The Penguin Book of American Verse

Home > Other > The Penguin Book of American Verse > Page 11
The Penguin Book of American Verse Page 11

by Geoffrey Moore


  That he’s more of a man you might say of the one,

  Of the other he’s more of an Emerson;

  C.’s the Titan, as shaggy of mind as of limb, –

  E. the clear– eyed Olympian, rapid and slim;

  The one’s two thirds Norseman, the other half Greek,

  Where the one’s most abounding, the other’s to seek;

  C.’s generals require to be seen in the mass, –

  E.’s specialties gain if enlarged by the glass;

  C. gives nature and God his own fits of the blues,

  And rims common– sense things with mystical hues, –

  E. sits in a mystery calm and intense,

  And looks coolly around him with sharp common– sense;

  C. shows you how every– day matters unite

  With the dim transdiurnal recesses of night, –

  While E., in a plain, preternatural way,

  Makes mysteries matters of mere every day;

  C. draws all his characters quite à la Fuseli, –

  Not sketching their bundles of muscles and thews illy,

  He paints with a brush so untamed and profuse,

  They seem nothing but bundles of muscles and thews;

  E. is rather like Flaxman, lines strait and severe,

  And a colorless outline, but full, round, and clear;–

  To the men he thinks worthy he frankly accords

  The design of a white marble statue in words.

  C. labors to get at the centre, and then

  Takes a reckoning from there of his actions and men;

  E. calmly assumes the said centre as granted,

  And, given himself, has whatever is wanted.’

  POE AND LONGFELLOW

  ‘There comes Poe, with his raven, like Barnaby Rudge,

  Three fifths of him genius and two fifths sheer fudge,

  Who talks like a book of iambs and pentameters,

  In a way to make people of common sense damn metres,

  Who has written some things quite the best of their kind,

  But the heart somehow seems all squeezed out by the mind,

  Who – But hey– day! What’s this? Messieurs Mathews and Poe,

  You mustn’t fling mud– balls at Longfellow so,

  Does it make a man worse that his character’s such

  As to make his friends love him (as you think) too much?

  Why, there is not a bard at this moment alive

  More willing than he that his fellows should thrive;

  While you are abusing him thus, even now

  He would help either one of you out of a slough;

  You may say that he’s smooth and all that till you’re hoarse,

  But remember that elegance also is force;

  After polishing granite as much as you will,

  The heart keeps its tough old persistency still;

  Deduct all you can, that still keeps you at bay;

  Why, he’ll live till men weary of Collins and Gray.

  I’m not over– fond of Greek metres in English,

  To me rhyme’s a gain, so it be not too jinglish,

  And your modern hexameter verses are no more

  Like Greek ones than sleek Mr Pope is like Homer;

  As the roar of the sea to the coo of a pigeon is,

  So, compared to your moderns, sounds old Melesigenes;

  I may be too partial, the reason, perhaps, o’t is

  That I’ve heard the old blind man recite his own rhapsodies,

  And my ear with that music impregnate may be,

  Like the poor exiled shell with the soul of the sea,

  Or as one can’t bear Strauss when his nature is cloven

  To its deeps within deeps by the stroke of Beethoven;

  But, set that aside, and ’tis truth that I speak,

  Had Theocritus written in English, not Greek,

  I believe that his exquisite sense would scarce change a line

  In that rare, tender, virgin– like pastoral Evangeline.

  That’s not ancient nor modern, its place is apart

  Where time has no sway, in the realm of pure Art,

  ’Tis a shrine of retreat from Earth’s hubbub and strife

  As quiet and chaste as the author’s own life.’

  Herman Melville 1819–91

  Misgivings

  When ocean– clouds over inland hills

  Sweep storming in late autumn brown,

  And horror the sodden valley fills,

  And the spire falls crashing in the town,

  I muse upon my country’s ills –

  The tempest bursting from the waste of Time

  On the world’s fairest hope linked with man’s foulest crime.

  Nature’s dark side is heeded now –

  (Ah! optimist– cheer disheartened flown) –

  A child may read the moody brow

  Of yon black mountain lone.

  With shouts the torrents down the gorges go,

  And storms are formed behind the storm we feel:

  The hemlock shakes in the rafter, the oak in the driving keel.

  Shiloh

  A REQUIEM

  (APRIL 1862)

  Skimming lightly, wheeling still,

  The swallows fly low

  Over the field in clouded days,

  The forest– field of Shiloh –

  Over the field where April rain

  Solaced the parched one stretched in pain

  Through the pause of night

  That followed the Sunday fight

  Around the church of Shiloh –

  The church so lone, the log– built one,

  That echoed to many a parting groan

  And natural prayer

  Of dying foemen mingled there –

  Foemen at morn, but friends at eve –

  Fame or country least their care:

  (What like a bullet can undeceive!)

  But now they lie low,

  While over them the swallows skim

  And all is hushed at Shiloh.

  Monody

  To have known him, to have loved him

  After loneness long;

  And then to be estranged in life,

  And neither in the wrong;

  And now for death to set his seal –

  Ease me, a little ease, my song!

  By wintry hills his hermit– mound

  The sheeted snow– drifts drape,

  And houseless there the snow– bird flits

  Beneath the fir– trees’ crape:

  Glazed now with ice the cloistral vine

  That hid the shyest grape.

  Walt Whitman 1819–92

  Song of Myself

  1

  I celebrate myself, and sing myself,

  And what I assume you shall assume,

  For every atom belonging to me as good belongs to you.

  I loafe and invite my soul,

  I lean and loafe at my ease observing a spear of summer grass.

  My tongue, every atom of my blood, form’d from this soil, this air,

  Born here of parents born here from parents the same, and their parents the same,

  I, now thirty– seven years old in perfect health begin,

  Hoping to cease not till death.

  Creeds and schools in abeyance,

  Retiring back a while sufficed at what they are, but never forgotten,

  I harbor for good or bad, I permit to speak at every hazard,

  Nature without check with original energy.

  2

  Houses and rooms are full of perfumes, the shelves are crowded with perfumes,

  I breathe the fragrance myself and know it and like it,

  The distillation would intoxicate me also, but I shall not let it.

  The atmosphere is not a perfume, it has no taste of the distillation, it is odorless,

  It is for my mouth forever, I am in love with it,

  I will go to the bank by the wood and become
undisguised and naked,

  I am mad for it to be in contact with me.

  The smoke of my own breath

  Echoes, ripples, buzz’d whispers, love– root, silk– thread, crotch and vine,

  My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs,

  The sniff of green leaves and dry leaves, and of the shore and dark– color’d sea– rocks, and of hay in the barn,

  The sound of the belch’d words of my voice loos’d to the eddies of the wind,

  A few light kisses, a few embraces, a reaching around of arms,

  The play of shine and shade on the trees as the supple boughs wag,

  The delight alone or in the rush of the streets, or along the fields and hill– sides,

  The feeling of health, the full– noon trill, the song of me rising from bed and meeting the sun.

  Have you reckon’d a thousand acres much? have you reckon’d the earth much?

  Have you practis’d so long to learn to read?

  Have you felt so proud to get at the meaning of poems?

  Stop this day and night with me and you shall possess the origin of all poems,

  ‘You shall possess the good of the earth and sun, (there are millions of suns left,)

  You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books,

  You shall not look through my eyes either, nor take things from me,

  You shall listen to all sides and filter them from your self.

  3

  I have heard what the talkers were talking, the talk of the beginning and the end,

  But I do not talk of the beginning or the end.

  There was never any more inception than there is now,

  Nor any more youth or age than there is now,

  And will never be any more perfection than there is now,

  Nor any more heaven or hell than there is now.

  Urge and urge and urge,

  Always the procreant urge of the world.

  Out of the dimness opposite equals advance, always substance and increase, always sex,

  Always a knit of identity, always distinction, always a breed of life.

  To elaborate is no avail, learn’d and unlearn’d feel that it is so.

  Sure as the most certain sure, plumb in the uprights, well entretied, braced in the beams,

  Stout as a horse, affectionate, haughty, electrical, I and this mystery here we stand.

  Clear and sweet is my soul, and clear and sweet is all that is not my soul.

  Lack one lacks both, and the unseen is proved by the seen,

  Till that becomes unseen and receives proof in its turn.

  Showing the best and dividing it from the worst age vexes age,

  Knowing the perfect fitness and equanimity of things, while they discuss I am silent, and go bathe and admire myself.

  Welcome is every organ and attribute of me, and of any man hearty and clean,

  Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest.

  I am satisfied – I see, dance, laugh, sing;

  As the hugging and loving bed– fellow sleeps at my side through the night, and withdraws at the peep of the day with stealthy tread,

  Leaving me baskets cover’d with white towels swelling the house with their plenty,

  Shall I postpone my acceptation and realization and scream at my eyes,

  That they turn from gazing after and down the road,

  And forthwith cipher and show me to a cent,

  Exactly the value of one and exactly the value of two, and which is ahead?

  4

  Trippers and askers surround me,

  People I meet, the effect upon me of my early life or the ward and city I live in, or the nation,

  The latest dates, discoveries, inventions, societies, authors old and new,

  My dinner, dress, associates, looks, compliments, dues,

  The real or fancied indifference of some man or woman I love,

  The sickness of one of my folks or of myself, or ill– doing or loss or lack of money, or depressions or exaltations,

  Battles, the horrors of fratricidal war, the fever of doubtful news, the fitful events;

  These come to me days and nights and go from me again,

  But they are not the Me myself.

  Apart from the pulling and hauling stands what I am,

  Stands amused, complacent, compassionating, idle, unitary,

  Looks down, is erect, or bends an arm on an impalpable certain rest,

  Looking with side– curved head curious what will come next,

  Both in and out of the game and watching and wondering at it.

  Backward I see in my own days where I sweated through fog with linguists and contenders,

  I have no mockings or arguments, I witness and wait.

  5

  I believe in you my soul, the other I am must not abase itself to you,

  And you must not be abased to the other.

  Loafe with me on the grass, loose the stop from your throat,

  Not words, not music or rhyme I want, not custom or lecture, not even the best,

  Only the lull I like, the hum of your valvèd voice.

  I mind how once we lay such a transparent summer morning,

  How you settled your head athwart my hips and gently turn’d over upon me,

  And parted the shirt from my bosom– bone, and plunged your tongue to my bare– stript heart,

  And reach’d till you felt my beard, and reach’d till you held my feet.

  Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth,

  And I know that the hand of God is the promise of my own,

  And I know that the spirit of God is the brother of my own,

  And that all the men ever born are also my brothers, and the women my sisters and lovers,

  And that a kelson of the creation is love,

  And limitless are leaves stiff or drooping in the fields,

  And brown ants in the little wells beneath them,

  And mossy scabs of the worm fence, heap’d stones, elder, mullein and poke-weed.

  6

  A child said What is the grass? fetching it to me with full hands;

  How could I answer the child? I do not know what it is any more than he.

  I guess it must be the flag of my disposition, out of hopeful green stuff woven.

  Or I guess it is the handkerchief of the Lord,

  A scented gift and remembrancer designedly dropt,

  Bearing the owner’s name someway in the corners, that we may see and remark, and say Whose?

  Or I guess the grass is itself a child, the produced babe of the vegetation.

  Or I guess it is a uniform hieroglyphic,

  And it means, Sprouting alike in broad zones and narrow zones,

  Growing among black folks as among white,

  Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.

  And now it seems to me the beautiful uncut hair of graves.

  Tenderly will I use you curling grass,

  It may be you transpire from the breasts of young men,

  It may be if I had known them I would have loved them,

  It may be you are from old people, or from offspring taken soon out of their mothers’ laps,

  And here you are the mothers’ laps.

  This grass is very dark to be from the white heads of old mothers,

  Darker than the colorless beards of old men,

  Dark to come from under the faint red roofs of mouths.

  O I perceive after all so many uttering tongues,

  And I perceive they do not come from the-roofs of mouths for nothing.

  I wish I could translate the hints about the dead young men and women,

  And the hints about old men and mothers, and the offspring taken soon out of their la
ps.

  What do you think has become of the young and old men?

  And what do you think has become of the women and children?

  They are alive and well somewhere,

  The smallest sprout shows there is really no death,

  And if ever there was it led forward life, and does not wait at the end to arrest it,

  And ceas’d the moment life appear’d.

  All goes onward and outward, nothing collapses,

  And to die is different from what any one supposed, and luckier.

  7

  Has any one supposed it lucky to be born?

  I hasten to inform him or her it is just as lucky to die, and I know it.

  I pass death with the dying and birth with the new-wash’d babe, and am not contain’d between my hat and boots,

  And peruse manifold objects, no two alike and every one good,

  The earth good and the stars good, and their adjuncts all good.

  I am not an earth nor an adjunct of an earth,

  I am the mate and companion of people, all just as immortal and fathomless as myself,

  (They do not know how immortal, but I know.)

  Every kind for itself and its own, for me mine male and female,

  For me those that have been boys and that love women,

  For me the man that is proud and feels how it stings to be slighted,

  For me the sweet-heart and the old maid, for me mothers and the mothers of mothers,

  For me lips that have smiled, eyes that have shed tears,

  For me children and the begetters of children.

  Undrape! you are not guilty to me, nor stale nor discarded,

  I see through the broadcloth and gingham whether or no,

  And am around, tenacious, acquisitive, tireless, and cannot be shaken away.

  8

  The little one sleeps in its cradle,

  I lift the gauze and look a long time, and silently brush away flies with my hand.

  The youngster and the red-faced girl turn aside up the busy hill,

  I peeringly view them from the top.

  The suicide sprawls on the bloody floor of the bedroom,

  I witness the corpse with its dabbled hair, I note where the pistol has fallen.

  The blab of the pave, tires of carts, sluff of boot-soles, talk of the promenaders,

  The heavy omnibus, the driver with his interrogating thumb, the clank of the shod horses on the granite floor,

  The snow-sleighs, clinking, shouted jokes, pelts of snow-balls,

  The hurrahs for popular favorites, the fury of rous’d mobs,

 

‹ Prev