Chapter 11
1 Those men took me, and led me up on to the fourth heaven, and showed me the entire succession of activities, and all the rays of the light of sun and moon.
2 And I measured their progression, and compared their light, and saw that the sun’s light is greater than the moon’s.
3 Its circle and the wheels on which it goes always is like the wind passing with very amazing speed with no rest day or night.
4 Its egress and ingress are accompanied by four huge stars, and each star has a thousand stars under it, to the right of the sun’s wheel there are four thousand stars and to the left are four thousand, altogether eight thousand, going out with the sun continually.
5 And by day fifteen groups of ten thousand angels attend it, and by night there were a thousand.
6 And six-winged ones go fourth with the angels before the sun’s wheel into the fiery flames, and a hundred angels kindle the sun and set it alight.
Chapter 12
1 And I looked and saw other flying elements of the sun, whose names are Phoenixes and Chalkydri, which are marvelous and wonderful, with feet and tails of a lion, and a crocodile’s head, they appear to be purple in color like that in the rainbow; their size is nine hundred measures, their wings are like those of angels, each has twelve wings, and they attend and accompany the sun, bearing heat and dew, as it is ordered them from God.
(Note: The word CHALKYDRI means "serpents". It appears that the Slavonic translators rendered the Hebrew word SERAPHIM differently in various places in the text. The word was translated "Serpent" in some places and SERAPHIM in others.)
2 This is how the sun revolves and goes, and rises under the heaven, and its course goes under the earth with the light of its rays continually.
Chapter 13
1 Then those men carried me away to the east, and placed me at the sun’s gates, where the sun has egress according to the seasons circuit and regulation of the months of the whole year, and the number of the hours day and night.
2 And I saw six gates open, each gate having sixty-one stadia (185 meters) and A quarter of one stadium (46.25 meters), and I measured them accurately, and knew their size. Through the gates the sun goes out, and goes to the west, and is made even, and rises throughout all the months, and turns back again from the six gates according to the succession of the seasons. In this way the period of the entire year is finished after the return of the four seasons.
(Note: 6 X 61=366 With the quarter day added, this is the length of the leap year.)
Chapter 14
1 And again those men led me away to the western parts, and showed me six great open gates corresponding to the eastern gates, opposite to where the sun sets, according to the number of the days three hundred and sixty-five and a quarter.
(Note that this is a solar calendar of the same length as our modern calendar.)
2 Again it goes down to the western gates, and diminishes (pulls away) its light with the prominent brightness, under the earth. The crown of its glory is in heaven with the Lord, and it is guarded by four hundred angels while the sun goes round on wheel under the earth. And it stands seven great hours in night, and spends half its course under the earth. And when it comes to the eastern approach in the eighth hour of the night it brings its lights and the crown of glory, and the sun burns (flames) outwardly more than fire.
Chapter 15
1 Then the elements of the sun, called Phoenixes and Chalkydri (Seraphim) break into song, therefore every bird flutters its wings, rejoicing at the giver of light, and they brake into song at the command of the Lord.
2 The giver of light comes to illuminate the entire world, and the morning guard takes shape, which is the rays of the sun, and the sun of the earth goes out, and receives its luminance to light up the entire face of the earth, and they showed me this calculation of the sun’s going.
3 And the great gates, which it enters into, are for the calculation of the hours of the year. For this reason the sun is a great creation, whose circuit lasts twenty-eight years, and begins again from the beginning.
(Note: For 29 February, which is the leap year day, to fall on a particular weekday, there is a 28-year (2 x 14 year) cycle. This forms a type of perpetual calendar.)
Chapter 16
1 Those men showed me the great course of the moon. There are twelve great gates that are crowned from west to east, by which the moon comes and goes in its customary times.
2 It goes in at the first gate to the western places of the sun, by the first gates with thirty-one days exactly, by the second gates with thirty-one days exactly, by the third with thirty days exactly, by the fourth with thirty days exactly, by the fifth with thirty-one days exactly, by the sixth with thirty-one days exactly, by the seventh with thirty days exactly, by the eighth with thirty-one days perfectly, by the ninth with thirty-one days exactly, by the tenth with thirty days perfectly, by the eleventh with thirty-one days exactly, by the twelfth with twenty-eight days exactly.
(Note: The sum of the days total 365 with the year beginning in March.)
3 And it goes through the western gates in the order and number of the eastern, and accomplishes the three hundred and sixty-five and a quarter days of the solar year, while the lunar year has three hundred fifty-four, and there twelve days lacking of the solar circle, which are the lunar epacts of the whole year.
(Note: epact|The number of days by which the solar year differs from the lunar year.
• the number of days into the moon's phase cycle at the beginning of the solar (calendar) year.
Origin - mid 16th century. (Denoting the age of the moon in days at the beginning of the calendar year): from French épacte, via late Latin from Greek epaktai (hēmerai) ‘intercalated (days).
4 The great circle also contains five hundred and thirty-two years.
(Note: The 532-year cycle is calculated from the creation of Adam, which, as we know, took place on Friday, March 1, 5508 B.C., which is the base date on which the entire calendar system of the Orthodox Church is founded. The final sections of the Typikon, which is the book that dictates the services, are the Paschalion Calendar sections. Here, there are tables reflecting the 532 year cycle of the Church services, which consists of 19-year solar cycles multiplied by 28-day lunar cycles. There is a table that consists of 19 columns by 28 rows, giving the Paschal Key number or letter for each of the years of the 532-year cycle. Once you know the Paschal Key, you look up the details in the following section, which consists of 35 brief calendar synopses, one for each possible day that Pascha can fall. Each of these synopses actually consists of two services; one for regular years, and one for leap years.
5 The quarter (of a day) is omitted for three years, the fourth fulfills it exactly.
6 Because of this, they are taken outside of heaven for three years and are not added to the number of days, because they change the time of the years to two new months toward completion, to two others toward the decrease.
7 And when the course through the western gates is finished, it returns and goes to the eastern to the lights, and goes this way day and night in its heavenly circles, below all circles, swifter than the heavenly winds, and spirits and elements and flying angels. Each angel has six wings.
8 In nineteen years it travels the course seven times.
Chapter 17
1 In the midst of the heavens I saw armed soldiers, serving the Lord, with drums and organs, with constant voice, with sweet voice, with sweet and unceasing voice and various singing, which it is impossible to describe, and which astonishes every mind, so wonderful and marvelous is the singing of those angels, and I was delighted listening to it.
Chapter 18
1 The men took me on to the fifth heaven and placed me, and there I saw many and countless soldiers, called Grigori, of human appearance, and their size (was) greater than that of great giants and their faces withered, and the silence of their mouths perpetual, and their was no service on the fifth heaven, and I said to the men who
were with me:
(Note: The Greek transliteration egegoroi are the Watchers; a group of fallen angels who mated with mortal women and produced the Nephilim mentioned in the books of Jubilees, 1Enoch, and Genesis 6:4.)
2 Why are they so very withered and their faces melancholy, and their mouths silent, and why is there no service in this heaven?
3 And they said to me: These are the Grigori, who with their prince Satanail (Satan) rejected the Lord of Light. After them are those who are held in great darkness in the second heaven, and three of them went down on to earth from the Lord’s throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon and saw the daughters of men how good they are, and took to themselves wives, and fouled the earth with their deeds, who broke the law and mixing (with the women), giants are born and amazingly large men with great hatred.
(Note: The Hill of Ermon could be Mount Hermon, which is mentioned over a dozen times in the Bible.
4 And therefore God judged them with great judgment, and they weep for their brethren and they will be punished on the Lord’s great day.
5 And I said to the Grigori: I saw your brethren and their works, and their great torments, and I prayed for them, but the Lord has condemned them to be under earth until this heaven and this earth shall end for ever.
6 And I said: Why do you stand there, brethren, and do not serve before the Lord’s face, and have not put your services before the Lord’s face? You could anger your Lord completely.
7 And they listened to my advice, and spoke to the four ranks in heaven. As I stood with those two men four trumpets sounded together with a loud voice, and the Grigori broke into song with one voice, and their voice went up before the Lord pitifully and touchingly.
Chapter 19
1 From there, those men took me and lifted me up on to the sixth heaven, and there I saw seven bands of angels, very bright and very glorious, and their faces shining more than the sun’s shining, glistening, and there is no difference in their faces, or behavior, or manner of dress; and these make the orders, and learn the goings of the stars, and the alteration of the moon, or revolution of the sun, and the good administration of the world.
2 And when they see evildoing they make commandments and instruction, and make sweet and loud singing, and all (songs) of praise.
3 These are the archangels who are above angels, and they measure all life in heaven and on earth, and the angels who are (appointed) over seasons and years, the angels who are over rivers and sea, and who are over the fruits of the earth, and the angels who are over every grass, giving food to every and all living things, and the angels who write down all the souls of men, and all their deeds, and their lives before the Lord’s face. In their midst are six Phoenixes and six Cherubim and six six-winged ones continually singing with one voice, and it is not possible to describe their singing, and they rejoice before the Lord at his footstool.
Chapter 20
1 And those two men lifted me up from there on to the seventh heaven, and I saw there a very great light, and fiery troops of great archangels, incorporeal forces, and dominions, orders and governments, Cherubim and Seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took me, and led me after them, and said to me:
2 Have courage, Enoch, do not fear, and showed me the Lord from afar, sitting on His very high throne. For what is there on the tenth heaven, since the Lord dwells there?
3 On the tenth heaven is God, in the Hebrew tongue he is called Aravat.
(Note: The meaning of Ioanit is not clear. However, it may be derived from the transliteration of the name John. John means, “The Lord is Gracious.” The meaning of Aravat is equally unclear but seems to mean, “Father of Creation.”
Each level of heaven represents or demonstrates a personality or part of the Godhead. One of the highest demonstrations of God’s power and divinity is the power of Creation. It is found on the tenth level of heaven.)
4 And all the heavenly soldiers would come and stand on the ten steps according to their rank, and would bow down to the Lord, and would then return to their places in joy and bliss, singing songs in the unlimited light with soft and gentle voices, gloriously serving him.
(Note: Strong and fierce soldiers sing with soft, gentle voices, bowing and serving in bliss.)
Chapter 21
1 And the Cherubim and Seraphim standing around the throne, and the six-winged and many-eyed ones do not depart, standing before the Lord’s face doing his will, and cover his whole throne, singing with gentle voice before the Lord’s face: Holy, holy, holy, Lord Ruler of Sabaoth (Host / army), heavens and earth are full of Your glory.
2 When I saw all these things, the men said to me: Enoch, thus far we were commanded to journey with you, and those men went away from me and after that I did not see them.
3 And I remained alone at the end of the seventh heaven and became afraid, and fell on my face and said to myself: Woe is me. What has befallen me?
4 And the Lord sent one of his glorious ones, the archangel Gabriel, and he said to me: “Have courage, Enoch, do not fear, arise before the Lord’s face into eternity, arise and come with me.”
5 And I answered him, and said within myself: My Lord, my soul has departed from me from terror and trembling, and I called to the men who led me up to this place. I relied on them, and it is with them that I can go before the Lord’s face.
(Note: When speaking to God, Enoch “said within himself.” He did not have to speak aloud.)
6 And Gabriel lifted me up like a leaf caught up by the wind, and he placed me before the Lord’s face.
7 And I saw the eighth heaven, which is called in the Hebrew tongue Muzaloth, (Zodiac) changer of the seasons, of drought, and of wet, and of the twelve constellations of the circle of the firmament, which are above the seventh heaven.
8 And I saw the ninth heaven, which is called in Hebrew Kuchavim, where are the heavenly homes of the twelve constellations of the circle of the firmament.
Chapter 22
1 On the tenth heaven, which is called Aravoth, I saw the appearance of the Lord’s face, like iron made to glow in fire, and it shone forth and casted out, emitting sparks, and it burned.
(Note: One possible meaning of Aravoth is “three times holy” or “holy, holy, holy.”
2 In a moment of eternity I saw the Lord's face, but the Lord’s face is indescribable, marvelous and very amazing, and very, very terrible.
3 And who am I to tell of the Lord’s unspeakable being, and of his very wonderful face? I cannot tell the amount of his instructions, and the variety of voices. The Lord's throne is very great and not made with hands, and I cannot tell the number of those standing around him. There were troops of Cherubim and Seraphim, and they sang unceasingly. I cannot tell of his unchanging beauty. Who shall tell of the unpronounceable greatness of his glory?
4 And I fell prone and bowed down to the Lord, and the Lord with his lips said to me:
5 Have courage, Enoch, do not fear, arise and stand before my face into eternity (stand before my face eternally / stand before my eternal face.)
(Note: Enoch is out of and above time-space. Eternity is now and he can feel the timelessness of where he is. The language struggles to convey this fact. )
6 And the archangel Michael lifted me up, and led me to the Lord’s face.
7 And the Lord said to his servants, testing them: Let Enoch stand before my face into eternity, and the glorious ones bowed down to the Lord, and said: Let Enoch go according to Your word.
8 And the Lord said to Michael: Go and take Enoch and remove his earthly garments, and anoint him with my sweet ointment, and put him into the garments of My glory.
9 And Michael did as the Lord told him. He anointed me, and dressed me, and the appearance of that ointment is more than the great light, and his ointment is like sweet dew, and its smell mild, shining like the sun’s ray, and I looked
at myself, and I was transformed into one of his glorious ones.
(Note: The number symbolism of ten is that of new starts at a higher level, new beginnings, and re-creation.)
10 And the Lord summoned one of his archangels, whose name is Pravuil, whose knowledge was quicker in wisdom than the other archangels, who wrote all the deeds of the Lord; and the Lord said to Pravuil: Bring out the books from my store-houses, and a reed of quick-writing, and give it to Enoch, and deliver to him the best and comforting books out of your hand.
(Note: Enoch is now an angel. He now has access to the heavenly records and the understanding to use the knowledge. A reed was used in writing much like a quill was used.)
Chapter 23
1 And he was explaining to me all the works of heaven, earth and sea, and all the elements, their passages and goings, and the sounding of the thunders, the sun and moon, the progression and changes of the stars, the seasons, years, days, and hours, as well as the risings of the wind, the numbers of the angels, and the formation of their songs, and all human things, the tongue of every human song and life, the commandments, instructions, and sweet-voiced singings, and all things that are fitting to learn.
The Lost Books of the Bible: The Great Rejected Texts Page 30