men.’ He has got what they call a system,—just so many bricks put together just so; but it is too narrow to take in all I see in my wanderings round this world of ours. Nobody that has a soul, and goes round the world as I do, can help feeling it at times, and thinking, as he sees all the races of men and their ways, who made them, and what they were made for. To doubt the existence of a God seems to me like a want of common sense. There is a Maker and a Ruler, doubtless; but then, Mary, all this invisible world of religion is unreal to me. I can see we must be good, somehow,—that if we are not, we shall not be happy here or hereafter. As to all the metaphysics of your good Doctor, you can’t tell how they tire me. I’m not the sort of person that they can touch. I must have real things,—real people; abstractions are nothing to me. Then I think that he systematically contradicts on one Sunday what he preaches on another. One Sunday he tells us that God is the immediate efficient Author of every act of will;1 the next he tells us that we are entire free agents. I see no sense in it, and can’t take the trouble to put it together. But then he and you have something in you that I call religion,—something that makes you good. When I see a man working away on an entirely honest, unworldly, disinterested pattern, as he does, and when I see you, Mary, as I said before, I should like at least to be as you are, whether I can believe as you do or not.
“How could you so care for me, and waste on one so unworthy of you such love? Oh, Mary, some better man must win you; I never shall and never can; but then you must not quite forget me; you must be my friend, my saint. If, through your prayers, your Bible, your friendship, you can bring me to your state, I am willing to be brought there,—nay, desirous. God has put the key of my soul into your hands.
“So, dear Mary, good-by! Pray still for your naughty, loving
“COUSIN JAMES.”
Mary read this letter and re-read it, with more pain than pleasure. To feel the immortality of a beloved soul hanging upon us, to feel that its only communications with Heaven must be through us, is the most solemn and touching thought that can pervade a mind. It was without one particle of gratified vanity, with even a throb of pain, that she read such exalted praises of herself from one blind to the glories of a far higher loveliness.
Yet was she at that moment unknown to herself, one of the great company scattered through earth who are priests unto God,—ministering between the Divine One, who has unveiled himself unto them, and those who as yet stand in the outer courts of the great sanctuary of truth an
d holiness. Many a heart, wrung, pierced, bleeding with the sins and sorrows of earth, longing to depart, stands in this mournful and beautiful ministry, but stands unconscious of the glory of the work in which it waits and suffers. God’s kings and priests are crowned with thorns, walking the earth with bleeding feet, and comprehending not the work they are performing.
Mary took from a drawer a small pocket-book, from which dropped a lock of black hair,—a glossy curl, which seemed to have a sort of wicked, wilful life in every shining ring, just as she had often seen it shake naughtily on the owner’s head. She felt a strange tenderness towards the little wilful thing, and, as she leaned over it, made in her heart a thousand fond apologies for every fault and error.
She was standing thus when Mrs. Scudder entered the room to see if her daughter had yet retired.
“What are you doing there, Mary?” she said, as her eye fell on the letter. “What is it you are reading?”
Mary felt herself grow pale; it was the first time in her whole life that her mother had asked her a question that she was not from the heart ready to answer. Her loyalty to her only parent had gone on even-handed with that she gave to her God; she felt, somehow, that the revelations of that afternoon had opened a gulf between them, and the consciousness overpowered her.
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