104. The one is not, and the other one is, but they are united. This is He who shall not be able to come unto those who have a heart of flesh. (He is not here, but He exists. However, He cannot inhabit a heart of those who are attached to the fleshly world.)
105. Before you possess all knowledge, should you not know yourself? If you do not know yourself, how can you enjoy those things you have? Only those who have understood themselves shall enjoy the things they have come to possess.
106. The perfected person cannot be captured or seen. If they (Archons) could see him, they could capture him. The path to grace can only come from the perfect light. Unless one is clothed in the perfect light and it shows on and in him he shall not be able to come out from the World as the perfected son of the Bridal-Chamber. We must be perfected before we come out from the world. Whoever has received all before mastering all, will not be able to master the kingdom. He shall go to the transition (death) imperfect. Only Jesus knows his destiny.
107. The holy person (priest) is entirely holy, including his body. If one blesses the bread and sanctifies it, or the cup, or everything else he receives, why will he not sanctify the body also?
108. By perfecting the water of Baptism: thus Jesus washed away death (removed death from it). Because of this, we are descended into the water but not into death. We are not poured out into the wind (spirit) of the world. Whenever that blows, its winter has come. When the Holy Spirit breathes, summer has come.
109. Whoever recognizes the truth is set free. He who is set free does not go back (sin), for the one who goes back (the sinner) is the slave of sin. Truth is the Mother. When we unite with her it is recognition of the truth. Those who are set free from sin (no longer have to sin) are called free by the world. It is the recognition of the truth that exalts the hearts of those who are set free from sin. This is what liberates them and places them over the entire world. Love builds (inspires). He who has been set free through this recognition is a slave of love, serving those who have not yet been set free by the truth. Knowledge makes them capable of being set free. Love does not take anything selfishly. How can it when it possesses all things? It does not say; ”This is mine or that is mine,” but it says, “All of this belongs to you.”
110. Spiritual love is wine with fragrance. All those who are anointed with it enjoy it. Those who anoint themselves with it (are near to the anointed ones) enjoy it also. But when the anointed ones depart the bystanders who are not anointed remain in their own stench. The Samaritan gave nothing to the wounded man except wine and oil for anointing. The wounds were healed, for “love covers a multitude of sins.”
111. The children of a woman resemble the man who loves her. If the man is her husband, they resemble her husband. If the man is her illicit lover, they resemble him. Often, a woman will have sex with her husband out of duty but her heart is with her lover with whom she also has sex. The children of such a union often resemble the lover. You who live with the Son of God and do not also love the world but love the Lord only will have children that look like the Lord and not the world.
112. Humans mate with the humans, horses mate with horses, donkeys mate with donkeys. Like attracts like and they group together. Spirits unite with Spirits, and the thought (Word) mingles with the thought (Word), as Light merges with Light. If you become a person then people will love you. If you become a spirit, then the Spirit shall merge with you. If you become a thought (the Word), then the thought (the Word) shall unite with you. If you become enlightened, then the Light shall merge with you. If you rise above this world, then that which is from above shall rest upon (in) you. But, if you become like a horse, donkey, bull, dog, sheep, or any other animal, domestic or feral, then neither man nor Spirit nor Word (thought) nor the Light nor those from above nor those dwelling within shall be able to love you. They shall not be able to rest in you, and they will have no part in your inheritance to come.
113. He who is enslaved without his consent can be set free. He who has been set free by the grace of his master, but then sells himself back into slavery cannot be set free.
114. The cultivation in this world comes through four elements (earth, air, fire, water). Crops are harvested and taken into the barn only if there is first soil, water, wind, and light. God’s harvest is also by means of four elements; faith (trust), hope (expectation), love (agape’), and knowledge (recognition of the truth). Our soil is the faith in which we take root. Our water is the hope by which we are nourished. Wind (spirit) is the love through which we grow. Light is the truth, which causes us to ripen. But, it is Grace that causes us to become kings of all heaven. Their souls are among the blessed for they live in Truth.
115. Jesus, the Christ, came to all of us but did not lay any burden on us. This kind of person is perfect and blessed. He is the Word of God. Ask us about him and we will tell you his righteousness is difficult to define or describe. A task so great assures failure.
116. How will he give rest to everyone; great or small, believer or not? He provides rest to all. There are those who attempt to gain by assisting the rich. Those who see themselves as rich are picky. They do not come of their own accord. Do not grieve them or anyone. It is natural to want to do good, but understand that the rich may seek to cause grief and he who seeks to do good could annoy those who think they are rich.
117. A householder had acquired everything. He had children, slaves, cattle, dogs, and pigs. He also had wheat, barley, straw, hay, meat, oil, and acorns. He was wise and knew what each needed to eat. He fed his children bread and meat. He fed the slaves oil with grain. The cattle were given barley, straw and hay. The dogs received bones and the pigs got acorns and bread scraps. This is how it is with the disciple of God. If he is wise, he understands discipleship. The bodily forms will not deceive him, but he will understand the condition of the souls around him. He will speak to each man on his own level. In the world there are many types of animals in human form. He must recognize each one. If the person is a pig, feed him acorns. If the person is a bull, feed him barley with straw and hay; if a dog, throw him bones. If a person is a slave feed him basic food, but to the sons present the perfect and complete food.
118. There is the Son of Man and there is the son of the son of Man. The Lord is the Son of Man, and his son creates through him. God gave the Son of Man the power to create; he also gave him the ability to have children. That which is created is a creature. Those born are a progeny (child or heir). A creature cannot propagate, but children can create. Yet they say that the creature procreates, however, the child is a creature. Therefore the creature’s progeny are not his sons, but rather they are creations. He who creates works openly, and is visible. He who procreates does so in secret, and he hides himself from others. He who creates does so in open sight. He who procreates, makes his children (son) in secret.
119. No one is able to know what day a husband and wife copulate. Only they know, because marriage in this world is a sacrament (mystery) for those who have taken a wife. If the act of an impure (common) marriage is hidden, the pure (immaculate) marriage is a deeper mystery (sacrament) and is hidden even more. It is not carnal (common) but it is pure (undefiled). It is not founded on lust. It is founded on true love (agape’). It is not part of the darkness or night. It is part of the light. A marriage (act) which is seen (revealed or exposed) becomes vulgarity (common or prostitution), and the bride has played the whore not only if she has sex with another man, but also if she escapes from the Bridal-Chamber and is seen. She may only be seen (reveal herself to) by her father, her mother, the attendant (friend) of the bridegroom, and the bridegroom. Only these have permission to go into the bridal-chamber on a daily basis. Others will yearn to hear her voice or enjoy her perfume (fragrance of the anointing oil). Let them be fed like dogs from the scraps that fall from the table. Only those being from the Bridegroom belong with the Bride in the Bridal-Chamber. No one will be able to see the Bridegroom or the Bride unless he becomes one like (with) them.
120.
When Abraham was allowed (rejoiced at seeing what he was) to see (the truth), he circumcised the flesh of the foreskin to show us that it was correct (necessary) to renounce (kill) the flesh of this world.
121. As long as the entrails of a person are contained, the person lives and is well. If his entrails are exposed and he is disemboweled, the person will die. It is the same with a tree. If its roots are covered it will live and grow, but if its roots are exposed the tree will wither and die. It is the same with everything born into this world. It is this way with everything manifest (seen) and covert (unseen). As long as the roots of evil are hidden, it is strong, but once evil is exposed or recognized it is destroyed and it dies. This is why the Word says; “Already the ax has been laid to the root of the tree.” It will not only chop down the tree, because that will permit it to sprout again, the ax will go down into the ground and cleave the very root. Jesus uprooted what others had only partially cut down. Let each one of us dig deeply, down to the root of the evil that is within his heart and rip it out by its roots. If we can just recognize evil we can uproot it. However, if evil remains unrecognized, it will take root within us and yield its fruit in our hearts. It will make evil our master and we will be its slaves. Evil takes us captive, and coerces us into doing what we do not want to do. Evil compels us into not doing what we should do. While it is unrecognized, it drives us .
122. Ignorance is the mother of all evil. Evil ends in confusion and death. Truth is like ignorance. If it is hidden it rests within itself, but when it is revealed it is recognized and it is stronger than ignorance and error. Truth wins and liberates us from confusion. The Word said; “You shall know the truth and the truth shall set you free.” Ignorance seeks to make us its slaves but knowledge is freedom. By recognizing the truth, we shall find the fruits of the truth within our hearts. If we join ourselves with the truth we shall be fulfilled.
123. Now, we have the visible (beings) things of creation and we say that visible things (beings) are the powerful and honorable, but the invisible things are the weak and unworthy of our attention. The nature of truth is different. In it, the visible things (beings) are weak and lowly, but the invisible are the powerful and honorable. The wisdom of the invisible God cannot be made known to us except that he takes visible form in ways we are accustomed to. Yet the mysteries of the truth are revealed, in types and symbols, but the Bridal-Chamber is hidden as it is with the Holy of Holies.
124. The veil of the Temple first concealed how God governed creation. Once the veil was torn and the things within (the Holy of Holies) were revealed, the house was to be forsaken, abandoned, and destroyed. Yet the entire Divinity (Godhead) was to depart, not to the holies of the holies, for it was not able to merge with the light nor unite with the complete fullness. It was to be under the wings of the cross, in its open arms. This is the ark which shall be salvation for us when the destruction of water has overwhelmed (overtaken) them.
125. Those in the priestly tribe shall be able to enter within the veil of the Temple along with the High Priest. This was symbolized by the fact that the veil was not torn at the top only, (but was torn from top to the bottom). If it was torn only at the top it would have been opened only for those who are on high (from the higher realm). If it was torn at the bottom only it would have been revealed only to those who are from below (the lower realm). But it was torn from the top to the bottom. Those who are from above made it available to us who are below them, so that we might enter into the secret of the truth. This strengthening of us is most wonderful. Because of this, we can enter in by means of symbols even though they are weak and worthless. They are humble and incomplete when compared to the perfect glory. It is the glory of glories and the power of powers. Through it the perfect is opened to us and it contains the secrets of the truth. Moreover, the Holies of Holies have been revealed and opened, and the Bridal-Chamber has invited us in.
126. As long as evil is hidden, and not completely purged from among the children of the Holy Spirit, it remains a potential threat. The children can be enslaved by the adversary, but when the Perfect Light is seen, it will pour out the oil of anointing upon and within it, and the slaves shall be set free and the slaves shall be bought back.
127. Every plant not sown by my heavenly Father shall be pulled up by the root. Those who were estranged shall be united and the empty shall be filled.
128. Everyone who enters the bridal-chamber shall ignite (be born in) the Light. This is like a marriage, which takes place at night. The fire is ablaze and is seen in the dark but goes out before morning. The mysteries (sacraments) of the marriage are consummated in the light of day, and that light never dies.
129. If someone becomes a child of the Bridal-Chamber, he shall receive the Light. If one does not receive it in this place, he will not be able to receive it in any other place. He who has received that Light shall not be seen, nor captured. No one in the world will be able to disturb him. When he leaves the world he will have already received the truth in types and symbols. The world has become eternity, because for him the fullness is eternal. It is revealed only to this kind of person. Truth is not hidden in darkness or the night. Truth is hidden in a perfect day and a holy light.
History of The Gospel Of Mary Magdalene
While traveling and researching in Cairo in 1896, German scholar, Dr. Carl Reinhardt, acquired a papyrus containing Coptic texts entitled the Revelation of John, the Wisdom of Jesus Christ, and the Gospel of Mary.
Before setting about to translate his exciting find, two world wars ensued, delaying publication until 1955. By then the Nag Hammadi collection had also been discovered.
Two of the texts in his codex, the Revelation of John, and the Wisdom of Jesus Christ, were included there. Importantly, the codex preserves the most complete surviving copy of the Gospel of Mary, named for its supposed author, Mary of Magdala. Two other fragments of the Gospel of Mary written in Greek were later unearthed in archaeological digs at Oxyrhynchus in Northern Egypt.
All of the various fragments were brought together to form the translation presented here. However, even with all of the fragments assembled, the manuscript of the Gospel of Mary is missing pages 1 to 6 and pages 11 to 14. These pages included sections of the text up to chapter 4, and portions of chapter 5 to 8.
Although the text of the Gospel of Mary is incomplete, the text presented below serves to shake the very concept of our assumptions of early Christianity as well as Christ’s possible relationship to Mary of Magdala, whom we call Mary Magdalene.
The Gospel of Mary Magdalene
(Pages 1 to 6, containing chapters 1 - 3, could not be recovered. The text starts on page 7, chapter 4)
Chapter 4
21) (And they asked Jesus), “Will matter then be destroyed or not?”
22) The Savior said, “All nature, all things formed, and all creatures exist in and with one another, and they will be dissolved again into their own elements (origins).
23) This is because it is the nature of matter to return to its original elements.
24) If you have an ear to hear, listen to this.”
25) Peter said to him, “Since you have explained all things to us, tell us this also: What sin did the world commit (what sin is in the world)?”
26) The Savior said, “There is no sin (of the world). Each person makes his own sin when he does things like adultery (in the same nature as adultery). This is called sin.
27) That is why the Good came to be among you. He came to restore every nature to its basic root.”
28) Then He continued; “You become sick and die because you did not have access to (knowledge of) Him who can heal you.
29) If you have any sense, you must understand this.
30) The material world produced a great passion (desire or suffering) without equal. This was contrary to the natural balance. The entire cosmos (body) was disturbed by it.
31) That is why I said to you, Be encouraged, and if you are discouraged be encouraged when you see the diff
erent forms nature has taken.
32) He who has ears to hear, let him hear.”
33) When the Blessed One had said this, He greeted all of them and said; “Peace be with you. Take my peace into you.
34) Beware that no one deceives you by saying, ‘Look (he is) here or look (he is) there. The Son of Man is within you.’
35) Follow Him there.
36) Those who seek Him will find Him.
37) Go now and preach the gospel (this good news) of the Kingdom.
The Lost Books of the Bible: The Great Rejected Texts Page 122